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A08772 The prentises practise in Godlinesse, and his true freedome Diuided into ten chapters. Written by B.P. B. P., fl. 1608.; T. R., fl. 1608. 1608 (1608) STC 19057; ESTC S120852 65,287 210

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Spirit adopted vs to be thine own children heirs apparent to the great crown O Lord opē our eies euery day more more to see consider of thy great and maruellous loue to vs in all these things that by the due consideration therof our hearts may be drawen yet neerer vnto thee euen more to loue thee feare thee and obey thee that as thou art enlarged towards vs in mercy so we may be enlarged towards thee in thankesgiuing and as thou doest abound towards vs in goodnes so we may abound towards thee in obedience and loue And sith deere Father thou art neuer weary of doing vs good notwithstanding al our vnworthines and naughtinesse therefore let the consideration of thy great mercy and fatherly kindnesse towards vs euen as it were force our hearts and compell vs to come into thy most glorious presence with new songs of thākesgiuing in our mouths We pray thee O most merciful God to forgiue vs all our vnthankefulnes vnkindnesse prophanenesse great abusing of thy mercies and specially our abuse and contempt of thy Gospel together with all other the sinnes of our life which we confesse are innumerable and moe than can be reckoned vp both in omission of good things and commission of euill We most humbly intreat thee to set them all ouer to the reckoning which thy son Christ hath made vp for thē vpon his crosse and neuer to lay any of them to our charge but freely forget all and forgiue all Naile downe all our sinnes and iniquities to the Crosse of Christ bury them in his death bathe them in his bloud hide them in his wounds let them neuer rise vp in iudgement against vs. Set vs free of the miseries that are vpon vs for sin and keep backe the iudgements to come both of soule body goods and good name Be reconciled vnto vs in thy deere Sonne concerning all matters past not once remembring or repeating vnto vs our old and abominable iniquities but accept vs as righteous in him imputing his righteousnesse to vs and our sinnes to him Let his righteousnesse satisfie thy iustice for all our vnrighteousnesse his obedience for our disobedience his perfection for our imperfection Moreouer we humbly beseech thy good maiesty to giue vs the true sight and feeling of our manifold sinnes that we may not be blinded in them through delight or hardened in thē through custome as the reprobates are but that wee may be euen weary of them and much grieued for them labouring and striuing by all possible meanes to get out of them Good Father touch our hearts with true repentance for all sinne Let vs not take any delight or pleasure in any sinne but howsoeuer we fall through frailty as wee fall often yet let vs neuer fall finally let vs neuer lie downe in sinne nor continue in sinne but let vs get vpon our feet againe and turne to thee with all our hearts and seeke thee whilest thou maiest be found and whilest thou dost offer grace mercy vnto vs. O Lord increase in vs that true and liuely faith whereby we may lay sure hold on thy Sonne Christ and rest vpon his merits altogether Giue vs faith assuredly to beleeue all the great and precious promises made in the Gospell and strengthen vs from aboue to walke and abound in all true sound fruits of faith Let vs walke not after the flesh but after the spirit Let vs feele the power of thy Sons death killing sinne in our mortall bodies and the power of his resurrection raising vs vp to newnesse of life Let vs grow daily in the sanctification of the spirit and the mortification of the flesh Let vs liue holily iustly and soberly in this present euill world shewing forth the vertues of thee in al our particular actions that we may adorne our most holy profession and shine as lights in the middest of a crooked and froward generation amongst whom we liue being gainfull to all by our liues and conuersations and offensiue to none To this end wee pray thee fill vs with thy spirit and al spiritual graces as loue wisedome patience contentment meekenesse humility temperancy chastity kindnesse and affability and stirre vs vp to vse praier and watchfulnesse reading and meditation in thy law and all other good meanes whereby wee may grow and abound in all heauenly vertues Blesse vs in the vse of the meanes from day to day make vs such as thou wouldest haue vs to bee and such as we desire to be working in vs both will and deed purpose and power For thou O Lord art all in all thou wilt haue mercy vpon whom thou wilt haue mercy whō thou wilt thou hardenest Haue mercy vpon vs therefore deere Father and neuer leaue vs to our selues nor to our owne wils lusts and desires but assist vs with thy good spirit that we may continue to the end in a righteous course that so at length we may be receiued into glory and be partatakers of that immortal crown which thou hast laid vp for all that loue thee and truely call vpon thee Further we entreat thee O heauenly father to giue vs all things necessary for this life as food raiment health peace liberty and such freedome from those manifold miseries which we lie open vnto euery day as thou seest meet Blesse vnto vs all the meanes which thou hast put into our hands for the sustenance of this fraile life Blesse our stocke store corne and cattell trades and occupations and all the workes of our hands for thy blessing onely maketh rich and it bringeth no sorrowes with it Giue vs therefore such a competency and sufficiency of these outward blessings as thou in thy heauēly wisdome seest most needfull for vs. Moreouer we humbly beseech thee most louing Father in great mercy to looke downe from heauen vpon thy whole Church and euery member of it Be fauourable vnto Sten and build vp the wals of Ierusalem Behold with the eie of pity the great ruines and desolations of thy Church Heale vp the wounds and make vp the breaches thereof in all Nations Regard it as thine owne flocke tender it as thine owne family dresse it as thine owne vinyeard loue it as thine owne spouse Thinke thoughts of peace to it and alwaies looke vpon it in deep compassion Blesse it with thy grace guide it with thy spirit and defend it alwaies with thy mightie power scatter the deuices cōfound the counsels ouerthrow the forces of all that fight against it Specially we intreat thee deere father to set thy self against that Antichrist of Rome that man of perdition which setteth himselfe against thee and against all thy people In thine appointed time we pray thee giue him a deadly downe fal Beat downe all his power and authority daily more and more giue free passage to thy Gospell in all kingdomes that Babylon may fall and neuer rise vp againe The more the fauourites adherents of Rome labour to
thy righteous professions sake know that the Lord hath set such a master ouer thee for thine euerlasting good to try thy constancy or to make thee more feruent in thy prayers or to diminish thy loue of the world or for an example of patience or an instance of comfort to others in like case As many as I loue I rebuke and chasten saith our Sauiour Christ Apoc. 3.19 Whosoeuer be the instrument the chastening is Christs see that thou do thy duty vnto thy master to the vttermost of thy power though he be neuer so moody euen as if he were another Moses the mildest man vpō the earth that the name of God his doctrine be not euill spoken of Assure thy selfe he shal be no harder to thee then the Lord shall see good and expedient for thee for we see some men want neither power nor will who somtimes in their suddē anger would kil their seruāts but thē the Lord manifests his prouidence towards his children in restraining them from those outrages which in that madding passion they are incited to Pray vnto the Lord to turne thy masters heart that hee may haue a feeling of his sinnes that so he may come to repentance and in the meane time ouercome thou his euill with goodnes and the Lord will either vnexpectedly alter his wil and affections or allow thee such other secret ioyes as shall ouerballance all thy griefes and discomforts If then thou wilt goe to heauen thou seest the iorney thither lies not in plaine waies thou must goe thorow good report and bad derisions and skornes and molestations but the end of the iorney is a sufficient recompence for all cumbers and inconueniences of the way the paines are light and momentany the waight of glory to which they bring vs is vnspeakeable and euerlasting So long as thou wast of the world the world loued her owne now that thou hast forsaken and bid defiance to her she takes thee for an enemy loades thee with hatred disdaine infamy slander and all maner of contempt No matter all this worse shall worke to the best to them that loue God when the softnes and delicacy and ease of worldlings shall be their owne destruction All the holy men of old time all the cheefe lights of the Church all those that now walke in long white robes with palmes of victory in their hands yea he that Saint Iohn saw in the middest of the seuen golden candlestickes whose face did shine as the Sunne in his strength euen he also hath begunne to vs in this bitter cup and shall we shrinke to pledge them when there are but a few smal drops left for vs to sip off If carnall men suffer so much to satisfie their lusts to get riches or dignities to feed themselues with a little smoake of vaine glory or to taste some sleight pleasure which bringes repentance at her heeles If they feare not the waues of the sea nor the flames of fire nor the crossings of men to attaine these shall we be so without all heart or so nice that wee will not abide a scoffe or a reprochfull word to attaine those solid substantiall and eternall pleasures and good things in comparisō of which all the honours riches commodities allurements sweetnes of the world are to bee esteemed not onely toyes and trifles but very dregs and drosse refuse not worth the taking vp No no when we haue once resolutely vowed our selues to Gods seruice GOD putteth another spirit into vs and a generous heart that though we be sometimes moued with these oppositions yet wee are neuer so farre oppressed by them as to forsake our righteousnesse or cast our lot in amongst sinners but in the middest of them our eie is so fixt vpon the end of our race and the heauenly garland reserued for such as perseuere and hold on that shrewd words serue as a good gale of wind and shrewd deedes as a violent streame to carry vs the more swift towards the port where wee would be Thus hauing finished this small Treatise I would beseech you as the Apostle saith to suffer these few lines of exhortations Ephes 6. and that you faint not in your afflictions but bee strong in the Lord putting on the whole armour of GOD that yee may be able to stand against all the assaults of the Diuell hauing your loynes girt about with veritie and hauing on the breast plate of righteousnesse and your feet shod with the preparation of the Gospell of peace and aboue all take the shield of faith wherewith yee may quench all the firy darts of the wicked and take the helmet of saluation and the sword of the spirit which is the word of GOD that being thus armed with these spirituall weapons ye may bee able to wrestle against principalities and powers and against our spirituall enemies the gouernors of the darknes of this world Now the Lord from heauen raine downe his grace into our hearts and strengthen vs with might in the inner man that wee may stand fast and encourage one another against all the bents of worldly aduersitie that being rooted and grounded in loue we may be able to comprehend with all Saints what is the bredth and length depth and height and know the loue of Christ which passeth all knowledge that wee may bee filled with all fulnes of God Vnto him therfore that is able to do exceeding abundantlie aboue all that we can aske or thinke be all praise glory maiesty dominion and power thorowout all gerations both now and for euermore Amen A Morning Praier to be vsed in priuate families O LORD our God and heauenly Father we thy vnworthy children do heere come into thy most holy heauenly presence to giue thee praise and glory for all thy great mercies and manifold blessings towards vs especially for that thou hast preserued vs this night past from all the dangers and feares therof hast giuen vs quiet rest to our bodies brought vs now safely to the beginning of this day and doest now a fresh renue all thy mercies vpon vs as the Eagle renueth her bill giuing vs all things abundantly to enioy as food raiment health peace liberty freedome from many miseries diseases casualties calamities which we are subiect vnto in this life euery minute of an houre and not onely so but also for vouchsafing vnto vs many good things not onely for necessity but euen for delight also But aboue all deare Father we praise thy name for the blessings of a better life specially for thy most holy word and sacraments and all the good we enioy thereby for the continuance of the Gospell amongst vs for the death of thy Sonne all that happinesse which we haue thereby also because thou hast chosen vs to life before we were and that of thy meere godnes and vndeserued sauour towards vs and hast called vs in thine appointed time iustified vs by thy grace sanctified vs by thy