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A34597 The country-curate's advice to his parishioners, in four parts I. Directs us, how to serve God on the Lord's day, II. On the week day, III. How to discharge our duty in our several relations, as husband and wife, parents and children, masters and servants, IV. How to prepare for death / by H.C. H. C. (Henry Cornwallis), 1654?-1710. 1693 (1693) Wing C6333; ESTC R37664 30,893 81

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not mine Ears listned unto filthy Communication And my taste delighted it self in Gluttony and Drunkenness 5. Have I been so truly thankful for God's Mercies as I ought to have been 6. Have not I this Week omitted my Prayers Slovered them over or suffered my thoughts to wander in them Lastly Have not I been guilty of some crying Sin that might justly cause God to reject them These Queries proposed and thy Heart O Christian upon Enquiry declaring thee guilty with me say Of these and all my other Sins that I have committed from my youth up unto this present day I most heartily repent me O Lord my God! and I am truly sorry for every thought word and act by which I have provoked thy wrath and indignation against me especially for my disobedience of so holy a Law and extream ingratitude to so bountiful a Lord. O God I do acknowledge my self unworthy the least of thy Mercies and obnoxious to the greatest of thy Judgments but thou hast revealed thy self a God of Pity and Compassion for giving the Iniquities of such as truly repent and acquitting those that voluntarily acquit themselves Wherefore with a penitent and contrite Heart I confess my own guiltiness resolving patiently to bear whatsoever affliction thou laist upon me for my Sins hoping for Pardon through the alone Mercies of our Saviour Christ And now O most gracious and liberal Benefactor with my whole strength and faculties of Soul and Body I praise and magnify thy name for thy great and innumerable benefits proceeding purely from thy bounty and intended wholly for my good Particularly for preserving the this Week in the midst of so many dangers incident to my condition and delivering me from so many Calamities and Miseries due to my Sins Thou art my Creator O my God! and gracious Protector thou art the ultimate end of my being and the supream perfection of my Nature and under the shadow of thy Wings is my perpetual repose from the Light of thy Countenance flows Eternal Joy and Felicity To Thee be Glory and Honour Adoration and Praise from all Creatures now and for evermore Amen And since thou hast ordained us the day to labour in and the night to take our rest as I praise thee for the blessings of the day past so I beseech thee for thy Protection this Night Let the Eye of thy Providence watch over me and thy holy Angels pitch their Tent about me that being safely delivered from all dangers and comfortably refreshed with moderate sleep I may be the better enabled to perform the employment of my condition and faithfully persevere in the duties of thy Service to my Lifes end Amen Beware of sitting up late your self on the Saturday Night or of causing others to do so Lest when you go into the House of God to join with the multitude in Prayer you are fitter to sleep than pray differing little from the dead Bodies asleep in their Graves The one sleeps above the Earth the other underneath it And when you are laid in your Bed let not your mind run on Worldly thoughts but think of the infinite Majesty of God that you are then to meet think of the great weight and importance of the holy Ordinances then vouchsafed you how they concern thy Salvation or Damnation thy Everlasting Life or Death Meditate on the short time thou hast to enjoy the Sabbath in how near thy Life is to an end how easily God can take down this Earthly Tabernacle how there is no working no labour no striving in the other World to which thou art going and continue thus musing till the fire of Meditation begin to burn If thou thus leavest thy Heart with God on Saturday Night no doubt but you will find it with him the next Morning CHAP. II. Of Awaking with God AS soon as sleep hath unseal'd thine Eyes lift up thy Soul in Thanksgiving to thy Maker for preserving thee that night and affording thee a good beginning of a new day especially a Sabbath day to labour for his Glory and the good of thine own Soul And that you may be incited to perform this Act of praise consider these several motives 1. That perhaps many others not so sinful as thy self have been hurried from their Beds to the Bar of Judgment from a Bed of Down they have been cast into a Bed of Flames yet God in his infinite Mercy hath spared you until now to Repent and prepare your Accounts 2. Consider that many others are visited by God Almighty with Sickness so that they cannot serve God in the Publick Assemblies while you enjoy your health and free liberty to go with the multitude into his Courts 3. Consider that you are now brought to the beginning of another day which when past you shall never see again Thou maist possibly see more Sabbath Days but that space of time when the Sun is once set thou shalt never see again any more How careful then should'st thou be to improve this Day so that it may turn to the best account Solomon sends Man to School to the Ant to learn this good Husbandry Prov. 6.6 7 8. Oh that we were as wise for the Bread of Life that came down from Heaven as the poor Pismire for Bread that springs out of the Earth The Sabbath is an Harvest and he that sleeps away his time in Harvest is a Son that causeth shame The Seaman or Mariner observes his Wind and Tide otherwise he cannot get to his intended Harbour but Seasons of Grace are not like the Tides of which if you miss one you may get another How careful then shouldst thou be to improve every Minute Our Saviour Christ said to his Disciples concerning the Loaves and Fishes Gather up the Fragments that nothing be lost The like advice I give you concerning the Lord's Day Gather up the Parcels thereof Let no part of it be lost no not the least Minutes which are pretious to this end Spiritualize all the objects you meet with in the Day as thus When first awake think that God Almighty can as easily awaken you out of your Graves from the sleep of Death as he hath in your Beds from the sleep of Nature Let the rising out of your Beds put you in mind of the Resurrection And when you see the Sun Let your Meditation be That if the rising of one Sun be so glorious how glorious will that day be when so many thousands of Bodies far brighter than the Sun shall appear to accompany Christ at the great Assizes Consider that this great Star must run in one Day ten or twelve Millions of Leagues and shall you make no progress in Virtue Consider that unwearied Harbinger is gone to take you up a Lodging in the Grave each Minute is so much deducted from your Life Follow therefore the Counsel of the Son of God Work while it is Day for the Night cometh when no Man can work Let not then this Light burn in vain but
endeavour by your own good Works to let your Light so shine before Men that they may see your Works and glorify your Father which is in Heaven As thou art putting on thy Apparel remember some of them were at first given as coverings of shame being the effect of Sin and that they are made of the Excrements and Offals of dead Beasts so that thou hast very little cause to be proud of them Nay indeed thou hast great cause to be humbled at the sight thereof seeing the richest Apparel are but the fine covers of the foulest shame Therefore as thou art Cloathing thy Body endeavour to Cloth thy Soul with Christ's Righteousness as with a Garment Lest while thou art richly apparelled in the sight of Men thy Soul be found to walk naked in the sight of God Before thou betakest thy Self to thy Closet breath forth thy Soul to God at thy first awaking in this or the like short Ejaculation O Lord God as thou hast awakened my Body from last Nights sleep so by thy Grace awaken my Soul from the Lethargy of Sin that at the general Resurrection I may arise to Eternal Glory Amen CHAP. III. Of Closet-Prayer and the Preparations to it HAving thus fitted thy Self for thy Closet before thou prayest take the wise Man's Counsel Ecclus 18.5.23 Prepare thy Self and be not as one that tempteth God Now for thy better preparation observe these few Rules 1. You are to remember when you settle your self in Prayer you then place your self in the presence of God whose Eyes indeed are upon all Men but in a more especial manner upon those that call upon him in Prayer 2. The consideration of his presence is to put you in mind with what humble reverence both of Soul and Body you ought to appear before so great a Majesty 3. Lay aside all wrath and malice against your Neighbour I will saith the Apostle that men lift up holy hands without wrath 1 Tim. 2.8 St. Hierom confesseth this of himself that when he was angry he durst not enter into the Church but totum animo corpore contremuisse He trembled very much both in Body and Mind The Spouse of Christ is compared to a Dove which some say is sine felle without Gall. The very Heathens when they offered Sacrifice threw the Gall of the Beast away and wilt thou offer to God the Gall of wrath bitterness and revenge with the Sacrifice of Prayer 4. Banish all Worldly thoughts out of your Heart Our Saviour when he taught us to pray by the Preface to the Petitions telleth us where our affections in Prayer should be viz. in Heaven Our Father which art in Heaven Therefore before you begin to pray you are to resolve within your self seriously to intend the Duty you are about that your heart may not wander but go along with your Prayers Or if through weakness it happens to stray to call it back again and ask Pardon for it in some such Prayer as this Lord strengthen me and restrain me and lay not this weakness to my charge Having entred thy Oratory propose these few Questions to thy Soul and engage thy self to an Answer O my Soul Wherefore art thou now retired into this place What is thy design What are thy Pretensions Where is thy God whom thou comest to treat with Is he present Doth he hear thee Is he merciful Will he help thee What is the business thou art to negotiate Is it the saving thy Soul or the satisfaction of Earthly desires What words wilt thou use to move God to hear thee What humble Gesture What profound Reverence Dost thou know who thou art before Is not Gods Eye upon all to observe Head and Heart Lip and Life Darest thou suffer thy thoughts then to wander Will he be pleased with that Sacrifice he hath accursed of drawing nigh to him with our Lips when our Hearts are far from him Answer thy self briefly to every one of these Interrogatories as thy own Conscience dictates to thee for by this Discourse made to thy self thou shalt be better prepared to discourse with God Having thus prepared thy self for Prayer thou maist then fall down on thy Knees and to thy ordinary Prayers which must not on this Day by any means be omitted add these following Heads of Prayers suitable in some measure to the solemnity of the Day 1. You are to pray for the Minister that God would give him the door of utterance that he may open his mouth boldly to publish the mysteries of the Gospel that he may speak the word truly sincerely powerfully and profitably delivering that which is sutable and seasonable to your condition 2. You are to pray for your selves that he would banish out of your Head all wandring worldly thoughts which may distract your minds in the hearing of the word and so choak that Heavenly Seed make it Fruitless and that he would give unto you as attention to hearken so Understanding to conceive Wisdom to apply Judgment to discern Faith to believe Memory to retain and Grace to practise what you shall hear So that the word may prove unto you not a Savour of Death unto Death but of Life unto Life all which you may do in this following Prayer O Lord God from whom alone are the Preparations of the heart the day is now come which being holy unto thee I am to spend in thy more solemn Worship many Sins there are by me not duly repented of which may justly bring upon me a Curse instead of a Blessing especially my crying Sins Here mention thy particular Sins which thou hast found thy Self guilty of and also the Sins committed by thee the last Week that may make my Prayer an Abomination to thee Accept O Lord this my Confession and at least desired sorrow for them turn my heart from them for the future and through the blood of my Saviour so remove the guilt of them that they may not hinder good things from me Let the effusions of thy Grace both upon me and all the Congregations of thy People be ever plentiful Let my heart be fixed that no vain or worldly thoughts harbour there while I am in thy House Quicken me with thy holy Spirit that I may draw near unto thee with a true Heart that I may be fervent in Spirit serving thee and that receiving thy word with an honest and good heart I may understand and keep it and bring forth fruit with patience and to perfection Remember thou thy Servants which are to dispence thy mysteries unto thy People and especially him upon whose teaching I wait Pardon their Sins and Frailties open their Mouths guide their Minds and Tongues that they may deliver thy truths in the demonstration of thy Spirit and let thy Work so prosper in their hands that they may both save themselves and them that hear them that both may be built up in our most holy Faith to the perfecting thy Church and Eternal Glory of thy
keep me from all danger as well of Body as of Soul to the end I may rise again in Health to praise thy glorious Name and joyfully to serve thee with a clean Body and chaste Heart Whilst thou art going to bed exercise thy Mind with these holy and heavenly Meditations As thou art pulling off thy clothes think how it will not be long before thou be stripped of all and go out of the World as naked as thou camest as Job excellently expresseth it Naked came I c. And when thou art laid upon thy bed to take thy Repose let it mind thee of thy Grave thy Sheets of thy Shroud and thy Sleep of thy Death which indeed is the shadow of it and labour to fall asleep with the sweet Meditation of it and to that end while thou art awake exercise thy Mind with these or such like Meditations Beg of Christ That you might imitate him in his Death which you may do in these short Prayers 1. Jesus died patiently O my Soul how ill have we imitated our sweet Saviour in our Life and Manners let us at least strive to imitate him in his Death by taking patiently whatsoever Cross and Affliction he shall lay upon us following chearfully to Mount Calvary O my Saviour though my Soul be not forced out of my Body by such a violent Death as thine yet imprint I beseech thee in my Soul such sweet Thoughts and Affections as thou didst feel when thou didst die for my sake 2. Jesus dyed willingly O my God give me health or sickness life or death give me what thou pleasest not my will but thy will be done O my Saviour thou being God's innocent Son dyedst in the flower of thine Age and shall I desire long Life who am a Sinner a Rebel a Criminal I yield Lord I yield and submit to Death's Summons Farewel Earth farewel World farewel this Vale of tears and miseries Heaven is my happier home Paradise is much more pleasant and agreeable and Death is my way to it 3. Jesus prayed for strength and courage in the agony of death O my Jesu when my Glass shall be almost run out when my Senses fail me when my Strength decays and my Breath almost spent O do not thou forsake me Dear Jesu when all things else shall leave and abandon me Thou art graciously pleased Compassionate Creator to take pity on the Fowls of the air and the Beasts of the Earth and to succour them in time of n●●d O refuse not thy favours to a Soul stampt with thy Sacred Image and resemblance but pity me succour me comfort me and protect me from the hands of the Enemy 4. Jesus dying pardoned his Enemies and pray'd for them O my sweet Saviour in honour of this thy fervent Charity I pray forgive all them that have offended me in my whole Life time it now heartily grieves me that ever I hated them and were they here present how humbly would I embrace them and beg their Pardon Give them O my God thy Grace in this World and thy Glory in the next Thus have I finished my imperfect Piece And O my God as I began it by thy Goodness so I end it with thy praise Let not the weakness and simplicity of the Agent be the Readers discouragement but O my Heavenly Father give me thy Grace to live up to these Rules lest whilst I preach and write to others I my self become a Cast-away FINIS Advertisement BRief Directions for our more devout Behaviour in Time of Divine Service With a Short Rationale on the Common-Prayer By the same Author