Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	life_n	sin_n	23,098	5	4.9745	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01868	The adultresses funerall day in flaming, scorching, and consuming fire, or, The burning downe to ashes of Alice Clarke, late of Vxbridge in the county of Middlesex, in West-smith-field on Wensday the 20 of May, 1635 for the unnaturall poisoning of Fortune Clarke her husband a breviary of whose confession taken from her owne mouth is here unto annexed, as also what she sayd at the place of her execution / by her daily visiter H.G. in life and death ; and now published by authority and commaund.	Goodcole, Henry, 1586-1641.	1635 (1635)	STC 12009; ESTC S2691	8,459	18

such hopes he altogether was disappointed and deluded Whether this be not a lame excuse or strange delusion I referre it unto the censure of the Judicious and no further discovery of the fact could I get from her at that time Shee further said that on Ascension-day her husband violently attempted to drowne himselfe which shee prevented by her language upon him but in short space afterwards dyed that Night of the Mercury taken by himselfe out of her pocket as afore-said Fourthly shee seemed to be very much afflicted in conscience that shee was a yeare since gotten with Child by her Master with whom shee last dwelt withall who perceiving the same with a small summe of money matched her unto Fortune Clarke her Husband about Alhallontide last whom she could not love or have any matter of maintenance but relied upon her Masters former promises for the same and hee fayling of giving her meanes fell into folly and wickednesse A great clog unto such a mans conscience if it be true to seduce a woman unto his will and so leave her A SHORT TRACT VPON THE hainousnesse of Poysoning THough there be sundry sorts of Murther with their severall degrees as open or secret acted upon a friend a stranger or ones selfe yet in my opinion I know not any of them which containes so much villany neither including so many deepe circumstances in them as that of poysoning That I thinke is the reason that there are so few examples of it in Holy writ this way either being then not knowne followed or practised therefore to descrbe the quality of it and to aggravate it I must wish you to consider these foure things First the Duplicem modum secondly the Duplicem effectum Modus prior the first Manner Deliberando Meditando Is an Act done by Deliberation or Meditation no waies carried and hurried by the violence either of will or of passion but done upon a cold blood and not seldome upon fixed resolutions Modus posterior Celando obtegendo by a secret intent to hide it and conceale it from God if it were possible so it is to the Patient under the shadow of some Physicke or other medicine coloured with an outward shew of an honest intent and as far as they can from the Publick Magistrate or else to make a distance of time either to excuse themselves or flye away from the hands of Justice though Secondly Effectus prior sensus 〈◊〉 by changing stupifying or absolutely taking away the senses and depraving the operative Organs of the soule and sometimes infecting all the principles of life as the head the heart and the liver howsoever altering and overthrowing the frame and constitution of mans body in generall and making him unfit for a prepararation of himselfe for death though it be upon him so that without the speciall Mercy of God the party thus abused dyes without either knowledge of his sinnes or repentance for them Secondly Effectus posterior creaturarum abusus the abusing of the Creatures contrary to the end of their Creation They being brought forth for the use and health of Mans Body by this meanes they are made deadly nay this manner of killing any makes not onely the prime Agent guilty but infects and makes guilty others too or at least causes them to be examined strictly by the Magistrate so that howsoever their good name for the present is blotted and blemished and what more is they have but two wayes to comfort themselves the first is the witnesse of their owne Consciences Integrity the second is the Judges knowledge of their Innocence and Ignorance by a prudent examination of the fact perpetrated by all circumstances and suspicious Arguments And in this kinde the Apothecary for selling the Messengers for buying the Composers of it and the deliverers of it to the party stand in an hazard either of their lives or fortunes or both Laying aside all these together I hope it will easily appeare what a haynous sinne it is when it is thus committed first with Deliberation Secondly with Secresie Thirdly with disabling the party to fit himselfe for mercy and with the abusing the blessings of God and their owne knowledge and lastly for bringing others into danger as well as themselves yet what is more all this done under the Gospell and often as at this present against one whose life credit goods and good name the offender ought to cherish and maintaine to the uttermost So I may take up that saying of Iacob to his two Sonnes My soule come not into their secrets neither bee ioyned with their assemblies nor have to doe with their practises whose conclusions are so deepely dyed with the blood of Innocents The second Confession of Alice Clarke this 10. day of May 1635. at the place of Execution concerning the poysoning of her husband Fortune Clarke PHysitians of the Soule ought to immitate those learned Physitians of the body frequent visitations of those sicke patients whose diseases are desperate and inveterate and sometimes it chanceth that they must desire necessity so requireth the advice and sound opinions of others their Colleagues Even thus it happened betweene this obdurate Malefactor and my selfe who in Adultery was so Rooted and insensible of the heavy burthen and most intollerable plagues insuing for it That at the first and second times of my visiting of her little or no Repentance I found in her or her heart to be touched for her most horrid clamorous crimes This is apparant if you compare her first confession unto this how different in truth how improbable the one are unto the other nay what she confessed on Munday shee was so far off to proceede in a further revealing of her selfe that what touched her home concerning her husbands death she would have denied though formerly confessed by her most confidently true I was thereuppon inforced to hold her unto it and to extract the truth and trye her spirit called two of the Keepers of the Goale to her unknowne whom I appoynted to obserue and remember the speeches that passed betweene us to verifie them unto her face which attestation both of my selfe and of them shee would out-face but could not Vppon Wensday morning on which shee was executed there assembled unto Newgate multitudes of people to see her and some conferred with her but little good they did on her for shee was of a stout angry disposition suddainly inraged if you began to touch her to the quicke of her husband poysoning Being that morning of her death accompanied and also assisted by divers of my worthy grave and learned brethren in the Ministery before and at the time of her Execution for which I doe most heartily thanke them but that God whose worke it was their reward for it with him is layd up in store Like my selfe they stood as men amazed to perceive that none of theirs or any other serious perswasions could for a great while prevayle with her ioyned in opinion with me that she was

The Adultresses Funerall Day In flaming scorching and consuming fire OR The burning downe to ashes of Alice Clarke late of Vxbridge in the County of Middlesex in West-smithfield on Wensday the 20. of May 1635. for the unnaturall poisoning of Fortune Clarke her Husband A breviary of whose Confession taken from her owne mouth is here unto annexed As also what she sayd at the place of her Execution By her daily Visiter H. G. in life and death And now published by Authority and Commaund LONDON Printed by N. and I. Okes dwelling in Well-yard in little St. Bartholmews neare unto the Lame Hospitall gate 1635. MVRDER VPON MVRDER OR THE OLD WAY OF POYSONING NEWLY REVIVED In the remarkeable Act of Alice Clarke performed upon her Husband Fortune Clarke by her poysoned on Ascension day last past for which being arraigned convicted and condemned shee suffer'd by Fire in West-Smithfield upon Wednesday in Whitson-weeke being the 20. day of May 1635. with the last words shee delivered at the time and place of her Execution GReat and stupendious are the workes and wonders of the God Almighty who onely searcheth the hearts and reines and therefore perspicuously knoweth the very thoughts and strength of man For bee his vaine apprehensions never so cunning to contrive his policy to conceale or his boldnesse to out-face any nefarious act committed yet his unsounded and incomprehensible Wisedome which can be no way circumscribed is able at all times and upon all occasions as well to publish as punish it in the open eye of the world of which as well those times past as these present have and doe afford us remarkeable Examples I will begin with the Sinne before I proceed to the Fact A Murderer the Latines call Homicida from home and caedo id est Hominem occidere To kill a man Now who the father of murder is you may read in the Gospell of St. Iohn Chap. 8. Vers. 44. where our blessed Saviour speaking to the Pharisees saith Yee are of your father the Devill and the lusts of your father yee will doe He hath beene a murderer from the beginning c. For the punishment thereof read Gen. 9. vers 5. For surely I will require your blood wherein your lives are at the hand of every beast will I require it and at the hand of man even at the hand of a mans brother will I require the the life of man Who so sheddeth mans blood by man shall his blood be shed for in the image of God hath hee made man c. And Numb 35. 31. Moreover you shall take no recompence for the life of the murderer which is worthy to dye for he shall be put to death That for the punishment Now for the execrablenesse of the Sin We find in Gen. 4. 11. God speaking to Caine after the slaughter of his Brother Abel after this manner Now therefore thou art cursed from the Earth which hath opened her mouth to Receive thy brothers blood from thine hand As also Deutronomy 27. 24. Cursed be hee that smiteth his neighbour secretly And all the people shall say so be it If this monstrous sinne be so heynous in the sight of God betwixt neighbour and neighbour or if committed by one stranger upon another how much more horrid appeareth it in his eyes when the husband and Wife who in the matrimoniall Contract are no more too but one flesh shall barbarously and treacherously insidiate one anothers life According to that verse of the Poet Vivitur ex rapto non hospes ab hospite tutus Non socer a genero fratrum quoque gratia rara est Immi●et exitio vir coniugis illa mariti Lurida terribiles miscent aconita noverci Filius ante diem patrios inquirit in annos c. which I have late read thus paraphras'd All live on spoile the guest is not secure In his Hosts house nor is the Father sure Protected by the Sonne even brothers iarre True love and friendship is amongst them rare The husband doth insidiate the wife And she againe seekes to subplant his life The rough-brow'd Step-dame her yong step-son hugs Tempering for him meane time mortiferous drugs The Sonne after the Fathers yeares enquires And long before the day his death desires c. Such were the passages of those times there amongst the Heathens when Christianity was not knowne but that they should be so familiar and conversant with us is the more to be pittied and lamented In the flourishing State of Rome there were many temperers of poyson and these were call'd Venificae which word wee apply too and conferre upon Effacination Sorcery and Witchcraft Concerning which the Civill Lawes of the Empire thus speake In institut Iur. in fine in lege Cornelia in the Cornelian Law Et venifeci capite damnantur qui artibus odiosis tam veneno quàm susurris magicis homines occiderint vel mala mede camenta publice vendiderint that is Let those be held guilty of capitall offence who by odious and abhorrid Arts as well by poyson as by magicke spells and wisperings shall kill any man In which State are likewise included all such who shall publickly sell any evill Confections From which Canon we may ground three severall sorts of delinquents in this kind which passe under the name of Venificium the first Poysoners the second Sorcerers or Witches the third these Apothecaries or Empricks who shall vend any mortiffarous drugs knowing that by them any man or womans life may bee infidiated and in this case now in hand though the seller as he hath apparently justified himselfe may be excused yet the byer as the Law hath openly convicted her so we may presume that she is legally condemned Now what the reason may be conjectured in these our latest but worst dayes that so many nefarious acts equalling if not farre surpassing these perpretated in former ages should be new committed as Catamatisme Sodometry Paracidy many headed murders and the like I can give no other reason then this the contempt of the feare of God and the neglect of his Sabbath But to leave off all forraigne prodigious acts of the like horrid nature Which as they are numerous so they are manifest in History and Chronologie and go no further then our owne nation and these latter dayes Hath not one brother in the heat of Wine slame another in the Taverne A sonne transpersed the very wombe in which he was conceived and suffered for the fault upon the Gibbet A man in his drunkennesse casts his knife upon his Wife and missing her pointed it into the brest of his innocent childe and kild him dead in the instant hath not the woman offered the like outtage upon her husband in her fury and left him dead in the place and suffered lately for it for remarkable example Within the compasse of foureteene moneths or there abouts one Enoch ap Evans upon a small difference betwixt his brother and him tooke the advantage when he was asleepe