Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	life_n	resurrection_n	10,682	5	8.7967	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17216	The olde fayth an euident probacion out of the holy scripture, that the christen fayth (whiche is the right, true, old and vndoubted fayth) hath endured sens the beginnyng of the worlde. Herein hast thou also a short summe of the whole Byble, and a probacion, that al vertuous men haue pleased God, and wer saued through the Christen fayth. 1547. Myles Couerdale.; Alte Glaube. English	Bullinger, Heinrich, 1504-1575.; Coverdale, Miles, 1488-1568.	1547 (1547)	STC 4071; ESTC S111672	65,283	130

fastinge lyke almes geuynge He nothynge regardeth mens tradicions diuersites of sectes long garmentes outwarde appearaunce their clensynge ne● all their ypocrisie He goeth into the temple ouerthroweth casteth downe powreth out euery thynge that is to be solde in the temple he dryueth the byers and sellers out of the temple with a whippe For the temple was ordeyned for generall prayer thankesgeuing and preachynge and not for choppinge and chaun gynge or other suche lyke thynges These thre poyntes doth he teach vs diligently to obserue First that we obteyne remission of synnes true righteousnes euerlastinge lyfe onely thorw hym and by hys passion and death and els by none other meane For he is the onely mediatoure prest intercessoure comforter the onely righteousnesse satisfacion raunsome santifyeng the onely perpetuall sacrifice the suertye of grace and saluacion Speciall testimonies hereof hast thou Johan iii. vi xiiii and .xvi. Secondly that we can not serue and pleace God with exterior sacrifices or any outward pompe but with suche workes as proceade of loue mercy And thirdly that all the children of God are bounde to kepe them selues from the workes of darekenesse and to applye them to lyue in righteousnes and in the lighte And herein also is comprehended all godlynes that is all right good Christen workes So whan he had taught all righteousnes and discloysed and ouerthrowen all ypocrisye in religion he offred vp hym selfe vpon the crosse for the remissyon of all oure synnes For wyllingly paciently put he him selfe in to the handes of hys enemy●s and of his betrayer suffred him selfe to be taken to be bounde to beled from one iudge to another to be langhed to scorne cried out vpon to be spytted on and at the last to be adiudged vnto death to be scourged to be crowned with a crown of thorne He himselfe bare hys owne crosse to the place of execucion where he was crucified hanged vp betwene the murthurers Then lyued he in greate payne from the sixte houre vntyll the nyenth At the last he cried It is fynished father in to thy handes commende I my spr●te thus offred he him self for oure synnes and dyed that we myghte lyue But soone after folowed the thinges wherby the frute of Christes passyon might be perceaued For the vayle which in the temple se●arated the holy from the moost holy dyd rent from the toppe tyll the botome wherby Christ testified that now with his death all ceremonies fig● ratyue thinges were at an ende and nomore of value that the waye to eternall saluation was opened that all thinges significatyue in the tabernacle in sacrifices rytes and obseruaunces were nowfulfilled and abrogate that now the bare onely cross of our Lorde Jesus Christ is al together vnto the faythfull that the hele of the virgines sede is well troden vpon his flesh well rente and slayne but that yet also in the meane reason he hath troden the serpent vpon the head Therfore dyd the deed also aryse and appeared vnto certayne at Hierusalem For the death of Christ is oure life The erthquaked the stones harst asunder For the preachinge of the death of the sonne of God hath altered the whole worlde and many hard stonye hertes are moued to repentaunce faith and good workes But whan the syde of the deed body of Christ was opened with the speare ▪ and the rocke as zachary saieth was dygged vp ▪ there ranne out water and bloude declarynge manifestly therby that vnto vs out of the death of Christ foloweth life and purifyenge For water clēseth in the bloud is the lyfe of man And with the bloude of Christ is all bloude stanched and now is Christes bloude onely avaylable beynge sprenkled thorowe fayth in oure hertes This oblacion and passion of Christ the rawnsome for the synne of the whole world was done in the. xviii yeare of the Empyre of Tiberius rekenynge from the begynnyng of the worlde 4007 yeres the .xxv. daye of Marche So the whole body of Jesu was taken downe from the crosse and honorably buryed and on the thirde daye after he rose vp agayne so that his soule came agayne to the body and his very flesh was raysed vp from death how be it now nomore mortall and passible but glorified For he is the first in the resurrection of the deed For lyke as by one man came deathe so by one man must come the resurrection of the deed And lyke as in Adam we all dyed in body and soule so shall we be all together restored agayne to lyfe in Christ Jesu This hope vnto lyfe wolde the Lorde prynte substancially in vs with the resurrection And therfore after his resurrection he contynued fortye dayes wyth his disciples that he mightwell instructe them of his resurrection and that they shuld haue no doulte therin So whan he had shewed and declared vnto them his very resurrection dyuerse wayse and had perfourmed all that the father commaunded him to fynde he ascended vp vnto heauē with body and soule fro moūt Oliuere in the sight of his disciples and is set at the righte hand of God there to remayne corporally vntyll the last daye in the which he shall ▪ come agayn bodelye to iudge the quycke deed And all suche as haue walked in faith shall he take to him with body soule in to heauen lyke as he himselfe is receaued in to heauen And shall with body and soule condemne all them that haue walked in the waye of the olde serpente and haue not conuerted from vnrighteousnesse to the righteousnesse in Christ And thus shall saluacion be perfectly fynished and gods chyldren shall lyue eternally with God thorow Jesus Christ To whome be prayse for euer Amen ☞ That also the electe Apostles preached thys olde fayth and declared that all saluacion is ▪ onely in Christ THus thorow Christ Jesus is al fulfilled that the prophetes prophecied of hym a fore thus is he become y ● saluacion of all faithfull beleuers euen the lampe of God whiche hath bene sacrificed sens the beginninge of the world that is this is he whose power and delyueraunce hath clensed all them that euer put their trust in God thorow the blessed sede Herein now is the righte true ●aluacion this is the summe of the right perfecte religion Who so peruerteth thys from him shall God turne him selfe who so addeth oughte vnto this to hym shall God adde his wrothfull hand who so taketh ther frō his lyfe shall God ●●nishe But blessed are they which walke in this simplicite clennesse contynue so vnto the ende euen they that heare gods worde do therafter whose onely hope is Jesus Christ This onely true and euer durynge saluacion wolde he to be shewed and declared to all nacions whiche came to saue all nacions but he wold it sholde be declared by the preachinge of the holy gospell and thorow the ministracion of the hol● sacramentes And therfore by his

describeth he also in the foresayde verse the pure and holy Conception and byrth of our Lord Jesu Chryst And thys doth he wyth a goodly similitude sayeth Thy byrth shalbe holy and very excellent not vncleane as the byrthe of other men For lyke as the dew out of the cleare heauen out of the fayre mornynge is borne as it wereout of a mothers wombe Euē so also shalt thou be borne holy and cleane of an vndefyled virgin Wherof thou findest more instruction Luke i. The Lorde hath swome and it shall not repēt him thou art prest for euer after the ordre of Melchisedech In thys fourth verse descr●beth he the office of Jesu Christ how that he is ordeyned of God to be one onely preist for euer whych shuld offer vp hym selfe for the synne of the world and alway appeare in the syght of God the father and to praye for vs. All thys doth holy Paull declare at large to the Hebreues in the .v. vii viii ix and. x chap. And specially in thys verse is grounded all that is red thorowe out the scripture of the merites of Christ of the forgeuyng of sinnes of righteous making of beynge mediatoure and that he alone is the onely saluation aduocate satisfaction and ryghteousnesse of the faythfull The Lorde is at thy ryght hand he in the tyme of hys wrath shall wounde euen kynges Thys fyfth verse teacheth howe God wyll ener more and more stand on hys sōnes syde further hys cause and brynge downe and destroye those kynges princes and Lordes that wyl not amende and beleue in Christ but wyll rather prouoke his wrathe then ●elyre hys grace Whyche thynge Herodes Nero Domicianus Maximinus and Julianus haue proued Yet foloweth the syxte verse declarynge the fyfth He shall iudge amonge the Heythen and fyll all full of deed bodyes and smyte the heade on the wyde grounde Christ is also preached vnto the Heithē and reigneth among thē but many wythstande Chryste and them dothe he iudge And lyke as a kynge ouercommeth hys enemyes wyth a battayle and couereth the whole playne wyth deed bodyes visiteth also and smyteth the head of the warre the head cycie of the enemies Euē so doth Christ to his enemies and destroieth their power and kyngdome All whych thynges we haue sene in the olde vnchristē empyre of Rome and in many other potentates and powers But specially he breaketh the head of the olde serpent accordyng to the promes Gene. iii. And at the laste shall he come to iudge the quycke and deed and destroye hys enemyes for euer Out of the broke in the way shall he drynke therfore shall he also lyfte vp the heade Fynally and in the seuenth verse he describeth the passion of Christ and his glory In the waye sayeth he that is in hys lyfe whyle he is in thys miserie He shall drynke oute of the broke that is he shall suffer be ouercome For to drynke out of the cuppe is asmuche as to suffer But to drynke oute of the broke is to be altogether full of trouble to be vexed and ●ormēted wythoute victory and vtterly to be ouerwhelmed wyth a broke strong streame of troubles Thus was it hys mynde to declare the passion of Christ After the passiō foloweth the glory wyth the resurrection and ascensiō Paul Philip. ii speaketh of both and sayeth Chryste humbled hymselfe and became obediēt vnto death euen the deathe of the Crosse Wherfore God hath exalted hym and geuen hym a name whyche is aboue all names c. Thus muche be spoben of thys Psalme and of Dauids vnderstandyng ●hych he had of Christ Jesu and of the christē faith Upon thys I maruayll yf after so euidente testimonies there be yet any man whych perceaueth not that Dauids faith and vnderstandyng of Christe was euen one fayth and vnderstandynge wyth the fayth that we knowlege and say I beleue in one God father alymightye c As it is in the xii articles of the Chrysten faythe For the holy trinite in one godheade doth he knowlege not onely here but also in the .xxxiii. Psalme sayenge Thorowe the worde of God were the heauēs made and all theyr power thorow the sprete of hys mouth For certayne it is that there is but one onely God maker of heauen and of erth but here is the trinite called Lord or God worde and sprete Nether is there any thynge in the Articles of the beleue concernynge the Godhead and manhode of Christ of hys concepcion byrth passiō crosse and death of the resurrection ascēsion and iudgement but ti is clearly comprehended here in thys Psalme The articles of the holy churche of forgeuynge of sinnes the resurrectiō of the fleshe and an euerlastynge lyfe are conteyned in thys Psalme and are treated vpon yet more clearly and wyth many moo wordes very substantially in other Psalmes of Dauid Therfore had he our holy fayth knowleged the same was saued therein and of all holy mē was called the father of christ wyth hye commendation bycause of the promes that was made vnto hym Moreouer all the holy Prophetes folowynge had respecte vnto Dauid as to another Moses and toke many thinges out of his wryttynges For there is scace any other that so clearly wrote of the cause of christ as thys prophet Dauid and therfore hath he honoure and prayse aboue other in Israel Of whome thou readest also ▪ Eccle. xlvii Such fayth and confidence in God thorow Jesus Christ had Dauid oute of the holy goost and out of the doctrine of hys Prophetes Samuel Nathan Gad and of other hys preistes whych also had the same of God and of the holy fathers specially of Moses And no doute he desired the honoure of God and of hys sōne not to kepe it onelye hym selfe but also muche rather to requyre it of all hys people Wherfore no doute he set vp and furthured thys hys fayth and religion amōg all hys men of warre kynstolke in al hys courte Edominion before the whole congregation and in all hys kyngdome so● diligently ernestly and feruently that afterwarde certayne hundreth yeares they whych beleued ryghte lyued well were praysed for walkyug in the wayes of Dauid theyr father They also that dyd euell and set not forth the true fayth of them is it wryten They walked not in the wayes of Dauid theyr father Of thys hast thou many ensamples in the bokes of the kynges and in the Cronicles Many thynges also were forgeuen the kynges and all the people of Juda for Dauids sake that is for the promes sake mode vnto Dauyd euen for Jesus Christes sake whom Ezechiel calleth Dauid In the. iii boke of the kynges the xv chapter it is wryttē thus The hert of Abia was not ryght toward hys Lord God as was the hart of Dauid hys father And for Dauyds sake dyd the Lorde geue hym a lyghte at Hierusalem so that at Hierusalē he set vp hys sonne and

whiche shall come shortly to iudgement and vtterly destroye the kyuge dome of Antichrist whom he now kylleth with the sprete of his mouth Our possessiō is not here vpō earth the kyngdom of heauen is our natiue countre From thēce loke we for the sauyoure Jesus Christ our Lorde which shall rayse vp oute mortall miserable body that he maye make it lyke hys excellent and glorified body ator dinge to the power wherby he maye subdue all thynges vnto hym self To him be ▪ honoure and prayse for euer and euer Amen The accustoma● goodnes of God God hath shewed no lesse kindnes to vs thē he did to the olde worlde Thei that folowe goddes worde are laughed to scorne The doctrine of Christes fayth is no newe thyng 1. Cor. i. ● Cor. ii To vs whiche are saued it is the power of God What fayth is Ad Romanos Gala Ephe. Jaco ii Hebre. xi Ro. xiiii Actes .xv. i. Peter v Gala. v. ● Cor. xiiii ▪ Hebre. xi Jaco i. would to god we had many suche as James the Apostle was O vnthākful world S James wold not spare to rebuke suche Agaīst suche grosse vices wold not S James spare to ●● speake Let euery man take the payns to rebuke his owne faulte We must put on the nature of gods doctrine Let the workes of God which are past be a warnyng to vs. The christen fayth is elder then 1500 yeares Eusebius Actuū xi The fyrst creatiō of heauē and earth The garnyshynge of heauen and erth The office ●● the 〈…〉 in the firmament Fyshes Foules Beastes The treatiō of mā The creaciō of the woman The requeste of the commaundement The vnthankfulnesse and wickednesse of man The righteousnes and mercy of god The way of satisfactiō before God is Christe Synne The frowardnes of man Why god gaue the womā vnto man Grace We all are lothe to knowlege oure selues gyltye Punyshement The promes ●ene iii. The serpētes heade The sure foundatiō of oure fayth Ro. viii ● Corin. ● The gospell of Jesu Chryst Esaye vii A prayse of the virgin Mari Hebre. i● ▪ Gene. iii. Christes h●oe i. Pet. iiii John xii●i Rom. xvi Obiection Answere Gene. iii. Gene. iii. i. Timo. 2 i. Tessa 4. Ephe. iiii Hebre. ix The summe of the Christen faith Gene. iii. Adams fayth Cōforte helpe louing kindnes in the myddes of correction Gene. iii. Cōforte paciēce in Christ i. Pet. ii Adams fayth Hebre. xi Sacrifice was a token o● thankfulnesse Cain the father of wickednesse Abel the The difference of true false fayth ▪ The fyrst de●a●● of the faith ▪ The reparacion of our fayth Gene. iiii ▪ Inuoca●e nomen domini quid sit The faith of Enoch Genesi v. the wrath of God vpon the wycked The renewynge of the promes concernynge christ The sacrifice of Noe. Gene. viii Ephesi v Math. iii. The commaundemētes geuen vnto Noe. Thorowe Noe was the world replenshed The faith of the heithē is ydolatry and worshyppynge of ymages ▪ Gene. x● ▪ Gene. xii Abrahās fayth Abrahās Christen workes The faith of the Jewes How olde the Christsten fayth is The faith of Isaac Jacob. Ge. xxviii Jacob sawe that christ onely is the waye to heauen The faith of Joseph The faith of Moses The Easter lambe The genynge of the lawe The fyrst table Mat. xxii The secōde table The lawe written in stone is no newe thyng The lawe written in stone was fylled afore Obiectiō Answere Gods Testament Saluatiō Obiectiō Answere why the lawe was geuen The lawe is the rule to lyue by The brasen serpēt Christe is the rock Question Answere One altar what it signified Note this well Why the ceremonies of the law were geuen The godly consideracion of fathers Question Answere Why god ordeyned such a lōg seruice among the Jewes God rendreth oure weaknes Lawes iudiciall The fyrst boke Moses The secōde boke of Moses The third boke The fourthe oke The fifth boke The origenall scripture of our fayth The lawe written is no newe thynge Josue was a figure of Christ An heresy of the ana baptistes Rulers must punishe An errour Of kyng Dauid Act. xiii The holy Trynyte The faith of Dauid in Christe The spirituall kingdome of Christ Act. i. A battayll The birth of Christ The office of Christ ▪ Christes cause shal forth Christe shall destroye his enemies The passion of Christ The article of the holy Trinite Dauid was called Christes father The wayes of Dauid Kynge ●bia The departyng of Israe ▪ frō Juda. Kynge Jehu God alwaies sen deth hys prophetes The prophetes preached ●he olde ●ayth The lawe the prophetes alowe the righteousnes of god that commeth by fayth The godhead and manhode of Christ The righteous blossome John baptiste The office of Christ Christe is called Dauid The miracles of Christe The kingdome of Christ The deth of Christ The sacrifice of Christe ●acha iii. The buryall resurrection of Christ The ascēsion The vocatiō of the Heithen The prophetes soughte saluacion in Christ A prophecye tolde vnto Daniell The nombre of the yeares Antiochꝰ God had euer some vertuous men ●achay Symeon All gods electe wer saued by Christ The olde testament is not to be refused Luk. xxiiii The new Testamēt dec are ▪ h the olde Tidinges of Christes birth The grace of God Christ the onely saluacion of all the worlde Luce. ii● The dewry of vs. John baptist John i. John i. Mat. xi Math. iii. Math. iii ▪ The substaūce of true religion The speciall pointes of christes doctryne The pacient suffringe of Christ the frute of Christes death Water bloude The buriall of Christ The power of Christ saueth all christ hold nothinge back frō hys apostles The holy goost broughte no new doctryne Joh. xiiii Mar. xvi Act xiii ●● xxviii The supper of the Lorde The frute of the sacramentes The Apostles dyd not ouer charge the people with ceremonies The Apostles wolde not offende the weake the decay of christes religion What in cōueniēce ▪ folowed The Pope Machomet stry●e agaynste Christe Let vs do as our ol●est fathers haue done longe before vs. Philip. iii.