not onely this correction but vtter destruction as Sodom and Gomorra but rather to looke vpon thy mercies which were before them whereby thou hast saide that although wee doe offend and thou doest correct vs yet thou wilt not take away thy mercies from vs but wilt leaue a remnant which thou wilt multiplie and make as the Starres of the Heauen and as the sandes of the Sea. Looke also O Lord vpon the outrageousnesse and crueltie vnfaithfulnesse and blasphemie of the enimies wherewithall they blaspheme thee and prouoke thee to thy face and therefore in thine owne cause and for thine owne sake take the matter into thine owne handes and pay into the bosomes of thine enimies double and treble of that they haue giuen to thee Notwithstanding those amongst them that belong to thine holy election hasten their calling that afterwards thy iudgement may hasten vpon the earthe and the inhabitants thereof may learne to know thee by thy iudgements that would not vnderstand and come to thee by the louing calling of thy Gospel Wee pray thee O Lorde for our brethren that are vp in armes in both those countries that thou wouldest goe before them and come behinde them and on euery side of them couer their heades in the day of battel teache their handes to fight and their fingers to warre giue them wisedome and valiantnesse and good successe in all their enterprises strike a dizinesse maaze of spirit into the enimies harts and take away from them all force and disappoint al their counsels And vpon our brethren in Flaunders we beseeche thee that thou wouldest comfort them ouer all the troubles that they haue receiued and breaches that haue beene made in vpon them and where there are newe forces euery day gathered new sleights inuented to destroy them it may please thee to scatter their forces and bring their sleightes to nothing Yea graunt also O Lorde that that which they haue deuised against thy children may come vpon their owne heades And for our Brethren in Fraunce wee beseeche thee O Lord what streights so euer they be in thou wouldest deliuer them and although they be forsaken in the iudgement of all the world and in their own iudgements notwithstanding thou that haste the issues of death in thine owne handes deliuer those that are appointed to deathe And finally we most humbly thanke thee for that it hath pleased thee to keepe vs this day and al the dayes and times of our liues beseeching thee that thou wouldest receiue vs this night into thy holy keeping that we may haue quiet rest not of bodies alone but of our soules also resting from all those thinges that are contrarie to thy moste holy will attending while thou raisest vs vppe in the morning to do all those thinges that thou haste appointed vs These things we desire of thee and al other things which thou knowest to be more needefull for vs and thy whole Church better then we ourselues do know for Iesus Christes sake saying the same prayer that he himselfe hath taught vs Our Father c. A prayer for the Queene O Gratious Lorde and moste mercifull father we acknowledge thee the Lorde of Lordes and the Kinge of Kings creating at the beginning and ruling all thinges euermore in heauen and earthe accordinge to thy wonderful wisdome and power and our selues to be thy poore seruantes the worke of thy handes the sheepe of thy pasture subiected to thy highe Maiestie and depending vppon thy fatherly prouidence for al thinges Neuerthelesse seing thou in thy wisdome annoyntest Kings and Queenes appoyntinge them to rule ouer thy people to sitt as Lieuetenantes in thy seate to minister iustice and most of all as Fathers and Nurses to mainteine cherish thy Church commaundinge vs not onely to obey and honour them but moreouer to pray for thē as watching ouer vs for our good we therfore beseech thee for thy greate names sake for Iesus Christes sake to shew thy mercy to all Kings and Princes that mainteine thy glorious Gospel but especially we praye thee to blesse our gratious Queene in all spirituall blessinges in Christ Iesus and in all temporall blessinges accordinge to thy good pleasure that in the greate measures of thy effectual Lawe she may more and more finde great increases of vertue and wisdome and strength in Christ Iesus to the faithful and happy discharge of her dutie that her holines and ioy and zeale of thy house may be multiplied and euerlasting And seeing it hath pleased thee of thy singular mercie to giue her this especiall honour firste to suffer for thy Glorious trueth and afterward miraculously deliuering her out of the handes of her enimies to set a Crowne vppon her heade and to make her the instrument to aduaunce thy Glorie and Gospel for whiche she suffered and to bring it out of darkenesse into light out of persecution into this great and long peace as we giue thee most hartie thankes for this singular benefite so wee beseeche thee to make her and vs euermore thankful for it and in thy good pleasure still to preserue her for the continuance of these blessings towardes vs with all increase from time to time to thy Glorie the benefite of the Churche and her infinite peace in Christ Iesus the Prince of Peace And furthermore we pray thee for her and the estate that such as be enimies of the Gospel and her enimies also for the defence thereof may not despise the peace offered them to repentance but that they may account thy long suffering and her peaceable and vnblouddie gouernement an occasion of saluation to their soules and unfeigned loue to the trueth their mercifull souereigne Otherwise if they still remaine disobedient to the trueth disobedient to her highnesse and daungerous to the state then O GOD of our Saluation as thou haste discouered them so discouer them still as thou haste preuented them so preuent them still and let their eyes waxe wearie with looking and their harts faint with waiting for the comming of that which yet commeth not neither let it come O Lord we beseeche the but a blessed and a long reigne to her and peace to Sion for euermore Also deere Father so blesse so loue so in thy Spirite sanctifie and keepe her that shee may in the Spirite of counsell and fortitude so rule that other sister also namely this her Common wealth that they may flourish together and growe vp together as Palme trees in beautie and in strength giueing ayde and helpe one to another that in the Churche the Glorie of God may appeare as the Sunne in his brightnesse and that the lande may flowe with milke and honie and true peace aboūd therin as in the triumphant reigne of Debora These graces O Lord are great and we miserable sinners vnworthie of the least of them therefore looke not to vs but to thy selfe not to our iniquities but to thy greate mercies acceptinge the death and passion of thy sonne as a full raunsome for al our offences throwing thē into the bothome of the sea and making his crosse and resurrection effectuall in vs to all obedience and godlines as becommeth thy Saincts that to all other thy good blessinges towarde our gratious Souereigne this may be added that she gouerneth blessedly ouer a blessed people a people blessed of the Lorde and beloued of the Lorde and that thy graces may abounde as the waues of the sea in the Prince and in the people in the Churche and in the common wealth frō day to day til the day of our translatiō into the kingdome where iustice inhabiteth where we also shal inhabite and reigne with thee according to thy promise for euer Graunte vs these thinges O mercifull father for thy deare sonne our Lord Iesus Christ his sake in whose name we craue them at thy mercifull hande prayinge furthermore for them as he hath taught vs to pray Our father whiche art c. Our father which art in heauen Holowed be thy name Thy kindome come Thy will be done in earth as it is in Heauen Giue vs this day our daily bread Forgiue vs our trespasses as we forgiue them that trespasse against vs. Lead vs not into temptation Our father which art in Heauen Holowed be thy name Thy kingdome come Thy will be done in earth as it is in Heauen Giue vs this day our daily bread Forgiue vs our trespasses as we forgiue them that trespasse againste vs. Leade vs not into temptation but deliuer vs from euill
¶ Maister D. his councell to all that are his as also a briefe lesson for all estates KEepe counsell Vse not manye wordes Tell the truth Be slow to speake Brydle thine anger Appease debate Hinder no mans good name Take heede of drinke Remember thy ende Be mercifull Trie before thou trust Repose no confidence in a reconciled aduersarie Sorowe not for that which can not be got agayne Reioyce not in thy neyghbours crosse Striue not with thy ouer match Reueale not thy secretes to thy wife nor to thy children for women and children say all they know Three things vndid the Romanes reigne priuie grudge yong heaves and priuate gayne Beare with others as thou would haue others heare with thee Be not to rashe hasty bolde nor wyse in thine owne conceyte Doe not speake all thou knowest Doe not beleeue all thou hearest Doe not doe all thou canst Doe not say all thou seest Beholde the ende ere thou beginne Haue mynde on death and feare to sinne For death shall reape that lyfe hath sovvne And lyfe shall spring vvhere death hath movvne If thou by God arte set on hie Remember yet that thou shalt die Abstinence is good for the health and vvealth of the Soule Abstinence is good for the health and vvealth of the Mynde Abstinence is good for the health and vvealth of the and bodie If thou flie ydlenesse Cupid hath no might His Bowe lyeth broken his fire hath no light FEARE GOD And keepe his Commaundements GODLY priuate prayers for housholders to meditate vpon and to say in their families MARK 11.24 ¶ What so euer ye desire when ye praye beleeue that ye shall haue it and it shall bee done vnto you ROM 10.13 ¶ Whosoeuer shall call vpon the name of the Lorde shall bee saued Psal. 55. verse 16. ¶ I will call vnto God and the Lorde will saue me Euening and morning and at noone will I pray and make a noise and he wil heare my voyce ¶ Godly priuate prayers for housholders to be saide in their Families A prayer conteyning the effect of the Housholders Catechisme ALmightie God and most mercifull Father I see in thy blessed lawes and commaundementes the greatnesse of my sinnes and wickednesse yea I see O Lord my god the whole course of my life to be almost nothing els but a continuall breaking of thy holy lawes and commaūdements The thoughts of my harte either in vanitie or els open wickednesse are in number infinite daily in the aboundance of them causing my mouth to speake my body to execute and do contrary to thy holy will. And againe O Lord I see thy heauie wrath vengeāce and iudgment against sinne to be intollerable that euen the least wicked thought and most secreat cogitation of my harte procureth thy heauy wrath and euerlasting curse the tormente of hell and euerlasting fire euen although I had but once in all my life broke any of thy commaundements so much as once in thought And I know O Lord God that thou art true and iust canst not abide sinne and wickednesse but wilt iustly punish euerie sinne euen with the selfe same tormentes of hell whiche thy iustice hath appointed euen for euery sinne This O Lord my God throweth me downe and euen amaseth me so that I knowe not what to do I looke into my selfe vewing mine owne power whither I am able to ouercome this punishment of my sinne or no and I see that al euē the most exquisite punishment which I can deuise to my selfe in whipping of my body as long as I liue wearing haire cloth pineing my selfe with fasting or any other paine I see I see O Lorde that all this punishmēt is not sufficient for one of my least sinnes because it deserueth euen the euerlasting paines of hell I looke to Heauen I see there is no Sainte nor Angel able to abide and ouercome this punishment of sinne I looke to men in this worlde euen to the Popes treasure that wicked man of sinne and I see that neither his masse nor purgatory pilgrimage pardons penance satisfactions nor any of suche like wicked stuffe alas I see they are nothing for the satisfying for one of my least wicked thoughts seeing the punishmente is by thy iuste decree and sentence thine euerlasting cursse Wherefore I am driuen out from my selfe and all that I can do to seeke this punishmente discharged other where or else to quall vnder the burthen I see there is no healpe for me in Angels Saintes nor mortall men but onelie in that perfecte man Christe Iesus thy deere sonne in whome I see the full punishment of my sinne wholy payd satisfied discharged and ouercome death vanquished the paines of hel in victorie swalowed vp the curse satisfied and the eternitie of the punishmente through his euerlasting power ouerreachead This I see O Lord by the eyes of faith being through thy holy spirite wholy assured that all the whole punishment of sinne payd by my Sauiour Christ is not onely payd for other men but euen also for me and my sinne This assurance of my faith being thine onely woork in me I beseech thee in mercy to strengthen increase for I feele it often ful of wauering doubting Graunt that I may daily more and more in my soule and conscience feele my selfe knit and grafted into the body of thy sonne whereby I may be assured that whatsoeuer He hath done pertaineth to mee and is fully wholy mine that I may through the power of his death feele daily sinne die in me and thorough the power of his resurrection feele my selfe risen from sinne to haue my full ioy and comforte in those things which be agreeable to thy holy wil vtterly detesting hating and abhorring from my hearte althinges which be contrarie to thy will and pleasure that euen in this life I may still looke for this endlesse ioy and felicitie vsing the thinges of this worlde as though I vsed them not till that good time that it shall please thee to call mee to thine euerlasting Kingdome of Glorie there to reigne with my Lord and Sauiour Iesus Christ for euer and euer Amen A prayer vppon the Lordes prayer O Moste mighty Lorde and eternall God who hast by thy deere sonne Christe Iesu our Lord and Sauiour reconciled vnto thy selfe all things in heauen and earth and in him haste made an euerlasting bond and couenaunte with vs thy faithfull children that thou wilt not onely be our God but also our moste louing and mercifull Father whereof as a pledge thou hast giuen vs thy holy Spirite of adoption whereby wee may with boldenesse and ful trust and cōfidence come to thee by harty praier as vnto our moste louing and mercifull Father being assured that thou wilt not deny vs any thing which thou knowest shal be expediēt for vs graunt we beseech thee deare Father that wee being fully persuaded in our harts of this thy fatherly loue and affection towards vs may be sturred
contente with that estate of life which it pleaseth thy goodnesse to excercise vs withal in this world whither it be in aduersitie or prosperitie in sicknesse or health in ignominie or glorie in quietnesse or trouble in sorrow or gladnesse Graūt vs deere Father this willing and patiente minde that euen in our greatest distresse wee may be content with thy good will and not to murmur or grudge againste thy Maiestie knowing that thou wilte lay nothing vppon vs but that whiche shall turne to our goodnesse or profite And that wee may patiently abide whatsoeuer it shall please thee to lay vppon vs that we be assured in our heartes that thou wilt not lay more vnto vs then thou wilte giue vs strength to beare and euen in our greatest afflictions wilte finde a way for our deliuerance and that thy power and strength is more fully declared when wee feele our selues vtterly voyde of all strength and see no way of deliueraunce that we may in our most grieuous assaults conflicts and anguishe of minde submitte our selues wholy to thy blessed will and looke for our deliueraunce at thy hand when thou knowest it shal be moste expedient for vs and most for thy glorie leauing the time and meane of deliueraunce to thy good Will and pleasure and that in the meane time wee neuer cease but call vppon thee by hearty prayers continually as thou haste commanded vntill suche time as thou shalt heare our petitions And although after many and sundry callinges vppon thee thou seeme not to regarde vs but rather deale more extreamely with vs yet notwithstāding strengthen vs so with perseuerance in prayer that we faint not but stil continue in praier being assured that although we feele our selues nothing released yet wee may quiet our selues herein that wee as thy children haue layd our complaints griefes and sorrowes in the bosome of thee our heauenly Father who wilt as a louing Father whē he seeth it moste conuenient healpe vs And that although thou seeme nothing to graunte our requestes yet wee honour thee in calling vppon thy Name seeing thou doeste accepte it as a moste chiefe honour to bee called vppon in the day of trouble And forasmuche deere Father as thou doeste by thy mighty power nourish feede sustaine preserue and maintaine all liuing creatures yea euen the verie yong fowles and beastes wee beseech thee to sende vnto vs thy children ouer whome thou haste a more speciall care all thinges necessarie for this our present life that wee hauing sufficient may walke euery one in our calling in sinceritie pure holinesse before thy face acknowledging all our benefits of richesse wealth health meate drink apparell and all our substance to bee thy mere gifts bestowed vppon vs and deliuered vnto vs from thy handes that wee bee not drawen from thee through setting our mindes to muche vppon them but so moderately vse them as thy benefites for a time bestowed vppon vs knowing that thou wilte at our handes require an accompte howe wee haue vsed them That wee do not carefully gape or seeke after them but discretely to thy glorie vse them acknowledging in them thy goodnesse liberalitie towardes vs And seeing moste mercifull Father that it is not our trauaile labour paines studie or endeuour whiche is able to gette vs our liuing but onely in so muche as it pleaseth thy goodnesse to blesse and prosper them wee beseeche thee that if through our greate trauailes and paines we be yet still in poore and meane estate that thou wilte giue vs a contented hearte knowing that thereby thou letteste vs vnderstande that it is thy good will and pleasure so to keepe vs vnder that wee more effectually may giue our selues to serue thee Or if it bee thy wil and pleasure more aboundantly to blesse vs and our trauaile to sende vs aboundaunce of all thinges wee beseech thee deere Father giue vs a thankefull hearte to acknowledge them to bee thy good gifts and frame our hearts with such liberalitie that we may be contented to distribute them according to the necessitie of thy children beeing assured that thou haste to that end made vs Stewards ouer them that thou mayest at his handes require muche on whome thou haste bestowed muche so that wee hauing the due estimation of thy benefites whiche wee oughte to haue may both reuerence thy goodnesse in thy benefites and supply the want of our brethren to the reliefe of their necessitie and furtheraunce of thy Glory And whereas moste mercifull Father thy Sonne our Lorde and Sauiour Christe Iesus hath in our nature payed the raunsome and debte of all our sinnes whiche wee haue from the beginning of our life committed and do daily committe we beseeche thy gratious goodnesse that thou wilte by thy holy Spirite in our hearts assure our soules and consciences with a liuely faith that by that same one alone sufficient sacrifice the punishment of our sinnes is payed thy wrath appeased and thy iustice satisfied whereby our consciences may be quieted and set at peace with thee our mercifull Father and god Let vs deere father feele in our soules and consciences that wee are vnited and knitte to thy deere Sonne Iesus Christ and made one body with him and heires with him of euerlasting glorie so coupled and ioyned with him that wee are members of his body so that what so euer he hath done in his body we may be assured that it is ours that his righteousnesse is our righteousnesse his sanctification and holinesse is ours the cursse condemnation and death which he suffered is the same cursse condemnation and death due for our sinnes that wee knowing that our sinnes bee done away and cleane forgotten and forgiuen by thy mercifull loue goodnesse declared in offering vp thy sonne to death for vs wee may be driuen to loue thee vnfaynedly from the bottome of our heartes for this thine vnspeakable loue And considering that thou haste in mercy pardoned so many our hainous offences wee may gladly be moued to forgiue one another their offences and put out of our hart al rancour malice and hatred towarde our brethren knowing that wee are all members of one body Christe our Sauiour that so surely as wee haue forgiuen al them that offend against vs wee may be so certainely assured that thou our mercifull Father haste forgiuen vs like as we haue forgiuen our brethren And forasmuche moste heauenly Father as wee of our selues be feeble fraile and weake and haue a strong and subtile aduersarie satan the diuel who goeth aboute continually like a roaring Lion seeking whome he may deuour wee beseeche thee strengthen vs by thy holy spirit that we may withstande his subtile suggestions and motions holde thou vs by thy mercifull hand and keepe vs alwaies in thy safegarde and protection that wee bee not ouercome in the mighty assaultes of our aduersarie And forasmuche as he often vseth euen our owne fleshe armed againste vs to conquer vs wee beseech thee
and all our life long being assured that thou wilt once call vs to yeelde an account of our stewardshippe indue vs we beseeche thee with those gifts and graces which be needeful for vs in our calling that with a pure and sincere conscience we may vse them to the benefite of our brethren and discharge of our owne consciences beefore thy Maiesty We beseech thee O Lord that in al our consultations woordes and workes this day and the whole course of our life we may always haue thee present before our eyes knowing that thou seest euen the very deepe thoughtes of our hartes whiche alwayes may be as a bridle to pull vs backe that we neither do nor yet consent vnto any sinne or wickednesse but that alwayes we may be so exercised in the affaires of this life that we looke stil to the end of our course whē it shal please thee to bring vs through the pilgrimage of this life to our euerlasting rest with thy deere Sonne Iesus Christe our Sauiour In whose name for these mercies and whatsoeuer thou knowest to be needful for vs and for the whole Churche we pray vnto thee as he himselfe hath taught vs in his holy word saying Our Father whiche art c. The Lord blesse vs and saue vs the Lord make his face to shine vpon vs and be mercifull vnto vs the Lorde turne his fauourable countenance toward vs and graunt vs his peace The grace of our Lord Iesus Christe the loue of God the Father the moste comfortable fellowshippe of the holy Ghost be with vs preserue and keepe vs this day and euermore Amen ¶ Euening prayer for priuate houses and Families O Gratious God louing Father c. As in the beginning of the morning prayer reding so forth til ye come to this marke ‡ * ‡ Then read this folowing for the Euening Lastly for our selues here gathered we render most hartie thanks to thy maiestie O Lord which hast hitherto from our infancie preserued vs by thy mercie from all perils and daungers bothe of soule bodie wherevnto fraile man is subiect that thou hast sent vnto vs al things necessarie for this present life as healthe foode apparel and such like whiche many of thy deere children doe want being notwithstanding as preciously bought with the precious bloud of thy deere sonne as we be and yet lie in miserie and calamitie oppressed with pouertie nakednesse imprisonement and bannishment in which case also deere Father thou mightest haue brought vs saue onely that thou dealest herein more fauourably with vs then with them For the which thy louing kindenesse wee giue thee hartie thankes desiring thee that as thou hast hitherto thus fauourably in mercie preserued vs by thy protection and euen presently this day hast brought vs past all the daungers thereof so we beseech thee good Lorde in like fauour beholde vs this night that we taking our natural rest and quietnesse may through thy protection be defended that our bodies resting our soules may be occupied in beholding thy fauour and mercie towarde thy children stil looking for the comming of our Lord and Sauiour Iesu Christ for our full redemption Graunt that our sleepe be not immoderate according to the lust of our fleshe but as muche as is sufficient to refreshe our weake nature that beeing thus refreshed bothe the bodie and the minde may be more able to doe their seuerall office and function in that vocation vvherein thou haste placed vs. Graunt that wee laying our bodies downe to reste may be thereby put in minde of our long rest of deathe that as we doe nowe lay downe our bodies in bedde so wee may be thereby admonished that hereafter they shal be laide downe in graue to bee consumed to duste earthe and ashes from whence they were taken That wee hauing this before our eyes may be stirred vppe in minde warely to walke in this our pilgrimage not knowing when the time shal be of our departure but alwayes to be founde readie with our lampes of pure faithe clearely burning that we may be accepted to meete the Bridegrome when our mortall earthly and corruptible bodies shal be made like to the glorious bodie of our Lord and sauiour Christ Iesu there to reigne with him in perpetuall ioy cōsolatiō together with al the elect children of God continually lauding with all the heauenly multitude the glorious Maiestie of thee our Lorde God and heauenly Father in our Lord and Sauiour Iesu christ For these and whatsoeuer else thou knowest to be needefull for vs and thy whole Churche we pray vnto thee as he himselfe hathe taught vs saying Our Father c. The Lorde blesse vs and saue vs the Lorde make his face to shine vppon vs and bee mercifull vnto vs the Lord turne his fauourable countenance vnto vs and graunte vs his peace The grace of our Lord Iesus Christ the loue of God the Father and the moste comfortable fellowshippe of the Holy Ghost be with vs preserue and keepe vs this night and euermore Amen A prayer to bee saide before the studying or reading of holy Scripture O Heauenly Father what soeuer I am what so euer I haue whatsoeuer I know it is only by thy free grace For by nature I am the childe of wrath and I am not borne a newe of fleshe and bloude neither of the seede of man or of the will of man Fleshe and bloude cannot reueale the mysteries of thy Heauenly Kingdome vnto mee but by thy blessed will I am that I am and by the same knowe I that I knowe Therefore O Father do I commit into thy handes onely my saluation If my knowledge bee small yet I doubte nothing but that I am the childe of thy euerlasting kingdome and therefore by thy mightie power I shall growe when it shall bee thy good will and pleasure to a more full and riper knowledge as of a more perfecte age wherein my faith shal bee fully able to comprehend and perceiue the breadth deapth heigth and largenesse of thy greate mercies and gratious promises But seeing O Father this power of full knowledge and perfecte reuelation passeth all power naturall and remaineth onely in thy power and the light of thy spirite O Lord do thou whatsoeuer it shall please thee to open vnto me and all the rest of thine elect seruaunts and children depending vppon thee so muche of the lighte of thy countenaunce as may be moste for thy Glorie and our comforte yea and at suche time as shall seeme good to thy wisedome fatherly mercie In the meane while thus resting wholy vpō thee neither can I despaire neither wil I be to much careful althogh I cannot attaine to the knowledge of many of thy works neither to the vnderstanding of many places of thy scriptures But I will confesse vnto thee the weakenesse of my faith waiting alwais for the further reuealing of thy glorious light to be vttered vnto me thy poore seruant when thou shalt thinke of
and to shewe vs those wayes whiche thou hast appointed vs to walke in And as thou renuest this morning so renue thy mercies and as thou causest the Sunne comfortably to shine to our bodily eyes so vouchesafe we pray thee to be Sun vnto our bodies and to our soules by the beames of thy holy Spirit and Starr of thy blessed Word shining into the middes of our hartes to driue away all the night and darkenesse of all prophanenesse to chace away all want of true feare of thy good Maiestie and in place thereof bring in loue towardes thy Glorie zeale of thy House loue also towardes our brethren especially those that thou aboue the rest commendest vnto vs that we may loue them with that loue wherewithall thou haste first loued vs whiche is pure vncorrupt vehement and euerlasting and therefore wee pray thee to ridde our hartes of al naughtie and corrupt loue and whatsoeuer is vnmeete to be in those vessels that are to serue such a mightie Prince as thou art and in those houses wherein it pleaseth thy Maiestie by thy holy Spirite to dwel and therefore on the other side good Lord chace away from vs all rancor and malice all pride enuiousnesse disdainefulnesse vncharitablenesse vnnaturalnesse vnkindnesse and whatsoeuer is contrarie to that loue whereof thou hast giuen vs a liuely example in our sauiour Iesus Christ vnto the which example graūt good Lorde that we may alwayes haue our eyes lifted vppe and therein holden and caused thereby to profite vntil suche time as we come to that perfection whereunto thou haste appointed we shall come Vouchsafe moreouer by the comming of the selfe same Spirite to scatter in vs al the night darkenesse of ignorance and forgetfulnesse and of all those thinges whiche perteine to the clearer and fuller knowledge of thy trueth Take from vs all negligence all want of iudgement and discretion and deliuer vs from all those thinges whiche thou knowest to be hinderaunces to vs either to walke in that greate calling of Christianitie whereunto thou hast called vs or in those seuerall and particular callinges wherein thou hast placed euery one of vs that we may walke so good Lorde bothe in the one and in the other that thy Name may bee glorified in bothe Amen Euening prayer O Lord prepare our hartes to praye bow downe thine eares deere Father and heare vs open thine eyes and looke vpon vs for thy deere Sonne Iesus Christes sake and receiue our humble confession that we make to the against our selues whiche haue broken al thy lawes and therefore deserue to haue thy heauie iudgements powred vppon our heades to our vtter destruction if thou shouldest enter into iudgement with the least of our sinnes whereof we haue so greate and infinite thousands notwithstanding we pray thee to turne away thy face from our sinnes and for Iesus Christes sake to forgiue vs all that is past and graunt that we may haue the assurance of the forgiuenesse of our sinns sealed vp by thy Holy Spirite in our consciences wherby we knowing that we are at one with thee may haue our hartes kindled with thy loue so feruently as it may waste in vs all that is against thy holy Will. And for this cause we beseech thee Lord to goe forwarde with the worke of our new byrthe that thou hast begunne in vs and neuer take away thy hand vntill suche time as thou hast made an end of it and to this ende we beseeche thee to slay in vs euery day more and more the olde man with his concupiscences nailing them to the crosse of thy deere Sonne Iesus Christ and causing vs to feele the power of his Passion in our bodies and in our soules that we beeing partakers thereof may come also to the felowshippe of his holy Resurrection not only in that we shal once appeare before thee hauing these our base bodies chaunged and made like vnto his Glorious bodie but also that we may in the meane time rise from the deathe of sinne to all newnesse of life and that our good workes may so shine before men that they seeing them may glorifie thee our Heauenly Father not onely they that are of the selfe same religion with vs but those also that are enimies vnto thy trueth may rather in the time of their calling by the voice of thy Gospel yeelde themselues to be one sheepefolde with vs And we most hūbly thanke thee O Heauenly Father for all thy louing kindenesses bestowed vppon vs from time to time and especially for that olde and auncient Loue wherewithall thou haste loued vs before the beginning of the worlde for that also that thou calling vs by the voice of thy holy Gospell in that good time that thou appointedst for vs hast giuen vs faith hope ▪ loue and all other graces which thou knowest to be needefull for vs whiche we beseeche thee to increase in vs with mightie increases according to that thou seest we haue neede of hauing regarde to our manifolde enimies that we haue to wrestle with and that we haue not to striue with flesh and bloud but against the diuels themselues And therfore considering their strength and our weaknesse their craft and our simplicitie their watchfulnesse and our sluggishnesse their long experience our rawnesse their preparation and our nakednesse that we haue not only nothing to helpe vs but also do carrie about vs our own cōcupiscences readie to betray vs into the handes of our enimies it may please thee to furnishe vs from aboue giuing vs the strength of thy holy Spirite in the inner man reaching vnto vs the compleate harnesse of thy Grace wherewith we being armed on bothe sides may be prepared at all assayes againste all assaultes of our enimies And for as muche as in this weakenesse we oftentimes giue backe and sometimes runne away we pray thee O Lorde that with the hande of Faith we may lay holde on the victorie of our Sauiour Iesus Christ that albeit wee be not able to ouercome in our owne persons yet notwithstanding we may ouercome in His who hathe ouercommed for vs all and so be partakers of those promises that thou hast knit vnto that glorious victorie And we moste humbly thanke thee also for those graces both of the bodie soule which perteine to this present life desiring thee to increase them vpon vs and in vs so farre forth as thou seest we haue neede of to thy Glorie the commoditie of others and our owne comfortes therefore we beseeche thee Lorde to teache vs with thy holy Spirite the lawful vse of them that thou wouldest not suffer our hartes to be rooted in them but that at all times we may be willing to parte from them And whensoeuer it shal please thee to cal for vs we may willingly goe vnto thee as children to their deere Fathers straungers vnto their owne Countrie and members of the bodie vnto their Heade and so muche the gladder by howe muche thou Lorde