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A89684 A figure of the true & spiritual tabernacle, according to the inward temple or house of God in the spirit. : Whereunto is added the eight vertues or godlynesses. / Set forth by H.N. and by him perused, and more evidently declared.; Figuer des warachitigen unde geistelicke tabeinakels. English Niclaes, Hendrik, 1502?-1580? 1655 (1655) Wing N1125; ESTC R209484 72,606 228

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openeth it self asunder when the foregoing service in the (e) Heb 9 c holy is accomplished 2. For the vail before the most holy cleerness of the Godly being of Jesus Christ and before his spiritual and heavenly goods departeth not away from before the cleerness of the most holy (d) Heb. 7 8 9.10 unless that the former God service in the holy have first his full course the which is the accomplishment of the daily God-service in the holy in the (e) Mat. 16. Luk. 9. c taking up of our Cross in the willing obedience to the belief for to continue therein obediently till (f) Mat. 10 2● unto the end that is till unto the (g) Rom. 6. a Phil. 2. b. death of the Cross 3. Which death of the Cross of Christ and to be implanted or incorporated into Christ with the same like death and so (h) Rom. 6. a Col. 2. b. baptised or washed into his death is verily the (i) Math. 28. Mar. 16 b upright Baptism unto salvation wherein the man is rightly baptised or washed according to the truth of the holy Scriptures and so then (k) Rom. 6. a out of the same death regenerate (l) Ioh. 3. b or born again as a new Creature in Jesus Christ 4. For that the same (m) Tit. 3 b 1 Pet. 3. c baptism is the right font of regeneration serving to the washing away of the sin wherethrough the believing man who doth with Christ according to the flesh lay away mortifie and (n) Rom. 6. a Col. 2. c. 3. a bury the sin in the flesh is made alive again with Christ and also according to the spirit in upright (o) Luk 14. Eph. 1. a. 4. b righteousness and holyness and so through the second birth from the death or the resurrection of Christ he becometh holy and altogether renewed in the spirit of his inward mind and the (p) Act. 2. b. holy Ghost poured upon him in whom Christ also with the cleerness of his Godly being getteth (q) 2 Cor. 4. a Gal. 4. a a shape or form By the high priest Iesus Christ the new and liuing way is prepared for us through the ●imple that is to say his flesh Heb 10 5. And that same verily is (r) 1 Co. 13. b. 2 Cor. 3. b the cleerness of the true being and of the holy spirit of Jesus Christ where through one beholdeth and inheriteth in the spirit the Love in her vertuous nature that most holy as likewise the fulness of the riches of God the Father in the heavenly being or essential form 6. Behold and consider that is the true (s) Ioh. 11. c resurrection from the death according to the Scripture (t) Ioh. 17. a through the which the living God of heaven and his Christ is known according to the Spirit and Truth 7 It is true the (u) 1 Cor. 15. c. same is sown in the mortality and it riseth up in the immortality And God giveth it a body after his own pleasure and that of the seed of his own body 8. See that is the everlasting life against the death And the (x) Eze. 13. b 1 Cor. 15. f Heb. 2. b conquest or victory against the Hell and against all the enemies of the life whereby all those that follow after Christ have or possess that life and (y) Ioh. 10. b that in fulness 9. That is verily the (z) Heb. 3.4 a. Rest of life which God hath reserved or kept and is left in store for the children of God as a perpetual inheritance in the last time according to the Promises The fifteenth Chapter THE true most holy of the inward Tabernacle or Sanctuary of God is the Love for that (a) Rom. 13. Col. 3. b is the perfection (b) Rom. 6. a the incorporating into God in the spirit the (c) Ioh. 17. everlasting life (d) Col. 2. b and the fulness of all the riches of God 2. If one now be not (e) Ioh. 1. a born anew then can he not see the Kingdom of God Ioh. 3. 3. Therefore if there be a new (f) 1 Pet. 2. a Gal. 6. c creature in Christ then is the old (g) Isa 43. c Apo. 21. perished or worn out behold it is all become new but that altogether of God who (h) Col. 1. b hath reconciled us with himself through Jesus Christ 2 Cor. 5. 4. The Lord our Almighty God hath gotten (i) Apo 12. the Kingdom let us rejoyce and be glad and give (k) Ioh. 9. him the honour for the marriage of the Lamb is come and his bride hath made her ready and it is granted unto her to cloath her self with white glistering silk and the silk is the Justification of the Saints Apo. 19. 5. The Members or Commonalty of the body of Christ in the love which are (l) Act. 2. Rom 8. b Eph. 1.4 c sealed with Christ in the true being through the spirit of Love is (m) Apo. 21. a living Tabernacle of God wherein God liveth and worketh In the which the fore-front the holy and the most holy is revealed or made known according to the spirit 6. In which true Tabernacle of God also the (n) Deut. 32. song of Moses the servant of God and the song of the Lamb is sung and it soundeth even thus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 EM̄ANVEL God and Man Loue The everlasting life the perfection in the service of the holy gratious word vnder the obedien● of the Love God with the man is vnited the man with the God head namely in the everlasting mind being all with God 〈◊〉 christ it is of one being with the man all what is manly be it the being will mind is then minded w th the God head so it is all one God the man one being one will one thought or spirit one hart one everlasting life Behold here the tabernacle of God is in men hee shall live in them they shal be his people h●e himselfe shal be with them for he is their God Apoca 21 the Kingdom of God shall not cvm with outward shew men shall not say Behold here or there it is for behold the Kingdom of God is inwardly in you Luke 17 this saith the Truth of God who loveth mee he shall keepe my words and my father shall love him and wee shall come to him and make an habitation in him John 14 7. Great and wonderful are thy Works Lord (o) Ier. 10. a thou Almighty God righteous and true are thy wayes thou King of Saints Lord who should not fear thee and praise thy name for thou only (p) Levit. 19. art holy Apo. 15. 8. Consider now how that the mans knowledge is but (q) 1 Cor. 13 a peice-work or a thing unperfect the which among those that do yet remain divided or as broken off is
the man should live in peace and joy and in all upright Love and should not know nor take on any thing without the same but live only therein and not dye 10. If so be now that the man knew nothing without the same forementioned life nor took on any thing besides the same whereon to tye his heart wits and thoughts or understanding Then should he know taste and feel nothing else but all good Also walk in all Love Concord and Peace and so have (m) Gen. 1.2 b the whole earth in subjection under him and govern uprightly to the life all whatsoever is upon the earth according to the commandment or word of the Lord. 11. For that same is the life and the freedom of the manly generation for the which many creatures do sigh and long there-after which upright freedom of the children of God doth now come unto us according to the Promises because that all manly creatures might assemble them with us to the same rejoyce them with Godly joy in the same and live in all truth and upright righteousness 12. Behold the same was unto the man in the beginning (o) Gen 2. a Phil. 3. b 4 Esd 8. f Apoc. 2. a a Tree of life in the middst of the Paradise of the Lord for that he should live and that (p) Sapl 1. b it should go well with all that which God had created 13. But now when the man would know the good and the evil and had eaten of the same tree then (q) Gen. 3 a tasted he both the life and the death the which God had forbidden him because he should not eat nor tast of any other thing but of the good that is of the life and not feel any evil or death but should live unto his God in the life for that (r) Sap. 1. b it might go well both with himself and also with all what God had created 14. Whatsoever now therefore is taken on besides the same good or life whereon we do witness that is the evil the death or the destruction the which God hath not willed that it should be upon the earth for that the man might stand perfected from all evil and destruction 15. But now hath the man through that same prepared to himself the driving forth out of the Paradise of God and caused the peace to cease upon the earth also brought himself and all what is upon the earth into (s) Gen. 3. b much calamity and misery and is utterly estranged from the way directing to the Tree of life and so is taken captive in all kind of deadly and damnable fruits 16. That verily is the knowledge of the good and evil which he himself hath taken on and (t) Dan. 9. Math. 24. 2 Thes 2. it is the confused abomination which standeth in the holy place whereout all violence calamity and grief is come upon the earth 17. If the man now will (u) Ezek 14. a turn himself away from all the abominations of the wicked world and humble him rightly under the Love and her service then shall he likewise through the administration of the holy word of the Lord and his requiring have his regard unto the inward upright life whereon the word pointeth for that is Gods living being or substance it self and he shall also according to the requiring of the word try or examine himself diligently in his inwardness whether he can perceive yet still remaining there any ungodly or deadly being which is not the life or that serveth not the life unto the life but which (x) Eph. 4. b is minded to destruction through the lusts of error 18. So long then as the destruction besides th preservation of the life is looked neto or esteemed of by the man and that likewise the death besides the life the evil besides the good and the bondage besides the freedom is known tasted and felt so shall the man in his obedience to the requiring of the word of the Lord daily (y) Mat. 10. d 16. c Mark. 8. Luk 9 14. take up his Cross on him with the life die the death or the evil and bury the same according to the word of the Lord and so shall he by means of following the life in his like behaviour or (z) Ro. 6. a Phil 3. b death of the Cross become planted into the same good life who suffereth the death of the Cross by the evil 19. Out of which dying of the death or of the evil which death hath brought the death unto the life and hath had the dominion over the same the life riseth up again and cometh gloriously in Lordly manner against all his enemies 20. Even thus now through the rising up or resurrection of the upright life out of the second birth from the death the man also is raised up (a) Ro. 6. a from the death or born again out of the death for that he might live and not dye any more 21. Upon which resurrection of the dead according to the Scripture all Believers of the life do likewise hope and long thereafter for the life shall swallow up (b) Eze. 13. 1 Cor. 15. the death in victory in all his Believers which be incorporated or planted into him and so bring his enemy under him according to the Promises 22. For all what is not the true life that is against the true life and whatsoever is against the true life that is the death and the enmity unto the true life is also an enimy unto God and to the Lamb which enmity is minded neither according to the true being or nature of God nor of the Lamb nor yet according to the upright righteousness of the true life which true being of God and of the Lamb together with the upright righteousness of the true life ye may behold in the endless (c) Apo. 5.20 b book of the Lamb which is full of writing both without and within written with the finger of God and it is the everlasting life whereon we do witness The eighteenth Chapter THen when as thou O thou precious man hast looked into both these Natures Books and writings inwardly according to the spirit namely the straying being of the wicked world and the good being of God from eternity which good being is the (a) Apo. 20 21. b book of the Lamb written by the God of life besides the which the straying being which destroyeth through the lusts of error is come in place and written by the Devil the Father of death So judge then with the truth which of them it is that ought to have the superiority or preheminence in us for the od of life vouchsafeth unto us nothing else but all God life love and peace 2. Therefore let us be agreeably minded with the same good being of God and Love the good being for wherefore do ye receive and take unto you the destruction and why will ye in perditional manner perish