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A47364 Pallantus and Eudora a tragœdie / written by Mr. Henry Killigrew.; Conspiracy Killigrew, Henry, 1613-1700. 1653 (1653) Wing K444; ESTC R51 79,795 106

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can we justifie this Creed if in our actions we daily do transgress what we so daily do profess as if our present moments did afford us more concern to pamper fading Flesh for being Worms meat in the Grave above the nourishing of our Souls with heavenly Manna to endure unto eternity If this be Gospel-Truth as I think it is I cannot chuse but wish and pray that my Retirement may produce the like Effects in others by reading what I write to obtain the high Felicity I privately enjoy transcending all the glistring Vanities that I have seen and too largely sharedin but now know no Felicity in this World to be compar'd unto the Joy of living ever ready to go out of it which is not so easily done as said though we endeavour all we can Now Reader I have nothing else to say But wish thee Grace to meditate and pray Which will high joys create and teach thee why True Piety will never fear to dye When arm'd with such Divine Philosophy FINIS ADDENDA On our cold desire to go to Heaven WE seem to prize the other World 'bove this But fear to go to that undoubted Bliss We find few Men who would with Enoch fly From hence to Heaven that dare soar so high Or with Elijah would take like delight To mount his Fiery Chariot in his flight Our Faith for such Celestial Joy comes short Of our Fruitions here where our Support Is what we see and what we understand Which we preferr before God's best command Tho' Reason and Religion both agree To bring us to a Bless'd Eternity In the same moment we are rais'd from hence Through Faith by God's Divinest Influence Which only can Immortal Life Create By Death destroying this our Mortal Fate So that till we with God's Decree comply We do not truly Live until we Dye To a Friend in a fit of the Gout WElcome thy pain my Friend this Gout is sent In Mercy to fore-warn and to prevent Thy Gluttonies and Epicurean Crimes Which were unpractis'd in our Fathers times This is the effect of strong Falernian Wine And pride to wash thy Feet in Muscadine By eating Mushrooms stew'd with Ambergreece And the fat Livers of the Jews fed Geese With Peacocks Eggs in gravy to support Thy Luxuries and now thou 'rt punish'd for 't On the Fear of Death 'T IS strange that all Mankind should be afraid To Die nor any arguments perswade Wise Men from the terror of a Name Death is God's Messenger and we to blame To antedate his Arrant with such fear As doubts to go with Him we know not where Tho' Death's power only can our Souls convey To Heaven if we God's Holy Laws Obey But we still struggle with undaunted strife To keep our dying Bodies from true Life For want of Faith lest Death should by mistake Lead our sad Souls to the Infernal Lake When such gross misdoubting Grace only can Force Death to fright a misbelieving Man Which shews the Glory of our future State Is left to our own Option not to Fate On true Devotion WHen true Devotion is our chief delight We may presume 't is pleasing in God's sight And to our Souls will sacred Bliss reveal To fix and to eternalize our Zeal And while we live our blessed thoughts direct To the Seraphick Joys of God's Elect. And will by our Adoption when we dye Declare the glory of that dignity On God's wondrous Works WHen we consider God's Word and Deed And see the products of the smallest Seed It doth our wonder greatly antedate With joy and in our hearts fixt Faith create It doth all doubtful thoughts with truth confute When fancy guides our Fingers on the Lute But yet these petty arguments of sence Must all submit to God's Omnipotence In wonders of a higher nature shown Which all the Christian World admires and own But know not how the boystrous Sea or Land Do steady stand by God's Supreme Command Who has the Sun and Moon so firmly set With Stars in their fixt Spheres that no Man yet Can by his Industry or Art declare How high or what circumference they are And yet the Seat of God's Celestial Bliss Is still to be admir'd above all this Where God himself Inthron'd is pleas'd to dwell Which must in Glory all the rest excell Tho' these be wonders of a large extent There be some of much more wonderment That God should all Offences here forgive And grant us daily comforts while we live By our Souls washing in the Crimson Flood Of our Bless'd Saviours Sacramental Blood By which he does our Claim to Heaven advance When we approach in a Seraphick Trance And own his Mercies with intire delight To glory in his bright Beatick sight The more we think the more we wonder and The less of Miracles we understand Why the same Earth should ev'ry year produce Such various Fruits and Herbs for humane use If Faith and Gratitude did not combine To think such Meditations are Divine When God with secret Bliss such joys imparts As does create true Zeal in pious hearts And doth their Souls with flaming Love invite To Paradise ineffable to write Unless his Holy Spirit should indite To my Old Sick Friend MY good Old Friend why so sad does thy Age decline so fast that the Idea of thy Grave frights thee with fear to die Are we not all dying and none knows who shall go next nor how soon be gone if this occasion thy dismay I will teach thee an Antidote that will dispell the Poyson of that Serpent's bite and turn that universal curse of Death into a State of Bliss if thou can'st raise thy dejected Spirit to a quick sense of snaring the Eternal Joys of Heaven with those departed Saints who by Faith Prayer and Penitence are now exalted thither Let thy melancholy Meditations and Preparations for the Grave be changed from a Gaol delivery into a constant chearful zealous Conversation in thy Divine Retirements with God the Father the Son and the Holy Ghost by a total Resignation of thy Soul and all thy concerns unto them and think with pleasure how near thou art arrived to thy Journeys end to be with them in Paradise Then such Celestial Thoughts will be thy most pleasant entertainment and surely meet with surprising joy from Faith in Christ's plenteous Redemption which will beget a hearty speedy welcome unto Death's arrival who comes to conduct thee to Eternal Bliss and thou wilt also find that every devout step towards this felicity of thy approaching Salvation will make thy heart dance with a Saint-like delight to baffle the terrors of the Grave with a serene prospect of thy Eternal Happiness at hand and so make thy last hours full of Angelical transporting joy to be with God the moment thy Soul expires fix thy heart thus and all sad Thoughts will vanish when a sincere Faith becomes predominant Thy Heart by practice will delight in this Divine Elixir of Eternal Bliss On
Ruine of Greatness in this The Ruine of my Name A Rape were a Glory To thy Affection and though it had Lost It would have Got me Fame the Honour of A Ravish'd Virgin Did'st thou Woe me with the Highest Services as thou com'st in my Fathers Blood I could Reward thee but could Never yeeld thee Love I was too long A Princess and lost the name too Late To entertain so low a thought Pall The World Of Causes that part me and Happyness Eud. Love is soft and full of Curtesie A greater Opposite to Lust than Hate The Flames thou feel'st are more preposterous Than those which burn the Brests of Satyrs or Of Beasts which kill the Young and in that blood Enjoy the Dam. Think'st thou that any is So bold in Lust to imbrance the Fears thy Love Brings with it Pall My Youth and Comliness how Are you obscur'd Eudo. My Miseries have put A new Nature in me chang'd that Calmness I had wont enjoy into the Looks and Language of a Fury How ill does Rage Become a Virgins brest I will suppress it And if it must break forth dissolve it into Tears An Age worn out in thought cannot present One Comfort to me I am so Wretched Oh! My soul 's more Earthy than my body This War that is within me I hope will Gain a Victory o'er my Life at last Pall Accursed that I was to be the Authour Of so much Miserie Is there no way to restore That Peace which you have lost If there be any Despair not of it though it be held within The jawes of Death I 'll snatch it for you Though it were lost in the Darkest Mass of things My Love would distinguish 't in a Chaos If it have no Being but what your Thought Gives Life to I 'll Wish it for you so strong My Phansie is to serve you Let it be Any thing to be done I 'll do it Can I The wretched Cause removed bring ease unto You Sufferings Here on my Knee I yeeld my Life Unto your taking or if you had rather I 'll offer 't up my self Eudo. No and yet There is a way and thou may'st do it Pall Is there a way O my joyes The Gods are Merciful Name it name it to me Eudo. If thou wilt vow to do it presently Pall Need I an Oath to confirm I would be Happy 'T is my own Happyness I thus Eagerly pursue in yours Ev'ry sigh You give doth make me breathless and ev'ry Tear which you let fall doth bow me nearer To the Earth than all the years and Wounds that I have suffer'd Yet I will swear By all things Holy all that I fear and reverence To refuse no Labours Death to gain your Ease And restore joy unto your Life again Eudo. Now thou can'st not thy last words have render'd Thee Unable The Ease was Death which yet I beg from thee Pall From what a Heaven of happyness Am I fallen Eud. Assist me all my strength Ye Gods this way ye have ordained I should Come to you pardon that Fate then which your selves Did give me She makes an offer to stab her self Rod O my Lady Pall Stay O stay that hand Let that Goodness in you which would spare Things Fair and Holy preserve the Fairest and The Holiest The Angells would be proud to take Such Shape upon them when they Visit Earth 'T is such as Your self ought to look with Reverence on Eudor Ther 's a Weapon hid within my Heart which None can take away it wounds deeply now Death thou art a Lover and dost Court me mildly Ladies O my Lady help help O my Lady She faints Rod Give her more air Pall She 's gone my time 's no longer Our Lives were woven on the same Web the Destinies condemn ' me to see her Death And then to follow He prepares to fall upon his Sword Rod She breaths stand off Eud. My Brother O my Father Rod How doe you Madam Eud. Too well my strength returnes to fast unto me Pall Were my Soul fled that Voyce would call it back Again it self would return and choose this Paradise on Earth I 'le not disturbe her With my Longer stay Fair One if your Lady Shall need any thing you may have it with A thought No lesse respect shall wait on her Than if her Father still Rul'd all The Guard Shall be at your Command and attend onely For your Quiet and your Safety Rod Souldier Th' art Noble The Gods reward thy goodnesse Exit Pallantus at one door and Eudora led off by the Ladies at the other CHORUS HE who Unjustly sway'd the State Lives no where now but in their Hate There 's Nothing left of him but Shame Which both Preserves and Clouds his Name When Civill-Beasts fall let it be Call'd Slaughter and not Victory When that He dyes that lived a Shade His Sleep's Continu'd then not Made Arise thou Starre of Honour here And in his Stead shine round our Sphear Grace thou the Throne and let us see Thy Father once more Raign in thee We 'l now in nought but Love Conspire And no brest burn but with True Fire While that such manners rule the Throne Live all by his he by his Own ACTUS 5. SCENA 1. Enter Eudora and Rodia Eud. THis Quiet we enjoy does strike Amazement In me Sure they have Slain the Body with The Head which makes this Generall Calm Rod Madam 'T is much more Innocent And though that part Of it we find by particular Command Be Order'd so yet 't is but an Image Of the Universall Peace that Blesses All the Isle No Noise of Armes Rapine of Souldiers Tumults Slaughters are seen in any Place but Securitie and Joy doe reign As in a long and Setl'd Peace The Conspirators Having brought about their Great Design Desire to have it seen to all the World They Sought a Change but not a Desolation Eud. Their Moderation is too Late nor will It satisfie the Gods when they have spilt So much Bloud that they will Spill no more Rod O Madam how farre you wander and are lost In Error and to all your other Miseries Is added this your Mistaking of the Ground On which you Suffer and whether with my Duty It will stand to inform you of the Right I know not Yet while there is a Charitie In the Rudenesse I shall be bold to tell you This Last Alteration the State has suffer d This wresting of the Scepter from your Name Together with your Fathers Life has not Befallen through the Impious and black Contrivance of a few bloudie and ambitious Lords greedie to assume the Royall Ensignes To themselves but in the Name of Justice And the Owner they have made this Seizure And there stands up a King to Countenance And Justifie the Fact a King not known Unto the Latter Age a Son of Him From whom with the like violence but more Injustice pardon what I say your Father Formerlie did tear the Diadem O Madam Your
and Haimantus Cler. Have you commanded all the Mariners Aboard each Captain to his charge bid the Souldiers fill the Decks with their full numbers And display their Colours left nothing wanting That may add to the Glory of the Navy Haim Sir all things are in their Pride and height The Captains Bravery seems to lend brightness To the day and like the Sun throwes raies and light About 'em Nor lookstheir Gold less awful Than the Souldiers Steel On the Ships appear The Joy and Riches of a Conquest and yet they Keep the Order of a joyning-battel There wants nothing to make a War-like Princely And well-commanded Navy but your Presence Sir Clear I would not have them think us such Poor Men That we are drove to seek for their Relief To sue for Bread and Water but rather That we come like Noble Woers full of Rewards and Presents able to return All favours we receive and equally To honour Them that honour Us as Great As they It shall appear that he that is Master of such a Fleet may style himself Prince though Lord of nothing else Haim The people Flock upon the shore and with one Voyce say You come to fetch their Princess Sir you have More than their Consents already you have Their wishes too Clear I marry Haimantus Such a Jewel would make the rest look dim There are two Ladies in this Isle if fame Say true the wonders of the World When Nature Made them she summon'd her whole God-head And unwearied wrought till she had done Form'd each limb as if she had begun there She seem'd to practise on the World till then And what like beautiful she fram'd before Were but Degrees to this Height these the Ascent From which she now must fall They made her Older Than the labour of a thousand years Enter a Servant Serv. Ther 's a great train it seems from Court coming To your Highness Clear Come le ts meet 'em As Clearchus is going out Arats Phronimus Eurylochus and Pallantus meet him Ara. Sir the King congratulates your safety And is glad of your Arrival though the Cause Were dangerous You would have Oblig'd him Much Sir if you had been bound for Creet Clear The King is Royal and chides me kindly He binds a Stranger ever to his Service Ara. His Majesty expects you 'll honour him With your Presence this night at Court Clear My Lord I shall wait upon him But I must fist Entreat you 'l favour me with your Company A ship-board I shall not need to excuse A Souldiers Entertainment I doubt not But your Lordships knows it well Coursnesse and Plainnesse are the Praise of it Arat. Sir you are The Envy of your Neighbour Princes you So farre exceed them in a Brave Command I nere was happy in the like sight before And my Lord they that can boast the strangest Have not seen one so Common and so Rare Your Navy lookes as if she wore the Spoiles Of a whole Land or came to purchase 'em Clea. My Lord you 'l make me proud Your presence yet Will adde unto its Glory Enter Timeus and Coracinus Exeunt Omner Time Found dead upon the shore Cor. I my Lord Thrown into a Cliffe Time Were they drown'd Cora. 'T is believ'd not my Lord for many fresh Wounds Were found upon their bodies and yet their Clothes Were wet Time 'T is strange Were there but two Cor. No my Lord Time That 's stranger yet Reward the Men that found them And bid'm make no farther enquiry After their Deaths nor speak of it Let it Exit Coraos Die with you too doe you hear The Villaines Have rob'd at their return and got their deaths That way I nere could spare 'em worse the State Stands in greater need of theirs than of the Sword of Justice Rodia Rod My Lord He calls Rodia and she Entern Time Is your Lady to be spoke with Rod Alwayes My Lord by you But now she 's coming forth Enter Endora Time Save you sweet Sister End O y' are welcome Sir Time Sure Eudora Venus and the Graces Had their hands to day about you You look Fairer than your self and move in the Sphear Of Love and Beauty Cupid has taken His Stand up in your Eyes and shootes at all That come before him Pray Venus he misse me Eud. When doe you grow serious Time These are the Fair Look● Must captivate the Stranger Prince in a Free Country And this the Dresse that must inchant him ha Eud. There is no Charm in 't certainly it pleas'd Me the least of Many No 't is your Fair Mistresse that beares those Love-Nets about her If the Stranger'scape her he 's safe Time ' Had better Kill his Father and then gaze upon the Spectacle than look upon her with the Eyes of Love Eud. Nay then you are unjust Would you have him stronger than your self was If he for that be guilty the same Doom Must belong to both alike Time But I have Prevail'd so far that he shall be free both From the danger of Love and seeing Nor must You make up his entertainment Eud. I was Commanded to be ready and Attend there Time But now the Commissions alter'd And runs in the Other Sence Eud. I shall be Content to obey either May I not Know the cause Time You may We would not feed The Prince here with hopes to get a Wife This Was the Storm that drove him in Nor must you Onely for this time forbear his presence But while he staies He 's unworthy of you Eud. If you know him so I shall then without Excuse denie his Visits But I think This businuesse may be borne a Nobler Way Nor will the End Fail though the Meanes be Fair Leave it to me If he Sue with Honour He will take an Honourable Answer Though he gain none from me I 'le get his Love And send him home no lesse a Friend than if He were a Husband By my Restraint you 'l Onely procure unto your self the markes Of Jealousie and Rudenesse and fouler Staines If that the Crime were nam'd to the desert Besides it does proclaim in Me too such A Weaknesse as I am much asham'd of Had he a Face adorn'd with the Graces Of both Sexes Beauty and Manlinesse And these after the Custome of the Roman Princes in their Statues Engrafted on On the body of some God I could look on Converse I and neglect him too when I Have reason for it Fear not me then Time I doe not I know thee strong the Honour Of a Kingdome may lean with safety on Thee But he will linger here too long besot The State with Feastings and in this Jollity Give Opportunity to Treacherous Practises He must be us'd Ill there are Reasons for it Eud. Is there then a Policie In Rudenesse Why doe you not rather send A Defiance to him Proclaim him Enemie This were Nobler far than to receive him In your armes and then Affront him say Health And wish Poyson in
the Power of Faith THough Men by Nature born to fear and to avoid what may seem hurtful yet that fear by Grace and Faith may be converted into divine Valour of the highest kind as is evident by the Three Children in the fiery Furnace and by Daniel in the Lion's Den which with other the like Examples should invite such Men as trust in God not to fear what he only can prevent if he thinks fit and though a fearful Man cannot remove a Mole-hill for want of Faith much less Mountains how little Faith then have we when the noise only of Ill News does affright our unsetled Souls with dismal apprehensions of what may never happen more than the ill event brings with it if it do unto such pious men as live prepar'd to bear afflictions for few moments here with faithful joyful Thoughts of their eternal Happiness in Heaven So that we see the Power of Faith will remove the greatest terrour and work Miracles when Men dare trust in God Lord give me grace to live as I do write And as thy holy Spirit shall indite To manifest thy mighty Mercy shown To such a Reprobate as must own Christ's Doctrine to suffer CHrist's Doctrine is with patience to inure Our selves to suffer what he did endure On Earth from that malicious cursed Crew Who scorn'd his Miracles and boldly slew Their bless'd Messiah who did then submit To die because his Father did think fit That we redeemed by his precious Blood Might trust in him who dy'd to do us good And now may sighing sing and weeping pray Our death may prove our highest Holy-day When we with Christ in Paradise appear And shine amongst those blessed Angels there On the Power of Love to God TO love and fear God is what every good Christian doth own and what most Men think they do but very few I fear do understand what it is to love and fear Him as we ought with all our Heart Soul and Mind above all other Objects whatever which is a Lesson of great use to bring Men to Heaven who know that we are dying every moment that we live and cannot wish more pleasure here than we shall find by serving God thus For those who can love him with all their Heart and Mind will worship and adore him with the same Zeal and will obey praise thank pray and trust in him with the like fervent affection in all their divine addresses with their utmost endeavours to be with him in Heaven which God never will reject nor can eternal Bliss be purchased at a lower rate of Love Thus God exposes Heaven to entice Good Men to purchase at the Market-price When Love with all its Perquisites comply To six a blessed Immortality On such exalted Souls as take delight To mediate on his beatick sight When their enlightned Faith does bring them there Enrich'd with love they 'll bid adieu to fear And leave no arguments to justifie Such timorous Men as dare not think to die Though their eternal joy will then be such That none will have too little or too much And those who truly love will surely find Their happiness by God is predesign'd Who sees the heart and thoughts of every Man That loves and serves him to the best they can On Faith WHen Faith grows strong our Fancies will soar high To search the secrets of Eternity Which to our Souls are of so near concern That no man can a greater Lesson Learn Nor have a more serene celestial Bliss Than he 'll enjoy by practising of this Great step which by degrees will lead him on To the sacred Seat of his Adoption Where Faith 'bove all the Gifts of Grace will shine With Love in Bliss and Glory most divine On God's Mercy OUr God from us his Glory keeps conceal'd Because it would destroy us if reveal'd His Essence we can never understand 'T is well if we obey his just Command For God to mortal Man will never teach Such great Secrets because what we can reach By Nature cloys as soon as had or known He therefore lets us live by Faith alone Still subject to so many hopes and fears That our prime Joys are damp'd by frequent tears Which daily do our sorrows multiply Until death comes to tell us we must die The only remedy ordain'd to cure All sorts of evils that we here endure Yet God in mercy makes amends at last To free us from all miseries are past By raising them to bliss who do their best To gain a share in his eternal rest Which belt in God's esteem is to do all Was done by bless'd St. Stephen and St. Paul On true Valour HAppy are they who in these latter days Are fill'd with love with gratitude and praise To God whose joyful Souls do ever fly With highest thoughts of their Eternity And by the actions of their lives declare That Faith in Christ has conquer'd their despair For all past Crimes and now with Death has made Strict Friendship never more to be afraid Of his most sick alarms in disguise Nor of his quickest Summons by surprize And thus the greatest Cowards in the Land For Valour may in competition stand With any Hero's of the former age Or those who now in a just cause engage When Courage is a Vertue to be brave And sets a Crown on such a Soldier's grave On Relapsed Man in Paradise WHen Youth with strength wealth and beauty flourish Some short joys our wanton hearts may nourish But when old age is much decrepid grown We ought with sighs and tears great Sorrows own For idle hours that we have vainly spent Without the sense of shame or punishment And if we die in that unhappy state All hopes of mercy then will come too late So that if age revive and propagate Past sins till they do greater Crimes create 'T will turn old Age's Blessings into hate Then let no mortal man presume to think He cannot see when he is pleas'd to wink For no Man yet was ever such a Sot That Age his former Crimes had so forgot That on his Crutches thinks 't is boldly brave Loaden with Crimes to creep into the Grave Much worse than Youth when cross'd in his desire In a mad fit dares leap into the fire Which shows that all our Ages here ne'er can Retrieve the Curses of relapsed Man Till faith in Christ create a brighter flame Impow'ring men to have a surer claim To Heaven at our blessed Saviour's cost Than that which Adam's disobedience lost By which we the intrinsick Treasure find Of future joys in a Seraphick mind On the Power of Faith IF all Men did our Christian Graces understand That like good Heraulds we might rank them according to their antiquity and merit Faith may claim the highest dignity and place as of just right to be the most fixed foundation on the blessed Rock of our Salvation which will unmov'd withstand the greatest Storms when lofty Structures built on Sand are with Wind