Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	life_n	part_n	5,356	5	4.4664	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14046	The huntyng & fyndyng out of the Romishe fox whiche more then seuen yeares hath bene hyd among the bisshoppes of Englong [sic] after that the Kynges hyghnes had comma[n]ded hym to be dryuen out of hys realme. Whosoeuer happeneth upon thys book, if he loue god beter than man, et the Kynges hyghnes better then the bysshopes fals hypocrisi, let hym gyue it to the Kyng, that he may rede it before the bysshopes condemn it.	Turner, William, d. 1568.; Wraghton, William, pseud. aut	1543 (1543)	STC 24353; ESTC S104959	47,430	90

Abraham in the xvj of luk sayeth vnto the riche glotten concernyng hys brethern / they haue Moses and the Prophetes / and in the i● of the actes luke sayeth that the gelded man / red Esai the prophete / In whiche places Moses and the Prophetes signifi the doctrin that Moses and the Prophetes taught So then as Terences boke is lau fulli called Terence as Aristoteles doctrine is called Aristotel / and Moses doctrine is called Moses / the prophetes doctrine is laufully called the Prophetes / so ar the popes traditiones et doctrine laufully called the Pope euen that Pop that the Kyng cōmanded yow to dryu out of hys realm Then haue we gotē of yow at leynght that the Pope that the King commanded yow to dryue out of hys realm is the Popes traditiones et doctrine / Thys once granted i reson thus Whoso euer holdet still manteneth the Popes doctrine traditiones / holdeth still et mantenethe the Pope / but ye bysshoppes hold still mantene the popes traditiōes and doctrine therfore ye hold still and mantene the Pope / If ye deny that ye hold still the popes doctrine and traditiones / i will proue it after thys maner her after folowyng 1. Ye hold still the crepyng of the cross / the worshippyng of the image of Christ called the crucifex And the worschippyng of images is pope Gregories doctrine / as fasciculus temporum sayeth in thes wordes Concilium generale fit in urbe anno primo Gregorij tertij contra hereticos / in quo imaginum sanctorum ueneratio approbatur contradictores excōmunicantur Theyr was a consell in Rome the first yere of Gregori the third wher in the worshippyng of sayntes imagines was allowed / the gayn sayers was excomunicated and cast out of the chirche 2. Yehold still coniuryng of water and salt to driue deuelles away to hele all syknesses / and to be helht of both body and soul to all thē that receyne them And thys ordened Alexander the frist of that name 3. Ye hold still hallowyng of chirches et of vestmētes and that a prest may not say mes but in a hallowed Place with out a superaltare / thys ordened felix the first Pope of that mane 4. Ye hold still that a preste may receyne the sacrament of Christes body et blood for a layman and that the lay mānes sinnes may be taken away by the prestes receynyng for hym and that the prestes receynyng may help the soules departed and purches them forgyuenes also of synnes / and that ordened pellagius 5 Ye hold still the receynyng of the sacrament for kye that haue the longsoght / for horse that haue the farci / for syk calues / for scabed schepe for meseld swyne for mad dogges / for ye hold in youre helli misal vnput out and vnpreacrhd agaynst Missam pro mortalitate animalium A mes for deathe of bestes and cattell / Then if the mess be the receynyng of Christes body bloud / then for dogges that ar syke for syk calnes and rotten shepe / ye hold still the receynyng of christes body and blode that thes bestes schuld not die / If to receyne the sacrament in the rnmembrance of scabbed schepe or messelled swyne that Christ ordened to be receyued in the remembrance of hys holy passion / be not Antichristes doctrine and ther fore the popes say ye whose doctrines is it who put it in to your messal and why haue ye not scraped that out as well as the popes name 6. Ye hold still that the mes or the receynyng of the sacrament is profitable for a kybed or a mould he le / for the frenche pox / for the gout in the to / also for a winchester goose for it is still in the missal vnput out vnpreched agaynst / Missa Raphaelis Archangeli pro omnibus infirmitatibus / A mes of Raphael the archangel / for all diseases / siknesses then seynge that thys is not put out of your bokes ye hold it still / for the diseases a boue rehersed If thys be not amisusynge of the sacramēt and the doctrine of the pope say ye whos doctrine is thys for it is non of Christes nether hys a postelles 7. Ye hold still that by the mess or receyuyng of the sacrament that ye can delyuer damned soules out of hel and rais men from dethe to lyfe If ye thynk that i lie / rede wahe is writen in Gregories trentale / in your mes boke whyche ye say is better correct and hath fewer fautes then the Bible / in thes wordes / Libera animam famuli tui de manibus daemonum Delyuer thy seruātes soul from the handes of the deuelles / Iustorum anime in manu dei sunt The soules of ryhhtous men ar in the handes of god / and so ye go about to syng out of the deuelles handes damned soules for non after thys lyfte ar in the deuelles handes but damned soules It is also writen in your dirgimes that ye manteyn so ernestly with fyre and fagot / it is song in euery dirge mes aftyr the gospel / Somine Iesu Christe c. Faccas domine transire de morte ad vitam / Lord Iesu Christe make the soules to pasouer from dethe to lyfe / Thes ar de wordes of the mes / Now must lyfe and dethe betoken ether / saluation and damnation / or ellis Deth must signifi the tempolal deth of the body and lyfe the lyf of the body If that deth and lyfe be taken as they stand wyth out a figure Then ye mean that ye can rais men from deth to lyfe / o connyng coniurers If ye vnderstande the wordes figuratly / then / ye mean that by the mesye can delyuer soules from theyr dethe whiche is damnation / to lyfe that is to theyr saluatiō Thys syng ye in euery dirgi mess / and ether ye beleue thys that ye syng or ye beleue it not / If ye beleue it not / ye do euel to make men be slayn for spekyg agayn it that ye beleue not your selues / If ye beleue it / when ye make me anausuere / tel me whether is it the deth of the body or of the soule that ye desyre God to delyuer the saules from / and how many soules haue ye delyuered from the handes of the deuel / and how many haue ye raysed from deth to lyfe If thys doctrine be not Gregori the popes doctrine say ye whos is it 8. Ye hold still that the mixture and myngyng together of bothe the partes of the sacramēt may deserue forgiuenes of sinnes and purches helth of body and soule / For ye say in your mes dayly thes wordes / Hec sacrosancta commixtio corporis et sanguinis / domini nostri Ie su Christi / mihi omnibus que sumentibus sit salus mentis et corporis ad promerendā uitam aeternā / That if to say /

thys holy minglyng together of the body blode of our lord Iesu Christe / be vnto me to all them that receyue it / hel the of body soule to deserue euerlastyng lyfe If thys were not impossible / then neded no preste nor bysshop go to the deuel / thoghe they wer neuer so great murderers and hormōgers For anon after that they had don the mischefe they myght streyht way mix to gither bothe the partes of the sacrament deserue theyrby forgyuenes of yisternyghtes aduoutri and of thys days murder But for all thyr myxyng and menglyng if they break the commandment of god / they must as well go to the deuel as other / For god regardeth not on man more then an other / as the Pope dothe / whiche sayeth that all men that eat of that forsayd mixtur shall deserue forgyuenes of sinnes and yit lik a partial felow sufferethe thys mixture whiche is of bothe the kyndes of the sacrament only to begyuen vnto / prestes / for he wil let laymen haue but the on halfe of it / He caret he belyk not uery myche for laymē that will not suffer them to cum by thys mean vnto helth of body soul and to forgyuenes of synne / Thys is the doctrine of Antichrist and if the pope be Antiwriste it is the popes doctrine 9. Ye hold still the collates of the mes whiche pop Gelasius made 01. Ye hold still the matines and houres euen song of the virgin Mari and that the psalmes whyche wer made only in the honor of the creator / shuld be song and sayd in the honor of a creature that is the uirgin Mary and thys ordenede pope Vrbane the second 11. Ye hold still that from septuagesm to Ester that Aman may not prayse god in hebrue but in latin in the chirche / for ye forbyd that alleluya shuld be song that tyme / but laus tibi domine and thys ordened pope Alexander the seconde 12. Ye hold still the secretes of the mess whyche ar open treson ahaynst god / and thys ordenede pope Gregori 13. Ye hold still the canon of the mess / whyche ordened pope Gregori 14. Ye mix water and wyn to gether still and that ordened pope Alexander 15. Ye hold still thys custom in poules that lay men may not cum in to the quere at mes tyme for fere belike / that when the gluttens say / accipite comedite take ye eat ye / they shuld take it that is offered them / thys ordened pope Leo ths iiij of that name Now seinge that theyr ar so namy ordinances traditiones of the pope in the mess / i report me vnto yow / that he indifferent men / and beno bisshoppes sonnes / or no bisshoppes bondmen / by fyndyng of your chylder / wether i haue iust occasion to seke the fox in the altare or no. 16. Ye hold still the mes in latin and syng al seruice Christen and assoyle in the old popes mother tonge that ordened Ioān Portuēsis 17. Ye take the on halfe of the sacrament from all them that ar no prestes and that ordened the Pope and hys garde / at constance 18. Ye hold still the hallowyng of the font whyche is all full of abominable blasphemes cōtrari to the word of god that ordened anthichrste 19. Ye hold still that a preste thogh he haue the frenche pox or the cācre in hys mouthe must spit in to a yong childes monthe or ellis that he cannot be baptized / or christened / the same 20. Ye hold still the embryng daves whiche Vrbanus made assum writers hold / and other write that it was Pop Calixtus 21. Ye hold still lent that made Telesphorus and Montanus the heretik whiche first taught tha Mariage shuld be vndon 22. Ye hold still the fastyng of the saterday that made Innocentius the first pope of that name 23. Ie hold still that a prest cannot make an vnlawfull vow / and that no other man can make an vnaduisede vow after xxi yer of hys age and that no vow made after xxi may be broken saue the vow of obedience and of wilful pouerti / thys made ye / ye the pope ar all on 24. Ye hold still stewes that the deuel may be worshipped theyr in condēne mariage of prestes withe deth / this also is the popes worke 25. Ye forbid still all lay men to mary the hole halfe of the hole yeare saue ij wekes / and hold all the ministers of the chirche from mariage al theyr lyfe tyme / for ye wyll suffer no man to be a subdecon or a decon or a preste except he forsweare mariage first / and so ye compell men to 〈◊〉 be votaries in as miche as theyr must nedes be ministers / and ye receyue non except ye make then forswear mariage / Thys was ordened by Gregori the seuent and by the counsel holden at mence in germany 26. Ye hold stil that it is a greater offence for a preste or auotari to Mary then if the prester shuld haue defyled all the mennes wyues in hys parishe / or the notari shuld haue defloured all the uirgines in the citi where he dwellethe For that offence that ye thynk greater / ye ponyshe wythe a greater ponishe ment / But ye ponyshe the mariage of thes for sayd persones with death at the frist / and hordom aduoutre of the same but with lof of on parte of theyr goo des / at the first tyme wyth an other parte ar the seconde tyme the thyrd tyme wyth the los of the remnant of the goodes and with perpetuall prysonment Ther for ye reken that it is lessyn for a prest to ly thre tymes withe hys negh bores wyfe or for a votari to ly thryse wyth hys brothers doghter then to once Mary / Wher as it was first inacted that the hordome aduoutri mariage of prestes and votaries shuld be ponisshed all clike wyth dethe ye obteynet a moderatiō for the pronisshmēt of the hordō of prestes decones votaries / that they shuld not be slayn if they were taken in hordom or aduoutri / But ye let mariage of prestes stand still to be ponisshed withe dethe / and made no labor at all to obteyn any relese or mitigation of the ponishment / for the mariage of votaries prestes decones But that was not gretly to be meruelede at / seyng that ye neuer in tended to mari as all they do that ar louers of hores cannot abyd that wyues shuld be gyuen vnto them But if that ye had intended nomore to be aduouterers and hore hunters / then ye purposed to be maried prestes / ye wolde nomore haue soght a relese for the ponyshment of wyueles horehuntyng prestes then ye souht a remedi and a relese for the ponishment of chast mariede prestes But ye labored for no relese at all for chaste mariede prestes /

ther fore ye neuer intended to be suche / But wanton wyueles and wanderyng bores / bukkes bulles / or ellis it foloweth tha ye in tended more to be aduouterers then to be maried men / To make the mater more clere i will put yow an example Theyr is in southfolk a gentleman that hathe ij warrēnes / on of conies / an other of hares / it is made feloni as wele to steale hares as conies / ther is a yong man whyche cummethe vnto the auner of bothe the warrens and sayeth vnto hym i know tha it is feloni to stele a cony on the nyght / i pray yow that if i be taken in stelyng of a cony that ye will not take me as a felon but be content withe the thyrd parte of all my goodes for the harm that i haue don / The secōd tyme that i am taken / let an other parte of my goodes satisfice for the faut / If i be the third tyme takē / take all the rest of my goodes for a mendes and put me in perpetual pryson Thys yong man knoweth that if he be taken in stelyng of an hare in the nyght out of thys gentle mannes warren that he shal behanged / and yit he desyreth no forgyuenes if he be taken in stelyng of an hare / Now let in different men iudge whether thys man in tendethe more to stele hares or conies It is very lykly that he intendeth to stele conies not hares For if he had as myche intended to stele hares as conies he wold as well haue axed a reles for the ponishmēt dew for stelyng of hares as he axed a reles for the ponishment of stelyng of conies And so ye my lordes god send ye grace / ether intended to be aduouteres or ellis knew that ye could not chuse but fall in to aduoutre / or ellis what neded yow to seke a remedy a fore hande for a syknes thas was to cum after warde that ye could auoide / if ye had not intended of a set purpos to be siklye say that ye haue all the gift of chastite ther fore ye nede not to be aduouterers except ye will Thē seyng that all ye that ar shauen in the crownes haue the gyft of chastite / and nede not to be aduouterers except ye list / not with standyng purches a relese a forhāde for aduoutre / if foloweth that ether ye will or intend to be aduouterers / except ye say that ye haue not the gyft of chastite / or that ye cannot chuse but fall in to aduoutre / If ye haue not the gyft of castite cānot chuse but be aduouterers with out matrimony / what abominable tycānes deuelles ar ye that cōppelon an other to promis god it that ye know ye cannot performe The sum of it that is sayd is thys No wyse mane sekethe a forehande a remedy for hym self for a dethe bryngyng diseas except he thynke that he can no auoyd or eschew the difease or intēd to aduēture to be sik in that deseas for the obteyninge of sum thyng that he louethe / Ye gentle men of the clergi / ye ar wyse men / Therfore ye seke no remedy a forhand for a dethe bryngyng diseas except ether ye know that ye cānot auoyd it / or intend to aduētur to be sik in it for the obteynyng of sum thyng that ye loue Aduoutre iiij year ago if that ye shuld haue fallen in to it shuld haue bene unto yow a death bryngyng disease / Ande ye praeparede a remedy a for hāde for it scilicet togyue the third part of your goodes if ye had ben taken with it therfore ye ether knew that ye could not auoyd the siknes of aduoutre / or intended to aduentuture to be sik in the syknes of aduoutre for the obteynyng of your fleshly pleasure whyche ye loue better thē honest matrimonial chastite Answer to thys reson when ye haue leysure To be short ye haue brought the mater so to pas that it is death at the first foramā to say that a prest may mary no dethe for a prest to cōmit do aduoutre seuē thow sand tymes / If thys be not the popes doctrine say ye whos it is / i kow that it is non of Christes nether hys apostelles 27. Ye holld still that theyr ar mo sauioures bringers to heuē then Christe alon for besyde our oun werkes ye say that the merites of the virgin Mari of saynt petronil / of all sayntes may seue us and bryng us to heuen on saynt maries day ye syng sancte Marie merita perducāt nos ad regna celestia / The merites of saynt mary bring us to the euerlastyng kynggō / And on saynt Petronilles day ye say in your mes / Per merita beatae Petronillae / praesetis uitae subsidium / et futurae felicitatem concede / Grant us by the merites or deseruynges of saynt Petronil the help af thys praesent lyfe and the felicite or happines of the lyfe for to cū / ye syng on all hallowes day Sanctorum meritis mereamur gaudia lucis / we pray god that we may win or deserue the ioyes of lypht by the deseruyng of all sayntes / Thys doctrine is of Antichristes makyng for it is contrari to the doctrine of Christ which sayeth i am the dore / and noman cum meth vnto the father but by me / Thē if it be true that the pope is Antechrist thys is the popish doctrine 18. Ye hold still messes in the remembrance of sayntes / And that made Gregori felix Ye hold still uestmentes and copes / incens / altares / organes and discant in the chirche whiche pop Steuen / pop Leo / and pope Vitilianus made / ye hold infinit other ordinances mo of the popes makyng which it wer to long here to reherce / But if ye say that the popes haue not made thes ceremonies constitutiones / i will proue yow liers by the autorite of all thes writers whos names folow her after Albertus magnus Blondus Beda / Baptista Platina / Marcus Antonius Sabellicus / Raphael Volateranus / Polydorus Vergilius / All thes say that popes haue ordened thes ordinannes and ceremonies / Now i thynk ye can not deny but that ye hold ordinances / constitutioces and ceremonies whiche the pope hath taght and made 29. Ye hold still the canon law whiche is called in latin ius pontificium / that is to say the Popes law / Ye hold still the Clementines the popes decres / and hys decretal epistelles / by thys canon law by thes popishe decretalles decres / all maters euen vnto thys hour ar determined and iudged in your spiritual courtes / by thes lawes men ar iudged to be heretikes and votaries whiche ar non by the word of god / That thes decrees and lawes ar of the popes makynge / let the most vnshamefaced of yow deny it if he dare and