Apostlesayth do all thyngs vnto the glory of God Agayne let euery man looke not for his owne profite but for the profite of other Charitie seketh not her owne Of Supper ☞ When the tyme is come â–ª that thou shalte leaue of thy worke and prepare thy selfe vnto supper eueÌ„ with the same reuerence that thou camest vnto the table at dinner come agayne nowe but before thou doest taste any meate pray on this maner A prayer before Supper THe eyes of all thynges looke vnto thee O Lorde and thou geuest theÌ„ meate in due tyme thou openest thy hand and fillest euery liuyng creature with the blessing vouchesafe O heaueÌ„ ly father for Christes sake mercifully to loke vpon vs louingly to blesse vs liberally to geue vs grace so to taste of these thy creatures that our bodyes beyng satisfied with the moderate vse of them we may bee the more able to serue thee our Lord God and to profit our neighbour thorow Iesu Christ our Lord. Amen Of the behauiour at the table in Supper tyme. ☞ After thou hast thus prayed vnto GOD â–ª eate thy meate with a chearefull and thankefull mynde vsing the same modesty and honest behauiour that thou diddest vse at dinner And wheÌ„ thou hast supped geue thankes vnto god for his benefites on this wise A thankesgeuing after Supper FOr these thy benefites wherewith thou hast refreshed our hungry bodyes we thanke thee most merciful fa ther desiring thee that thou wilt also feede our soules with y â— lyuely faith in the bloud of thy sonne Iesu Christ our Lord that we beleuyng stedfastly and working diligently thy holy wil may obtayne thy glorious kyngdome thorowe the same Iesu Christ our Lorde Amen VVhat to be done after Supper ☞ When thou hast on this wise geue thaÌ„kes vnto God thou mayest do what thou wilt so it be godly and honest â–ª vntill thou goest to bed â–ª If thou canst rede rede thou thy selfe or els here some other rede parte of the holy scriptures that may be to the comfort of thy self and of so many as be with thee or passe the tyme by frendly and honest talke with some of thy loâ—…yng and trusty familiares or els debate with thy selfe how thou mayest most conueniently bryng that to passe that thou hast to doo the next day folowyng Of goyng to bed ☞ And wheÌ„ the time coÌ„meth that thou must go to bed thou beyng in thy chamber to cal remeÌ„brauÌ„ce how thou hast spent the day past If thou perceiuest that y u hast offeÌ„ded God in any thyng at all confesse thy fault vnto him with a repentaunt and sorowfull heart â–ª and desire hym of hys great mercye for Christes sake to forgeue thee and promise that vnto the vttermost of thy power hys grace woorkyng with thee thou wilt amende that wherin thou hast offended and walke more diligently in the rules of thy profession Cry with the Publicane O God be mercifull to me a sinner Cry with that lost sonne Father I haue synned against heauen and in thy sight and am no more worthy to be called thy sonne Pray with Dauid for thy names sake O Lorde for geue me my sinne for it is excedyng much Thus with a faythfull hart beleuyng that thy sinnes are for geuen thee content thy selfe and quiet thy conscience If thou perceyuest that thou hast that day committed no notable crime â–ª then geue to God right harty thankes whiche by his holy spirite hath wrought the same in thee and desire him to encrease his giftes in thee that hys glory may be shewed in all thy actes dedes This done prepare thy selfe to bedward and when thou art ready to lye down lift vp thou hart thy eyes and thy handes vnto heauen pray to God on this maner A prayer to be sayd when we go to bed I ThaÌ„ke thee O heauenly father by thy dearelye beloued Sonne Iesu Christ our Lord and Sauiour that of thy free mercy thou hast preserued me this day from all hurtes and dauÌ„gers Uouchesafe also I most humbly besech thee to kepe me this night and to saue me ftom all myne enemyes both bodely and ghostlye Gyue to my body quietnesse and fleepe but let my mind continually watche vnto thee thinke on thee and on thy holy law that wheÌ„ the cherefull light of y â— day shal spryng and appeare I being whole both in bo dy and mynde may ioyfull ryse again be thanckefull vnto thee and diligent ly walke in my vocation vnto the glo ry of thy blessed name and the commo ditie of my neighbour thorowe Iesus Christ thy sonne Amen ☞ When thou hast thus prayed lye down in thy bed and say on this maner The Prayer O Lorde God and my heauenly Father I commende my bodye and soule into thy handes that in Christe whiche is our life and resurrectioÌ„ thou mayest defende me from euerlastyng death and giue me that blessed and ioy full lyfe of immortalitie and that he which is the true light may poure out the brightenesse of hys grace into my hart preserne me both bodye soule vnto that day of the glorious resurrection where the faythfull with ioyfull harts shall see thee face to face and for euer reygne with thee in glory Amen ☞ Remedyes agaynst all kyndes of temptations Against Idolatry ☞ If that olde enemy Satan goeth about to persuade thee that there be â—…o gods then one resiste him with these Scriptures ☞ Sentences out of the olde Testament I am the Lord thy God Thou shalâ—… haue none other gods in my sight Understand and marke wel that the Lord he is God in heauen aboue and vpon the earth beneath neither is ther any other God besides him Here Israel the Lord our god is one Lord. Se howe that I yea that I am the Lord and that there is no god but I. Heare O my people I will charge thee O Israell that if thou wilt herâ—…en vnto me there shall no straunge god be in thee neither shalt thou worship any other god For I am the Lord thy God I am the lord there is none other I am the Lord there is els none It is I that created light and darknes I make peace and trouble yea euen I the Lord do all these thynges Am not I the Lord is there any god but I A god that is righteous such one as saueth ther is none besides me Turne vnto me all ye coastes of the worlde and ye shal be saued for I am God and there is els none Haue we not all one Father hath not one god made vs ☞ An example out of the old Testament AbrahaÌ„ saw three worshipped one ☞ Sentences out of the newe Testament Thou shalte worshyp the Lord thy god and him onely shalt thou serue We haue but one god whiche is the Father of whom are all thinges and â—…e in him and one Lord Iesus Christ by whom are al thinges we in him
Take hede to your selues lest at any time youre hartes bee ouercome with the cares of this life If any that is called a brother that is to say a christen man be couetous or an ex torcioner with him eat not Neither theues neither couetous per sons nether extorcioners shal inherit the kingdome of God Let not couetousnes be once named among you For no couetous parsoÌ„ which is a worshipper of Idols hath any inheritance in the kingdome of Christ and God Godlines is great riches if a man be content with suche as GOD sendes For we brought nothing into the worlde neither shall we cary any thing out Whan we haue fode and rayment let vs therw t be content they that wil be rich fall into temptation and snares and into many folishe and noysome lustes whiche drown men in temptation and destructioÌ„ For couetousnes is the roote of all euill which while some lusted after they erred from the faith and tangled them selues w t manye sorowes But thou whiche art the man of god flee such things Folow righteousnesse godlynesse loue patience and mekenes Let your conuersation be without couetousnesse and bee content with that ye haue alredy For God verely hath saide I wil not faile thee nor yet forsake thee Examples out of the new Testament ACertaine riche and couetous person made great prouisioÌ„ for many yeares that he might liue pleasantly and welthely but shortly after God tooke awaye hys life so that he died The riche and vnmerciful glotton that fared daintely euerye daye and was gorgeously apparaled died and was buryed in Hel. Iudas for lucre of mony sould and betrayed his maister christ to the bishops Scribes and Pharises Afterward he hanging vp him selfe brast a sunder in the mides and al his bowels gushed out Ananias and Saphira were punished with soden death because of a couetous mynde they kept away parte of the mony which they receyued for the possession that they had sould Againste rebellion and disobedience IF the deuill that old enemy of mankind and troubler of all good orders goe aboute to put in thy head that the maiestrates and hye powers do not their duty in the right gouernmente of a coÌ„mon weale but to muche cruellye oppresse thyre subiectes and that therefore thou maist iustly ryse and rebell agaynst them and take vpon thee of thine owne priuate authority to redresse thinges that are amys in the commone w eale take heede that thou by no meanes consentest to his most suttle and wicked temptations wherby he goeth about to throw thee into euerlasting dampnation both of body and soule beside the shameful death that thou shalte haue in this worlde and the losse of all that euer thou hast but content thy selfe with thy vocation â–ª laboure diligently and quietly for thy â—…uing study to maintaine peace pray for the highe powers thâ—…k that crosse to be layde vpon theâ—… for thy distres ameÌ„d thy life humbly lameÌ„t thy cause to God which will not leaue thee succourâ—…s and defend thy self againste Satan and al his craftye suggestions with these scriptures folowing ☞ Sentences out of the olde Testament THou shalt be ouer my house and accor ding to thy word shall al my people be ruled Thou shalt do what soeuer they say vnto thee that â—…e rulers ouer the place which the Lorde hath chosen Al that thou hast commaunded vs sayd the people to Iosue we will do and whether so euer thou sendst vs we will go Who so euer he be sayth God that doth disobey thy mouthe and wil not hear ken vnto thy woordes in al that thou coÌ„maundeste him let him dye The Lord hath heard your murmurings sayth Moyses which ye murmur agaynst him For what are we he speaketh of him selfe and of Aaron your murmurings are not against vs but against the Lord. They haue not caste thee awaye but me sayde God to Samuell that I should not reigne ouer them Beholde to obey is better then sacrifyce and to harken is better then the fat of ram mes For rebellion is as the sin of witchcrafte and stubbernes is as the wickednes of idolatry By me kinges raigne by me Princes make iust lawes By me Lords bear rule and al Iudges of the earth exercise iudgement Where no ruler is there the people decay but where as many are that can geue counsel there is wealth The kynges displeasure is a messenger of death but a wise man wil pacify hym The chereful countenaunce of the kyng is life and hys louyng fauor is as the eue ning dew The king oughte to be feared as the roring of a Lion Who so prouoketh him vn to anger offendeth against his own soule My son feare thou the Lorde and the king and kepe no company withthem that slide backe from his feare For their destruction shall comsodenly And who knoweth the aduersyty that may come from theÌ„ both Wish the king no euel in thy thoughte and speake no hurte of the noble man in thy priuy chamber For a byrde of the ayre shall betraye thy voice and with her feathers shall shee bewray thee Whosoeuer wil not fulfill the lawe of God and the kinges law let him haue his iudgment without delay whether it be vn to death or to be rooted out or be condemned in goods or to be put into prison The kinge is ruler ouer sea and lande and hathe dominion of all thinges loke what he commaundeth is done The common people â–ª and the rulers are obedient vnto him ☞ Examples out of the olde Testament GOd did strike Miriam with moste greuous and horrible leprosy because she murmured against her lawful magistrate Moyses God plagued the Israelites for murmuringe against his seruaunt Moyses w t stinging serpents which stong them vnto death Corath Dathan and Abiron because they did not obeye Moyses Gods magisstrate but disdained that he should raigne ouer them althoughe appointed of God were swalowed vp of the earth both they their wiues their children and all their goodes They went down aliue vnto â—…el and the earthe closed vpon them and they perished from among the congregation Absolon king Daulds sonne made an insurrection against his Father and thorowe the councaile of wicked Achitophel wrought most vilany against his fathers honoure What folowed Was not Absolon miserably slaine Did not his vntrusty counselor hang him self were there not also xx M. men slaine in battaile that tooke Absalons part Seba the son of Bechey had his heâ—…d cut of because he conspired against kinge Dauid and disswaded the people from duâ—… obedience to their liege soueraigne Lord. Baasa the sonne of Abia conspired a gainst Nadab king of Israel slewe him raigned in his steade But in hat folowedâ—… though Baasa in the sight of the world dy ed no shameful death yet died he in the dis pleasure of God and afterwarde all hys succession with all
had no bene a naturall child takyng his flesh or the substance of Mary his mother and not bryngyng hys body with hym from heaueÌ„ or I know not from whence as the vngodly Anabaptistes in these our dayes do most fastly dreame But let God be true and all heretikes lyers IN another place the Prophete sayth there shall come a rodde foorth of the kyndred of Iesse and a floure shall florishe out of hys roote ☞ In thys place the Prophete doth so openlye declare Christe to be true man and the naturall sonne of Mary the virgin that it is won der that any Hereticke can haue so wâ—…oryshe a forehead once to denye iâ—… Thys rodde and â—…loure which spryngeth out of rodde and kintâ—… 〈◊〉 Iesse is Christ the Lord â–ª The roote out of the whiche floure vndefiled virgine Marye Christes mother whiche came of the kynred of Iesse kyng Dauids father Can any man deny but that the floure is of the same nature and substaunce that the tree is of whiche beareth the floure If we grauÌ„t the floure to be of the na ture and substaÌ„ce of the stocke that beareth the floure why are the Anabaptistes more wicked and cruell agaynst Christ the floure and fruite by Gods ordinaunce of the holy virgine then vnto the stocke and roote of euery floure of the fielde Can the floure of an OraÌ„ge spryng out oâ—… an Oke No more can the humanitie of Christ which is the blossome and floure of Mary take his originall of the ayre of heauen or of such other matter they know not what But as the floure of the OraÌ„ge springeth out of the OraÌ„ge tree and is of the very same nature and substaÌ„ce that the OraÌ„ge tree is so likewise Christ being the floure of the most blessed Uirgine tooke his begynnyng of her and is of the very same substaunce and nature that she is Let God therefore be true and all heretikes lyers AFter the. 62. weekes sayth the Prophet Daniell shall Christ be slaine and they shal haue no pleasure in him ☞ The sleyng of Christ euidently proueth that Christ was vâ—…y man yea and a maâ—… mortall and subiect vnto death so well as we If he had brought his body with him from heauen â–ª so had bene a celestiall body â–ª an impassible and immortal body But for asmuch as Christ feared death â–ª â—…uffed the paines of death yea and dyed in dedâ—… accordyng to the Scriptures it followeth that Christ was true and vnfayned man takyng his humanitie of that holy virgine Mary his mother and lyued in all pointes lyke man sinne alone extepâ—…e and at the last dyed for our synnes â–ª as the Apostle sayth Let God therfore be true and all heretikes lyers ☞ Sentences out of the new Testament THe booke of the kyndred of Iesus Christ the sonne of Dauid the sonne of Abraham Iacob begat Ioseph the husbande of Mary of whome was borne that Iesus whiche is called Christ. The byrthe of Iesus Christe was on this wise WheÌ„ hys mother Mary was maried to Ioseph before they came together she was found with child by the holy ghost Then Ioseph her husbande being a perfect man and loth to defame her was mynded to put her away secret ly While he thus thought beholde the aungell of the Lord appeared vnto him in a dreame saying Ioseph the sonne of Dauid feare not to take vnto thee Mary thy wife For that whiche is conceyued in her is of the holy ghost She shal bryng forth a sonne and thou shalt call his name Iesus For he shall saue hys people from their sinnes All thys was done to fulfil y â— whiche was spokeÌ„ of the Lord by the Prophet Esay saying beholde a mayd shall be with child shall bryng foorth a sonne and they shall call hys name Emanuell whiche is by interpretacion GOD with vs or God and man The aungell gabriell was sent from god vnto a citie of galile named Nazareth to a virgin spoused to a maÌ„ whose name was Ioseph of the house of Dauid and the virgins name was Mary And the auÌ„gel went in vnto her said Hayle ful of grace y â— Lord is with thee Blessed art thou among women When she sawe hym she was abashed at hys saying and caste in her mynde what maner of salutation that should be And the aungell sayd vnto her feare not Mary for thou hast fouÌ„d grace with god thou shalt conceiue in thy wombe and beare a sonne and shalte call hys name Iesus He shall be greate shall be called the sonne of the hyest And the Lord god shall gâ—…ue vnto hym the sea 〈◊〉 of his father Dauid and he shall reygne ouer the house of Iacob for euer and of hys kyngdome shal be none ende Then â—…ayd Mary vnto the aungell howe shal this bee seyng I knowe not a mane And the aungell aunswered and sayde vnto her the holy ghost shall come vppon thee and the power of the hyest shall ouershadowe thee Therfore also that holy thyng which shall be borne of thee shall be called the sonne of god Elizabeth was filled with the holye ghost and cried with a loude voyce and sayd Blessed art thou among women â—… blessed is y â— fruite of thy wombe And whence hapneth this to me that the mo ther of my Lord should come to me c. It fortuned while they wer there her time was come y â— she shuld be deliuered And she brought forth her first begotteÌ„ son wraped him in swadling clothes layd him in a maunger because there was no roume for theÌ„ within y â— Inne Behold I bring you tidings of great â—…oy y â— shal come to all y â— people For vnto you is borne this day y â— city of Dauid â—… sauiour whiche is Christ the Lord. The child grew and waxed strong in spirite and was filled with wisedome the grace of god was with him Iesus encreased in wisdome and age and in fauour with god and man Blessed is the wombe that bare thee and the papes whiche gaue thee sucke The worde was made fleshe dwelt among vs. Dauid was a Prophet knewe that god had sworne with an othe to hym y â— the fruite of his loynes that is to say Christ should sit on his seate God dyd sette vp Dauid to be theyr kyng of whom he reported saying I haue founde Dauid the sonne of Iesse a man after my owne heart he shall fulfill all my will Of this mans sede hath god accordyng to hys promise brought forth to the people of Israell a sauiour euen Iesus Iesus Christ the sonne of god was be gotten of the seede of Dauid as pertaynyng to the flesh Christ as concernyng the flesh came of the Israelites To Abraham and hys seede were the promyses made He sayth not in the sedes as many but in thy seede as in one whiche is Christ. When the tyme was full come God sent hys Sonne borne of a woman
and made bounde vnto the lawe to redeme them which were vnder the law that we thorow election myght receiue the inheritaunce that beloÌ„geth vnto the naturall sonne Christ beyng in the shape of GOD and thynkyng it no robbery to equall with God neuerthelesse made him selfe of no reputaâ—…ion toke on hym y â— shape of a seruaunt became like vnto men was found in his apparell as a man Without doubt great is thys mystery of godlynesse God was shewed in the fleshe was iustified in the spirite was sene of aungels was preached vnto the gentils was beleued on in earth and receyued vp in glory Remember that Iesus Christ beyng of the seede of Dauid rose agayne from death accordyng to my gospell He that sanctifieth and they whiche are sanctified are all of one For whiche causes sake he is not ashamed to cal theÌ„ brethreÌ„ saying I wil declare thy name to my brethreÌ„ and in the myddes of the congregation wil I prayse thee And againe I will put my trust in hym And againe behold here am I the children which god hath geueÌ„ me For as much then as the children were partakers of flesh bloud he also hym selfe likewise tooke part with them for to put downe thorowe death hym that had Lorshyp ouer death that is to say the deuill and that he myght deliuer them which thorowe feare of death were all their lyfe time in dauÌ„ger of boÌ„dage For he in no condicion taketh on him the auÌ„gels but the sede of Abraham taketh he on hym Wherfore in all thinges it became him to be made like vnto his brethreÌ„ that he myght be mercifull and a faithfull hys priest in thinges concerning god for to purge y â— peoples sinnes For that it fortuned him selfe to be teÌ„pted he is hable to succour them also that are tempted Dearely beloued beleue not euery spi rit but proue the spirites whether they are of God or not For many false Pro phetes are gone out into the worlde Hereby shall ye know the spirit of god Euery spirit that confesseth that Iesus Christ is come in y â— flesh is of god And euery spirit which coÌ„fesseth not y â— Iesus Christ is come in the flesh is not of god And this is the spirite of Antichrist of whoÌ„ ye haue hard how y â— â—…e shuld come euen now already is he in the world Many deceyuers are entred into the world whiche confesse not that Iesus Christ is come in the flesh This is a deceiuer and an Antichrist ☞ Examples out of the new Testament WHen the tyme was come y â— the blessed promised sede should be borne God sent his messenger Gabriell vntâ—… that holy Uirgine Marye whiche was of the house of Dauid which among ma ny other thinges sayd vnto her feare not mary For thou hast founde grace with God Behold thou shalt conceyue in thy wombe and beare a Sonne c. ☞ Note that the aungell sayth thou shalt conceyue He sayth not heauen shall conceyue And the aungell like as the Prophet vsed this word conceiue to declare that the flesh whiche Christ had was truly and naturally taken of the substaunce of his mother Mary the virgine For to conceiue is none other thyng than a woman to be a very true naturall mother by ministryng parte of her corporall substaunce to her childe wherof also the child is formed and made Now on this maner by the workyng of the holy ghost without the sede of man did this blessed virgine conceyue Christ it therfore truly foloweth that Christe brought not hys body with hym from heauen but receyued it of the naturall substaunce of his mother Mary And because we should not doubt of this thyng the aungell calleth Iesus Maries sonne If Christ had not ta ken his humanitie of the blessed Uirgine of her nature and substaunce and so be made very true and perfect man the aungell had not sayd truth when he called Christ her sonne For neyther should Mary haue bene Christes mother nor Christ Maries sonne And so should the aungell haue brought a false and a lying message from God whiche is the selfe truth But let God be true and all heretikes lyers ☞ The godly and vertuous womaÌ„ Elizabeth wife to â—…acharie the priest said to Mary her Co sen beyng newly conceiued with childe thorow the operacion of the holy ghost blessed art thou among women and blessed is the fruite of thy wombe And whence happeneth thys vnto me y â— the mother of my lord shoulde come vnto me what soeuer thys holy woman sayth here it muste nedes bee beleued as an infallible truth For she speaketh not of her owne head but as she was filled w t the holy ghost In this her salutacion she calleth Christe the fruite of Maries wombe If Christe bee the fruite of Maryes wombe as vndobutedlye hee is then is Christ made of the substaunce of Mary and is her true and naturall sonne or els were it a manifest lye to call Christ the fruite of her wombe Who is so madde to call a thyng the fruite of a tree that neuer had the nature of a tree Were it not double madnes to call a peare the fruite of a chery tree so greate a fondnes and a greater lye had it bene to call Christ the fruite of Maries wombe if he had brought his body with hym from heauen or from any other place But as it is truly sayd thys peare is the fruite of a peare tree because it had hys beyng and naturall substaunce of the nature and substaunce of a peare tree so likewise is it truly said Christ is the fruite of Maries wombe because he had hys beyng and naturall substaunce as concernyng hys humanitie of the nature and substaÌ„ce of Mary Let God therefore be true and all heretikes lyers IEsus sayth Luke grew in wisedome and age thys also declareth Christ to to be true man seyng he grew in age and strength of bodye yea and also in wisedome after the maner of other children all though in the gyftes of the mynde he farre excelled all other men as the Scriptures testifie God sayth Dauid euen thy God hath annoynted thee with the oyle of gladnesse aboue thy fellowes S. Ihon Baptist also spea keth of Christ on this manner God geueth not the spirit by me sure vnto him ☞ If Christ had brought hys body with hym â—…oÌ„ heauen so could not Christes body haue ben a naturall body nor haue growen after the man ner of other chyldren but should haue bene as bygge when it came from heauen into the Uirgines wombe as it was on the same day that it was put to death But the holy Scriptures teache vs that Christ is the fruite of Maryes wombe that he is her sonne that he was borne a litle childe and grewe in age after the manner of other children vntill he became a perfect man It therefore truly followeth that he brought not his body with him
in Paradise Against sinne death and hell IF Sathan in the time of sicknes or els whaÌ„ goe about to fray thee to quenche thy spirit either with the greatnes of thy sinnes or els with the error and fearcenes of death and hell be not dismayd but with a lustye courage resiste his temptations with these most swete and comfortable scriptures Sentences out of the olde Testament I am he indede sayth god he which puteth away thy sinnes yea that for myne own sake will remeÌ„ber them no more As for thine offeÌ„ces I haue driuen theÌ„ away like the cloudes and thy sinnes as the miste Turne thee againe vnto me for I haue redemed thee Where is ther such a god as thou artâ—… that pardonest wickednes and forgeuest the offences of the remnaunt of thine heritage He keepeth not his wrathe for euer And why for his delighte is to haue compassion He shall turne againe and be mercifull to vs hee shall putte downe our wickednes and caste al our sinnes into the bottome of the sea Out of the power of death sayth the lord wil I deliuer them yea from the death it self wil I redeme them O death I will be thy death O hel I wil swallow thee vp Examples out of the olde Testament That holy king and prophet Dauid being fully perswaded that by Christ which was to come Sathans head was broken a sunder sinne was vanquished death was ouercome hell was swalowed vp that they could nothinge hurt that faythful man lamented sorowed that he continued so long in this vale of misery and moste hartelye wished to be deliuered out of thys prison and to goe vnto the Lord his God That godly and aunciente father Toby knowing that neither sinne death nor hell can do any thing against gods choseÌ„ people which in Christe haue gotten the victory ouer them al so that they nede not to feare death nor anye thing to come after this life praied to god on this maner Nowe O lord drale with me according to thy wyl and commauÌ„d my spirite to be receiued in peace for more expedient were it for me to dye than to liue Sentences out of the new Testament CHriste shall saue hys people from their sinnes Behold the Lambe of God that taketh away the sinnes of the world There is no damnation to theÌ„ that are graft in Christ Iesu. Christe came into the worlde to saue sinners The bloud of Iesu Christe maketh vs cleane from all synne Thorow the name of Christ al Prophets beare witnes that so many as beleue in him shal receiue remissioÌ„ of their sinnes Death is swalowed vp into victory Wher is thy sting O death Wher is thy victory O hell The sting of deathe is sinne and the power of sin is the lawe But thankes bee to God which hath geuen vs the victory thorow our Lord Iesus Christ. By death hath Christ put him to flight that had lordshippe ouer deathe that is to saye the Deuill that he myght delyuer them which thorow the fear of death were all theyr lyfe tyme in daunger of bondage Examples out of the new Testament SO sone as the auncient father Simeon had seene and receiued Christe into his armes he fering neither sin death nor hel shewed himselfe redy to depart out of this world and spake with a ioyful voice O Lord now lettest thou thy seruaunte depart in peace c. Blessed Paule knowing that thorowe Christ the power of synne death and hel is so altogether weekened that they can do the faithful no harme wished to be losoned out of this world and to be with Christ. ¶ Against them that deny the resurrection of the body IF that olde enemy Sathan labour to perswade thee that there is no resurrection of the dead but as the bodye returneth to death so shall it for euer continue in the earth neuer receiue lyfe again nor line either in glory or in peace after this present life that therfore thou maiest liue as thou iust defende thy selfe against his cruel assaults 〈◊〉 these senteÌ„ces exaÌ„ples of the holy scripture Sentences out of the olde Testament The Lorde killeth and maketh alyue againe bringeth downe to the graue and stretchetâ—… vp againe I am sure that my redemer liueth and that I shall rise out of the earth in the latter day and that I shall be clothed againe with this skinne and see god in my flesh yea I my self shall beholde him not wyth other but with these same eyes These that be deade will I raise vp againe from their places and bringe them out of the graues Thy dead shall liue euen with my body shall they rise againe Awake and singe ye that dwel in the dust For thy dew is euen as the dew of hearbes and the earthe shall cast out of her them that be vnder her the earth shall disclose her own bloud and shal no more hide â—…em that are slaine in her Your bones shall florish like an herbe Beholde saith god I wil put breath in to you that ye may liue I wil geue you sinowes and make fleshe growe vpon you and couer you ouer with skin and so geue you breath that ye may liue knowe that I am the Lord. Thus saith the Lord god behold I wil open your graues O my peo ple and take you out of your Sepulchres Many of them that slepe in the duste of the earth shall awake some to euerlasting life some to perpetuall shame and reproofe Examples out of the olde Mestament THe Prophet Helias raised vp froÌ„ death vnto life the Sonne of the widdow of Sarepta which is in Sidon Helizeus obtained of God a Childe for his Hostesse which dyed and as afterward by the prayer of Helizeus raysed vnto life Read and mark diligently the 37. Chapiter of Ezechiel A certaine woman with her 7. Children were cruellye put to death because they would not eate swines flesh contrary to gods worde at the commaundement of the kinge The seconde of the brethren saide vnto the kinge thou moste vngracious person puttest vs now to deathe but the kinge of the worlde shall raise vs vp which dy for his lawes into resurrection of euerlasting life The mother of the 7. Children sayde thus vnto them I cannot tel how ye â—…am in my woÌ„be for I neither gaue you breath nor soule no nor life It is not I that ioyned the members of youre bodyes together but the maker of the worlde whiche fashioned the birth of man and began all thinges Euen he also of his owne mercye shall geue you breath and life againe like as ye now regard not your own selues for his lawes sake ☞ Sentences out of the newe Testament AS touching the resurrection of y â— dead haue ye not reade what is said vnto you of god which saieth I am Abrahams god and Isaackes god and god is not the god of
the dead but of the liuing The houre shall come in the whiche all that are in the graues shall heare his voice and shall come forthe they that haue done good vnto y e resurectioÌ„ of life thei y e haue done euel vnto y e resurrectioÌ„ of damnatioÌ„ I know that my brother shall rise again at the latter day God hath raised vp y e Lord and shall raisâ—… vs vp by his power If there be no risinge again from death then is Christ not risen If Christ is not risen then is our preaching vaine your faith is also vaine Read and commend to memory the xv Chapiter of the first to the Corinth The Lord Iesus shall chaunge our vlle bodies that they may be fashioned like vn to his glorious body c. I would not brethern haue yon ignoraÌ„t concerning them which are fallen a slepe that ye sorow not as other do which haue no hope For if we beleue y â— Iesus Christe died rose againe euen so they also which slepe by Iesus wil god bring againe with him Read forth ☞ Examples out of the new Testament CHrist raised from death the daughter of y â— Rular the Son of a certaine widow and Lazarus with many other These are euident examples of our resurrection After Christ had geuen vp the ghoste the graues did open and the bodyes of ma ny Saintes whiche slept arose and came out of y â— graues after his resurrectioÌ„ caÌ„e into the holy citie appeared vnto many Christ rose againe from death the third day accordinge to the scriptures and was sene of Cephas then of the twelue After that he was sene of mo then fiue hundreth brethern at once c S. Peter raised Tabitha from death S. Paule restored vnto life a certaine yong man named Euticus Christe rebuked the Saduces because they beleued not the resurrection of y e ded The Epicures and Stoykes laughed S Paule to scorne when as he at Athens taught the resurrection of the dead But he defended the doctrine Against them that deny the immortalitie of the soule IF Sathan or any of his tempte thee to liue at thy pleasure labouring to perswade the â—…y sophi sticall reasons of carnal imaginations y â— the soul of man is but as the breath of other beastes that after the dissolutioÌ„ of the body it is nothing nether liueth afterward but hath an end with the bodye take hede that thou geuest no place to such wicked and most damnable doctrine but enarme thy selfe a gainst it w t these authorities of the holy Scripture ☞ Sentences out of the olde Testament GOd created man in his owne image in y e image of god created he him male and female created he them The Lord god shope man euen dust froÌ„ the ground and breathed in his nostrels the breathe of life and Adam was made a liuing soule I should vtterly haue fainted but that I beleue verely to sâ—… the goodnes of y e lord in the land of the liuing Like as the harte desireth the water brookes so longeth my soule after thee O god My soule is a thirste for god yea euen for the liuing god when shal I come to ap peare before the presence of god The bodye shal be turned againe vnto earth from whence it came and the spirit that is the soule shall returne vnto God whiche gaue it God made man to be vndestroyed that is to say immortall yea after the image of his own likenes made be him The soules of the righteous are in the hand of God and the pain of death shall not hurt them In the sight of the vnwisethey seme to dy and their end is taken for very destructioÌ„ but they are in rest The hope of the faithful is ful of immortalitie The righteous shall liue for euermore their reward also is w t the Lord and their remembrance with the highest Therfore shall they receiue a glorious kingdome a bewtiful crowne of the Lordes hand Read the third fourth and fift Chapiters of the boke of Wisedome We are the children of holy men and looke for the life whiche God shall geue vnto them that neuer turne their faythe from him Examples out of the olde Testament THe holy scriptur testifieth that Ehore and his complices went downe quicke vnto Hel and the earthe couered them so that they perished By this it is euident that the soules of the wicked are immortall and liue in the paines of hel fire If Saule had not beleued bothe the resurrection of the body and immortalitie of the soule he wold neuer haue gone about to haue had Samuel raised vp When Dauid saw that his childe was dead he wept no more but said I shall go vnto him he shal not come again vnto me Helias prayed for the rasing vp againe vnto life of his hostes Sonne sayinge O Lord my God I beseche thee let the soule of this Childe come into him againe And he reuiued When Tobias was laughed to scorne of his elders and kinssolkes which said vn to him here is thy hope for the which thou hast done almose and buried the dead He rebuked them and sayde say not so for we are the children of holy men and looke for the life which god shall geue vnto theÌ„ that neuer turne their faith from him Againe he prayed vnto god on this ma ner Now O Lorde deale with me according to thy wil and commaund my spirite to be receiued in peace For more expedieÌ„t were it for me to dye than to liue Sentences out of the new Testament FEare not them whiche kil the bodye but are not able to kil the soule But rather feare him whiche is able to destroy both soule and body in hel Ther is no man that hath forsakeÌ„ house eyther father or mother either brethren or wyfe or children for the kingdom of Gods sake which shall not receiue muche more in thys worlde and in the worlde to come lyfe euerlasting Thys is the wyll of hym that sent me that euery one which seeth the sonne and beleueth on him haue euerlasting life and I wyll raise him vp at the last day My shepe heare my voyce and I knowe them and they followe me and I geue vn to them euerlasting lyfe and they shal neuer peryshe neyther shall anye man pluck them oute of my hand I am the resurrection and the lyfe He that beleueth on me yea though he were dead yet shal he liue and whosoeuer liueth and beleueth on me shal neuer dye Let not your hart be troubled Ye beleue in God beleue olso in me In my fathers house are many mansions If it were not so I would haue told you I go to prepare a place for you And if I goe to prepare a place for you I will come agayne and receiue you euen vnto my selfe that where I am
and likenes in righteousnes true holines Suffer vs not to geue ouer our selues againe vnto our olde lusts and concâ—…piscences where with we were led when we knewe not thee nor thy Soâ—… Christe but eueÌ„ as thou whiche hast called vs art holy so likewise graunt y t we mayâ—… be holy in all our conuersation O mercyful god not the hearers of thy law but thâ—… fulâ—…llers of it shal be iustified Neither shaâ—… euery one that saith vnto thee Lord Lord enter into the kingdom of heaueÌ„ but the that do the wil of thee our Father which art in Heauen To confes thee with our mouth and to deny thee with our deedes worketh rather our damnation then saluation For the true knowledge of thee consisteth not in talking but in working not in fauouringe but in folowinge not in louinge but in liuinge To promise thee by mouth that we wil worke in thy vineyarde and yet worke nothing at all declareth not vs to bee thy sonnes but rather bastardes To bragge of the iustification of faith and not to bringe forthe the fruites therof to glorye in the merites of thy sonne Christe in his bloude death and passion and not to liue worthy in his kind nesse to profes thy holy gospel and not to walk according to the doctrine thereof to be baptised in thy name and not to mortiâ—…y our members which are of the earth nor to walke in a new life to be partakers of the deuine misteries and not to bee made one spyryte wyth thee what auayleth it Wee are thy freendes if wee doo those thinges that thou commaundest vs. We are thy seruauntes if we be obediente to thy will Wee are thy Sonnes if we honour and reuerence thee according to thy woord We seeke thy glory if we attempt nothing whereof thou shouldest be dyshonoured Leadinge a life confirmable to thy blessed will wee shall prouoke the ve ry enemies of thy truth to prayse thee but coÌ„trariwise thou shalt be euel spoken of Graunt therfore we beseech thee that our life may answer to our professioÌ„ and that the light of our good workes may so shine before men that they seinge our godly coÌ„uersation may gloryfye thee our heauenly father Amen ¶ A short praier to be sayd at the receiuing of the mystery of Christes bodye at the holy communnion O Heauenly and blessed father I render vnto thee most harty thanks for all thy benefites which thou hast shewed vnto me most wretched sinner but specially for y â— most swete smeling sacrifice which thy only begotten son offred vnto thee on the aulter of the crosse by geuing his most pure and vndefiled body vnto the deth for the redemption of mankind in the remenbraunce wherof according to thy welbeloned sonnes ordinance I now receiue this holy bread most entierly beseching thee y e I may both be partaker of the merites of thy deare sonnes body breaking and also lead a life worthy of so great a benefit vnto the glorye of thy name Amen A Prayer to be sayd at the receyuing of the mistery of Christs bloud in the holy communion O Blessed and merciful Father thy loue toward me sinful creature is so exceading great and vnspeakeable that I cannot but geue vnto thee most huÌ„ble thaÌ„ks â–ª namely for the sheding of the moste precious bloud of thy dear Sonne Iesu Christ by the vertue wherof thy wrath stirred vp against mee wretched sinner is pacified My raunsome is payed the lawe is fulfilled my enemies are ouercome and put to flight In remembraunce of this so noble a victorye and of so great a benefite I am come to this thy table O mercifull father to drink of this cup. Desiring thee that as my outward man is comforted by the drinking of this wine so likewise my inward man may be comforted and made stronge by true faith in the precious bloude of thy moste deare son O Lord my heauenly father geue me thy holy spirit which may so rule and gouerne my hart that I neuer be vnthankful nor forgetful of this thine exceading great kindnesse But so traine my life according to thy blessed wil that what soeuer I do speake or thinke may be vnto the glory of thy blessed name and the helth of my soule thorowe Iesu Christe oure Lord. Amen For all them whiche lye in the extreme panges of death or otherwise O Pitiful Phisicion and healer bothe of soul and body Christ Iesu Uouch safe to cast thine eyes vpon this poore sinfull creature Nâ—… who lyeth heere captiue and bouÌ„d with sicknes turning his weaknes to thy glory and to his helth And bout safe good Lorde to send him pacience and sufferance that he maye with a true and perfect faith fight manfully against all teÌ„tations of the Deuil that he maye no longer continue So be it ☞ A confession for all people to be sayd in the morning O Merciful and most louing father whose loue is infinite whose mercy endurethe for euer We sinful creatures trustinge in thine vnspeakable goodnes and loue towards vs do appeare this morninge before thy deuine maiesty most lowlye confessing our manifolde sinnes and in innumerable transgressions of thy commaundements and fatherly wil. Against thee onlye against thee O Lorde haue we sinned therfore we confesse our sinnes we knowledge our offences we accuse our selues vnto the O mercifull Lord and wil not hied our vnrighteousnes We find in our selues nothing but ignoraunce of thy wil disobedience mistrust doubtfulnes in thy goodnes incredulitie hatred and con tempt of al spiritual thinges selfloue con fidence in our selues and fâ—…ruent lustinge after carnal thinges of this worlde And this tree of our corrupt nature bringethe forthe continually in vs none other fruit but rotten and vnsauery workes of the flesh in thoughtes wordes â–ª and doinges vnto condemnation Wherfore we humbly besech thy fatherly goodnes euen for thy sonne Iesus christes sake whom thou hast set forth for a purchaser toÌ„wardes vs of mercy throughe faithe in his bloude to make our hearts cleane Take away our stony hartes and geue vnto vs a true and a liuelye taith whichshal worke continually by loue through Christe Haue mercy vpon vs forgeue vs our sins for thy sons sake Certefy our coÌ„science of remission of the same by thy holy spirit by whose operation we maye so mortefye in vs our old man the whole body of sinne that we continually dyinge vnto sinne may walke in newnes of life to the glory of thy name through Iesus Christ our lorde So be it Then say this 86. Psalme treatably BOw downe thyne eare O Lord and heare me for I am pore and in misery O preserue my soule for I am holye my God saue thy seruant that putteth his trust in thee Be mercifull vnto me O Lorde for I will call dayly vpon thee Comforte the soule of thy seruaunt vnto thee O lord do I lift vp my soule For thou lord art good and gracious and of great mercy vnto all them that cal vpon thee