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A62470 The king of terrors silenced by meditations & examples of holy living and heavenly dying as the same was recollected and recommended by Sir John Thorowgood. Thorowgood, John. 1665 (1665) Wing T1065; ESTC R25161 59,382 175

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favour to minde our own duty and to live by faith V. A Prayer before taking of Physick O Lord give me perfect love to thy heavenly Majesty that I may not delight in any thing at all but thee nor look for any other safety at all but in thee nor seek for any other help but from thee O most holy and most merciful Father in Jesus Christ who art the Lord both of health and of sickness who killest and makest alive who bringest down to the grave and raisest up again I do humbly come unto thee unto thee as to the only Physician of Physicians who canst as easily cure my soul from sin as my body from sickness I do not at this time desire either life or death but do wholly yield up my self to thy blessed will death indeed is the reward of sin for sin when it is finished bringeth forth death yet seeing thy gracious providence while life remaineth hath appointed means for thy distressed children to use and by the lawful and thankful use of it and humble seeking to thee for it to expect thy fatherly blessing for healing of their distempers and restoring them to their health In this my necessity I do apply my self to the Physitian and am entring upon the course which he shall prescribe O Lord help me that I may cast my self wholly upon thee Teach me to call faithfully upon thy great and glorious Name for a blessing upon it It is thou O Lord that didst recover Hezekiah that didst cleanse the Lepers that didst restore the woman with the bloody Issue and it is from thy great mercy Almighty power and gracious providence alone that I expect deliverance out of this malady Oh be pleased of thine infinite goodness to sanctifie to me this Physick that I shall now take and so to prosper the same that if it be thy blessed will and pleasure it may remove this sickness and take away this pain and restore me to my former health and strength but if thou hast appointed this sickness to draw me nearer to thy self in constant obedience and holy dependance upon thy heavenly Majesty or if thou hast sent this sickness as thy messenger to call me out of this mortal life then help me to say with integrity sincerity Thy will be done enable me with cheerfulness to submit to thy divine pleasure And this I do humbly most earnestly beg of thee to assist me with thy holy Spirit for the increase of faith and patience in this my day of trouble O Lord let thy tender and fatherly compassion be never wanting to me but in the midst of all extremities be pleased to support me with thy continual help that I may both willingly and christianly resigne up my soul as the price of thine own blood into thy gracious hands and blessed protection Grant this O Lord to thy poor servant and whatever else in thine infinite wisdom and goodness thou knowest to be necessary for my present weak condition such as may tend to my everlasting comfort and thine eternal glory All this I beg for Jesus Christ his sake to whom with thee and thy holy Spirit be ascribed all Majesty power and glory now and for ever Amen VI. A Prayer before Physick is on working O Holy Father in Jesus Christ when in my weakness the time shall come that Satan shall maliciously accuse me when my unquiet conscience shall bear witness against me when worldly advantages shall forsake me and when every creature and every thing shall seem to set themselves against me and that for my manifold and my reiterated sins against thy heavenly Majesty then do thou who art the God of all consolation do thou strengthen me in my most holy faith so that If all not at all from thee though every thing doth seem to flee from me But Lord I beseech thee let thy fulness supply my wants let thy mercy do away my offendings let thy holy Spirit prepare my soul for thy heavenly appointment let thy merits O most blessed Saviour enrich my poverty Oh let thy dear and precious blood wash away all the spots and stains of my poor polluted soul And Lord be pleased at this time to vouchsafe a blessing upon the Physick which I have now taken for removing of my pain and recovery of my health and if thou shalt afford this mercy to thy poor creature then Lord I beseech thee grant grace that the same health and ease may be imployed and improved for the glory of thy great Name and for the present comfort and final salvation of my poor soul And all this I beg in and by and through the merits of thee my blessed Redeemer Jesus Christ to whom with the heavenly Father and the holy Spirit be given as is most due blessing and honour and glory and power both now and for ever Amen VII Six Medicines to cure the fear of Death 1. THe first Medicine is contempt of the world For 1. It will be an easie thing to die when our hearts are once freed from the love of earthly things therefore should we shun the overmuch care and business of the world and study to be quiet to meddle only with our own matters and to draw them into as narrow a scantling as our calling will permit 2. We should avoid as much as may be the society of the worlds favourites that admire nothing but what this world affords that know no other happiness but that of this life whereby our hearts are too much intangled 3. We should sort our selves with such Christians as do practise as well as praise the contempt of the world and by whose example discourse we may be brought to be in love with Heaven 4. We should daily observe to what things in the world our hearts are most carried out and by fervent supplications to strive with the Lord to suppress them 5. We should be alwayes pondering in our thoughts those things which may shew us the vanity of the world and the vileness and transitoriness of the best things which the world affords 2. The second Medicine or cure of the fear of death is Mortification 1. We must throughly mortifie all our bosom and beloved sins our sins must die before we die otherwise our dying will be dangerous to us it is the love and the delight that men take in sin which makes them so much afraid to die or else it may be the remembrance of some filthy sin committed which doth terrifie the conscience therefore we must make sure of our repentance Now he may be said truly to repent himself of all sin that allows not in himself any sin 2. We must here add the care of an upright and of an unreproveable conversation A marvellous help and encouragement it is to die in peace when a man doth live without offence and upon just ground can plead the integrity of a holy conversation 3. The third Medicine or cure against the fear of death is
riches and wisdom and strength and honour and glory and blessing both now and for ever and ever Amen VIII Short Prayers upon any release of Pain BLessed and praised be thy great and glorious Name O holy Father in Jesus Christ for that thou dost lay no more upon me nor punishest me to my confusion O grant me still a believing heart and a patient minde that I may still love thee and wholly depend upon thee and comfortably bear all thy fatherly corrections as it becometh thy faithful servant and a true souldier of Jesus Christ All is thine and thou art all to thee only do I flie for relief and succour knowing that there is no strength nor support but only in thee Thou wilt not break a bruised reed thou wilt not quench the smoaking flax O thou that delightest not in the death of a sinner receive me release my soul out of trouble for thy great Name sake let the shadow of thy wings be my cover let the holy Ghost be my company let thy power be my portion my rock and my defence against all fear and danger whatsoever and do thou in thine infinite goodness and mercy say at this time to my poor weak soul Be of good cheer I am thy salvation O Lord it is thou alone that hast sent me this sickness be thou pleased to come thy self with it and teach me and enable me to make that sanctified use thereof as becometh thy faithful servant O Lord let thy Word be my rule thy Glory my aim thy Spirit my guide thy Angels my guard thy Promises my support thy People my society thy Ordinances my delight then shall I be happy both now and for ever Grant O Lord God of Heaven and earth that thy holy Angels may pitch their tents round about me in this my low estate to defend me against that evil one and in thine own appointed time to convey my soul to everlasting glory When thou O Lord shalt be finishing my weak and evil dayes of sin be pleased to quiet my tender conscience to pardon my many manifold offences to save my precious soul to receive both my body and my soul into thy heavenly Kingdom so that I may follow the Lamb wheresoever he goeth Oh thou that art the Captain of my salvation Oh sweet Jesus that wert made perfect by sufferings look graciously upon thy poor creature and sanctifie unto me all the pains of body and all the troubles of mind which thou shalt permit to fall upon me that I may pass thorow them to everlasting happiness IX Consolations against Pain and fear in Dying THere is pain in the curing of a wound do we therefore suffer it to gangrene and let it alone to the danger of a limb perhaps of life No we are willing to launce and to heal so let us here submit the body that the soul may be safe There be few persons but have indured as great perhaps greater and for a longer time in their life then they have at their death We do make the passage much the more tedious and difficult by our bringing to the thought of death a troubled and an unprepared minde and in the mean time forget that Christ by his death hath taken away the sting of death Be not dismayed death indeed is terrible when it is inflicted by the Law but it is easie being imposed by the Gospel The curse is now taken off we are not now under the Law but under Grace God who blessed us in life will not forsake us he will not neglect us in death for precious in the sight of the Lord is the death of all his Saints Against all the apprehensions and thoughts of death let this of the holy Spirit be our sure consolation Thanks be to God that as death is swallowed up in victory so he hath given us the victory through our Lord Jesus Christ blessed for ever We have the Spirit of Christ within us which will secure us search us and refresh us even all the time of the combate yea it will abide with us for the assured comfort of our souls We do see many men and women to depart out of this life without any extremity of pain or trouble at all nay it is sometimes with much tranquillity extraordinary cheerfulness and spiritual joy let not us then create fear to our selves and expect pain but with patience and Christian faith and fortitude wait upon the Lord for a happy issue The body may and sometimes doth seem to be in grievous pangs when as the party feels no pain almost at all unless it be the Cramp or the like while the soul in the mean time is in a sweet repose and preparing it self to come immediately to the presence and blessed enjoyment of his dear Lord and gracious Redeemer praying still with servency of spirit Come Lord Jesus come and receive my soul X. Ejaculations to Father Son and holy Ghost O Heavenly Father who scourgest every son whom thou dost receive help me thy poor creature that I may not be weary of thy corrections but be pleased to give me such a perfect submitting my self to thee who art the Father of spirits that this chastisement of thine may be so much for my present and future profit and advantage that I may be made partaker of thy holiness Oh holy Jesus Son of the everliving God I have I do most humbly confess it by my many and grievous offences crucified thee afresh but thou O blessed Lord who didst pray for thy persecutors Oh be pleased to intercede also for me and suffer not Oh blessed Redeemer suffer not my poor soul the price of thy most precious blood to perish Oh blessed Spirit of Grace I have by my manifold impieties done despight unto thee yet Oh holy Comforter though I have often grieved thee be thou pleased to relieve and succour and sanctifie me and in this my weakness say to my poor soul I am thy salvation We may pray unto the whole Trinity but more properly unto the first person God the Father in the name of God the Son and by the assistance of God the holy Ghost Amen PART IV. Meditations upon certain signes of Death I. Several short Prayers upon any intermission of Pain O Lord thou art my God early will I seek thee my soul doth thirst for thee my flesh also longeth after thee I have looked for thee in holiness that I might behold thee in power and glory for thy loving kindness is better then life it self because thou hast been my helper therefore under the shadow of thy wings will I rejoyce Or thus O Lord I finde this life to be but a troublesome Pilgrimage few in days but full of evil I am weary of it by reason of my sins It is enough O Lord that I have lived so long in this vale of misery take my soul O Lord into thy gracious hands for I am no better then my Fathers The Law in my members hath
moritur corpore non moritur morte aeterna quando moritur morte corporis Summum hominis bonum bonus ex hac vita exitus Nasci mori commune est Regi populo diviti paupero fortunato misero Fleres si scires unum tua tempora mensem Rides quum non sit forsitan una dies Ante senectutem curavi 〈◊〉 bene viverem in senectute ut bene moriar In mundo spes nulla boni spes nulla salutis Una salus servire Deo sunt caetera fraudes Pulvis umbra sumus pulvis nihil est nisi fumus Sed nihil est fumus nos nihil ergo sumus Dic homo quid speres qui mundo totus adhaeres Tecum nulla feres licet omnia solus haberes Heu fugiunt fraeno non remorante dies Mors tua mors Christi fraus mundi gloria coeli Et dolor inferni sint meditanda tibi II. A Prayer in health preparing for death Qui orat peccat non orat sed deludit O Most gracious Lord the God of the spirits of all flesh thou which hast the keyes of death and of Hell thou which hast prepared and rulest them both at thy good pleasure I humbly beseech thee be merciful to thy poor creature and preserve me from the terrors which are ready to seize upon me O Lord when I do seriously consider how I dwell in a house of clay the foundation being in the dust and how I must ere long make my bed in the dark my spirit doth seem to fail and my heart to faint especially being told out of thy blessed Word That the sting of death is sin and so mine own sin O raise me up from sad and unquiet thoughts teach me how to overcome all discouragements and help me to call to minde those truths As that the nature of death is to thy servants quite altered that the sting is plucked out and it self swallowed up in victory O help me to consider how by death thy poor servant shall be freed from sickness of body and anguish of minde from sinning against thy heavenly Majesty and from the society of the wicked Teach me truly to confess and humbly to bewail my manifold offences and then effectually to apply thy gracious promises to my everlasting comfort that so all fainting fears proceeding from the sence of my sins may turn to holy rejoycing with a cheerful expecting and even to an earnest longing for the time of my dissolution And yet that I may not beguile mine own soul in laying claim to that spiritual refreshing which belongs not to me make me to labour diligently for those assured evidences and undeceiving fore-runners of a happy departure I have been taught O Lord that if I live here without conscience I shall assuredly die without comfort that holiness here is the safe and certain way to happiness hereafter that I must seek to glorifie thee if I mean to be glorified with thee that I must fight the good fight of faith both against Satan against the world and against mine own corruptions that I must faithfully finish my course and conscionably perform the service to which thou hast appointed me that I must know thy Law and keep the faith in soundness and sincerity to the end otherwise it will be in vain to expect a crown of righteousness that I must come to the first resurrection that is from sin or else I shall never escape the second death O Lord grant me therefore of thy heavenly grace that henceforth I may more carefully serve thee in holiness and righteousness all the dayes of my life endeavouring alwayes and in all things to have and to keep a clear conscience towards thee and towards all men Lord kill my corruptions in me that I may be even dead to sin but alive to thee in Jesus Christ affect my soul with a sence and an assurance of those heavenly joyes which may work in my heart both fear and love also to thee the God of all consolation And because if I live after the flesh taking though for it to fulfil it I shall die therefore I beseech thee to mortifie in me the deeds of the body by thy Spirit that so I may have my fruit in holiness and that my end may be everlasting life Teach me and enable me to be alwayes numbring my dayes and to consider the uncertain certainty of my latter end that I may be dying every day still looking and still preparing for my change and making account that each day by one means or other may be the day of my dissolution Strengthen also good Lord my weak and fainting faith make me strong in thee and in the power of thy might seal me with the holy spirit of promise as with the earnest of my heavenly inheritance that so no tribulation in this world may disquiet me no anguish in sickness discourage me no assault of Satan over come me but that come life so long as thou pleasest or come death when or how it shall seem good unto thee I may cheerfully and through Christ commit my soul to thee as to a faithful Creator Grant me O Lord these fatherly blessings and what else thou in thine infinite wisdom knowest better what is needful for me and that for his sake who died to free me from death even Jesus Christ the righteous to whom with thee and the holy Spirit be given all honour praise and glory now and ever Amen III. Meditations of Gods mercies AMong all the infinite treasures wherewith the largeness of the Godhead aboundeth there is nothing that refresheth relieveth us miserable sinners worms of the earth that lye low at his footstool but the consideration of Gods mercy His Majesty astonisheth us his glory beateth us down his greatness striketh us dead we adore his omnipotence admire his wisdom stand in aw of his justice flie from his vengeance In mercy in mercy alone it is that we taste how gracious and how amiable the Lord is of all Gods attributes none is more eminent then his mercy Blessed be her womb that bare us and her paps that gave us suck we live and move and have our being by her she grew up with us from our youth and forsaketh us not when we be grey-headed she giveth us our daily bread and hourly breath she continueth us in life comforteth us in death and crowneth us with salvation O mercy the Lady and Empress of all the attributes of God! what shall we say of thee Heaven and earth are full of thy glory The glorious company of the Prophets praise thee the goodly fellowship of the Apostles praise thee the noble army of the Martyrs praise thee the holy Church throughout the world doth knowledge thee Thy mercy O Lord doth shine upon us every way There is 1. Thy preventing mercy from whence I may say that unless the Lord had preserved me by his grace and power my soul had launched out into the foulest sins 2.
which is evil as wanton discourse wandring thoughts and wicked company and indeed all the vanities of the world 6. We must be frequent in humble faithful and devout prayer for none is overcome by a temptation till he give over holy constant and zealous praying 7. From the bottom of our hearts let us resolve constantly to embrace and to observe whatsoever is found to be the will of God yea though all the world should repine and persecute us for it so shall our duties and our services be regulated by precept and winged by promises 8. A soveraign remedy it will prove to be meditating at all hours on the hour of death Observe carefully and do what hath been said diligently Et in aeternum non peccabis IX Meditations of death THe highest delights and the greatest confidence that is in man cannot shift off the importunate and the violent troubles of this adversary That example in Dan. 5. may serve for all That Chaldean Tyrant was carousing with his Concubines singing triumphant Carols to the praise of his carved gods yet how was his courage abated when death writ him a letter of summons Now no musick no pleasant moving jest could remove his deep-struck melancholy O death how imperious art thou to carnal mindes Some do fear not so much to be dead as to die and some do fear not so much to die as to be dead whereas the true Christian armed only with humble confidence and holy believing in his future happiness can comfortably encounter him and in triumph can sing as 1 Cor. 15.55 O death where is thy sting c. Looking chearfully towards Heaven he can unfeignedly say I desire to be dissolved and to be with Christ That dissolution is happy which parting the soul from the body doth unite both body and soul to God He that sees the glory of the end cannot but contemn the hardness of the way Of all sleeps death may be said to be the sweetest children begin it to us strong men seek it and Kings themselves fall to this centre The pace of death may be soft but i● is sure and every man live he never so long is a dying man till he be dead We should labour to get a particular knowledge and assurance both of our happiness in death and of our salvation after death And here remember that it is of excellent use and comfort to be frequent in receiving of the blessed Sacrament of the Lords Supper On purpose and in mercy hath the Lord left both our last day and the last day uncertain to us that we might alwayes meditate on them and be every day preparing for them It is the negligent forgetfulness of death that makes our life sinful and our death terrible He that lives holily cannot die unhappily He is most certainly blessed that dyeth in the Lord what kind of death soever it be He only is fearless of death that can say upon good ground Whether I live or die I am the Lords He that is the true child of God will never repine or murmur at his rod though it be accompanied with death We may well fear a storm is coming when the father doth call his children so hastily home Let us then say with Jobs heart Job 14.14 All the days of my appointed time will I wait till my change come So be it X. Resolutions against the vexations and vanities of the world THe danger of this world is seen in the paucity of such as do pass well thorow it and also in the multitude of them that perish in it All things therein are but extream vanity purchasing to the owner nothing but anguish and vexation of spirit therefore will I bid this vain world adieu and that I may loath it and love God the better I will be continually meditating on what he hath prepared for me in Heaven and especially on the means of attaining it which is 1. The mercy of God who giveth it 2. The merit of Christ that bought it 3. The holy Gospel that offereth it 4. On faith that receiveth it 5. On the blessed Spirit that sealeth it to my poor soul I will with Christ and by his gracious assistance resolve to endure all for him all the contempts and persecutions of the world all the troubles of the body all the tortures of death all the torments of Satan so as I may enjoy my Lord Jesus Christ and his Kingdom I will renounce and contemn all sorts of vanities here below that I may enjoy the presence of the Lamb and with him be singing Hallelujahs everlastingly in the highest Heavens I am weak but this do I resolve in the strength of him who is the Almighty Lord God I will be neither a fool nor a rebel not ignorant from whence my crosses come neither will I be impatient in them knowing that they come from my most gracious God that he hath stinted all my miseries he hath weighed out every dram of my sorrows so as all the powers of hell shall not be able to cast in one scruple more then God hath allotted for me We know that even savage creatures will endure to be smitten by their Masters and yet be ready to tear strangers in pieces shall I then struggle with him that made me and framed and moderated the whole world when he is pleased to smite me No we should learn and remember that our extremities in misery are Gods best oportunities to shew mercy I will have no plot but against hells policy I will have no designe but against sins stratagems I will learn how I am to act in this life to my God fidelity to my Prince loyalty to my friends amity to my self humility so shall I be kept from future falls and also be guarded from present fears for this we are assured of that God hath either the Castle of a providence or the Ark of a promise or the faithfulness of his power or the all-sufficiency of his own grace for a retirement to his people in times of greatest storms and tempests PART II. Meditations at the first Sickning I. A Prayer in time of Sickness In their affliction saith the Lord Hos 54 6. they will seek me early So Egypt's burden made Israel cry to God so David's troubles made him to pray so Hezekiah's sickness caused him to weep so misery drove the Prodigal home and so let me in this my trouble sincerely and believingly hasten to my God in humble supplication OH most righteous Judge and yet in Jesus Christ my gracious Father I a poor wretched sinner do here return unto thee with the Prodigal that was annoyed with want and hunger and do humbly acknowledge that this pain and sickness is none other then the just stroke of thine own hand but though my sins have been many and great yet in wrath thou dost remember mercy for thy corrections have been easie and few I have deserved to be smitten with some fearful death so as to have perished in
Assurance We should be diligent to get assurance both of Gods favour and of our own calling and election for hereby will an entrance be given into the heavenly Kingdom Simeon could willingly die when his eyes had seen his salvation the full assurance of faith doth wonderfully establish the heart and guard it from the fear of death and also doth breed a longing desire to come to Christ St. Paul can be confident when he is able to say I know whom I have believed and I am assured that he is able to keep that which I have committed to him 4. The fourth Medicine is setting our house in Order A great part of the fear and trouble of mens mindes on their sick beds is over when with good deliberation and advice they have settled their Estates and disposed of their worldly affairs This is a matter not to be put off to a time of languishing sickness when the trouble of it breeds disquiet to their mindes when their memory and understanding is disabled when this necessary duty of preparing for death is thereby hindered if not wholly neglected 5. The fifth Medicine is 1. A frequent meditation of Death We must learn to die daily for this will lessen yea it will remove the fear of dying Oh this remembrance of our latter end and learning to number our days is an admirable rule for to practise 2. We should begin this exercise betimes In this lay the commendation of those wise Virgins and so of Job who resolved to be alwayes waiting till his change should come 6. The sixth Medicine against the fear of death is holy and hearty Prayer Because our natures are extreamly deceitful there is a necessity of frequent and faithful prayer to be used which will never fail us in whatsoever is fit for us It is that which God will not deny to those that ask it in sincerity in the Name of the Lord Jesus and that because it is a thing which Christ our blessed Saviour did especially aim at in his own death namely to deliver us from the power yea from the fear of death VIII Rules to make our Calling and Election sure 1. WE must be diligent hearers of Gods holy Word for faith cometh by hearing what is the reason that so many do waver and wander out of the way that is called Holy Is it not because they are idle hearers is it not because they will not be at the pains to hear so carefully as to finde what their case and condition is and what it doth require 2. Rule We must frequently receive the Lords Supper even every experienced Christian is able to tell us That this holy Ordinance hath by the mercy and blessing of God a very notable confirming and establishing power in it 3. Rule If we would have our Calling and our Election to be made sure then must we sue to God as the Apostles did that the Lord would increase our faith for unless Gods Spirit do testifie together with our spirit we can never come to any assurance of faith nor to any certainty of salvation Paul may plant and Apollo may water but it is God alone that must give the increase 4. Rule If we desire to make our Calling and Election sure we must be frequent in meditating of Gods promises as they are set forth in his holy Word and accordingly we must try our estate by the particular marks which are peculiar to Gods elect 5. Rule If we would make our Calling and Election sure we must be plentiful in good works for who are they which lay up for themselves a good foundation against the time to come and so laying hold upon eternal life but such as are rich in good works We are not only to repent and to turn to God but to do works meet for repentance 6. Rule That we may make our Calling and our Election sure Let us always be making our desires known to the Lord in our humble supplications that he will establish us in the most holy faith that believing in him we may remain immoveable neither in prosperity to forget him or in adversity to despair of him And thus we see the way to a comfortable departure out of this life The Lord give us grace to chufe this way that so by our death we may both glorifie God bring comfort and good example to our friends and everlasting benefit to our own souls Amen IX Against doubtings of Gods mercy 1. LEt us confess even all our sins to God 2. Let us be careful to make satisfaction to whomsoever in this life we have wronged be it in goods or in good name without which there can be no true repentance and so no salvation 3. Call upon God for mercy and pardon in the Lord Jesus and labour for faith in him and then in the midst of pain and doubting remember that the way to Heaven is by the gates of Hell 4. Get a lively faith in Christ Jesus and so tarry the Lords leisure be strong and he shall comfort our hearts 5. In the sence of our greatest sins let us remember that Gods mercies do shine more in pardoning great offenders then small transgressors for where sin aboundeth there doth grace rejoyce to abound much more 6. God did never forsake any till they did first forsake him 7. God calleth all even sinners that are heavy laden to be refreshed the least drop of Christs blood is of more merit to procure Gods mercy for our salvation then all our sins whatsoever can be of force to procure his wrath to our condemnation 8. Let our sins be of never so long continuance or of never so heavy a weight let us but repent and believe and then the blood of Jesus Christ will cleanse us from all sins 9. Though our vows and promises of new obedience have not been exactly performed yet upon our tears of true repentance through faith in the Lord Jesus we shall be recovered as oft as we are wounded to death by sin for our salvation is grounded not upon the constancy of our obedience but upon the firmness of Gods gracious Covenant with us in Christ Jesus 10. No sin though never so great ought to drive any Christian into despair seeing if he believe and repent he hath the pardon of all his sins confirmed to him and that 1. By the Word of God At what time soever a sinner repenteth and turneth to the Lord he will blot out all his offences c. 2. By the Oath of God As I live saith he I desire not the death of the wicked No sin doth debar a man from God but only incredulity and impenitency Believe it O thou drooping soul our unfeigned desire to repent is as pleasing and as acceptable to God as our perfectest repentance can be X. Reading of Chapters or portions of Scripture REad carefully and considerately these Chapters following or part of them Mat. 26 27 and 28 Chapters being he History of our Saviours Passion
and Resurrection John the 2 Chapter Rom. the 7 and 8 Chapt. Heb. the 11 and 12 Chapt. PART III. Meditations at growing Weak I. A Prayer upon danger of Death OH most glorious and most gracious Lord God thy providence doth extend to the uttermost parts of the earth and thy favourable beams do shine upon the chief of sinners be pleased to cast thy compassionate eye upon me whom thou hast brought to the bed of sickness just it is with thee thus to correct me yea to destroy me body and soul seeing I have so grievously offended thee I will not I dare not I cannot plead against thee it is my duty rather to magnifie thy mercy that hast spared me so long and art now pleased so graciously and so fatherly to chastise me it being free to thy justice to cut me off and to deliver me over to the Prince of darkness Vnworthy I am I do confess of this access to thy gracious presence in that I have formerly been so careless thereof yet seeing thou art ever wont more to respect the truth of thine own promise then the desert of those that pray unto thee seeing thou vouchsafest to stile thy self The hearer of Prayer I beseech thee hearken to the humble suit of thy poor supplicant Lord sanctifie to me this present sickness let it be as thy School in which I may learn more sincerely to honour thee and truly to know my self Make me seriously sensible that all this and whatever else thou shalt now lay upon me are but the fruits of sin and that as sickness makes way for death so death is the fore-runner either of eternal salvation or condemnation Lord bless this meditation so to me that I may make it my chief business to seek assurance of my being reconciled to thy heavenly Majesty To this end Lord give me a deep apprehension and a sensible understanding of my fore-passed transgressions Lord take from me all blindness of mind all deceitfulness of spirit all inclination to flatter or to sooth up my self so as to lessen either the number or the quality of my offences Cause me to break and even to plough up my heart to search and to try my wayes that so out of the truth and the abundance of the sence and feeling of my sins I may pour out a most plentiful and a most sincere confession before thee Help me to consider that it is a vain thing to seek to cover mine iniquities from thine all-seeing eye therefore let me rather lay open my most secret sins before thee with holy and true contrition this being a safe way to finde mercy and pardon at thy gracious hands O then be pleased to strengthen my weak faith that I may from the sight of my sinful condition lay hold upon the infinite merits of my blessed Saviour and with all humility cast all my burden upon him who by his most precious blood hath purged away all sin and all uncleanness And because O Lord I am full of imperfections there being in my nature much weakness to distrust much frowardness to repine and great readiness to rebel against thy holy Ordinances be graciously pleased to furnish me with necessary graces and with such heavenly gifts as thou in thine infinite wisdom and goodness dost know to be fit for my present estate endue me with patience cheerfully to bear whatsoever thou shalt please to lay upon me meekly submitting to thy most holy appointment Assure me that thou who knowest whereof I am made and that I am but poor dust wilt not press me with more then thou wilt enable me to bear Grant good Lord that the hope of the glory which shall be revealed may be more strong in me and more powerful upon me that all things in this world may be vile and worthless in comparison of it make me to be comfortably capable of the counsel and caution which my Christian friends shall in tender affection indeavour to administer to my fainting soul and so likewise make me able willing and ready to speak and deliver something of piety and of profit to such persons as in my sickness shall be about me Lord put into me charitable thoughts and holy affections towards all people and that I may be both willing to satisfie wheresoever I have failed in my duty and also ready to remit wheresoever I have received greatest injury or indignity Oh holy Father in Jesus Christ prepare me I humbly beseech thee and enable me towards my last conflict Oh help and defend me and by thy Almighty power preserve me from and against the assaults and the deceits of Satan who at such a time as this is most busie to destroy thy poor creatures grant that notwithstanding his mortal malice I may keep my self close to thee and constantly and faithfully to resolve that though thou slay me yet to put my whole trust in thee And seeing that sickness so great is thy compassion to poor creatures doth not always exercise its full power upon our weak frail bodies Oh Lord vouchsafe unto me that understanding and spiritual prudence as to make a holy use of every small breathing and of every little time of ease which in mercy thou shalt be pleased to afford unto me so as to gather strength and resolution against the time of greater pain and anguish I beseech thee be still bringing to my remembrance those evidences of thy former favours and those comfortable examples and instructions which I have from time to time found in thy holy Word so as to be thereby quickned and refreshed and so as to know and apprehend the love of Christ which passeth knowledge and so finde spiritual comfort in my greatest need And as the danger of death shall increase upon me so let heavenly rejoycing and holy desires increase in me Oh let me groan earnestly and desire to be dissolved and to be with Christ upon good ground believing that thou hast made him to be sin that knew no sin for me that I might be made the righteousness of God in him Now Lord hear and help and do for me thy poor creature according to thine everlasting love and mercy and compassion in the same my Lord and Saviour Jesus Christ Amen II. Consolations concerning Death I Owe to God a death even as his dear Son did die for me Ever since I was born I have been sailing to this Haven and have or should have been gathering resolution strength and patience to sweeten and to comfort this hour therefore I shall not I will not the Lord assisting me now be one of those guests that would not come to the banquet when they were invited What hurt is there in going to Paradise I shall lose nothing but the sence of evil and I shall presently reap greater joys then I now feel pain for my head is in Heaven already to assure me that my body and soul shall follow after O death where is thy sting why should I fear that which
I would not escape because it gives entrance to my chiefest happiness and I cannot have it unless I go to it Every man would be willing to pass thorow Hell to Heaven but if I march only thorow death I suffer less then I would suffer for God my pains do not dismay me because I travel to bring forth life even eternal life my sins do not afright me because I have Christ the Captain of our salvation for my Redeemer The Judge doth not astonish me because the Son of the Judge is my prevailing advocate the Devil doth not amaze me because the holy Angels do pitch their tents round about me the grave doth not grieve me because it was my Lords bed the Prophets and the Apostles are my forerunners every man is gone before me or else he must come after me if it please the Lord to receive me into his heavenly mansions before others which have served him better the more humble thankfulness do I owe unto him And lest by putting off my repentance till this hour I should be cut off if I should die suddenly Behold how my gracious God in his merciful providence to prevent my ruine and destruction doth call me to himself by a lingring sickness which stayeth me till I be ready and prepareth me for my departure and makes me by these wholsome pains weary of this too-much-beloved world lest I should too unwillingly part with it and so be like them whose death is their damnation Thus the Lord loveth me while he smiteth me so that his stripes become plaisters to me therefore who shall love him if I should despise him who shall praise him if I should dishonour him This is my whole duty now to strengthen my weak body with my believing heart to be contented with whatsoever God hath appointed for me until I can glorifie him or he shall glorifie me If I live I live to sacrifice if I die I shall then die a sacrifice for his mercy is above mine iniquity And now if I should fear death it would be a signe that I had neither faith nor hope as I have professed but that I doubted of Gods truth in his promises whether or no he will forgive his poor dejected penitent but it is my Father let him do with me whatsoever seemeth good in his sight Then come Lord Jesus for thy servant cometh I am willing Lord help my unwillingness I believe Lord help my unbelief make me ready to receive thee Then come then come Lord Jesus come quickly III. Against impatience in sickness LEt us consider 1. That our sins have deserved far greater pains then we do suffer even the pains of Hell 2. That God hath in mercy determined the day of our deliverance The number of our tears shed for the dishonouring of God are registred in his book 3. Let us think on the blessed Apostle St. Stephen who as soon as he saw Christ forgot his wounds and the terror of the grave and sweetly yielded up his soul into the arms of his blessed Saviour so let us do let us forget our pain and meditate on the wounds of Christ Jesus let us be faithful to the death and so receive a crown of life 4. As we have alwayes prayed Our Father thy will be done so now let us yield willingly to whatsoever his holy will is else we dissemble with God and deceive our own souls 5. Remember that the rod be it of sickness or any other affliction is in the hands of a merciful Father 6. Believe that all things though seemingly most sharp shall work together for the best if we love and fear him and that nothing neither life nor death nor any creature shall ever be able to separate between us and our Lord Jesus Christ 7. That God doth use this chastisement of the body but as a Medicine for the curing of our sin-sick souls by drawing us to our great Physician by true repentance godly patience and holy believing 8. The greatest pains that we can feel in our greatest extremity are not to be compared with those grievous dolours which our blessed Saviour did undergo for us how then can we be impatient at any smart that he shall lay upon us 9. Nothing in this our suffering doth befal us but what the holy men of God have felt and most patiently undergone before us and are now in possession of everlasting joys in the highest Heavens 10. God hath not given us over to implacable enemies but as a loving and tender-hearted Father doth please to keep us in his own most gracious hands laying upon us no more then what he shall see and know to be most needful and profitable for us 11. Lastly consider and consider it with comfort How death if it shall follow sickness will deliver us from a weak frail corruptible body which is but a living prison of the soul and a lively instrument of sin and how death doth set us free to enjoy the liberty of the Saints in glory To conclude If we love holiness when it is compassed about with many sufferings and persecutions God will take notice of our patience and other our graces though compassed about with many infirmities the Lord will take notice of a little of his good in a great deal of our evil let us then look unto and long for Christ as our Saviour as our Advocate as our Head as our Surety as our great Physician and as the Bishop of our souls and let us run with patience the race that is set before us and being in likelihood near the end of the race IV. Consolations in the Lord Christ c. HE that hath once seen God in the face of Jesus Christ dares undoubtedly look the grimmest creature in the face even death it self under any shape all kinde of fear doth flee before such a soul it is only a Christian that is fear-free The sting of death is sin and the strength of sin is the Law but thanks be to God that giveth us the victory through the Lord Jesus Christ for though the wages of sin be death yet the gift of God is eternal life through Jesus Christ our Lord c. Therefore I say Thanks be to God who alwayes causeth us to triumph in Christ We see Jesus who was made a little lower then the Angels for suffering of death crowned with glory and honour that he by the grace of God should taste death for every man for it became him for whom are all things and by whom are all things in bringing of many sons to glory to make the Captain of their salvation perfect through suffering We see Jesus who himself also took part of the same flesh and blood with us that through death he might destroy him that had the power of death that is the devil and deliver them who through fear of death were all their life-time subject to bondage We see Jesus Christ who was made like unto his brethren that he might be made
a merciful high-Priest in things pertaining to God to work reconciliation for the sins of the people for in that he himself hath suffered being tempted he is able to succour them that are tempted Seeing that we have a great high Priest Jesus the Son of God who is passed into the Heavens let us hold fast our profession for we have not an high Priest which cannot be touched with the feeling of our infirmities but was in all points tempted like as we are sin only excepted let us therefore come boldly to the throne of grace that we may obtain mercy and finde grace in time of need Seeing we are taught by faith That whatsoever we have need of and is wanting in us the same is laid up with God for us in Christ it remaineth then that we do seek it of him and be it in sickness or in health by daily prayer beg it of him V. Reading of Scripture or part of Chapters PSalms 62 77 96. Isa 55. 1 Cor. 15. from v. 1. to v. 29. 2 Cor. 5. Rev. 1 5. and the last or part of them VI. A Prayer where friends are to joyn O Most gracious most glorious Lord God we thy poor unworthy servants are here prostrate before thy heavenly Majesty begging pardon at thy compassionate hands for all the evils that we stand guilty of Oh look upon us not as we are miserable sinners but as we are by the precious blood of thy dear Son reconciled unto thee for his sake we beseech thee to hear us and to accept of our prayers not only for our selves but on the behalf of this thy distressed servant our Christian brother whom thou hast here brought low upon the bed of sickness we are taught O Lord that sickness is brought upon the world for sin and that it is inflicted upon thine own people for a tryal and for a blessing that being by thee so fatherly chastised they may return unto thee like obedient children by unfeigned repentance holy believing and humble supplication and not as with the wicked for hardning of their hearts O Lord we beseech thee in the Name of the Lord Jesus give to this thy sick servant grace and spiritual strength to search into his own heart so as to finde out to bewail and to detest all his former sinful actions freely to forgive every injury done unto him duly to make restitution wheresoever there is cause so as to be in charity with all men and to have a clear conscience void of all offence Give him of thy grace O Lord that he may not take this sickness or any other thy visitation either insensibly or impatiently let him be truly humbled under thy mighty hand and yet confidently trust and constantly depend upon thy rich mercy in Christ Jesus so that nothing may be able to separate him from thee who art his only stay and portion yea the only comfort of his precious soul And then good Lord send thy holy Spirit into his heart to support and sanctifie him against all his natural weaknesses passions and infirmities let thy Almighty power and goodness preserve him against all outward cares and troubles let thy heavenly Grace O most blessed Saviour by thy all-sufficient merits purchase for him his needful pardon and let thy most precious blood be to him a happy Medicine to all his maladies and a soveraign help against all his spiritual enemies O grant unto him this blessing that he may quietly repose himself at this time under the shadow of thy wings void of all fear and free from all spiritual darkness dangers and despair Lord give him a watchful heart willingly disposed and thorowly enabled to abandon all transitory things here below and to depart hence with joy and in the peace of a good conscience Good Lord teach him enable him upon this his sick bed openly earnestly faithfully unfeignedly and incessantly to be confessing his sins and craving pardon of all his iniquities O be graciously pleased to keep under Satan that he may have no power to draw him from submitting to thy divine will and pleasure restore in him the image of thy dear Son Jesus Christ that so long as thou shalt afford him any breath he may live in thy fear trust in thy mercy rely on thy promises believe in thy Word die in thy favour rest in thy peace rise in thy power and remain in thy glory These blessings and what other mercies this thy sick creature or we thy poor servants do stand in need of we do humbly and faithfully implore at thy gracious hands and in the Name and for the sake of our blessed Lord and Saviour Jesus Christ and do conclude all our petitions as he hath taught us to whom with thee and the holy Spirit be all glory power and dominion world without end Amen VII Meditations on the dayes of Death and of Doom DEath was to us by reason of sin a dungeon for reserving the guilty body against the day of Judgement but now by and through the merits of Christ our blessed Saviour death is become as it were a persumed bed for the Elect against the day of the Resurrection Then O my Lord and Saviour why should it molest or trouble me at all to tread in thy steps towards glory The worst piece of the horror of death is the grave that part which is corrupted feels it not the other which is free from corruption feels an abundant recompence foresees a joyful reparation The day of Death and the day of Doom are the two Pole-Stars in which we that are Pilgrims and strangers on earth must at all times be fixing of our eyes Joseph of Arimathea did make his sepulchre in his garden Egyptians had the picture of death alwayes in their Banquetting-houses even so should we in the midst of our worldly pleasures be continually preparing our selves and casting up our accounts and daily numbring our dayes Death to the righteous is ever welcome and for the day of Doom the very name of it to the godly is as honey the mentioning of it is as the sweetest melody and the thoughts of it to every good Christian is as a year of Jubile Be pleased then Oh heavenly Father to lift up my head and my heart in that great and glorious day Lord turn from me those judgements that attend the wicked and crown me with those myriades of blessings which do alwayes accompany thine Elect and so in mercy come Lord Jesus come quickly In that great day we shall see and meet the ancient Patriarks Moses and Aaron Abraham Isaac and Jacob and the old Prophets Elias Jeremiah Daniel Hosea we shall also behold the four and twenty Elders the holy Apostles Matthew Mark James and John and all the holy Martyrs John the Baptist Stephen c. likewise all those harmless Infants that were slain by Herod who with their Olive-branches in their hands do continually sing Worthy is the Lamb that was slain to receive power and
ever been warring against the Law of my minde and bringing me into captivity to the Law of sin O who shall now deliver me from the body of this death Thou O Lord hast redeemed me with thy most precious blood all praise therefore and thanks be unto thee who hast given me the victory through our Lord Jesus Christ My sins O Lord have been such as to deserve eternal death and destruction though I have heretofore too much doted on them I do now desire to abhor and to loath the remembrance of them all and to delight and to depend wholly on thy mercy O blessed Lamb of God that takest away the sins of the world have mercy upon me O sweet Saviour of the world receive my spirit thou hast redeemed it O Lord thou God of truth O Lord the devil is ever busie in taking advantage against our poor souls but most of all when we are most weak and most unable to encounter with him Be pleased good Lord in this my weakness to rebuke Satan and let thy holy Spirit comfort my distressed soul with assurance of thy love in Christ Jesus asswage my pain O Lord increase my faith and my patience and in thine own good time give a happy end to these my troubles O Lord for thy mercies sake give me full assurance that whatsoever in this my weakness and sickness thou shalt please to lay upon me it shall come from a blessed Father a faithful Creator and a blessed Redeemer II. A Prayer to be used by my Friends OH most blessed Lord God we are prostrating our selves before thy heavenly Majesty in the Name of Jesus Christ on the behalf of this thy sick servant thou only knowest what is fittest for him health or sickness life or death Good Lord sanctifie this thy visitation to him that by it he may be more more humble in the sight of his sins so be longing after Christ Oh enlighten his minde that he may know the hope of his calling and what is the exceeding riches of thy mercy in Christ Jesus toward all that believe in thee and so strengthen his faith that he may lay fast hold on the merits of our blessed Saviour Lord protect him from the malice of Satan allay the edge of his assaults that they may never make him to despair of thy compassion to him in this his low estate Remove from him a dull spirit with all manner of secure and hardned thoughts and all wordly desires and creature-comforts Lord give him patience with Christian courage and constancy to bear whatsoever thou shalt please to lay upon him Oh vouchsafe unto him comfort in his conscience joy in the Spirit and peace in believing together with a setled and a well-grounded expectation of eternal life and salvation through thine infinite love in Christ Jesus Impute not unto him his own unrighteousness but the righteousness of thy dear Son so as thy poor weak servant may appear righteous in thy sight Lord raise him up unto thy self with those heavenly sighs and groans which are not to be expressed Oh keep and save his soul command thy holy Angels to be about him for his everlasting comfort and chase far away from him all evil and malignant spirits that they annoy him not in this time of his distress let him more and more abandon the world and even long to be loosed so as to be with Christ Oh cause his last hour to be his joyfullest hour his last words to be his best words and his last thoughts to be his heavenliest thoughts And good Lord we beseech thee put thy word of Grace and godly Wisdom into our hearts and tongues so as upon all occasions to deliver thy minde holily soundly and cheerfully to the comfort and to the refreshing of his precious and immortal soul And now thou good and gracious God be pleased to teach us in him and in this house of mourning to consider our own end and so to lay it to heart that we being now in health may yet be labouring and preparing for our dissolution and for a holy a joyful and a comfortable leaving of this life this valley of tears Lord hear us for this thy poor sick servant and hear us for our selves but above all hear us for the sake of thy dearly beloved Son Jesus Christ to whom with thy heavenly and blessed Spirit be given all honour and praise power and glory now and for ever Amen III. Questions with Answers upon any signe of Dying DOst thou believe That Almighty God the Trinity of persons in unity of Essence hath by his power made Heaven and Earth and all that is therein and that by his divine Providence he doth still govern the same so that nothing comes in the world nor to thy self but what his holy arm and counsel had fore-ordained to be done All this I do believe Lord help my unbelief Dost thou really confess That thou hast transgressed and broken the holy Commandments of God in thought word and deed and that for the same thou hast deserved the wrath of God even all the miseries of this life and hereafter even everlasting torments in Hell if God should deal with thee according to thy deserts All this I do acknowledge Lord Jesu pardon my transgressions Art thou not sorry in thine heart that thou hast so broken his Laws and so much neglected his service and so hotly pursued the world and so eagerly doated upon thy vain pleasures and wouldst thou not now lead a holier life if thou wert to begin thy dayes again Lord thou knowest I am heartily sorry for my misdoings and fain I would with more constancy have served thee Dost thou not from thy heart desire to be reconciled to God in Jesus Christ thy only Mediator who is at the right hand of God and now appearing for thee and making intercession at the throne of grace for thy sorrowful soul Oh it is reconciliation to God in Christ that I above all things do most humbly desire Dost thou renounce all confidence in all other Mediators Saints or Angels believing that Jesus Christ alone is the Mediator of the New Testament perfectly able to save all such as come to God by him And canst thou with holy David say to Christ Whom have I in Heaven but thee there is none upon earth that I desire besides thee There is none but Christ my soul shall ever sing there is none but Christ that can intercede for the sins of the world IV. Portions of Scripture to be read PSal 103. or some part of them John 3. or some part of them Isa 53. or some part of them 1 Cor. 13. or some part of them V. More Questions with Answers upon any signe of Dying DOst thou confidenly believe and assuredly hope to be saved by the only merit of the bitter death and Passion of Jesus Christ not placing the thought of salvation in thine own doings nor in any other means or creature whatsoever being
indeed And a while after I go to him with confidence for he hath arrayed me with his robe Being raised to a rapture not to be expressed he said I see him and with an acclamation of joy Oh how beautiful he is And then putting some by with his hand I renounce all worldly all earthly affections I will no more love any thing but thee O God who dost alone possess me In this rapture his eyes were clear and sparkling his mouth open and panting after the living God his arms were stretched out toward Heaven and his body striving wonderfully to rise as it were to meet and embrace that beautiful object of his love so as all his friends did wish and pray that God would receive him in that happy instant but his time was not yet come The next day toward evening the assistants perceiving certain signes of approaching death did double their endeavours to comfort and strengthen him he understood every thing that was said to him and shewed most holy elevations in his prayers and in these words did give them thanks that prayed with him The Lord hear you the Lord bless you for all your labour of love to my poor soul When he did hear the glory at hand extolled in some emphatical sentences of Scripture he returned into his former raptures and once more pronounced those words of the Psalmist Psal 17. l. I shall be satisfied when I awake with thy likeness And twice or thrice had these words Come Lord Jesus come And as the last time that Text which he loved so much Joh. 3.16 God so loved the world c. and then concluded thus Lord Jesu receive my spirit To him that comforted him with these words Sir you shall soon see your Redeemer with those eyes of yours he said with an effort laying his hand over his heart I do stedfastly believe it This was the last intelligible saying that he did pronounce yet did he make several offers and great indeavours to be understood and was a quarter of an hour with much fervent affection speaking but the flegme that filled his throat and palate hindred him His friends making their last prayer with him he did perpetually lift up his eyes and his hands towards Heaven though he was not able to utter a word Some moments after he did quietly give up the Ghost dying with peace and joy and comfort which was very visible in his face And this was half an hour after midnight even Sunday morning when he was going to keep an everlasting Sabbath in the highest Heavens So all did bless the Name of the Lord. X. Mr. Crook's Life and Death HE was born at Waldingfield in Suff. in the year 1574. son to Dr. Thomas Crook sometimes Preacher at Grays-Inn in London and dyed in 1649. From Merchant-Taylors School in London he went to Cambridge being in Pembrook-Hall a while he was admitted Fellow in Emanuel-Colledge and grew to be well skilled in the Greek Hebrew and Arabick tongues as also in Italian French and Spanish He gave several Books to the University-Library as also to the Libraries of Pembrook-Hall and Emanuel-Colledge He did usually preach three times a week and though by his profound judgement and faithful memory he could dexterously dispatch that with little labour which cost others much yet he often professed with rejoycing that he never durst serve God with that which cost him but little He did practise what he preached and his Motto was Impendam Expendam I will spend and be spent for the glory of God accordingly he never gave over studying and preaching till all his strength of body failed him And expecting death he oftentimes did Preach as it were his own Funeral-Sermon It was his care to discover to his People the divine authority the purity and the sufficiency of the Scriptures the Decalogue the Articles of Faith the Lord's Prayer the Sacraments God in Trinity his Decrees the Creation and Providence the Fall Sin Christ the New-Covenant the Mediator Gospel-faith Vocation Regeneration Justification Adoption Sanctification and Glorification the Church the last Judgement the Christian warfare c. When his Preaching-day Jan. 17. happened being his birth-day he alwayes noted his years with this penitential close God be merciful to me a sinner His divine spirit of Prayer seemed to excel all other his excellencies therein he was full of penitent unbowelling confessions of earnest deprecations petitions pantings and sighings after God and his grace of mighty Arguments by which he used to set all home of feeling thanksgivings and divine raptures carrying up his soul to Heaven If any Christians came to him for resolutions in cases of conscience for counsel in straits for comfort in spiritual desertions for healing of a wounded spirit he wisely and compassionately administred to their several occasions so as they went from him both satisfied and comforted He was never weary of his Lords work his behaviour was pious he was grave without austerity pleasant without levity courteous without dissembling he did love useful discourses but abhorred froth and babling he was a great Master of his own passions and affections a great admirer of learning and piety in others though far beneath himself he conversed more with heaven then with earth Sickness at last seized upon him and it was full of biting pains which he bare with much patience his only grief was that God had taken him off from his labour which was his life and his joy if he were weary in work yet was he never weary of work his spirit was still willing though the flesh was weak And now when he saw no more ability for labour he did account it superfluous to live so did not only cheerfully yield but patiently desire to die After that he had in himself received the sentence of approaching death he desired his friends not to pray for life but for faith for patience for repentance and for joy in the holy Ghost His godly friends continuing with him and blessing God for him he would often say Alas I am nothing but a voice as being troubled at the increasing decayes of nature whereby he was disabled to do any more work for his Lord and Master Some of his last words were these Lord cast me down as low as Hell in repentance but then by a lively faith raise me up to the highest Heavens in an humble holy confidence of thy salvation This day seven night said he will be the day on which we have remembred Christs nativity I shall scarce live to see it but for me also was that Childe born unto me also was that Son given who is Wonderful Counsellor the mighty God the everlasting Father the Prince of Peace He is now come to the end of his labours and to the beginning of his rest his work was with God his reward shall be from his God And thus did set this bright occidental Star upon the day of the Lords Nativity being the 75 year of his age He had been a Preacher 47 years even to above 7000 Sermons As he was full of dayes so was he full of grace and full of peace and full of assurance yea he was full of the truest honour for his worth and works sake in the hearts of all that feared God His memory shall be blessed and his name shall be a sweet perfume to posterity So let us leave this happy Brother of ours in the bed of Honour until the joyful morning of the blessed Resurrection of the just Blessed be the Name of the Lord. FINIS This was finished about the first of May which was the day of my Nativity and now the seventieth year of my age and of our Redemption 1664.