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A03564 Here begynneth a lytell treatyse called the Lucydarye; Elucidarius Honorius, of Autun, ca. 1080-ca. 1156.; Chertsey, Andrew. 1523 (1523) STC 13686; ESTC S117897 27,015 51

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vpō the erthe that he shall scatter so that the trypes shall lepe out of his bely so shall he dey myscheuously the deuylles shall bere hym vysybly ī to hell Than those that by hym hath bē deceyued shal returnethem vnto god to the holy predycacyons of Helye of Enoch that they haue before herde shall be confermyd in the holy fayth of Iesu criste and they shall haue xl dayes of space for to do penaunce and anone after they shall suffre sharpe deth ¶ Mayster ī what age shall Helye Enoch come My chylde they shall come in suche aege as they were whā they were rauysshyd in to paradys terrestre wherin they be yet and shal be tyll vnto the comynge of Antecryste the whiche shall kyll them and shal reygne by thre yeres and an halfe and shall holde his syege in the mounte of olyuete for to vaynquysshe and to trede vnderfote the Iuste men and there shall deye of a sodeyn dethe by the wyll and cōmaūdement of our lorde as it is sayde ¶ Mayster what thynge is that the resurreccyō My chyld it is whā that a man cometh agayne from deth to lyfe there ben two that is to vnderstande the resurreccyon of the soule whan that it is deed by mortall Synne and is returned vnto lyfe by confessyon and penaunce and the other resurreccyon is of the body as whan the bo●y the whiche is deed retourneth vnto lyfe whan the soule is put agayne in the body as we rede of Lazare and of many other And as we shall be all at the daye of Iugement the mayster the discyple ¶ Master at what houre and in what tyme shall all mankynde arryse My chylde we shal aryse at such a day and at such an houre as Ihesu Cryste arose at Eester and the good shall be rauysshed in the the ayer with the other good the which shall be areysed And in that rauisshemēt they shal deye and anone after they shall ryse and in lykewyse beleue we that it was done of our ladye and of Saynt Iohan the euangelyste But the euyll shall dye vpon the erthe in grete anguysshe and doloure of the grete drede that they shall haue and we all shall be of the aege as oure Lorde was whan he deyed on the tree of the crosse That is to vnderstande of .xxxiij. yeres ¶ Mayster shall they aryse in the same flesshe in the which they haue lyued in this worlde My chylde ye for yf a man were eten with a wolfe and that wolfe of an other and the other of alyon yet sholde heryse in his owne body entyerly without that that there shall fayle ony thynge vnto the perfeccyon of nature for as the holy scrypture sayth Capillis de capite vestro non peribit That is to saye that he shall not lose one onely heere of his heed but that there shall be all entyerly For he that made all of nought can wele seuer one mater from another and it returne in his entyer and better than it was before And ī suche wyse those the whiche haue ben croked or lame and yll formed or who so hath had ony faute in ony mēbre shall be ryght and perfyte entyerly But the dampned shal not be but as they were or had be in the aege of .xxxij. yeres And frome the tyme that they shall be areysed they shall neuer deye but shall lyue the good in glorye eternall the yll euermore in dyenge in the fyre of hell where they shall brenne without power to consume ony thynge but shall be in that doloure and in the payne eternally ¶ Mayster at what houre shall the Iugement be made My chylde at mydnyght at the houre that he dyscendyd in to hell ¶ Mayster howe shall god come in Iugement My chylde as he was whan he moūted in to heuen ¶ Mayster where shal the grete Iugement be made My chylde hit shall be made in the vale of Iosophat the which is as moche to saye as the vale of Iugement The whiche is nere to Iherusalem for to confounde the ylle whan they shall se the place where our lorde dyed for the synners In that place shall be all good and ylle the good shall haue theyr good aungels with them and the yll shall haue theyr yll aungels And all shall be of the aege y● our lorde was whan he dyed on the tree of the crosse that is at .xxxij. or .xxxiij. yeres and the good shall be lyfte vp in to the ayre with god and his sayntes but the yll shall be in erthe with the deuylles for the grauyte of theyr synnes and oure lorde shall shewe hym in two maners that is to vnderstande vnto the good as he was whan he transfyguryd hym in the mountayne of Thabor But vnto the euyll he shall shewe hym as he was whā he honge on the crosse and there shall not be the wood of the crosse but a ryght fayre and clere clowde in the fourme and semblaunce of the crosse And there shall be with oure lorde the vyrgyn Marye on the one syde and saynt Iohan baptyst on the other syde and the .xij. appostles the which shall Iuge with god lyke as wytnessyth the gospell the which sayth thus Sedebitis et nos iudicantes tribus Israell And our lorde Ihesu Cryst shall say vnto the good Come you vnto me the whiche ben the blessyd sones of my father and I shall now gyue you the realme of heuen the whiche vnto you is made redy from the begynnynge of the worlde For whan I haue had hunger ye haue fedde me in nourysshynge the poore the whiche ben my membres and whan y● I haue had thyrste ye haue gyuen me to drynke and whan I haue hadde colde ye haue warmed me whā I haue bē naked ye haue clothed me and haue done many werkes charytables wherof I wyll now recōpence you And vnto the cursed in castynge his sentence shall saye thus Go● ye acursed vnto the fyre of hell eternally the whiche is made redy vnto you frome the begynnynge of the worlde with all the deuyls And this done our lorde Iesu cryste and all his holy aungels archaungels shall mounte with the good in to the glorye eternall of paradys And the cursed so shall descende in to hell with all the deuylles from whens they shall neuer come nor departe but shall be euermore in payne doloure heuynes in the fyre of hell perdurably ¶ Mayster which ben those that shall be damned My chylde that shall be the Iewes mysbeleuers the cursed crystyens that shall deye in mortall syn̄e withoute repentaūce And men shall se clerely at the day of Iugement the conscyence the one of the other wherby euery man shall gyue Iugement of hymself and in this maner shal be knowen all the good dedes the yll For a man dyd neuer ony yll ne synne be hi● neuer so secrete but that than it shall be clerely seen shewed openly before god and before all
state of grace he gothe in to paradys or in to purgatory to accomplysshe his penaunces and vnto hym the sharpe deth is merytoryous agaynst his syn̄es venyalles vnto the dymynucyon of the paynes of purgatory vnto the augmentacyon of the glory of paradyse yf he dye sodeynlye in mortall Synne the sodeyn deth hym putteth in as moche as he is vnpourueyed and without cōfessyon ne repentaūce takynge than he is damyned eternally by this and for this cause my chylde thou sholde be euermore redy for to deye in kepynge the from syn̄e for thou knowest not whan ne of what dethe thou shalte dye ¶ Mayster what auayleth it a man to be buryed in the chyrche yarde My chylde if he be ī purgatorye he is the soner delyuered as well by the prayers of the chyrche as of his kynnesmen and frendys the whiche vysyteth his sepulture in prayenge god for hym And oftē it happeth that the chyrcheyardes bē sanctyfyed by the bodyes of some sayntes that there be prayeth for them wherof if those that there ben buried ben saued they be right Ioyfull whā theyr bodyes ben with the bodyes of other sayntes but yf they ben dāpned it profyteth them nothynge For the good dedes that men there done for them ne may helpe them ¶ Mayster what maner of lyfe is the moost excellent and best for to make his saluacyon My chylde to haue a true affeccyon of true loue in our lorde in seruynge hym honourynge with all his herte in eatynge y● breed that thou hast Iustly laufully gotten by the trauayle of thy body as wytnessyth the psalmyst the which sayth Labores manuum tuarū qr manducabis That is to say that thou shalt be right happy if thou eate the labour with thyn owne handes wherunto it is shewed the y● thou ne sholdest vse of the goodes the which by the or by thyne be gotten falsely but thou sholde yelde them yf thou knowest vnto whome to vse of them the whiche ben Iustly loufully gotten the mayster the discyple MAyster he the which is in mortall synne may he belonge wtout cōmyttynge syn̄e ▪ my chylde naye For as one good dede drawes another In lyke wyse one yll draweth another for so the deuyll maketh of the man the which is in mortall synne as a man dothe of a beest y● he ledyth by the toppe where him semeth best master whyder go the soules of them that be deed My chylde the soules of the Innocentes that deyeth without baptym gooth vnto the lymbe that which is a chambre of hell where they haue no Ioye nor heuynes for they haue nothynge meryted but for as moche as they be not purged frome orygynall syn̄e by baptym they be put from paradys from the vysyon of god and the soules of them the whiche ben baptysed the which dyeth in the state of Innocencye gooth in to paradys all ryght and the soules of them the whiche dyeth in the state of grace without syn̄e where if they haue synned and if they haue done penaunce suffycyent in this worlde gooth all ryghte in to paradyse ben in glory after that that they haue meryted by theyr holy werkes and the soules of thē the which haue had contrycyon dyspleasaunce of theyr synnes ben returned vnto god in cryenge hym mercy that they haue not accomplysshed theyr penaūces ī this worlde gothe in to an other parte of hell named purgatory there they accomplysshe theyr penaunces and ben purged of theyr synnes that done they go in to the glory of paradys And the soules of them the whiche dyeth in one mortall synne or many goth in to the depenes of hell where they bē punysshed after theyr deseruynge and the soules of the Iewes and of the myscreaūtes the whiche dyeth in the estate of Innocencye gone in to a parte of hell with all the other chyldren the whiche dyeth without baptym but the soules of the other Iewes myscreauntys that haue wytte vnderstādynge goth in to hell with the dāpned ¶ Mayster in how lytell tyme ben the soules delyuered from purgatory My chylde some there abydeth more longely than other after as they haue deserued for some ben delyuered at the ende of .vii. dayes therfore maketh a man the semell otherwyse called the returne in makynge prayers almesdedes for their delyueraunce for greatlye vnto them may profyte the prayers almesdedes that is done for them These other ben delyuered at the ende of .xxx. dayes therfore is made the trentall These other ben delyuered at the ende of one yere therfore is made the yeres mynde these other abydeth there by many yeees by longe tyme after that they haue deseruyd therfore make men remembraunce euery yere of them and whan they ben all purged that they ben delyueryd as by theyr penaūces accomplysshed as by our prayers and oraysons they go all ryght vnto the glory of paradys ¶ Mayster in what place is paradys My chylde there ar .iij. maner of paradys that is to wyte paradys celestyall paradyse terrestre and paradys spirituall Paradyse celestyal is aboue all the heuens in the whiche is god and all the sayntes holy men and women as I haue sayd before paradyse terrestre is in the erth towarde the oryent paradys spyrytuall is ayenst god to loue hym perfytely that is ouer all In that paradys ben our good aūgelles the whiche seeth loueth god ¶ Mayster where is hell My chylde there are .ij. maner of helles that is to wyte hel spirituall hell corporall hell spūall is ouer all where the soules the cursed aungels bē in payne tourment be it in erth or in the see this may be in many places as we rede of a soule that was turmēted with a flage of yse the a bysshop delyuered by .xxx. masses who was boūde to be there lōge tyme. Hell corporall is in the myddle of the erthe as the carnell of an apple is in the myddle of the apple is a grete caue blacke darke in which ben iiij stages the one aboue the other At the fyrst stage is the place wherin were the holy soules of the holy fathers aūcyētes of them that by theyr holy lyfe cōuersacion haue meryced the realme of paradys the whiche our lorde Ihesu cryst delyuered whan he dyed on the tre of the crosse and now there is none For at that tyme were all delyuered At the seconde stage is purgatory wherin the soules the whiche sholde be saued goth to accomplysshe theyr penaūce the which they haue not accomplysshed in this worlde in theyr lyfe In the .iij. stage ben the soules of the Innocentes the whiche dyeth without baptym And ī the .iiij. stage the which is the moost lowe in depnes ben the deuylles and the soules of the poore myserable dampned the mayster the discyple MAister what paynes haue they the which bē in purgatorye My chylde