Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	lie_v	soul_n	4,309	5	5.1460	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54806	The arrainment of Christendom containing a revelation of the rys, growth & fulnes of the great whôr, man of sin or mistery of iniquity, with the comsumtion, ruin & utter destruction of the dragon's, beast's & fals profet's power, with the waters on which the whôr sits, & the sea out of which the beast arôs in Christendom. ... Being the trumpet of the Lord sounded forth which giveth a most sûr & certain sound to Leopold the present Roman Emperor, & to the present Pop of Rôm, ... I John, the servant of the most hy God, ... being a prisoner, (with my companions in travel) at a plâs caled Great Gomara, on a certain ysland in Hungaria, ... The living, eternal, & pur power of God moved in me, & revealed unto me that I should wryt, ...	Philly, John.; N. Y. Corrector to the reader, concerning the orthografy or spel-ing herein us'd. aut	1664 (1664)	Wing P2127; ESTC R220433	104,628	110

iniquity covered over with outward shews pretenses of Christianity Holynes even in the Elders teachers leaders of the flok til at length from throuh them that cursed seed spred it self as evil leven throuhout the whôl lump becâm a Man of sin opposing and exalting himself abov the pûr seed of God in Man-kynd siting ther as God in the Tempel of God And from this cursed root of biternes hath sprang an evil tree whos Branches hav over spred al Christendom bringing forth the evil fruits of Covetosnes Pryd Oppression Cruelty Idolatry VVars Divisions Persecution sheding the Bloud of the Innocent Murdering the harmles Saints of Iesus by many Cruel Antichristian Vnmercyful Inhuman Torturings Rackings D●ths by Hanging Burning with dyvers other open secret ways of Cruelty Murder under a cursed fals pretens of their being Heritics and lykwys the Apostel Peter whos Successor the Pôp of Rôm falsly pretends to be saw this also taking root in the Elders Lording preaching for filthy Luker of as great antiquity as any other part of Popish faith or a practis teachers that even a Spirit of Covetosnes Pryd Lordlynes was taking root in them therfor exhorted warned them in his Epistel saying thus the Elders which âr amongst you I exhort who am also an Elder a vvitnes of the sufferings of Christ a partaker of the Glory that shal be revealed feed the flok of God which is amongst you taking the oversyt therof not by constraint but wilingly not for filthy Luker but of a redy mynd not as Lords over Gods heritag ' but as good exampels to the flok In this Spirit sprang up al thôs invented Nams Orders Garbs Manners of habits of the Póps Cardinals Fryars Monks Capuchins Nuns c. And the voluntary humility pretended vows of poverty chastity and seperation from the World imitated devotion Worshiping of Angels intruding into things which they hav not seen the Doctrin of Devils spekinglys in H●pocrisy of a Purgatory to purg ' Peepl from sin after they ar Ded forbiding Meats and Marriages which God had ordained in his own fear Wisdom to be enjoyed without respect ether to Tym or Persons injoyning the Observation of Days Tyms Months Years imposing their own corrupt Inventions Traditions upon the Peepl for Doctrin The faith of Devils and from this Root sprang the faith of Devils in an Imaginary God without them and at a distans from them abov the skys comprehended in three Persons and of a Resurrection of their Carkases with the Carkases of al others that hav bin sins man was created an Imaginary expectation of Christ to com in the sâm body os flesh in which he suffered Deth without the gàts of Jerusalem out of the visibel hevens upon the material Clouds to Judgments of a heven to the injoyed after they ar Ded above the skys and an Imaginary hel or plâs of torment for the wiked after they are Ded with material fyr brimston of al which they cannot giv ether themselvs or others a Rational Account from this Root sprang the tabel of Devils to wit eating the tabe● of Divls drinking to exces Ryot to the raising norishing of that Spirit in man which is enmity against God leads in to al the ways of Deceit Covetosnes Pryd lust Cruelty unryteosnes which ar the Spirits of Devils in al manner of the cursed fruits of the works of sin darknes throuhout Christendom among al sorts Hy Low Rich Poor Rulers the Fellowship of Devils what VVariors Teachers Peepl which cursed seed evil leven took plàs Rooting in many in the Apostels days and they seeing feeling the working therof did according to the wisdom of the Spirit of Christ in them wryt concerning the sàm to the end that such as wer wavering myt be established in truth that such as wer gon astray myt be brouht bak and that such as did wilfuly persist in ways of Apostacy myt be left without excus that a testimony myt be left upon record unto succeeding ages to stay comfort such as should suffer for truths sàk at the hands of thos that were faln under the Spirit of Apostacy and that at the appearans of Christ in his Peepl now màd manifest in the brytnes of his coming to Reveal Consum Destroy the Man of sin The recorded Testimony of the Profets Christ the Apostels migt be prodused as A trù Witnes or Testimony against the spirit of Apostacy warning thos to whom they wrot Not to be beguyled of their Reward or Spoyled by vain Philososij voluntary humility Or worshiping of Angels for al performanses what soever which are don Only in the wil of Man or Imitation of others ar nether acceptabel to God nor truly profitabel to man The worsshiping of Angels what Which worship of Angels is the Creaturs being exalted in its self becaus of the Operation of the Power Or gift of God in throuh it or to lift up Or exalt Others becaus of the Eminent operation of the Power Or gift of God in throuh them The Operation of which Power Or gift of God is an Angel of God in Mál femál which things wer taking Root Amongst them the strong despysing the weak the weak judging the strong Others making partys lifting up of Instruments ón abov against another som saying they wer for Paul Others for Apollo Others for Cephas Others boasting in others lyns of things mád up to their hands intruding into things which they had not seen wher as the Apostels said That which they declared was that which they had seen tasted handled of the word of lyf And the grás ' of God had tauht them not in shew or desaitful hypocritical profession but in truth of Practis to deny al ungodlynes and vvorldly lusts and to liv soberly Ryteosly in this present vvorld vvhich vvas and is the tru Purgatory vvhich they held The tru Purgatory is the clensing vertu of the bloud or lyf of Christ even the Bloud the Pur spirit of Christ in them vvhich purged clensed them from al filthynes of flesh and spirit whyl they wer living in the Body wherby they vver presented in Body soul spirit blamles with out spot befor God befor his thron Affirming that ther is nether vvork Knowledg Or vvisdom in the grav that as every tree fals so it lys as Deth leavs so Judgment fynds al and as concerning meats and drinks observation of Days tyms Marriages the Apostels advysed not to Judg ón-another in thos things and that the strong should bear with the weak not to pleas them selvs but when he wrot to such as had seen beyond thos things wer Apostatysing and faling bak again into thos begerly Rudiments he reproved them sharply saying that the Kingdom of God

was not meats and drinks and that both the Belly and meats was for destruction demanding of them who had bewitched them and whether having run wel and begun in the Spirit they thouht to be mâd Perfet in the flesh teling them that he was fraid of them least he had bestowed his labor in vain on them becaus they observed days tyms and sabbaths and ther wer such amongst them as wer Eried from the faith and had mád ship wrak of a good consciens deceived and deceiving others in doctrin and practis and for dishonest gain gon in the way of Balaam for gifts and rewards And they affirmed that the Body Spirit Hôp Lord Faith Baptism God and father of al is but ôn vvho is in throuh and over al Who 's eternal pur fulnes dvvelt bodyly in Christ of vvhos fulnes of pur lyt and lyf al vvho receiv and vvalk in becom Children and heyrs of God in and vvith him vvhich is the faith of the son of God by vvhich the Iust livs in Mâl and femál the ón Baptism vvhich saveth vvhich is not the washing away the out ward filth os the flesh but the answer of a good consciens by the Resurrection of Christ the Lord that spirit from the ded in mâl and femâl vvhich al vvho hav the Son hav the Father also dvveling and Walking in them as saith the scripturs of truth and Christ said that he vvas the Resurrection the lyf al vvho did do or shal liv beleev in him do and shal liv thô they vver Ded Such becom Children of the resurrection throuh the participation of the sâm Pur Divyn Natur Lyt Lyf fulnes of God vvhich dvvelt in vvas mâd manifest throuh Christ Jesus vvherby the Saints then novv vvitnesed themselvs to be not only crucifyed and ded vvith Christ unto the World vvith the inordinat affections lusts therof but also to be quikened and risen vvith him siting together in hevenly plases in Christ The Resurrection Redemtion Salvation is of Christ the Seed of God in Man-kynd vvhich in Man as unto Man becâm as captivated slain in bondag throuh the entrans prevailing of sin transgression vvherby the becâm the Lamb slayn from the foundation of the World vvhich lyeth in vvikednes in Man-kynd The laying down the outward body no Curs The bâr laying down of the body vvhich is called Deth is not the effect or revvard of sin the laying dovvn of the body had bin thô Man had never faln in to sin and transgression vvhich vvould not hav bin nether shal be to such as àr truly Redeemed ether cursed or any ground of fear or terror but in the vvil of the Lord Rather desyrabel as a Bed of Rest in its plàs season is as truly vvelcom and desyrabel as ether food or the morning or any part of the day to him that is in the vvork of God That Deth which is the reward of sin what That Deth and Curs vvhich vvas and is the Reward of sin transgression entred into Mankynd in the sâm day instant of tym that sin entred acording to the Word of the Lord to and in them after vvhich Adam lived several hundreds of Years in the body yet this I say That the shortnes and uncomfortabel being of the lyf in the Body is the Effect of Sin Christ Said to the father of al that thou hast given me I have lost Nón that it was the wil of the Father that he should raiss it up again at the last day he spak not of Carkases Or Persons But of the Pur glory Dominion of his own lyf which in man as unto man throuh the Entrans of trangression becam as slain captivated and in bondag yet in it self lost nothing but retaind stil retains its Purity Dominion in and over Mankynd throuh al Ages for ever abyds the sam for Christ the sàm Eternal lyt The lyt always the sam in its self but as to man the dispensation changeth as he changeth lyf wisdom Povver of God which in Mankynd befor transgression rendred him to be the Imag of God and sat him in tru Pur honor Dominion over the works of his hands becam in Man-kynd after the Entrans of sin A Reprover judg in them so that the lyf Power of God in them was the sâm in its Purity undefyled not consenting to the evil only differing in the working manifestation of its self in Man-kynd and the last day is novv com in vvhich Christ the Lyt Lyf VVisdom Power seed of God shal be Raised up again in Man-kynd man-kynd in it to the Sám Pur Dominion and glory which he had with the Father and Man-kynd in him befor the vvorld vvhich lyeth in wikednes began And as concerning Eternal Judgment it is commited by the father to the Son to wit Christ the Lyt VVisdom and Power of God the faithful tru witnes of God in Màl and femal vvhich vvas vvith the father befor his works of Old which Eternal judgment hath bin faithfuly Executed in On throuh al ages generations in on the general and in and on every Particular soul of Man-kynd that hath don evil vvhich shal continu to be Executed by him til al his Enemys becom his footstool and that Sàm Eternal Judgment vvhich is in Christ the Lyt the faithful tru witnes of God in Mâl Femàl shal stand for ever in Pur Dominion over the hed seed of the serpent vvhich is the transgresing Power in Man-kynd And as concerning heven it is that pur stât of eternal Lyf Lov Dominion glory which is the Imag of God in which Man-kynd was plased befor trans gresion Heven what into which Man kynd by throuh a participation of that pur Divyn Natur fulnes of God wich dwelt bodyly in Christ Jesus coms to be again Redeemed Restored which al who truly enjoy partak of do enter in by Christ the lyt lyf way eternal door ar saved redeemed risen standing up from the ded receiving Eternal lyf in him siting in hevenly plases in Christ And hel is no other but that Deth Curs wo Misery and Tribulation which entreth and tàks hold on body soul and Spirit throuh transgression but that Deth and hel which John in the Spirit of Prophesy wrot of and saw as cast in to the lâk of fyr is no other then that cursed Spirit Power Dominion of the darknes of this World which throuh the faling away Apostacy of the Gentils or Romans arôs and hath bin for ages and generations excercysed over the several Nations Kindreds Tongu's and Languages throuhout Christendom in the Dragon 's Beast's and fals Profets Spirit and Povver vvho under fals pretenses of protecting governing and teaching the peepel in safty Peas Ryteosnes Holynes hav bin a Hel of cruelty Oppression unryteosnes and deceit unto and over

against the myty And when Oliver Cromwel their Servant had grasped the military power in to his hands ther with wrested the Power of the three Nations out of the Parliaments hands who was as the littel Horn spoken of by Daniel the Profet he provyding for their bellys they in outward shew practis cast of not only Pop King but Parliament also and own and addres themselvs to him and his son as their Lord Protector Sereen Hy-nes with dyvers other flattering Blasphemos Nâms and Tytels And when thos caled the long Parliament cam into their seats again they fel in again with them casting of their former Master Sereen Lord Protector And when Charls the II. Son of Charls the I was by another Parliament cald in restored to the Thrón Dominion of his Father he provyding for their Bellys they Readyly swear Allegians Supremacy to him get their on Surplises again fal to reading their Book of Common Prayer and bow and cring to their Idolatros Altars sing Pyp play on their Music in their worship if he wil hav them go bakagain and be reconcysed to their Mother whom themselvs cal the whor of Rôm they wil submit rather then to indanger their Persons or loos their prouision for their Bellys Yet further this old Serpent if it fynd or see away to have as provision for the Belly by a free Contribution hath and can appear as a Pastor of a seperat or gathered Congregation in words and profession declar against conformity to the World its ways and worships and impur communions Yet further seeing a way to go from plàs to plâs and have bak and Belly freely provided for it hath doth transform it self as an Angel of lyt or Minister of Ryteosnes appearing in the Assemblys of the Saints and Children of the lyt intruding into the Declaration of things which they hav not seen felt tasted nor experiensed in themselvs talking of the Salvation of God of Christ of the lyt Spirit and Power of God in the inward parts but by such as truly dwel and walk in the lyt lyf wisdom and Power of God ar al the ways and workings of that old Serpent in such seen felt discerned and judged who are the littel foxes that hurt the vyns with the tender grâps and their mouths by the Power and Wisdom of God must and shal be stoped But in al ages sins the entrans of transgression such as hav bin caled sent forth by the Lord appearing in the evident demonstration of the pur Power and spirit of God to declar his mynd wil unto Peepels the spirit and power of darknes in Rulers Teachers and peepel could never bear with such but hav màd a prey of them counting them as not worthy to hav a being turners of the world upsyd down Pestilent fellows blasphemers such as the land could not bear their words suffering at their hands mok-ing Scorn Contemt Derision Bonds Imprisonment Banishment Spoyling of goods whiping stoning racking Torturing Crucifying Hanging burning And now the switneses prophefying in sak-cloth being neer hand ended the spirit of lyf in mesur entred into the witneses of God they standing on their own feet appearing in the lyt lyf spirit povver of God to vvarn and turn Peepel from the evil of their ways from the darknes to the lyt from the Power of Sathan to know and obey the lyt Christ that spirit and power of God in them the whol body of sin Deth in the general and in ech particuler is moved heerat this causeth siknes to seiz on the hed and pain hevynes to fil heart and is as Mortal and Incurabel darts in the liver causing the old Serpent the spirit and power of darknes in the whol body to plung as Leviathan in the sea who in mesur alredy hath and dayly mor morshal mak it to boyl as a pot of oyntment this is as a flying rowl with the curs entering into the hous of the thief the adulterer and the whor causing the keepers therof to trembel and the strong men to bovv themselvs hed Tayl Branch Root in the houshold of wikednes even al sorts hav a mouth open against such as ar truly sent of God about this work The Potentats King Prinses Rulers of the darknes of this present world may say if peep●l be brouht to Christ the lyt lyf spirit Power of God in them the gift of God of whom the Scriptur saith that he is given of God to be King Ruler Lawgiver to in his Peepel Then they wil com to Knovv the lavv of the spirit lyf in their in vvard parts vvhich sets free from the law of sin and deth to be fellow heyrs with Christ of that Kingdom vvhich is pur Eternal Immortal vvhich fadeth not away and to Rein as Kings upon the Erth siting vvith Christ on his thron svvaying the scepter of Ryteosnes over al his enemys in them in that Dominton vvhich is living Eternal clothed vvith that Rob vvhich is pur undefyled crovvned vvith a Royal Dyadem of pur perfect glory beauty unto such our Crowns Scepters dignitys Lavvs and Rul vvil be rendred burthensom and usles unles it be as a scourg amongst such vvho ar mor bruitish then beasts so that our best and safest vvay vvil be to tak that vvholsom counsel long sins given by honest David that man after gods own heart to kis the Son to bow be subject to Christ the lyt VVisdom Power of God in our own hearts Inward Parts that so in this the day of the Kindling of his vvrath vve may not perish with al the vvorkers of Iniquity and to lay asyd our fading crowns Robs Scepters emty tytels of vanishing honor to sit even with his littel despysed flok to whom the Everlasting Kingdom is bequethed by Christ the eternal Father fountain of lyf wisdom Eternal Power and vvayt to feel his pur povver in us vvho is King of Kings Lord of Lords that so vve may com to hav an Inheritans vvith them that ar sanctifyed in that Kingdom which is never fading and to vvear that Crown and Rôb vvhich is living and pur in that Dominion honour and glory vvhich Man can nether giv nortak away Thos cald the Clergy the vvhol body of them even al sorts of teachers in al forms to the hyest in nam vvithout the povver may say if peepel be brouht to Christ the lyt lyf in them which hath Inlytened every ôn that cometh into the world the gift of God of vvhom the scripturs say that he is given of God to be a witnes in Peepel even his everlasting covenant in the heart inward parts of which al who partak com to know the Lord from the least to the greatest such need not to teach ón another for the Lord that spirit of truth in them teacheth them

God in by and throuh that Erthen vessel non hav any profit or benifit therby but only such who com into a participation of the sam eternal lyf and purfulnes of God in them selvs which was in him The next stal is their Altars or communion tabels vvher they administer an invenrion of their own brains vvhich they cal the Sacrament of the Altar or communion or the Lords supper in vvhich they mak ûs of bred wyn vvhich after the Priest hath said his Charm of Sorcery and witchcraft over cald consecration they affirm that the substans of the bred wyn is departed that their remaineth nouht but Accidents and that under thos Accidents is the Sàm body bloud of Christ vvhich vvas shed crucifyed on à cros vvithout the gats of Jerusalem being ignorant that the substans not only of bred vvyn but of every cretur is no other then the only living tru Lord God so that by their own confession that vvhich they receiv in their Sacrament is only Accidents without substans and verily as to them so it is for they feed on ashes a deceived heart hath turned them asyd Others ther ar who thô they hav not such a heap of lys and ceremonys about the administration of it yet ar they in it acted by the Sâm spirit in the ground althô they affirm not that it is the sàm body in which the Son of God suffered deth without the gats of Ierusalem yet after they hav said their charm cald blesing the bred they look on it as somwhat mor then it was but what they cannot wel say caling it a supper when many of them receiv it befor they hav eaten their own dinners affirming it to be the communion of the body bloud of Christ when as to them its only a Tabel of such as eat drink unworthily they not discerning the Lords body so becom guilty of the body bloud of the Lord. Wheras Christ Iesus in the s●m nyt in which he was betrayed took bred blesed it brak it gav it to his discypels saying tak eat this is my body which is given for you do this in remembrans of me and lykwys the Cup saying this is the new Testament in my bloud which is shed for many and this was befor he had suffered deth in that body throuh which he spak unto them mark that and the Apostel said that the bred which they brak was the communion of the body of Christ and the cup of blesing which they blesed was the communion of the bloud of Christ and that so often as they did eat of that bread he said not ons a week month or year but so often as they did eat drink therof they did shew forth the Lords deth til he cam to wit his deth in the creturs received in the tru hunger thirst of the tru discerning and worthy receiver til he appear in the vertu of his own lyf blesing and lov in and throuh the creturs received to norish and refresh the sam in every tru discerning and worthy receiver for it is no other then the lyf of God which tasteth deth in ôn Cretur to refresh norish uphold the sá m in another herin he tasteth deth for every man is the savior of man beast which is the word of his eternal wisdom Power by which he upholdeth al things That which norisheth and refresheth and that which is Norished and refreshed is ôn in every tru discerning and worthy receiver as he that sanctifyeth and they who ar sanctifyed ar of ôn The other stals ar their Desks pulpits wher in sted of speaking as the orakel of God preaching the everlasting gospel according as they hav seen felt tasted experiensed in them selvs and praying as the Pur spirit of the Lord giveth utterans they utter forth the imaginations of their own brains filing the ears of the Peepel with ●abels storys of lying syns and wonders gathered out of the wrytings books of such whom they cal antient Fathers Poets hathen Philosophers Commentators with their own imaginations from the scripturs perverting them to their own others destruction intruding into things which they hav not seen using som words of Hebrew Greek Latin somtyms in their preaching in imitation of thos tongu's which wer ons appearing as a gift in amongst the Apostels for a syn unto them which beleeved not that so as the speaking in dyvers tongu's languages becam ons a divyding and confounding curs amongst the builders of Babel in the fal so to and in the Apostels it becam a gift of God or syn to such as beleeved not that they myt be brouht again out of the curs out of the many tongu's and languages to learn and speak the ôn pur languag ' And in sted of praying by the motion and help of the pur Power and Spirit of the Lord in them which is the only Advocat vvith the Father who eyer livs to mak intercession in and for the Saints according to the wil of God they read utter forth many vain repetitions which they cal Masses Ave Marys Pater nosters Creeds Common Prayers out of their divyn Servis books Directorys c. With the blynd dark conceptions of their own hearts brayns caled Extemporary Prayers thinking as their predecessors fór fathers the Scrybs Pharisees Hypocryts of old to be heard for their much babbeling in sted of singing in the Spirit making sweet melody to the Lord in their hearts they hav several sorts of Music with singing men boys to mak a noys after the manner of the hethen of old when they sacrifysed their children throuh the fyr unto devils Others ther ar who sing and caus others to sing the saints words and conditions in rym or meeter many of them being ignorant that therin they do evil offering the sacrifys of fools For for any ôn or mor together to sing as prayses unto God in the vvords of the saints or Profets left upon record and say that God is their Ryteosnes and that he hath pluked their ●eet out of the myer set them on the Rok established their goings or that ther is no rest in their bôns by reason of their sins that they water their couch with their tears their skin is as a bottel in the smoak or that the law of Gods mouth is dearer to them then thousands of Gold and Silver Sweeter then the hony or the hony comb as a Lanthorn to their feet lyt unto their Paths their ey not lofty nor their heart hauhty but that their souls ar as weaned children c. VVhen they ar such as liv in vanity Pryd and mâk a scorn and a derision of such as vvalk in the lyt mak the eternal word or spirit of the Lord in them their guyd leader and teacher and mak it

of slauhter every ôn vvith the number of their blasphemos Nâm according to their plâs and degree in the Government Heraldry of hel of vvhich their fôr-heds are ful to vvit Master worshipful Rytreverend gratios most honorabel Excelent nobel welborn renowned vertuos Illustrios sereen by myty Stâts most myty Invinsibel Emperors Kings Prinses Duks Earls Lords Barons Knyts Esquyrs Gentelmen Captain-Lieutenant Major-Generals vvith al other the nams and tytels in the Civil and military goverment so caled the seed of the adulterer Others called Curats Chaplens Priests Rectors Deans Arch-Decons Bishops Ryt reverend gratios Lords Arch-Bishops Monks Fryers Nuns Iesuits Cardinals Prins-Cardinals with the ●ops holynes and al other the blasphemos nâms and tytels in the Eeclesiastical body so caled the seed of the vvhôr al of them under the cursed leagu ' bond covenant and Agreement of bel and deth to ech of their heds by the oaths of allegians and supremacy scattered up and dovvn the nations as the Egyptian task masters midvvyvs to see that nôn but femal children be kept alyv and that the appearans of the mal the Ryt heyr be murdered and destroyed in the Birth Others therar caled reformed churches whos first rys appearans was throuh the motion of the Pur Power of God as on the waters the fas wherof darknes had covered which was the cry of the souls under the Altar the cry at midnyt giving warning of the Brydgroms coming throuh whom Christ the Angel of the covenant opened sounded and Powred forth the fifth sixth seal trumpet vyal the effects wherof ar not yet fully accomplished wherby the waters of the great river ar dryed up and the way of the Kings of the East prepared among whom wer many that wer as the Egyptian midwyvs that feared God and he mad them houses and they did eat and drink in his presens and he tauht in their streets and they did prophesy in his nam cast out devils which manifestation of the Power of God in and throuh them was the day known to the Lord nether clear nor dark in the evening wherof the lyt hath appeared who did not only spar but norished and incoraged the appearans of truth and ryteosnes in such in whom it appeared wherby way was màd for the making redy a peepel prepared for the Lord and for the birth raysing up of the Man-chyld that is to Rûl the nations with a Rod of Yron but now being gon from that of God in them which ons moved in their predecessors ar becom ôn spirit in the ground with great Babylon the mother of harlots and abominations and being found partakers with her in her sins must receiv of her Plagu's In them to vvit the Beast's and fals proset's spirit and povver ar the Angels which kept not their ovvn habitations and the spirits in prison on s rebelios in the days of Noah vvhich by the vvisdom and Povver of God hav bin reserved and kept as in chayns of darknes unto the Judgment of this great day throuh Ages and generations in the natural body as in the Ark of vvhich that mâd by Noah at the omand and dyrection of God vvas a figur in vvhich ark vvas not only the seed of God which is pur in Mankynd and in every creatur but the seed of the serpent also as the beloved and the hated had conception and birth in and throuh ôn vvomb the ôn perserved to the day of salvation Redemtion and deliverans of the vvhol creation from the bondag of corruption into the glorios liberty of the Son o God the other reserved to the great day of Judgment destruction perdition of al ungodly men which day is now com the evening and cool of their day approached the eys of them al must now be opened they shal see that they ar naked the voys of the Lord God they must now hear his Ryteos decree sentens concerning them they must unavoydably bear and al●hô they go from rok to Mountain from Mountain to hil yea even amongst the trees of the garden to hyd them selvs yet shal they not be abel to escâp for a stronger then the strong man is com who in mesur alredy hath dayly môr môr shal lay hold on him shal bynd him cast him out spoyl al his goods his children shal be fatherles his wyf a widdow even vagabonds continually which shal seek their bred out of desolat plases yea his habitation shal be desolat for ever another tak his plas the cursed city must now fal flat befor the tru Israel of God at the sounding of the Rams-horns not a stôn shal be left upon a ston in that cursed building unthrown down the three fold cord that cursed bond of corruption so subtilly tvvyned must now be unwound untwisted utterly broken to pieces never mor to be set together again and the covenant and agreement with hel utterly disannuled the Lord hath need of the As hath sent of his discypels for him the As is in mesur loosed and he in mesur sits theron and is in mesur entred into the Tempel with his whip of smal cords and in mesur hath and dayly mor mor shal dryv out al the buyers selers and over turn the Tabels of the mony changers to wit thos who at the entrans of every heyr successor in to the thrón do alter chang the imag superscriptions of their mony and the seats of them that sel dovs to wit thos whos counsels and contry vments hav bin stilar how to oppres Spoyl and mak a prey of the innocent his arm is mâd bâr his hand stretched forth which shal not be drawn bak til he hath don finished his vvork his strang work and brouht to Pas accomplished his act his strang act he wil not ceas to over turn Overturn Overturn til he com whos Ryt it is and he wil giv it him And now of what hath bin heer declared concerning thee O Leopold and thoe O Pòp of Ròm with al Kings Prinses Rulers Governors al in Authority under you of what Degree Rank Or order soever whether Military Civil Spiritual Or Ecclesiastical so caled and al Peepel Hy Low Rich and Poor Smal great Bond free Màl Femal of what Nams Orders Forms profesion in Religion soever known even whol Christendom with al the Dominions territorys therunto belonging of what Nation tongu ' or languag soever every particular person in them contained who ar under the comand Goverment and teaching of Man This is the sum That a cursed spirit of Apostacy faling away from the tru Christian faith lyf and Practis even the mystery of inquity which was fôr seen fôr told by the holy Profets and servants of God recorded in tho scripturs of truth took plàs in thee O Christendom even in thy Elders and teachers which

in which they also must receiv the just ryteos reward of their doings from the ryteos Lord God omnipotent the hand of the Lord is smyting at al your dishonest gain VVo misery weeping bitter howling lamentation must now be dayly mor mor your portions deth and withering is now seizing on you which shal continu until your ships shops Ins victualing-houses fayrs marktes weihts and mesurs ceas to be frequented or mad ùs of The Lord wil recover his corn wyn wool and flax even al the stors of his hous out of your hands and wil feed cloath his houshold himself and giv them food rayment in du season and in du proportion al who shal put●r ôr ether on their baks or into their bellys shal receiv in themselvs the just reward of their own shâm and folly from the Lord God Thy several Nations Kindreds Tengu's and Languages ar as the dispersed divyded and confounded builders of babel as so many several fields over grovvn vvith brambels bushes bryars and thorns abounding bounding in al manner of the cursed fruits of the seed of the old serpent redy ryp to be cut down consumed by the vengeans of the eternal fyr of Gods just Ryteos wrath vengeans which is now broken forth on them and shal dayly môr and môr be revealed from heven against them Thy whol body even hed and tayl branch and Root rulers wariors priests pe●pel by low rich poor bond and free great and smal mâl femal even al under the dragon's beast's fals profets spirit Power ar a corrupted loathsom defyled body of sin deth even the body of that beast which Daniel in the spirit of prophesy saw which is now to be slayn and his body destroyed and given to the burning flâms by al which it hath doth appear that great hath bin is the mystery of Iniquity to wit the old serrpent the God of the world the devil mâd manifest in flesh novv Judged and condemned in the put Povver of the eternal spirit seen and comprehended by Angels beleeved on vvorshiped in the vvorld by al whos nâms ar not writen in the lambs book of lyf and novv thrusting dovvn to everlasting sham contemt suffer the vengeans of eternal fyr vvher by the habitabel parts of the erth hav bin the cros on which the lamb slayn from the foundation of the world vvhich lyeth in wicdednes hath bin crucifyed and mankynd ground throuh vvo misery grief and pyan as betwixt the nether and upper milstons to vvit that cursed cruel oppresing helish power dominion which hath bin stil is exercysed over man kynd by such as hav stil do rûl over them in the spirit and Power of the old serpent the devil as the Nether mil-ston And thos just ryteos Judgments tribulation wrath of God which hav seized on body soul spirit of every particular that hath don evil as the upper milston So that the Eden of God hath bin mâd as a desolat wildernes the hous of liberty freedom a hous of misery thraldom cruel bondag the Tempel and seat of God the synagogu ' of sathan even the thron and seat of the Man of sin siting in it as God the hous of prayer A den of murdering thievs Robers and the garden of the Lord a field of bloud and murder But the voys is go● forth from the Lord God whos vvords ar spirit lyf and Power for Mans return and as Man-kynd coms to inclyn the ear and heart to hear and obey the reproofs of instruction in the inward parts which is the way of lyf and door of Eternal salvation the vois of this cursed mil shal ceas and the nether ston ther of be cast into the bottom of the Sea never to arys mor and the upper ston in mercy and lov by the Lord be removed and so the field of bloud cruelty shal be com the garden of the Lord in which Man-kynd shal dwel walk reconcyled unto God ôn to another unyted together in the everlasting bond Covenant of pur lyf lov Peas Ryteosues never mor to be forgoten the den of thievs a Hous of Prayer to al Nations Generations the Thrôn seat of the Man of sin the Tempel seat Thrôn of the living and pur God the Hous of misery thraldom bondag ' the plâs of the glorios Manifestation injoyment of the glorios freedom liberty of the Son of God the desolat VVildernes shal becom the Eden of God Throuh al which Man-kynd hath yet mor perfectly shal experiens the differens betwixt the cursed fruits of the ways of his own choys and the sweet plesant blesed fruits of abyding in that stât of pur Lyf Lov Peas Ryteosnes Dominion over the works of Gods hands in which he was plased befor the entrans of sin transgression to which Christ the Lyt Wisdom Power of God in mâl femâl is now redeeming restoring Man-kynd again into VVherfor o thou Leopold thou o Póp of Róm al yee Kings The Body arrained Prinses Rulers Governors with al in Power under you of what degree rank or order soever whether Military Civil Spiritual or Ecclesiastical so caled al yee Peepel hy low rich poor bond free smal great mál femâl even the whol body of thee O Christendom with al the Dominions Territorys to thee belonging every particular Person comprehended in them who ar under the Command Government teachings of Man summoned to Answer she charg Stand up see what thou canst say forthy self as to this charg of by cryms great provocations bloudy abominations which on the behalf of God his crucifyed Son his grieved Spirit his murdered Saints his burdened cruelly oppresed Peepel is now prodused against thee For to the Bar great Tribunal of the Living Eternal Ryteos Just Pur Powerful Lord God omnipotent Who is a consuming fyr everlasting burnings to al the workers of iniquity art thou now brouht And strong is the Lord God who judgeth thee his most Ryteos wrath plagu's vengenas thou canst not escap out of his hand non is abel to deliver ther. If thou seekest to justify thy self plead not Guilty Thou canst not ansvver ôn of a thousand Thy abominable Exces Pryd Exces Pryd c. Drunkenens Gluttony Ambition testifyeth against thee to thy very sâs In thes thou art seen known a far of in the many varios vain fashions of attyr deked vvith costly vain Lyr needles ornaments vvith thy stout lofty looks countenanses speeches deportments carriages Cruelty Oppression If of cruelty oppresion thou vvouldst clear thy self even a numberles number of vvitneses bear testimony against thee tovvit the Groans general complaints crys of al sorts of Peepel Nations

destroying of Deth and the ful subjection of al Christs enemys under his feet the surrendering the Kingdom to the Father the subjection of the Son also to him that puteth al things under him and God the Eternal Fountain and fulnes to becom al in throuh and over al to the ends aforsaid This I say to thee O Christendom in general to every ôn in thee in particular from the greatest to the least of what Nation Tongu or Peepel soever dred fear yee the living God stand in aw of him giv glory honor worship to him alôn for the day and hour of his most dredful and ryteos Judgments is now in mesur com shal dayly mor and mor appear let al Bow fear and trembel befor him that mâd heven and erth the sea and fountains of vvater and knovv this that the great faling avvay and apostacy from the tru Christian Spirit faith and lyf had its first entrans in thy teachers throuh their going out from the mesur of the pur Spirit of grâs the free gift of God given to them and plased in them of the pur fulnes of Christ the lamb of God to lead and establish them in al truth and giving ear to the voys motions and dictats of the Carnal mynd that cursed spirit the seed of the serpent vvherby sin and deth entered and the lavv of it took plâs in them and throuh them hath spred it self throuh and over the whol body of thee O Christendom which hath rendred thee a body of sin and deth in the general and in every particular From this cursed root of bitternes hath sprang up that abominabel Spirit of Covetosnes pryd wickednes oppresion Idolatry cruelty wars stryf contentions debats sheding the bloud of the Innocent with al other the hy cryms provokations and bloudy abominations which hav bin stil ar found in thee which hath rendred thee to be the dragon beast great whor and fals profet in thy military civil Ecclesiastical Power so caled and thy peepel unstabel as water even the great raging sea which cannot rest foaming out its own shâm casting up Myr and dirt out of which the skarlet colored beast aros who Power seat great authority was given him is stil up held by the great red dragon to wit the military power which hath rendred thee to be an Akeldama even a field of bloud oppresion cruelty ful of hye cryms abominations even Spiritual Sodom Egypt in which the Lord lyeth crucifyed And now ther is no way of restoration from this faling away cursed apostacy from the tru Christian Spirit faith and lyf to know redemtion from sin deth and from under the law sting curs power ther of either to the general or any particular but by returning the Ey and ear of the mynd to that which is pur eternal and Immortal of God in the inward parts even the mesur of the tru lyt and Spirit of the free grâs of God in the general and in every Particular from which euery on in the general in the particular in thee hath erred gon astray and as every ôn ether in the general or particular coms to giv ear to the motions crys groans of the oppresed pur seed of God in them they wil com to see him whom they hav pierced and as that which doth burden oppres keep the pur seed of God in bondag coms to be removed mortifyed subdued Ether in the general or in the particular so his pur Power Spirit lyf and presens wil be felt working salvation redemtion in the Erth and be known by the Judgments which he executeth in the erth in the general in the particular throuh which ryteos Judgments in the Inward parts salvation tru redemtion coms to be knovvn vvitnesed So that eternal Judgment in the invvard parts being brouht forth into victory at last he coms to arys and rein in pur Povver lyf Dominion overal vvhos ryt it is both in the general in every particular even he vvho leads al vvho ar led by him in the pur plesant everlasting path of pur lyt lov lyf ryteosnes everlasting joy happynes even forevermor A door of hôp is left open for you in the vally of Achor as the just and ryteos Judgments of the Lord ●om ther to be executed on the troubler of Israel in the invvard parts vvith his vvedg of gold babylonish Garment and Silver vvith his seed and al that he hath so an entrans vvil be administred in throuh Christ the lyt way eternal door by vvhich al vvho enter in hav salvation and com to be reconcyled unto God and saved from vvrath vvhich is to com This is the Zoar into which al who flee ar saf from the devouring fyr vvhich from the Lord is novv com and coming upon Spiritual Sodom in thee This is the Ark of the nevv yet most old and everlasting covenant into vvhich al vvho mak speed get entrans shal escap the great delug overflovving floud vvhich God is novv bringing in upon the vvorld of the ungodly this is the cloud and Pillar of fyr in man vvhich al vvho faithfully and constantly follovv ar sâfly led throuh the wildernes of temtations fears snars vvhich God is novv rayning dovvn upon the vvorkers of Iniquity This is the strong towr in vvhich al vvho ar found ar sâf from the horribel tempest which is now com coming upon the Proud and al that do wickedly in thee O Christendom This is the litel sanctuary in which al that hyd themselvs the blast of the teribel ôns against them shal be but a a storm against a wal This is the holy Mountain whos Inhabitants the oppreser or destroyer cannot touch or hurt This is the city of most sur refug whos wals and bulwarks ar salvation and the gâts therof prays into which nothing can enter that defyleth or worketh abomination thô the gâts therof stand open continually whos inhabitants can do truly say thô the erth be removed yet we wil not fear thô the mountains be hurled into the midst of the sea yet wil we not be dismayed thô the waters therof roar be troubled the mountains shàk fal with the sweling therof for ther is a River the streams wherof mak glad the city of God the holy plas of the tabernakel of the most by the living God is in the midst of her shee cannot be moved God shal help her that Ryt early Wherfor I say unto al and it is the counsel of the Lord God to them in the bowels of pur and tender lov to his own oppresed burdened slayn seed in thee o● Christendom in every particular mak hast mâk hast do not stay nor linger but speedyly turn in hither least the storm the dredful storm of the most Iust ryteos vengeans Jndignation of God which remains at hand to be poured

forth overtak you yee perish in the sam for al who ar found ering from and walking contrary to the mesur of the Spirit of the grâs of God in them wil be found partaking with Babylon in her sins must receiv of her plagu's Your strength is to stand stil your work is to do nothing your wisdom is to becom fools patiently to wait to feel him to arys in you and bring salvation and work al your works in you for you for ever mor which al who com truly to experiens do enter into his rest which is pùr and eternal com to ceas from their own works as God did from his On thing mor I may not omit that so the Lord and his servant may be clear of the bloud of al man-kynd which was forseen and declared by the Lord of lyf Prins of pur peas in the days of his flesh to wit that ther should com many in his nam say that they ar Christ and deceiv many shewing great syns and wonders in so much that if it wer possibel they should deceiv the very elect The day is now com coming in which it shal be fulfiled The ground of the coming appearans of such hath bin for som tym laid working in thousands who go under the nâm of fift-Monarchy Peepel with many other who from an imagnation of their own brayns gathered from the letter of the scripturs expect and look for the appearans and coming of Christ in that sam body of flesh in which he appeared lived and suffered deth upon a cros without the gats of Jerusalem out of the material clouds visibel hevens and gather peopel unto him as an outward glorios king or great monarch by carnal weapons with an arm of flesh to overturn kil destroy out wardly the persons of such as oppos him and them and rein a thousand years Wherfor when any such do appear go not after them nether be yee deceived by them for destruction and misery ar in their path and the way of tru pur and everlasting peas they know not both them al others may know that the appearans and coming of Christ seting up of his Kingdom which is pureternal and everlasting is in the lyt or as lytning which cometh out of the east shyneth into the west as himself testifyed and that his Kingdom is within coms not by observation But as for the treading of the Wyn pres of the fiers wrath of God al myty it is to be troden without the holy city and the appearans The seting up of Christs Kingdom in the generaelis effected in the sam manner as in evch particular soul coming seting up of the Kingdom of Christ is the sam in the general as in every particular to wit not by outward myt and carnal fo rs Power destroying mens lyvs but by the sword of his mouth which is quik and Powerful in the Inward parts to discovet consum root out the ground of al unryteosnes in men and throuh their holy conversations faithful testimony to their innocent lamblyk sufferings for that mesur or Power of truth into which themselvs ar brouht they do●overcom bring down and in pur lyf and dominion trampel upon the contrary Spirit in them selvs in others both in the particular and in the general And concerning England Scotland and Yrland with the dominions and territorys therunto belonging this I further say that the seventh seal trumpet vyal is in mesur opened sounded and poured forth intot he ayr which shal quyt stop the breth of the dragon's beasts fals Profet's Power Spirit in them as to them tym shal be no mor as such Now is the expeling of al typs figurs clouds shadows Carnal ordinanses dispensations declarations administrations which hav bin over yet poynting at the most tru eternal and excelent lyt lyf glory and substans the opening of al dark sayings speeches and parabels upon the sweet Melodios harp of David and the tangue which is as the Pen of a Redy wryter the finishing of the mystery of God Wherfor rejoys O thou afflicted drunken but not with wyn for great is the holy òn in the midst of thee the enemys Rok is not lyk unto thy Rok even themselvs being judges ther is no God lyk unto thy God who rydeth upon the hevens for thy help in his excelency on the skys the eternal God is thy refug underneath ar the everlasting arms he shal thrust out the enemy from befor thee and shal say destroy them and thou the tru Israel of God the Nobel Plant the Royal seed the holy nation shalt dwel safly as in unwaled villages upon a land of corn and Wyn thy heavens do dayly mor and mor shal drop down the sweet living eternally refreshing dew happy art thou O seed of the God of Iacob ther is non among al the familys of the Erth lyk unto thee O Peepel saved by the Lord who is the shield of thy help the sword of thy excelency thy enemys ar dayly mor mor shal be found lyars unto thee and thou in mesur dost dayly mor and mor shalt tread upon their hy plases For thus saith the Lord even the Lord thy God which pleadeth the caus of his Peepel behold I wil now tak out of thy hand the cup of trembling even the dregs of the cup of my fury thou shalt no mor drink it again but I wil now put it into the hands of them that afflict thee who hav faid unto thy soul bow down that we may go over and thou hast laid thy body as the ground and as the street to them that went over The day is com which shal shak open al thy prison doors for the first born of the Egyptians is neer hand slayn the great sea divyding and upon the sea of glas mingled with fyr must thou yet stand but al who witnes tru victory over al in their own particular shal stand theron in pur Power lyf Dominion with the harps of God in their hands singing the sweet Melodios glorios triumphant victorios song of Moses the servant of the Lord the song of the lamb for the Lord now taketh plesur in his Peepel wil mor mor beautify the meek with his salvations his saints shal be joyful in glory singing aloud upon their beds having the hy Prayses of God in their mouths a two edged sword in their hands with which they in mesur alredy hav● dayly mor mor shal e●ecut vengeans upon the heathen Punishments upon the Peepel bynding Kings in chayns nobels in fetters of Yron execut upon them the judgments writen this honor hav al the saints Prays Prays Prays yee the Lord God of lyf lov Pur Power Dominion and faithfulnes in throuh and overal for ever mor. Amen I am your Brother companion in tribulation and in the Kingdom Patiens of Iesus JOHN READER Thes Errors being escaped in the Pres thou art desyred for thy own advantag in Reading first to amend them with thy pen becaus som of them do alter the Sens several other literal faults ther ar of which ther is no need to mak mention IN the Tytel Pag. l. 10. ad ryte●os p. 2 l. 20. for distinguish read distinguishing in the margent p. 7. for exalted read executed pa. 8. l. 25. for Word read Lord for Lord read Word pag. 9. l. 32. for yee read the l. 36. for the r. he pa. 11. l. 8. for from r. form pa. 14. l. 38. for Profer r. Profet p. 29. in the margent for overspewed r. overspred p. 30. l. 6. for desyros r. desyrs p. 31. in the margent for would r. world l. 26. for resir r. Relic pa. 36. l. 27. for other r. our pa. 37. l. 31. for the. r. them pa. 40. l. 40. blot out is l. 42. p. 12. for the hav hard r. yee hav heard p. 45. l. 8. ad is l. 12. blot out in pag. 47. l. 5. for her read hear l. 35. for filthy drous r. filthy dròns p. 48. l. 34. for stowish read foolish l. 36. for a rop of your mal houses r. atop of your mas-houses p. 57. l. for uring r. urging p. 73. l. 16. for Reed r. red Thes being amended tak notis that in sted of ce at the end of words in al words deryved from them I hav in speling us'd S. as for peace peas for grace grâs for place plâs for placed placing c. plâsed plasing c. becaus that e at the end of word doth so much stumbel strangers mislead them to sound two sylabels wher ther is but òn FINIS