which I can desire Nothing that I can fear I shall no more want any good God shall be unto me all in all And my All to all Eternity VII IT is told me I must Dye O Happy News I shall be freed from Misery I shall no more suffer Pain I shall no more be subject to Sin I shall no more be in danger of being damned But from henceforth I shall see and I shall live I shall praise and I shall bless And this I shall alwayes do Without ever being weary Of doing what I alwayes am to do VIII IT is told me I must Dye O what Happiness I am going To the place of my rest To the Land of the Living To the Haven of Security To the Kingdom of Peace To the Palace of my God To the Nuptials of the Lamb To sit at the Table of my King To feed on the Bread of Angels To see what no Eye hath seen To hear what no Ear hath heard To enjoy what the heart of man cannot comprehend IX IT is told me I must Dye O News of Joy Let us go my Soul I am content I joyfully renounce this Life And render it back to him that gave it me I remit my Spirit into his hands I recommend my Soul and Body to my Jesus I accept this Death most willingly And offer it with the Merits of Jesus As a satisfaction for my many Sins I believe every thing that he hath revealed I hope for every thing that he hath promised I acknowledge and know my own nothingness I give him all that I can call my own I am willing to Dye For his Glory For his Love Out of Gratitude for his Favors And to satisfie his Justice I am willing to Dye for him as he Dyed for me I am willing to Dye To see my Jesus To love my Jesus To bless my Jesus And to sing his Praises to all Eternity Come on my Soul let us go and rejoyce He who by his Grace hath enabled thee to know Thy own Miseries And his Mercies He who hath enabled thee to Detest thy self And to relie on him Commands thee to shake off all Fear It is not for any thing in thee That he enables thee to these Acts Or that he loves thee and will save thee He doth it because he is God Perfect Love and perfect Goodness X. O Father of Mercy Behold thy Child who hath been a Prodigal Who having wasted all his Goods And spent his time in Vanity Drawn by thy Grace and Love Is now returning to thy house And humbly begs for Pardon at thy hands Alas I have lived as without reason Since first I had the use of reason I have done nothing of my self but evil From the time that I first knew what Good was I have sinned against Heaven and against thee I deserve not the Title of thy Son Or to have admittance into thy house And though I am wholly Innocent Of the Crime for which I am sentenced now to Dye Yet from thy hands I have deserved a Death to All Eternity But thou hast made me know That thou canst not cease to be a Father For my having often ceased to comport my self As thy Child Thou canst not lose thy Goodness By my having often forgotten my Gratitude Thou canst not forget to be a Father of Mercy By my having become a Child of Misery XI O my Father O Thou the best of all Fathers Have pity on the most wretched of all thy Children I was lost but by thy Mercy am now found I was dead but by thy Grace am now raised again I was gone astray after Vanity But am now ready to appear before thee O my Father Come now in mercy and receive thy Child Give him the Kiss of Peace Remit unto him all his Sins Cloath him with thy Nuptial Robe Receive him into thy House Permit him to have a place at thy Feast And forgive all those who are Guilty of his Death XII O Jesu The Comforter of the Afflicted The Refuge of the Oppressed The Redeemer of the Captives The Hope of the Distressed Behold I address unto thee Who never drivest any from thee Who approach unto thee with Faith Hope and Love My Heart tells thee That it burns with a desire to see thee And that for that end it is impatient to Dye Come sweet Jesu Come quickly Draw my Soul from this Prison Recall me from this Panishment Conduct me to my dear Countrey Behold the Just expect me My Friends reach out their Arms towards me O how beautiful are thy Tabernacles O how admirable is thy Palace O what content shall I have with thee What Happiness in thy Company I Dye with a desire to Dye Come blessed Jesus And receive my Spirit Which languisheth to be with thee Into thy hands O Jesus I recommend my Spirit Acts of Resignation Thanksgiving FAITH HOPE and LOVE BLessed Jesus who art the Way the Truth And the Life Behold I do most willingly Take up and bear my Cross as thou hast Commanded me and do give thee most humble Thanks that thou art pleased to dignifie My Death with so many circumstances of Thy most Sacred Passion as thou art pleased To bestow on it I firmly believe O my Jesus whatsoever Thou hast proposed unto me by thy Holy Catholique And Apostolique Church because thou hast spoken it Blessed be thy Name that by thy Grace I have Lived in this Faith and that thou hast pleased To think me worthy to Dye for it On thee O my Jesus I profess wholly and solely To relie and to hope in thee and in thy Blood With so much love shed for me by which I Firmly conside That thou wilt save me Though most unworthy I love thee O my Jesus For thy self and beg that thou wilt increase That Love in me I am sorry O my God from my Heart and Soul that I have at any time sinned Against thee and this as I hope by thy grace for The Love of thee Several Acts of my SOUL upon the last words of our blessed JESUS I Do from my heart O my Jesus pardon all my Enemies and particularly those upon whose false And untrue Testimonies I am adjudged to Dye for Crimes of which thou my Jesus knowest and their Consciences at the dreadful Day of Judgment Must testifie that I am wholly innocent Father Forgive them they know not what they do Behold O my Jesus I am now coming unto thee Confirm it unto my Soul by thy holy Spirit that This day I shall be with thee in Paradise O Lamb of God who upon thy Cross didst adopt me In the person of St. John to be the Son of thy Blessed Mother and before whose Throne thy Holy Saints now offer the Incense of Prayer for thy Servants upon earth mercifully receive those Prayers which are addressed to thee for me the most Vnworthy of thy Creatures O blessed Jesus who upon thy Cross wert pleased To suffer an Abandonment to the
who are Members of the same Church 3. To give a just Occasion to the same Princes States and People never to give Credit to any thing affirmed or sworn by any English Protestant and consequently 4. To lay a Foundation for the total destroying of all Trade as well as Conversation with all those Princes States and People We must learn to do unto others as we would have others do unto us And it is not a good Answer to say That this Disbelief is only in relation to the Jesuits and those who make use of them For there is scarce any Prince of this Religion now living who doth not make use of a Jesuit for his Ghostly Father which will likewise be a clear Evidence That those Princes known to all the World not to be Fools or Mad-men have not an Opinion That the Doctrines and Principles of the Jesuits are any wayes Pernicious and Dangerous to Government as the Pulpits of England repute them to be And certainly if an English Protestant should in France cast the two Execrable Murthers of those two Kings of that Kingdom who were killed by Clement and Ravillack upon the Jesuits or as an effect of any Doctrine of our Church That Church and that Order would with much greater ease clear themselves from such a Reproach than our English Protestants could clear themselves in case the Murther of Queen Mary of Scotland our King 's Great Grand-Mother or of our last most excellent Prince King CHARLES I. should be cast as a Reproach upon the Doctrines of the Protestant Church of England or of any other Party professing Protestancy these Murthers being committed under the Solemn Species and Formalities of Publick Justice when it is well known That Clement and Ravillack were only two private Villains who were disowned by all the World Nor do there want Authors who call themselves and are reputed to be Protestants who in their Publick Writings justifie these two Murthers of Queen Mary and King Charles I. Nay there may peradventure be found more Authors reputed Protestants who justifie the People to have a Power to Depose and take away the Lives of Kings than there are found Authors reputed to be Catholicks who assert the Pope to have Power to Depose Princes Yet God sorbid That I should call these Positions or Opinions the Doctrines of the Church of England I impure these Actions to the Passions of wicked and ambitious Men and those Doctrines to those onely who write or own them and certainly the same Charity cannot without Sin be denied to us by all sober Judgments But if this Justice be denied unto me and those of my Religion I beseech God to pardon such as are so uncharitable And I do most heartily and from my Soul forgive those who want this Charity as I do the before named Mr. Oates and Mr. Bedloe and all others who are any wayes guilty of my Death or of my not obtaining my Pardon or of rejoycing at the shedding of my Innocent Blood and all who have done me any Injury whatsoever SWEET JESVS Forgive Them They know not what they do July 12. 1679. Richard Langhorne The Affections of my SOUL after Judgment given against me in a Court of Justice upon the Evidence of False Witnesses I. IT is told me I must Dye Ignominiously By the Hand of the Executioner O Happy News I see my self honored with the Livery of Jesus I receive the Judgment of Death As an Enemy to Caesar As Designing the Death of my King And the Depriving Him of His Crown His Government Whilst in the mean time My Jesus knows My Conscience rejoycing testifies That I never yet harboured In my heart at any time So much as one Disloyal Thought Against my King and Sovereign And the Consciences Of my Accusers must Testifie At the last and dreadful Judgment To the Glory of my God And the Justification of Truth That I am perfectly Innocent Of all and every the Crimes Of which they swore me Guilty II. IT is told me I must Dye A Death of Dishonour in the Vain Opinion of the World O Happy News My Jesus calls me by this Sentence To bear his Cross and follow him The Judge declares my Death necessary For the King and for His People The People shout and cry out Crucifie Crucifie He who was perfect Innocency Hath set before me his Example He opened not his mouth He justified not himself He forgave and prayed for his Enemies O what Happiness To be dignified with so many Circumstances Of the Death of Jesus III. IT is told me I must Dye O sweet and happy News Rejoyce O my Soul For thou hast no cause for Fear Thy Jesus hath dyed for thee He hath paid a Ransom for thee He hath bought thee with his Life He hath satisfied for thy Sins He hath purchased Paradise for thee He hath adopted thee his Brother He hath adopted thee the Son of his Father He hath cleansed thee by his Blood He hath given thee his Body for thy security Vpon his Cross he declared thee Son of his Mother And he now gives thee his Cross to bear As an evidence that thou art one of his IV. IT is told me I must Dye O Happy News Be glad O my Soul And rejoyce in Jesus thy Saviour If he intended thy Perdition Would he have laid down his Life for thee Would he have expected thee with so much Patience And given thee so long a time for Pennance Would he have called thee with so much Love And illuminated thee with the Lights of his Spirit Would he have drawn thee with so great force And favoured thee with so many Graces Would he have given thee so many good desires Would he have set the Seal of the Predestinate upon thee And dressed thee in his own Livery Would he have given thee his own Cross And given thee shoulders to bear it with Patience V. IT is told me I must Dye O Happy News Come on my dearest Soul Behold thy Jesus calls thee He prayed for thee upon his Cross There he extended his Arms to receive thee There he bowed down his head to kiss thee There he cryed out with a powerful voice Father receive him he is mine There he opened his Heart to give thee entrance There he gave up his Life to purchase life for thee VI. IT is told me I must Dye O Blessed News I must quit Earth for Heaven My earthly Prison for a liberty of joy My Banishment for my Countrey prepared for me I must pass From Time to Eternity From Misery to Felicity From Change to Immutability From Death to Immortality I must leave what I possess on earth To possess my God To enjoy my Jesus To converse with Angels and Saints I must go to fill My Spirit with a plenitude of light My Will with a fulness of peace My Memory with a collection of all good My senses with a satiety of pleasures I must go where I shall find All things
or the like effect to any Person or Persons whatsoever 5. That I did never in all my Life-time write any Letter or other thing whatsoever unto or receive any Letter or other thing from Father Le Cheese or any French Jesuit whatsoever or from Father Anderton or Cardinal Barbarino or any other Cardinal nor did I ever see any Letter or the Copy of any Letter or other Paper or other Thing written or purporting to be written unto the said Le Cheese or unto the said Father Anderton or the said Cardinal Farbarino by any Person or Persons whatsoever other than the printed Letters printed in the Narrative of the Tryal of Mr. Edward Coleman lately Executed which I never saw otherwise than in the said printed Narrative nor did I ever hear any mention made by any Person whatsoever of the name of Le Cheese or Father Le Cheese before I read the said printed Narrative 6. That I did never in all my Life-time make any Entry or Entries into any Book or Books or â—ake or make or write or cause to be written into any Book or Books or otherwise any Letter or Letters or any Copy or Copies of any Letter or Letters written by the said Edward Coleman to any person or persons whatsoever 7. That I did never in all my Life time Enter or Register into any Book or Books Paper or Papers whatsoever or take or make or write or cause to be written any Copy or Copies of any Act or Acts Consult or Consults Determination or Determinations Order or Orders Resolve or Resolves or other matter or thing at any time made determined resolved passed decreed or agitated at any Congregation or Congregations Consult or Consults Chapter or Chapters Assembly or Assemblies of the Society or Order of the Jesuits or of any other Religious Order whatsoever nor did I ever see read or heard read nor did any person or persons at any time whatsoever ever communicate unto me any such Act Consult Determination Order Resolve Matter or Thing whatsoever 8. That I did never in all my Life-time to my knowledge belief or remembrance see or speak with Mr. Bedloe who gave Evidence against me at my Tryal until I saw him in that Court wherein he gave Evidence against me 9. That after the Month of November which was in the Year of our Lord 1677. I did never see or speak with Mr. Titus Oates before named until I saw him in the same Court where he gave Evidence against me at my Tryal 10. That I did never see in all my Life time to my knowledge belief or remembrance any Commission or Commissions Patent or Patents Grant or Grants Order or Orders Instrument or Instruments Writing or Writings or other Matter or Thing whatsoever under or pretended to be under the Hand and Seal or the Hand or the Seal of Johannes Paulus de Oliva or any other General of the Jesuits whatsoever other than the Paper or Instrument produced and shewed unto me in the said Court at my Tryal which whether it was signed or sealed by the said de Oliva I do not know 11. That I did never in all my Life-time write or cause or procure to be written any Treasonable Letter or Letters whatsoever or any thing which was or is Treason or Treasonable in any Letter or Letters Book or Books Paper or Papers or otherwise howsoever 12. That I believe that if I did know or should know of any Treason or Treasonable Design that was or is intended or should be intended against His said Majesty or the Government of this His Majesties Kingdom or for the Alteration by Force Advice or otherwise of the said Government or of the Religion now Established in this Kingdom and should conceal and not discover the same unto His said Majesty or His said Majesties Council or Ministers or some of them that such concealment would be in me a Sin unto death and eternal damnation 13. That I do believe that it is no ways lawful for me to lye or speak any thing which I know to be untrue or to commit any Sin or do any Evil that Good may come of it And that it is not in the power of any Priest or of the Pope or of God himself to give me a Licence to lye of to speak any thing which I know to be untrue because every such Lye would be a sin against Truth And Almighty God who is perfect Truth cannot give me a Licence to commit a sin against his own Essence And I do Solemnly in the Presence of God Profess Testifie and Declare That as I hope for Salvation and expect any Benefit by the Blood and Passion of my dearest Saviour Jesus Christ I do make this Declaration and Protestation and every Part thereof in the plain and ordinary Sense wherein the same stands written as they are commonly understood by English Protestants and the Courts of Justice of England without any Evasion or Equivocation or Delusion or Mental Reservation whatsoever And without any Dispensation or Pardâ—n or Absolution already granted to me for this or any other purpose by the Pope or any other Power Authority or Person whatsoever or without any hope expectation or desire of any such Dispensation and without thinking or believing that I am or can be acquitted before God or Man or absolved of this Declaration or any part thereof although the Pope or any other Person or Persons or Power or Authority whatsoever should dispense with or take upon him or them to dispense with or annul the same or declare that it was or is or ought to be Null or Void in part or in the whole from the beginning or otherwise howsoever Having made this Declaration and Protestation in the most plain Terms that I can possibly imagine to express my sincere Loyalty and Innocency and the clear intention of my Soul I leave it to the judgments of all good and charitable Persons whether they will believe what is here in this manner affirmed and sworn by me in my present Circumstances or what is sworn by my Accusers I do now farther declare That I dye a Member though an unworthy one of that Holy Catholick and Apostolick Church of Christ mentioned in the Three Holy and Publick Creeds of which Church our Lord Jesus Christ is the Invisible Head of Influence to illuminate guide protect and govern It by his Holy Spirit and Grace and of which Church the Bishop of Rome as the Successor of St. Peter the Prince of the Apostles is the visible Head of Government and Unity I take it to be clear That my Religion is the sole Cause which moved my Accusers to charge me with the Crime for which upon their Evidence I am adjudged to dye and that my being of that Religion which I here profess was the onely ground which could give them any hope to be believed or which could move my Jury to believe the Evidence of such men I have had not only a Pardon but
also great Advantages as to Preferments and Estates offered unto me since this Judgment was against me in case I would have forsaken my Religion and owned my self Guilty of the Crime charged against me and charged the same Crimes upon others But blessed be my God who by his Grace hath preserved me from yielding to those Temptations and strengthened me rather to choose this Death than to stain my Soul with Sin and to charge others against Truth with Crimes of which I do not know that any Person is Guilty Having said what concerns me to say as to my Self I now humbly beseech God to bless the King's Majesty with all Temporal and Eternal Blessings and to preserve Him and his Government from all Treasons and Traytors whatsoever and that His Majesty may never fall into such hands as His Royal Father of Glorious Memory fell into I also humbly beseech thee O God to give true Repentance and Pardon to all my Enemies and most particularly to the said Mr. Oates and Mr. Bedloe and to all who have been any ways accessary to the taking away of my Life and the shedding of my innocent Blood or to the preventing the King's Mercy from being extended unto me and likewise to all those who rejoyced at the Judgment given against me or at the execution of the said Judgment and to all those who are or shall be so unchristianly uncharitable as to disbelieve and to refuse to give credit unto my now Protestations And I beseech thee O my God to bless this whole Nation and not to lay the Guilt of my Blood unto the Charge of this Nation or of any other particular Person or Persons of this Nation Unite all O my God unto thee and thy Church by true Faith Hope and Charity for thy mercies sake And for all those who have shewed Charity to me I humbly beg O my Jesus that thou wilt reward them with all Blessings both Temporal and Eternal 13 July 1679. R. Langhorne HAving given you now Reader the Speech at length which Mr. Langhorne had prepared for the Reason he mentions against his Execution it will not be perchance ungrateful to you to know that when he came down from his Chamber at Newgate to be put into the Sledge he had it with him but the Sheriff telling him that he must use no Papers at the Gallows took it away so that he repeated there so much of it only as he could remember therefore to satisfie the Curiosity of those also that would know what and how much that was I shall here give you the Particulars with some other things that occurr'd before he was turned over When the Hangman was putting the Rope over his Head he took it into his hands and kissed it Afterwards said I do not know whether you will allow me liberty of Speech or no and the Noise of the People being so great that I believe it is impossible to speak to be beard SILENCE was Commanded Mr. L. I would gladly speak to Mr. Sheriff HOW who coming up to him he addressed himself thus Mr. Sheriff I having some doubt whether I should be suffered to speak in relation to my Innocency and Loyalty I did for that Reason prepare what I had to say and what I intended to say in Writing and it is delivered into your hands Mr. Sheriff and therefore for the particular and precise Words and Expressions I do refer my self to that and I hope you will be so just to my Memory that you will permit it to be seen I shall therefore make only a short Preface and I do declare in the Presence of the Eternal God and as I hope to be saved by the Merits and Death of my dear Jesus That I am not Guilty directly or indirectly of any Crime that was sworn against me I do not speak this to Arraign the Court of Publick Justice either Judges or Jury but those Men that did swear it and the Jury had liberty to believe or not believe as they pleased And I do likewise say with the same Averrment That I did never in my Life see any Commissions or Patent or any Writing or any other Thing under the hand of Johannes Paulus de Oliva c. S. Nor under no other hand L. No nor under any other hand of any Commission or Patents for the Raising of an Army or any Thing else against the King S. What was the Patents for for Nothing L. I never saw any nor do I believe there was any And whereas I have read in a Narrative that I sent a Commission by my Son to the Lord Arundel of Warder and that I deliver'd another to the Lord Petre or Peters with my own hands I take God to Witness that I never saw him in my life or ever to my knowledge saw the face of that Lord nor did I send or know of any thing that was sent to my Lord Arundel of Warder of that nature S. Shorten your business you have Mr. Langhorne and your Party so many wayes to Equivocate and after Absolution you may say any thing L. I refer my self to that Paper I gave you Mr. Sheriff S. I think it is not fit to be Printed I will do you no wrong L I do not think you will S. You have already printed a Paper or some body for you L. Sir I did not Print it and it was done without any Direction or Permission of mine The Lord preserve His Majesty from all manner of Treason and preserve Him from falling into such Hands as His Royal Father of Glorious Memory fell under I pray God to forgive my Enemies as I freely do those that Accused me those that Witnessed against me and all others that either desired my Blood or rejoyce at the shedding of it and all Persons that have any wayes concern'd themselves with me I freely forgive them with all my Soul and beg my dear Jesus to forgive them and all others God Almighty bless you and bless the whole Nation and the Government and preserve it from all Evil and Mischief that I am afraid is coming on it for the shedding of Innocent Blood Sweet Jesus lay not my Innocent Blood to their Charge I shall say no more now Publickly Asked the Executioner Whether the Rope was right or no He said Yes and he asked him Whether he did forgive him To which Mr. Langhorne said I freely do I shall now recommend my self to God in Private S. You may have liberty The Writer The Lord have Mercy on your Soul L. The Lord in Heaven reward your Charity Crost himself pray'd again Blessed Jesus into thy Hands I recommend my Soul and Spirit now at this instant take me into Paradice I am desirous to be with my Jesus I am ready and you need stay no longer for me FINIS