Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	let_v	sin_n	4,419	5	4.7742	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02375	The contre-Guyse vvherein is deciphered the pretended title of the Guyses, and the first entrie of the saide family into Fraunce, with their ambitious aspiring and pernitious practises for the obtaining of the French crowne.		1589 (1589)	STC 12506; ESTC S120871	51,697	96

counsell do make it void as also the protestations of our kings and the parliaments of this realme take from it al strength beauty what reasons then haue we to conuince these protestants of heresie Where they confesse not the bishop of Rome to be vniuersall they say S. Gregory taught that it was a prophane name sacrilegious and a foregoing of Cap. 16. Antichrist for saith he if he that is named vniuersall stumbleth the whole Church falleth They doo also alledge the 3. Councell of Carthage wherein it was forbiddeÌ„ that any shuld be called Prince of bishops Authent Col. 2. tit 4. For as for that which wee reade in the Autenticals touching the high Priest they greatly suspect it and as Duarene noteth that constitution is not to be seene in the greek Code If they walke in darkenes if Duaren de sac sand Eccles ministeriis li. 1. cap. 10. August Epist 12. they be blind in that mistery which we cal the holy sacrameÌ„t of the altar let vs shew theÌ„ the light coÌ„demne S. AusteÌ„ of heresie who against Adamantus the disciple of Manichee saith thus these three things The blood is water This is my body and The stone was Christ are spoken figuratiuely by signe and by significatioÌ„ Let vs reiect that which Tertullian writeth against Tertu lib. 4 Amb. lib. de sacram Cap. 1. Marcion Iesus Christ hauing taken bread and broken it to his disciples made it his body by saying This is my body that is to say the signe of my bodie Let vs correct Ambrose Like as in baptisme thou hast receiued the similitude of death euen so hast thou also in this sacrament dronke the similitude of the pretious bloud of Christ Where as they bee so grosse that they cannot comprehend purgatorie let vs prooue vnto them that the bloud of our Lord is not sufficient to purge vs from our sinnes Let vs plainely shewe them the name or doctrine of Purgatorie in the scripture and reiect this place of Chrisostome When we craue mercie Chrisost hom 2. in 50. Psalm we do it to the end not to be examined of our sinne to the ende not to be dealt with according to the rigor of iustice to the ende all punishment may cease for where there is mercie there resteth no farther torture examination extremitie or paine For eating flesh in Lent they do it say they by the permission of Pope Eleutherius by the authoritie Dist 30. ca. 51. quis of the Councel of Bracare holden in the yeare 619. and of the 13. Councel of Tolete which excommunicateth all such as forbid the eating of flesh at all times indifferently Also by the example of the holie bishop of Cyrus Spiridon who said That hee durst Hist Tripart lib. 1. cap. 10. freely eat flesh in lent because he was a Christian In that they adorne not their temples with sundrie pictures and images It is say they because Athanasius thus crieth out against the Gentiles Whie come yee not to the knowledge of God by the true creatures rather then by shadowes and remembrances It is because they credite the saying of Lactance Firmian Lact. lib. 2. Instit ca. 1. That God whose spirite and power is dispersed al ouer can not bee absent and therefore that the image is superfluous It is because they be tyed to this place of Augustine August de Cuit lib. 4. cap. 9. 13 The first bringers in of Images tooke the feare of God out of the world and augmented error If their ministers marry they do it because we say that marriage is a sacrament and the ministers of the church ought to participate in euery sacrament they doo it because S. Ambrose saith Let no man be restrained lest while we forbid him a thing lawfull he falleth to vnlawfull They do it because in Euseb they find that Euseb li. 3. cap. 27. S. Peter Philip were married They do it because S. AusteÌ„ saith That he dare not prefer S. Iohns virginity Aug. tract de Nupt. cap. 21. before Abrahams marriage They do it because Pope Pius said that for good cause they had takeÌ„ mariage from priestes but for greater cause they ought to restore it They doo it least men should haue occasion with Platina de vitis pontisicum Pope Alexander to say That God hath taken awaie sonnes from Priests but the diuell hath giuen them Nephenes As for other points in controuersie if we deepely and fully consider of them we shall finde that they consist rather in outward ceremonies of the church then in substance of doctrine which is not cause sufficient to denounce them heretikes for heresie hath relation to the substantiall points of faith not to the outward ceremonies But howsoeuer it be by the order of the common and ancient decrees they caÌ„not be accounted heretikes before they haue bin admonished by sundrie synodes iudged by a councell whereupon Pope Gregorie the seuenth writeth to the Princes of Germanie concerning the excoÌ„munication of the Emperor Henry the fourth thus We haue sought to bring him to repentance but to Abbas vsperg in Hen. 4. our faire songs he hath lent the adders eare Also Pope Innocent the third speaking of heretikes saith If a bishop with his chapter haue condemned any man of heresie let him be accursed He must therfore be iudged before he be condemned and heard before he bee L. Diuus F. de in Integ restit Solomenes lib. 1. ca. 16. iudged otherwise the Lawyer Marcellus sheweth that the partie absent is to bee restored against the sentence pronounced in the preiudice of his reasons not alledged Likewise the Emperor CoÌ„staÌ„tine for the cutting off of the heresie of Arrius a priest Euag. lib. 2. cap. 2. of Alexandria called the first councell of Nice where he gaue day of assignation to the Arrians Martian for abolishing the error of Eutiches called the fourth councell at Calcedon Theodosius the 2. Euag. lib. 1 cap. 3. 4. assembled the 3. at Ephesus against the heresie of Nestorius Gratian and Theodose Emperors for rooting out the doctrine of Macedonius called the second at Constantinople And yet do we binde the Popes to mount Caucasus we make them to turne Ixions wheele roule Sisiphus stone when we call for a councell so that the K. of the Romains and K. Lewis the 12. in the yeare 1510. could obtaine none at the hands of Pope Iulius the 2. Also when Charles the 5. being at Bologne by his Chancelor ptopounded a generall assembly of all Christian Bishops Pope Clement answered him in bitter words that it needed not sith that all neÌ„w opinions were condemned by the ancient councels aswel might he haue said that the ancient couÌ„cels were superfluous considering that the holy Ghost in his word coÌ„demneth all heresies But the chiefe purpose of councels tendeth to call heretikes to repentance to pray to God in theÌ„ to fulfil the prophecie of Ezechiell I will

hee caused the Lord great Pryor to tell him that if he pretended to branche so high he would bring him so low that hee should be an example to the posteâ—â—tie yea that if within two monethes he married not some other himselfe would dagger him with his owne hands These threates of so great a Prince cooled the boyling affections of this Loâ—raine who by hys iournies togither with the fauour of his friends so well acquited himself that within the tearme to him by the king prescribed hee married the widowe of the late Lord Prince of Porcian as also since his second brother matched with the widow of the late Lord of Monâ—pesat or rather they both married the great goods of these two Ladies thereby to set a couler vpon their smalenesse To enter into the discourse of those tragedies which at their instance were played during the raigne of king Charles the ninth were to refresh a wound which yet bleedeth to freshly and who can without teares looke vpon our France so tainted in bloud cruelty destruction and disloyaltie In the ende the Cardinall whose life full of discretion stunck euen among the Anheistes and Epicures ascending into Auignon left the Triumuirat of his nephewes who bring formed after his lore haue no whit belied his actions not so much as to admit anie companion of court or not to hate those in whom his maiestie had fixed his affection The Lord of Ho being gotten farre into the Kinges fauour had a wry looke out hee so well husbanded his fortune that they could catch no hold in he Lord of S. Maigrin did they mortally push with their hornes yea euen vnder the gates of the Louâ—re But the vicount of Riberac hauing for the â—â—eathes of the Lords of Chelu and Maugiron encurred the kinges indignation wounded as he was could finde no better sanctâ—â—ie then the house of the Guyses who seemed a sufficioÌ„t contrepoise against the kings authoritie Afterwarde because the late Monsieur was a troublesome thorne in their foote they framed a match against him The bloud of Salcedo executed at Paris yet speaketh and the truth of his deposition appeareth plainely in these commotions What is it not therfore that as occasions haue fallen out they haue not enterprised against Fraunce What Prince what greatnes haue they not endeuored to vndermine The king himselfe of whose secrets they haue made a traficke haue they sold to the Spanyard as flesh to the shambles and vnder couered fire still drawing against him they haue put in vre whatsoeuer wicked inuentions their euill angell hath to them presented whereby to cause their passions to beare swaye if not in calme and faire weather yet during the tempest amongst the blood murder crueltie desolation and destruction of this poore estate witnesse a Iesuite of Pont Ã -Mousson in Lorraine called father Claude Mathew who neuer did good but in weening to doo euill confect in wickednes one of those sacred persons spoken of at Rome in this Tribunary law He shall not bee accounted a Lex 12. tabul manslear who by the decree of the people shall haue killed a hallowed man Witnesse I say this reuerend this sparke of sedition this spirit of Sathan who in two or three of his voyages into Italy Spayne hath inâ—ited the Pope king Philip and the Sauoyan to the destruction of France and withall you Frenchmen to the ende to vse you as vipers against our common mother to make you bath your selues in your owne bloud to change your curtesie into crueltie your fidelitie into disloyaltie to be briefe of the faire face of Fraunce to make a horrible and fearefull spectacle of death to conuert her body into a graue her townes into churchyards her castles into broken walles her fieldes into butcheries her trees into gibets her riuers into bloud her life into pitifull horrible and fearefull death to such purposes I say so furious tragicall and bloody do they loud and shrill sound out that they proceed out of the stocke of Charlemaine and that euer since Lothair our kings haue their tables couered through the vniust vsurpation of Capet with the expence of their race the lawful inheritour of this crowne Here doo I desire all good Frenchmen to marke one practise of Tarquine the proud who determining to rob Seruius Tullius of the kingdome of Rome began by bewitching the people with the discourse of his race and by repeating to them how that after the death of king Tarquine his father wofully murdered Seruius had ouerthwartly practised the soueraigntie so that the fathers lulled on sleepe with his faire words the youth snared with the presents wherewith he laid a bridge to to his purposes he so far slacked the bridle of his ambition accompanied with rashnes that in full senate seizing vpon Seruius by the body he caried him out of the chamber cast him downe the staires A tragicall pitifull example such a one as might stand Fraunce in stead for a morning wake now that it is thus baied at with tempests on euery side but particularly the king whose greatnes with like tooles as that wherewith Seruius was ouerthrowne they now vndermine And king Clouys vnderstanding that a Lord of Artoys named Cannacare puffed vp with wealth gaue out that he came of Clodio the hairy so was lawfull heire of the crowne being not only quicke of hearing but also ielous of his greatnes caused that sower of lies al his progeny to be rooted out In the meane time least the people being ticklish itching at euery new deuise should suffer themselues to be led away with the perswasions of these abusers I would demaund of you Lorraines what is the grouÌ„d of your preteÌ„ded right you say that Hugh Capet by force carried away the crowne from Charles of Lorraine vnckle to Lewis the 5. in whoÌ„ the race of Charlemain ended that you are come of the stocke of Charles If it were so why did you lately make the card of BurboÌ„ your banner as he that was fittest to succeed in this realme was it not to shew that you could not agree but in contrarieties or rather to imitate the wren who hearing that the birds made a match who shuld be first in heaueÌ„ hid himself vnder the eagles wing froÌ„ whence he crept out in so good time that he gat the title of king you say that Charles of Lorraine had but one sonne named Ottho and that this Ottho had but a daughter We haue inough of this one distaffe to beat you withall wee I say who are freed from the womens gouernment who stoppe not vnder the empire of women through the benefite of the Salike lawe a lawe that is the onely oracle of France bought with the price of our auncestors bloud with the destruction of our townes with the decay of our houses and with the losse of two wretched battailes Cressy and Poictiers a law that preserueth vs from the dominion of strangers and that cutteth off

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