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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A45500 The right way of seeking God a sermon preach'd at Great Yarmouth on the 11th of May, 1692, being the day of the monthly fast / by James Hannott ... Hannott, James. 1692 (1692) Wing H659A; ESTC R40939 23,535 40

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commanded as all the positive institutions of worship are good but they have an intrinsical goodness and commend themselves to us from their very nature they are such things as flow from the nature of God as well as bear a conformity to the Will of God So that it is impossible they should be otherwise than good or that what is contrary to them should be so Injustice unmercifulness and disobedience to God cannot be good they are Evil and altogether Evil and will be so for ever Deut. 30.15 see I have set before thee this day life and good and death and evil Holiness is good and sin is evil and it is impossible that either of them should be other than what they are Sin cannot become Good holiness cannot become evil the difference betwixt holiness and sin is as great as betwixt good and evil that except good could become evil and evil good the nature of good and evil be alter'd and confounded it is impossible that Holiness thould be any otherwise than good and sin any other thing than the worst and the purest evil These things are also Good for us so that we cannot more directly seek and promote our own good and happiness than in the practising of them Is that good that is amiable and lovely what so lovely as ho liness That is the glory of the Divine Being and the likeness of God in Man Is that good that is pleasant and delightful the sweetest pleasures are to be found in the ways of God None injoy such peace and tranquility in their mind are so free from fears and offences as those who have the strictest regard to God's commands Or is that good that is profitable we are assur'd that godliness is profitable to all things having a Promise of the life that now is and of that which is to come Oh how good is it to walk with God! to awake with God and to be in the fear of the Lord all the day Whereas many say Who will shew us good Would they seek it in the way of God's commands they would assuredly find it And these things are good for others too how advantagious and beneficial to the World are Justice and Mercy how much do they conduce to the good order of it how sweet are the influences that they diffuse amongst all persons who is not the better for them The godly are refreshed with them they adorn the Gospel and commend Religion to others as a real substantial thing that is worthy their consideration and choice The Religion that lies only in forms and discourse is an airy unaffecting thing and gets no ground in the World but that that is operative and powerful commends it self to the Consciences of Men these things are good for the bodies and good for the Souls of others and that is one Reason of the strict charge that is laid upon the Ministers of the Gospel to be frequent in the urging and pressing of them Tit. 2.8 These things I will that thou affirm constantly that they which have believed in God might be careful to maintain good works these things are good and profitable unto men And this is further inforc'd by 2. A consideration of the will of God as being that which the Lord requires of us 'T is His will concerning and his command to us who is the Lord who has an unquestionable right in us and a supream power over us and whose will is a binding law as well as a sufficient Reason to us so that it is no arbitrary or indifferent matter whether we will obey or no but he that requires you to perform the duties of his solemn Worship and in Obedience to whose command you ingage in them does likewise require you to do justly to love mercy to walk humbly with your God And as his willing of these things to be duties incumbent on Man is that that is highly consentaneous and agreeable to his own glory that the reasonable creature should be just and merciful as he is and be always mindful of that infinite distance that there is between him and it and the highest deference that upon that account is due to him so the regular subordination that there ought to be in our Wills to His the relation we stand in to Him as the Lord and the intire subjection we owe to Him in that Relation lays us under the strictest obligation to observe and obey all his requirements Consider then The Lord that is thy supream Ruler and Governour He in whose hands is the disposal of all things who doth according to his will in the Army of Heaven and among the inhabitants of the Earth He that is the one Lawgiver who is able to save and to destroy who has the power of Life and Death and whose power reacheth to the Soul as well as the body can save or destroy both in Hell He whom the Angels obey and are His Ministers hearkning to the voice of his word He whose Law at first impress'd upon them the inanimate creatures do every day fulfil This Soveraign Lord who is King throughout the World requires that you should be Just and Merciful and Humble Every act of disobedience to his command is a high contempt of his Authority 'T is the character of the wicked to say Who is Lord over us and again Who is the Lord that I should obey his voice Oh let us take heed of becoming guilty either in mind or practice of so great an impiety Moreover The Lord that is thy Redeemer that has bought thee with the inestimable price of his own blood that laid down his Life to deliver thee from Sin and Death and Hell was willing to empty himself of his glory for a time to be poor and mean to be despised and persecuted and suffer the accursed death of the Cross for your sake rather than you should dye He would dye in your place rather than you should become a sacrifice He was willing to be made one Himself that out of Obedience to the Will of God and from the greatness of his love to the Children of Men travelled with the greatest sorrows drunk off the bitterest cup and underwent the Curse for you He also requires the most exact obedience at your hand And ye are not your own but ye are bought with a price therefore glorifie God in your body and in your spirit which are God's Yea The Lord that is thy bountifull Benefactor that does thee good continually that loads thee with his benefits every day that prevents thee with mercy that supplies thee with good that delivers thee in thy straits succours thee in thy temptation hears thy prayers and is so ready to appear for thy help The Lord in whom them dost Live and Move and hast thy Being that is a Sun and a Shield will give Grace and Glory and with-hold no good thing that has given thee so many tasts of his Love such