Selected quad for the lemma: death_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
death_n body_n law_n soul_n 4,073 5 4.9506 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A10781 A pituous lamentation of the miserable estate of the churche of Christ in Englande in the time of the late reuolt from the gospel, wherin is conteyned a learned comparison betwene the comfortable doctrine of the gospell, [and] the traditions of the popish religion: with an instruction how the true Christian ought to behaue himself in the tyme of tryall. Wrytten by that worthy martyr of god Nicolas Rydley, late Bysshoppe of London. Neuer before this tyme imprynted. Wherevnto are also annexed certayne letters of Iohn Careles, written in the tyme of his imprisonment. Perused and allowed according to the Quenes Maiesties iniunctions. Ridley, Nicholas, 1500?-1555.; Careless, John, fl. 1564-1566. 1566 (1566) STC 21052; ESTC S110643 38,326 116

There is 1 snippet containing the selected quad. | View lemmatised text

exquisite searching of the causes therof vnto gods secret and vnserchable iudgements lette vs see what is beste nowe to be done for Chrystes lyttle selye flocke This is one Maxime and princyple in Christes law he that denieth me before men him shall Christ deny afore his father and al his aungels of heauen And therfore euery one that loketh to haue by Christ our sauiour euerlasting life let him prepare him selfe so that he denye not his master Christ or els he is but a caste away and a wretch howesoeuer he be coūted or taken here in the worlde Nowe then seinge the doctrine of antechriste is retourned agayne into this realme and the higher powers alas are so deceaued and bewitched that they are perswaded it to be truth and Christes true doctrin to be error and heresie and the old lawes of antechrist are allowed to returne wyth the power of their Father agayne what can be hereafter loked for by reason to the man of God and trewe christian abiding in this realme but extreame violence of deathe or els to deny his master I graunt the harte of prynces are in Gods handes and whether soeuer he will he can make them to bowe and also that christiā princes in old time vsed a more gentell kinde of punishment euen to thē which were heritikes in dede as degradation and depositiō out of theyr rowmes and offices exile and banishmente out of their dominions coūtreyes and also as it is red the true bishops of christes church were somtimes intercessours for the heretikes vnto princes that they would not kil them as is red of S. Augustine But as yet Antechristes kyngedome was not so erected at that time nor is now accustomed to order theym that wyll not fal downe and worship the beast and hys image but euen as all the worlde knoweth after the same maner that both Iohn and Daniel hath prophesied before that is by violence of death and Daniell declareth farder the kynde of death accustomably should be by sworde fier and imprysonment Therefore if thou O man of God doe purpose to abide in thys realme prepare and arme thy self to die for bothe by antechristes accustomable lawes and these prophecies ther is no apparance or likelyhode of any other thinge excepte thou wylte deny thy master Christ which is the losse at the laste both of body soule vnto euerlastinge death Therefore my good brother or syster in Chryste whatsoeuer thou be to thee that cāst and mayest so do that counsel that I thinke is the best sauegarde for thee both for thy bodi and most suerty for thy soules helth is that which I shal shew thee herafter But first I warn thee to vnderstande me to speake to him or her which be not in captiuity or called already for to confesse christ but is at liberty abrode My counsell I say therfore is this to flie from the plague and to get thee hense I consider not only the subtelties of sathā and howe he is able to deceiue by his false perswasions if it were possible euen the chosen of God and also the greate frailty whiche is often tymes more in a man then he doth know in himselfe which in the time of temptation then wyll vtter it selfe I doe not only consider these thyngs I say but that our master christ whose life was and is a perfect rule of the christian mannes life that he himselfe auoyded oftentimes the fury and madnes of the Iewes by departing from the countrye or place Paule like wise when he was sought in Damasco and the gates of the citie were layde in wayte for hym he was conueyed by night let down in a basket oute at a windowe ouer the wall and Helias the prophet fledde the persecution of wycked Iesabell And Christ our Sauiour saith in the Gospell when they persecute you in one citie flie vnto another and so did many good greate learned and verteouse men of god which were great stoute chāpions neuerthelesse and stoute confessors and mainteyners of Christ and his truth in due time and place Of such was the greate clarke Athanasius But this is so playne to be lawfull by gods word examples of holy men that I nede not to stand in it Hauing this for my groūd I saye to thee O man of god this semeth to me to be the most sure waye for thy sauegard to depart and flie far from the plague that swiftly also for truly before god I thinck that the abhomination that Daniel prophecied of so long before is now set vp in the holy place For al antechrists doctrine lawes rytes religion contrary to Christe and to the true seruynge and worshypping of god I vnderstande to be that abhomination therefore now is the time in Englād for those words of Christ Tūc inquit qui●n ●udaea runt fugiant ad montes Then saith he marke this christes then for truly I am perswaded and I trust by the spirit of god that this then is cōmaunded Then saith Chryst they that be in Iewry let them flie into the moūtaynes he that is on the house top let him not come down to take away any thynge out of his house and he that is abrode in the fielde let hym not returne to take his clothes Wo be to the great bellied women and to them that geue sucke but pray saith Christ that your flight be not in winter nor on the sabboth daye These wordes of Christ are mistical there fore haue nede of interpretatiō I vnderstand all those to be in Iewryspiritually which truly cōfesse one true liuinge god and the whole trueth of hys worde after the doctryne of the gospel of Christ. Such are they whō here chryst biddeth in the time of the reygne of Antechrystes abhominations to flie vnto the moūtains which signifieth places of safegarde and all such thinges whych are able to defēd frō the plague That he biddeth him that is on the house top not to come downe nor him that is in the fyelde not to returne to take with him hys clothes he meaneth that they should spede them to get thē awaye betime least in their tarying trifling about worldly prouision thei be trapped in the snare or euer they be aware and caughte by the backe and for gayne of small worldly thinges endaunger and cast them selues in to greate perilles of more weighty matter And where he sayth wo to the greate bellyed women and to theim that geue sucke women great with childe and nigh to their lying downe and to be brought to bedde are not able to trauel nor also those women which are brought to bedde now geueth their babes sucke by these therefore christ spiritually vnderstādeth al such to be in extreme danger which this word wo signifieth all suche I saye as are soo letted by any maner of meanes that they no wayes be able to fly frō the plague That which christ saith praye that your flight be not in winter nor on the sabboth