bee burning lights burning as being zealous in feruency and lights also as being conspicuous and eminent for charity sanctity and all holy graces of thy spirit Thy Vrim and Thummim being on them as vpon thy holy ones let them be sound for doctrine and holy for life and conuersation preaching let them practice and by practice let them preach and teach the things which concerne thy kingdome Open and let open vnto them the dore of vtterance that they may teach thy word freely and boldly Take away all differences contentions from amongst them make them examples to those that beleeue in soundnesse of doctrine and integrity of conuersation And because the rule of my life depends vpon thy word in their mouthes blesse them with all graces fit for their calling that I may giue thanks vnto thee for them finding thy blessing vpon mee through their labours and may praise thy name for euermore Amen A Prayer for Sunday Night O Euerlasting and euerlouing Father mercifull Lord God creator guider and preseruer of all men and all things who creating man after thâ—ne Image in wisdome knowledge and vnderstanding enriching him with all gracious abilities helpes and fâ—rtherances for the working out of his owne saluation with feare and trembling giue me a reuerence of thy maiesty and a feare of thy most holy name which is so dreadfull and terrible that being by thy grace forewarned I may fly from thy wrath to come and at this present come before thee in all confidence of thy goodnesse to implore thy grace and the manifestation of thy fauour Looke downe from heauen thine holy habitation and behold with the eye of thy loue and tender compassion mee poore soule that distrusting mine owne righteousnesse goe out of my selfe calling vpon thee in the words of the Publican and saying O God bee mercifull to me a sinner Write not bitter things against mee neither suffer me to possesse the sins of my youth Forgiue and forget all my transgressions and cast mine iniquities as farre from thy presence as is the east from the west And pardon good Lord I humbly beseech thee the faults and frailties which haue escaped this day in the sanctifying of thy Sabbath whether they bee sinnes of omission or commission wash them all away in the blood of thy Sonne sanctifie me by the Word thy word of truth that this day hath sounded in my eares grant that like good seed sowne in good ground it may take root downeward and bring forth fruite vpwards to the glory of thy great name the praise of thy grace and credit of the Gospell O let thy word be euer in my minde to meditate of it in my mouth to speake of it and in my life and conuersation to practice it By it worke in my heart Faith Hope Charity and al other supernaturall graces which accompany saluation open mine eyes that I may see thy Law and incline mine heart that I may loue the truth and louing the same may yeeld obeâ—ience vnto it doing thy will on earth or at least endeauouring to doe it as the Angels in heauen willingly without murmuring speedily without delaying constantly without ceasâ—ng and vniuersally without omitting what thou commandest and commendest in thy word So shall I not be distracted with foolish feares nor dispaire of thy mercy but euer hope and trust in thee and finde grace to helpe mee at a time of neede Grant this O Father for thy Christ my Iesus thy Sonne my Sauiours sake who euer liueth and raigneth with thee one true immortall euerlasting God to whom with thy blessed Spirit and thee O holy and heauenly Father be ascribed of me and all thine all honour and glory world without end Amen Monday A morning Prayer O God my God and Father of my Lord and Sauiour Iesus Christ whom no man knoweth but by thine especiall gift grant that to the rest of thine exceeding benefits towards me this which is the greatest that can be bestowed vpon mankinde may be added also namely that as thou hast raised vp my body from sound and sweet sleepe the image of a corporall death so also thou wouldest deliuer my minde and affections from the sleep of sinne and from the darkenesse of this world and after death restore the same body to life as well as thou hast called it from naturall sleepe And seeing thou hast brought mee to the beginning of this day which is the first day of the weeke bee thou as this night past and euer heretofore present with me and president in me Lèt thy holy Spirit be my counsellour and instructor my God and my guide to lead mee into all truth Helpe me by the assistance of the same Spirit to watch ouer my thoughts words and works that I may neither think speak nor do any thing which is not warranted by thy word but that setting thee and thy law before my eyes I may come to the knowledge of thy will in all reuerence and humility of soule submit my selfe thereunto that ordering my life and conuersation thereby and walking according to this rule peace may be upon me as vpon the Israel of God Let mee neither oppresse nor defraud my brother in bargaining buying and selling false weights and ballances or the like dishonest meanes but guide me so by thy grace that my conscience may euer cheere mee vp through a delightfull apprehension of thy blessefull fauour To this end order thou my paths and establish my goings in the way of peace grace and saluation Cause thou mee to walke before thee and be vpright make me to provide things honest before thee and men behaue my selfe as in thy sight and doe vnto others as I would bee dealt withall my selfe Let no sin inordinate lust or vnruly passion haue dominion ouer me but helpe thou mee to leade captiuity captiue to kill and crucifie my lusts and sinfull affections and wage warre with my corruptions vntill through Christ which strengtheneth mee I shall proue more then conqueror Grant this vnto mee for Iesus Christ his sake Amen A Prayer for Monday night O Lord my God and gracious Father in Iesus Christ I doe here in all humility prostrate and cast downe my selfe before the foot-stoole of thy throne of grace to offer vnto thee this mine euening sacrifice of prayer praise and thanksgiuing who diddest offer vp thy Sonne vpon the crosse to be a propitiation and meritorious sacrifice for the sinnes of the world Lord heare me and helpe me and be mercifull unto mee my sinnes are great but thy mercies are greater my trespasses finite but thy compassions infinite neuer faile though I faile of my duty towards thee yet thou art good and gracious vnto such as seeke thy face and fauour humbling themselues and powring out their soules before thee Wherefore I humbly beseech thee that as the heavens are higher then the earth so thou wouldest extend thy mercy beyond my deserts Indue me with faith sanctify me with all other
The ways of the Lord 〈◊〉 〈◊〉 〈◊〉 is Pleasure for evermoâ—â— A GOOD Companion For A CHRISTIAN Derecting him in the way to God being Meditations Prayers for every day in the Weeke and Graces before after meate London Printed by G.P. for Rich Collins 〈◊〉 his Shop in Pauls Church-yard at y e 3 Kingâ— 1634 A GOOD COMPANION FOR A CHRISTIAN Directing him in the way to God being Meditations and Prayers for euery day in the weeke and Graces before and after meate Call vpon me in the day of Trouble and I will heare thee and thou shalt praise me Psal. 50. LONDON Printed by G. P. for Richard Collins and are to be sold at his Shop in Pauls Church-yard at the signe of the Three Kings 1632. TO THE RIGHT HONORABLE EDWARD LORD GORGE Baron of Dondaulk MOST noble my good Lord My deceased Father very ofteÌ„ suruaied the Kings Lands but now by me he humbly tenders himselfe to be suruaied by you This small Treatise the issue not of his body but his braine he left with vs his children to assure vs and al men that himselfe chiefly studied and shaped his courses so to dye that he might neuer dye that he prepared himselfe so to depart froÌ„ the earth that when he did leaue the Earth he had no other busines but to leaue the Earth for his actions were but an example of his precepts Now my very noble Lord my poore selfe being a dependant vpon your honored House hauing nothing in me to expresse my obliged duty no not so much as aduise or wishes since your being good performance of goodnesse makes all my wishes vaine I beseech you but to read and suruay not what you should doe but what you haue done that your sanctified discreetnesse may be a mirror to others and an inforcement to me euer to remaine Your vertuous honorâ— humbly deuoted seruant I. NORDEN To the Reader IT is the word of the Word One thing is necessary many are troubled about many things but did any euer repent that he had set his house in order Did euer any liue the worse in that they were euer prepared to dye Indeed in our Age desperate Security makes many foole-hardy but those which are so much men that they know they haue a Soule and so far Christian men that they belieue they must giue an account of their steward-ship will entertaine this Treatise as right vsefull The world knowes my Father in his life time wrot many Meditations but God only knoweth that this he composed at his end for his death time for before he could bring it into the world himselfe went out of the world In naturall duty therefore to the memory of my deceased Father and in a Christian Charity to the common good J haue set forth this Booke with my hearty prayers to God that we may so set our house in order that whensoeuer the Bridegrome shall call we may not only haue lamps in our hands but oyle in our Lamps and Lights in our oyle that is not only a profession but a perseuering expression of true Christianity I. NORDEN A COMPANION FOR A CHRISTIAN to guide him in the way to God Set thy house in order for thou shalt dye Isay 38.1 No difference in the naturall substance of poore and rich HEZECHIAH that good King of Judah being sick supposed of a plague sore was commanded by God To set his house in order for he should die wherby it appeareth that as all men are borne to dye so are they subiect to that pestilent infirmitie To show that there is no difference of men in respect of their naturall bodies Kings Princes and Poorest people are all made of one and the same substance and subiect to all like and the same infirmities and therefore none but such as forget wherof they are made will scorne as many doe such as are in respect of themselues basely attired or poore in substance as the rich man in the Gospell did poore Lazarus No cause why the rich should disdaine the poore ANd as the rich proud amongst vs at this day doe foolishly conceiuing an opinion of theÌ„selues that in regard of their riches and reuenues their outward attire and vaine brauerie they are made of a more delicate matter than the poor and that the meanely attired are not fit to come neere them much lesse to touch them But let the richest and the brauest robed be rest of his riches and the poore man enioy it and let the poore man be attired with his glorious garments and then it will appeare that the difference is only in riches and pouertie not in the beautie or basenesse of either Poore and rich incident to equall infirmities AND as touching their infirmities what sicknes is it that befalls the poore that is not incident to the rich And what priuiledge hath the rich to preuent death more than the poore man hath Only the means of physicke which preuaileth not when the time set by the almightie is come And the like set time hath the poore before which time though he take no physicke though necessarie he shall not dye Rich and poore must dye and come to iudgement BVt it is appointed equally to rich and poore that they shall dye and come to iudgment And therfore it is a dutie required by God And fit in Christian discretion and policie not only that Kings and men of great estates the rich and wealthy Men are to set their house in order while they are in health BVt that all men of what estate condition or degree soeuer they be not only in the time of my common plague or infectious disease yet then especially and when they be sicke but rather in their best health and strength should not only haue continually in their mindes that they must dye but at all times to set keep and continue their houses hearts and senses and members of their bodies in order knowing they must dye yet not knowing the time that when the time commeth be it neuer so sudden they may dye in peace with God and with all men in a good conscience Men of meanes are so to settle their possessions and goods as may reserue peace after their deaths ANd as much as in them is so to dispose and settle their worldly possessions and goods as peace may be preserued and continued amongst such as they intend shall enioy them when they are dead for although all men know that it is appointed that they must dye yet are not all men of like watchfulnes or preparation against the time of death Many are slacke in setting their houses in order SOme liue long and many years and become not bodily sicke at all and therefore it seldome or neuer commeth into their mindes that they must dye and so put off the setting of their houses in order and to reforme their liues vntill many of them be preuented And when they would they cannot either for want of time or of
that my father left me Sayes another I haue possessions indeed which I haue purchased as mine owne proper inheritance wherin who can pretend interest but my selfe Should I forgot that which I haue dearely paid for to them that I know not Men ought not to be prodigall in giuing away their goods IT is not meant that any man should be prodigall and consume the inheritance of a Father though many haue wantonly consumed honorable and inferior estats to their dishonour and shame without doing that which God requireth of all men to be done to his glory and their owne future assured comfort Neither is it vnlawfull for any man to purchace so it be by his mony lawfully gotten But neither he that hath it by descent nor he that doth purchace possessions but is bound both to lend and to giue especially to the needie members of Christ. But thou wilt say who are they how shall I know them Surely they that beare but the outward image of Christs humanity must be supposed to be of the number of them to whom thou oughtest to doe good for if thou giue to any poore man whose heart thou knowest not if thou doe it in the name of one of the members of Christ though he be not thy worke is accepted of God as done to himselfe And thou shalt not thereby diminish but procure a blessing vpon the rest of thy lands and goods for God hath promis'd it Euery man is but a steward vnder God of his lands and goods ANd deceiue not thy selfe but know that though thy possessioÌ„s came by descent or purchace and thy goods by gift or by thine owne industrie thou art but steward of them vnder God to feed the hungry to clothe the naked to lend vnto and to releeue the poore And not to conuert them totally as most men doe to thine owne priuate pleasures or worldly profits Say not with Nabal what is Dauid or who is the Sonne of Ishai who are the children of God that I should giue or lend them my siluer and gold my bread or my victualls that J haue prouided for mine own children my seruants and friends Shall I giue it to beggers or lend my monie to poore snakes that will neuer pay me againe Some rich men seeme to loath the Poore IT grieueth such Nabals indeed to look vpon the poore but with disdaine much lesse to giue or lend vnto them wherewith to releeue and comfort them And yet they thinke God loueth them dearely because he heapes vpon them daily more and more this worlds Mammon yet care not for the poore like Iudas that bare the bag Therefore cry the poore vnto the Lord against such hard stonie and couetous hearted miserable rich men And the Lord heareth in heauen and will reward them as they reward the poore for as the poore cry and the rich will not heare them so shall the rich cry and the Lord will not answere them and hence it comes that Christ himselfe affirmes it to be as hard a thing for a rich man to enter into the Kingdome of Heauen as for a Camel to go through the eye of a needle this is no skarre-crow Why there are poore and rich in the world HOw can these men set their houses in order before they dye when their hearts are hardened and out of order while they liue nothing regarding Christ in his members There shal be euer some poore in the land saith Moses And Christ saith the poore shall you alwayes haue with you And why only to try the charity of the rich If you releeue them you releeue Christ in them If you afflict them Christ is afflicted by you in them What reward they shall haue that helpe the poore members of Christ. GOd will repay whatsoeuer man giueth or lendeth vnto his distressed members Giue therefore to him that asketh and from him that would borrow turne not away And your reward shal be great And ye shal be called the children of the most high Yet notwithstanding this assured reward and this most glorious title What say the rich to the poore that begge or would borrow This is no giuing age and worse of lending The time indeed is in euery string out of tune harpe where a man will or can he shall find a most harsh discord and all out of order in poore and rich the poore will not worke and the rich will not giue And now begins the Lord to see whether it wil be brought into better order by his fauourable chastisements the body is sicke and the members droope and drop away and yet are men slacke to set their houses much lesse their soules in order before they dye Men seeke to runne from death but carry the infection of sinne with them MEn that are affraid to stand the aduenture of the dissolution or their bodies at home are fled to hide themselues from Gods correcting rod. Let them bewaâ—e that they carry not with them a more pestilent infection in their soules than they seeke to escape in their bodies Some aduenture their soules where they dare not aduenture their bodies IT is strange that many men that are valorous and aduenturous that for the getting of a little mucâ— of the world will aduenture their soules and yet of so faithlesse fearefull and cowardly hearts as they will not aduenture their bodies in the place where they haue laid their soules already to pawne Death finds men euery where DIscretion indeed it is to auoid infection of the body But he that seekes to saue his life may lose it and he that flies farthest off may find death as neere him as at his owne house when he returns for he that flyes in a desperate distrust of Gods power prouidence and protection may preuent the danger but assuredly as great a danger attends him yet if he seek to auoid it in the faith and feare of God in hearty prayer referring himselfe to the will of God for his dissolution or preseruation whether he liue or die he is safe and more happy in his death being the Lords than ten thousand that remaine out of order aliue abroad or at home The loue of this world make men feare death BVt what makes men chiefely to flye death only the loue of the world and the glory and riches thereof because these in the vaine conceit of themselues are most happy of all men and so they are reputed but only of the worldly minded because God suffers them to grow great and rich and glorious and full of the meanes to make them to thinke themselues the deare children of God blessing themselues in the increase of their riches and therfore is the very name of death bitter vnto them Who then dares say vnto such a great man in these dayes as Esay did to Hezekiah Set thy house in order for thou shalt dye would he not spew such a plaine dealing friend for euer out of his good conceit Riches make the better man TAke heede whosoeuer
graces of thy Spirit that appearing in thine Image thou mayst know mee and acknowledge me for thine owne-Lord heare my prayers and let my praises be acceptable in thine eyes For vnto thee O Lord vpon the altar of mine heart doe I offer vp all possible praise and thanksgiuing for all thy blessings both spirituall and temporall heauenly and earthly in great abundance coÌ„ferâ—ed vpon mee and aboue all for Iesus Christ the fountaine of them all by whom I haue redemption through his bloud and accesse through his life I thanke thee likewise for the sweet influence of thy gracious well guiding holy Spirit for the manifestation of thy selfe and sacred will by thy word read and preached for the confirmation and strengthening of my faith by those sacred signes and pledges of thy loue which thou exhibitest and giuest to mee and vnto euery beleeuing soule in the Sacraments I thanke thee for my life liberty food and rayment health wealth peace and plenty which thou in much mercy hast afforded vnto me from time to time for keeping mee now and euer from sudden death and sundry dangers whereinto I might haue fallen by reason of my manifold sinnes And I beseech thee to continue this thy prouidence ouer me and mine and thy whole church as thou hast hitherto beene a Sâ—nne to comfort me so bee thou now a shield to protect me keepe me in soule and body goods and good name vouchsafe mee this night peace vnto my soule rest and quietnesse to my body that therein being refreshed I may bee cheared vp in my minde and made the more prompt and ready to doe thee laudable seruice the day following and all the dayes of my life and that for Christ Iesus sake the Sonne of thy loue Amen Tuesday A Morning Prayer MOst gracious God and mercifull Father thou that art glorious in power and holinesse I thy poore and miserable creature being but dust and ashes doe here humbly present my selfe soule and body before the throne of thy maiesty confessing and acknowledging from the bottome of my heart that I am a most vile sinner conceiued in sinne and borne in iniquity and am by nature backward vnto that which is good and prone vnto all manner of euill By meanes of this originaâ—l corruption drawne from the loynes of my first parents mine vnderstanding is full of all blindnesse and darkenesse my memory of forgetfulnesse my will of perversnesse mine affections of disorderlinesse my heart of hardnesse yea there is within mee a distemperature of all parts so that from the crowne of the head vnto the soule of the foote there is no soundnesse within mee wash me throughly from mine iniquity and cleanse mee from my sinnes enrich my barren heart with the sanctifying graces of thy spirit that growing in knowledge fructifying in faith loue charity and abounding with all other holy vertues and heauenly qualities I may be washed iustified and sanctified in the name of the Lord Iesus and by the Spirit of my God and haue the witnes and euidence within my selfe that there remaineth no condemnation to me being in Christ Iesus walking not after the flesh but after the Spirit Lord I confesse I am vtterly lost and haue no hope of saluation left vnto me having walked after the vanity of my mind and liued in al lust lewdnes riot reuelling vncleannes sinfulnes so that if thou shouldest be extreame to marke what is done amisse O Lord who may abide it Enter not therefore into Iudgement with 〈◊〉 seruant for in thy sight shall no flesh liuing bee iustistified Though my sinnes haue magnified themselues in infinite length breadth depth and height yet let thy mercy which passeth all vnderstanding farre exceed them And howsoeuer by reason of my sinnes I haue iustly deserued to be not only depriued of thy blessings but for euer deserted forsaken yet for his sake in whom thou art well pleased cast me not away from thy presence of grace here or glory hereafter but by the one lead me to the other by holinesse bring me to happinesse Behold O Lord how I am thy seruant and the sonne of thy hand-maid O grant mee grace that I may liue with thee for euer Thou hast redeemed me oh let me not fall into captiuity and bondage vnto sin and Satan because I weare thy cognizance liuery but so confirme and strengthen me that both in life and death I may continue thine that I may neuer draw back vnto perdition or forsake thee the euer-liuing God or renounce my Christ who hath the words of eternall life yea who is the Way the Truth and the Life but that both in prosperity and aduersity abiding by thee I may liue in thy feare dye in thy fauour rest in thy peace rise in thy power and raigne with thee in thy glory Amen Tuesday An Euening Prayer O Lord God euerlasting and full of pitty I am a sinner yet thy seruant not hauing transgressed through wickednes but much weaknesse and infirmity spare me therefore good Lord according to thy usuall dealing with those which in prayer haue had recourse vnto thee and according to thine old vnchangeable nature of thy kindnesse and long suffering Thou mightest haue taken me away in my sinnes but thou hast giuen me space of amendment and grace to returne vnto thee to seeke thee whilst thou maist be found and call vpon thee whilst thou art neare O Lord be not farre from me but draw neere vnto my soule make haste to deliuer me and helpe me Nay Lord thou art euer with and neuer failest those who seeke after thee and call vpon thee with words of deuotion and contrition to such thou art a present helpe in trouble their shield and buckler their rocke and strong hold their castle and fortresse the horne also of their saluation Instantly doe I knocke at the gate of thy mercy Lord open vnto me and receiue me to thy protection this night as thou hast safe-garded and guided me this day past so keepe me now and euer because I trust in thee Lord preserue mee in health wealth and godlinesse if it be thy gracious pleasure voâ—chsafe mee peace of conscience and ioy in the holy Ghost guide me here by thy counsell and after that receiue me to glory And now seeing thou hast brought the night vpon mee wherein thou hast ordained man to take his rest keepe me O Lord as the apple of thine eye saue and defend mee from all annoyances fond dreames strong fantasies and delusions Cause thine Angels to pitch their tents round about mee and keepe watch ouer my soule and body that I may not if it bee possible sinne in either word or deede but may persist and goe forward in mine innocency and integrity vntill the appearing of my Lord and Sauiour vnto iudgement Good Lord deliuer mee from suddaine death feares and affrightments casualties by fire water or tempestuous weather disturbance by theeues or any other danger whatsoeuer Let my lying downe
Iesu my sins originall and actuall of weaknes wickednesse haue deserued thy wrath and frowning ire yea that thou shouldest with-hold the eye of thy grace far from me and punish me with everlasting destruction from the presence of thy glory Yet Lord seeing thou hast shed thy blood for me O Lord I beseech thee to wash away all my sinnes in the streames that issued from thy precious wounds As thou hast loued mee in laying downe thy life for me and hast left vnto thy Church this holy Sacrament as a pledge and assurance that through thy death all that truely partake of this sacred and heauenly institution apprehending the mysteries therein contained and applying the merits of Christ Iesus crucified they may haue comfort and peace in beleeuing those mercifull promises which thou hast made vnto vs in thy Word and bee partakers of the benefits of thy Sonnes Passion and haue fruition of thy sauing vertue here and life and glory hereafter Accept mee good Lord in Iesus Christ as washed iustified and sanctified and by thy Spirit O my God cleanse and purifie my heart daily more and more sanctifie mine affections and enlarge my heart for holy and heauenly things that mortifying the deeds of the flesh I may grow and increase in grace perfecting my holinesse in the feare of God At this time I intreat thee of thy gracious goodnesse O most holy and heauenly Father by thy Spirit of confirmation to helpe and strengthen me against my weakenesse and grant that through a stedfast lively and constant faith I may receiue and eate this sanctified bread and hallowed Cup or blessed drinke in a holy and reuerend remembrance that thy body O Lord Iesus was crucified and thy blood was shed for the remission of my sinnes and grant that it may so effectually worke in my soule that I may ever hereafter liue in all holy obedience according to thy heauenly will through Iesus Christ my Lord and onely Sauiour Amen At the receiuing of the Bread say thus O Sweet Iesus as thou hast giuen thy flesh to bee the bread of eternall saluation so vouchsafe to worke in mee by a liuely faith that I receiuing the same may euermore continue in thee and thou in me Amen At the receiuing of the Cup say thus O Lord vouchsafe that as thy bloud was shed to wash mee a sinner from the corruption of old Adam so grant that it may through a liuely faith take effect in me washing me from the filth of Sinne and renue in me the fruits of righteousnesse that I may become a fitte member of thine liue in thee and dye in thee Amen A prayer after the receiuing of the most holy Communion of the body and bloud of Christ. O God Father euerlasting great and glorious I thy poore and vnworthy Creature being not able to yeeld thee thanks sufficiently praise the for thine vnspeakeable fauour and louing kindnesses in feeding mee at this time with the spirituall foode of the body and bloud of thy Sonne Iesus Christ whom thou vouchsafest to send for our redemption into this miserable world and to giue him euen vnto the death for me In remembrance whereof he hath willed me to eate his body and drinke his bloud to the end that by Faith I should bee knit and vnited vnto him and made a liuely member of his mysticall body and being washed from all my sinnes in his bloud I should leade a new life in all obedience holinesse and righteousnesse Vouchsafe I humbly intreate thee for his sake to indue me with thy holy Spirit whereby hereafter casting away the workes of darkenesse I may walke in the true light of thy holy Spirit and euer remaine in the number of thy holy and elect children waiting faithfully when hee shall come againe for my deliuerance out of this mortall life and whilest I liue here vouchsafe me an vnfained desire to pertake of that his holy Institution and through thy holy Spirit to leade my life according to thy holy will in all things keeping my body and soule vnspotted and vndefiled as fit receptacles of so heauenly food that my soule may bee pertaker of the misteries thereof by faith in Iesus Christ. Amen A prayer to be vsed by the tempted against the assaults of Satans temptations MOst gracious mercifull and louing Father which exercisest thy children with sundry and manifold trialls temptations and tribulations leauing hem vnto themselues as thou dâ—dâ—st Hezekiah to the end hee might discouer and see in himselfe his owne vaine-glory imbecility and much frailty Some like Peter thou exposest to the boisterous windes of Satan winnowings and others like Paul to the blowes of the aduersaries vehement buffetings Thine owne and only Sonne thou diddest not exempt from Satans sharpest and stoutest trials when thou diddest conduct him into the wildernesse to bee tempted of the devill If thou O Lord leade me in like manner to be tried and tempted suffer me not at any time to be ouercome hold thou me vp by thy mighty hand and power animate me by the presence of thy Spirit and holy Angels and let thy grace be euer sufficient for mee that I may giue mine aduersary the foile and in the end get the victory In his departure from me for a season let not Satan bee aduantaged or get strength but detect his policies discouer his subtilties vnto me and defeate his doings and dealings which are against mâ— To this end worke such wisdome in me as may make me to foresee his stratagems such vigilancy as that I may beware his pitfalls which hee prepareth for our soules destruction Let no temptation take me but such as is common to man In thy faithfulnesse O Father try me not aboue my strength and ability but with the temptation make a way to escape that I may be able to beare it Let me neuer yeeld to the devilish motions of Satan suggesting vnto me death or desperation but grant me patience to expect the howre of my departure my soules separation and the dissolution of my body and deliuerance from the misery of this wretched world My trouble let it be without distresse my perplexity without despaire my persecution without forsaking my casting downe without destruction If teare befall me in thy good time wipe them from mine eyes preserue them in thy bottle make them precious in thy sight and my selfe with thee Leauing mee for a little while draw nigh againe vnto me in great compassion and gather me vnto thy selfe that I may euer reioyce in thee and with thee Couer my head in the daies of my spirituall conflicts let thy loue be my bannor thy faithfulnesse and truth my shield and buckler Give mee faith and a sure confidence in thee make me perfectly to trust in thy grace looking for Iustification and saluation through thy mercy and my blessed Sauiours merits Let not any kinde of triall bee irkesome and grieuous vnto me but giue me a right iudgement as in all other things so
deare Father I confesse my weakenesse is such that I want patience to endure thy tryall take from me thy heauy hand or lay no more vpon mee then I can beare giue an issue vnto all temptations and make a way for mee to escape and in the end grant me a finall deliuerance As thou madest me of dust so thou canst take from me my breath againe and cause me soone to returne vnto my originall earth againe yet spare mee a little that I may recouer my health and strength before I goe hence and be no more seene There is I confesse no soundnesse in my flesh because of thine anger nor rest in my bones because of my sinnes my heart panteth my strength faileth my beauty and liuely-hood consumeth like a moth-eater-garment O Lord if it be thy will remoue thy stroake away from mee and consume mee not by the blow of thy hand Ease mine agonies mittigate mine extremities be mindfull of my sorrowes and mercifull vnto my sinnes redeeme my life from destruction strengthen my weakenes heale my disease and cause mee againe to walke before thee in the land of the liuing But if thou hast otherwise determined of me to translate mee hence thy will be done grant me patience vnder thy correcting hand and a liuely faith in the all sufficient and efficacious merit of Christ my Sauiour If thou wilt not heale my disease yet forgiue me mine iniquity seale vnto mee a free pardon of all my sinnes in the bloud of thy Sonne say vnto my soule that thou wilt be my saluation In affiance of thy mercifull absolution cause me to declare mine iniquities and be filled with godly sorrow which may worke repentance vnto saluation neuer to be repented of Sprinkle mee with the bloud of Christ and puriâ—â—e me from my dayly pollutions that being washed iustified and sanctified I may be presented vnto thee without spot or wrinkle Let nothing separate mee from thy loue but giue me perseveing grâ—ce to hold out vnto the end that dying thine Angels may conuey my soule into Abrahams bosome there to raigne with thee world without end Amen A Prayer to bee vsed by the friends of the sicke c. O Lord our God and most gracious Creator thou madest vs immortall creatures but by sinne we haue brought death and destruction vpon our selues for we haue profaned thy Sabbaths contemned thine ordinances cast thy word behinde our backs liued in all sinne and sensuality spirituall slumber and security so that thou mightest iustly cut vs off from the land of the liuing and giue vs our portion which hypocrites where there is weeping and gnashing of teeth But Lord for thy mercy sake and for the merits of thy Sonne spare vs a little and giue vs space of amendment before we goe hence and bee no more seene and grace whereby we may draw neare vnto thee to seeke thy fauour in Iesus Christ. Correct vs in thy mercy and not in thy Iustice lest wee should be consumed and brought to nothing If thou giue ouer our bodies vnto sickenesse let it be to the destruction of the body of sin that being aliue vnto God through Iesus Christ we may grow in grace and bee more fruitfull in all good workes And whilest wee liue teach vs to dye dayly mortifying the deeds of the flesh contemning the world with the vanities thereof Weane vs from inordinate selfe-loue that wee may not endeare our selues too much to these transitory liues of ours but may bee ready to depart when it shall please thee to call for vs knowing that we cannot liue euer with thee vnlesse we be willing to dye and be with thee Wherefore we pray thee take away the bitternesse of death and sweeten by the wood of Christs Crosse these waters of Marah that we may sigh and groane in our selues desiring to be deliue-from the bondage of corruption into the glorious liberty of the sons of God Worke in vs a willingnesse to depart but yet we humbly intreat thee let our liues and the life of this thy sicke seruant bee now and euer precious in thy sight looke mercifully vpon him that is grieued with sicknesse Lord if thou wilt thou canst make him whole Send him therefore helpe and health from thy holy place and euermore mightily defend him Let the enemy haue no aduantage against him nor the wicked approach to hurt him but bee thou present with him and strengthen his faith increase his patience vnder thy correcting hand Lift vp by the hand of thy mercy and Fatherly indulgence this thy seruant from the bedde of his sorrowes If thou wilt longer exercise him lend him strength to endure thy tryall and in the end bee bettered by it If thou hast determined to take him hence certify him how long he hath to liue make him to know his end and the measure of his daies that by prayer and repentance of faith hee may prouide wisely for his last end and bee found of thee in peace and inioy euerlasting happinesse dispose his â—editations aright for death and in the howre of death and alwayes make him to deny himselfe in renouncing iustification by any inherent worth or righteousnesse In all sorrowes and sufferings let thy comforts reioyce his soule To this end mortifie in him the corruption of nature quicken him with the soule of new life and establish him with thy free Spirit purge his heart from worldly thoughts and his minde from carnall desires motions and affections Wash his soule and body with the blood of Christ and sanctifie him throughout both in Spirit soule and body with the grace of thy Holy Spirit that departing in the true faith not casting away his confidence nor hope of reioycing in full assurance of a blessed resurrection he may haue boldnesse in the day of Christ and passe from death to life and bee euer with thee to behold thy glory grant this for Iesus Christ his sake Amen Another Prayer to be vsed by those that are about the sicke O Lord our God great and glorious thou that art the Iudge of all the earth we dust and ashes vile and miserable sinners doe here most humbly cast downe our selues before thee for our sinnes which are the causers of all the euils of punishment which thou inflictest on the sonnes and daughters of men Deare Father heare vs and forgiue whatsoeuer is past and grant that wee may euer hereafter serue and please thee through newnesse of life walking before thee in holinesse and righteousnesse all our dayes And because the dayes are evill giue vs grace to redeeme the time and numbring our dayes aright apply our hearts vnto wisdome Cause vs constantly to eschew euill and doe good to seeke peace and ensue it Looke mercifully on this thy seruant grieued with sickenesse and sanctifie this visitation vnto him that those graces which thou hast begun to worke in him may be strengthened increased and by degrees perfected Restore vnto him the voice of ioy and health that the
thou art that trustest too much to thy riches and thinke not thy selfe the better man because thou carriest a heauier burden of wealth than thy neighbor doth an honest poor man who hath that simple title only Why rich men are called good men BVt thou that art rich indeed hast the reputation of a Good man Why a good man because thou art a rich man and a man will take thy band for a hundred pounds before thy neighbours for a hundred pence Why because thou art a good man no but of great estate and that is thy goodnes thy neighbour an honest poore man and that is his greatnes and goodnes whose word to his power may be as good as thy band A good man will doe good with his goodnesse BVt if thou be so good a man doe good with thy goodnesse which is thy riches while thou art aliue and leaue not thy goodnesse behind thee and to carry none with thee for if thy goodnesse consist in riches only thou must leaue it and it thee and will such a good man thinke to enter into the Kingdome of Heauen hardly A rich man be he neuer so wicked hath the title of a good man IT is a strange attribute giuen to euery rich man O he is a good man if he haue wealth in abundance let him be Vsurer Extortioner Briber Iew or Atheist he is a good man euery man will lend vpon his band and trust him vpon his word though he be neuer so very an infidell And indeed it is but in shew for the most part that one man doth trust another doth any man trust another in these dayes because he is an honest man some worthy rich and honorable men I acknowledge doe good to honest men thinking them honest men and true members of Christ. But that man that hath a purse to repay and to lend to him againe that hath lent him is the worlds good man And thus goes the current of worldly good men And these are the men that as they haue the glory of the world so they seeke againe to glorifye the world by their glorious posterities for whose aduancement and to purchase vnto themselues the reputation of being very but worldly wise men in outstripping others in getting let the meanes be right or wrong applying all their wits studies and endeuours to become rich in the superlatiue degree to make their names their houses their heires great and greater then the greatest of their neighbors forgetting themselues what they were what they are and what they shal be without repentance and setting their houses soules and bodies in godly order before they dye miserable in the highest degree Pride and couetousnesse rootes of many vices THou art famous for thy wealth and glorious in thy great possessions but be neither the more proud nor the more couetous two rancke rootes whence doe spring all the vices that disorder both the houses of thy soule and body Looke rather a little backe to the place from whence thou camest and consider what thou broughtest into the world with thee Broughtest thou either siluer or gold lands or goods In what garments camest thou into the world Considerations fit for all men IF thou hadst brought any of these things into the world with thee and couldest carry them againe out of the world with thee thou mightest indeed then in some sort repute them thine yet but in a sort for as thy body is subiect to death to corruption and rottenesse so are thy lands and goods thy siluer thy gold and goodliest garments subiect to the like consumption But remember thou camest out of the place of darkenes clothed in bloud which was also thy food wherewith thou wert sustained in life before thou camest into the light Thou haddest no other garment though thou be since washed and outwardly purified and become neate and clad with costly attire whereof thou needest not boast nor wax proud be thy raiments neuer so rich in cost or colour they are but the fragments of the raggs of Adams figge leaues to couer thy nakednesse as he did And if thou consider wel thine owne nakednesse thou maist rather be ashamed than to be proud of thine apparell be whatsoeuer thou art man or woman For if it were not a shame to haue thy nakednesse seene there needed no such costly attire to couer it and yet such is the boldnesse of some impudent women that they are not ashamed to lay out their nakednesse in an vnseemely manner as if they should say as they doe in silence heere is ware to be sold come and buy for your lust or borrow for your loue Men and women be they now neuer so proud and vaineglorious of their dainty feature and beauty they came but out of a den of darkenesse and to a place of darkenesse they must returne and haue no certainty how long they shall liue heere be they neuer so lusty and strong neuer so faire and amiable And yet doe not only not seeke to set their bodies and soules in order but disorder them euery day Few come to their inheritance vnder twenty one yeares IT was many yeares after thou camest into the world before thou didst enioy thy freedome neere a third part of the time of mans life limited by Dauid which few attaine vnto And therfore thou knowest not how soone thou shalt be taken from thy possessions thy goods and dearest worldly delights whilst thou hast time therfore set thy selfe thy soule and thy body lands and goods which are meant by thy house in order knowing that thou must dye and knowest not when where nor how We must remember that we must dye and come to iudgement LOoke before thee to the place whither thou goest and forget it not let not thy glory greatnes cause thee to forget that thou shalt dye and come to iudgment And although thou camest into the world with the breath of life thou shalt returne without it yet not actiuely for thou shalt become as a meere lumpe of earth without power or vigor in thy selfe to moue but be moued at the pleasure of others And here must thou cast off thy glorious garments not as the Eagle casts his bill or the Serpent his skin to be reuested with them but in stead of them thou must be content and be beholden to thy friends to afford thee a silly sheet to put thy naked carkasse in Men must forsâ—ke all when death comes THen must thou leaue behind thee thy louing wife thy dearest children and best friends thy rich possessions thy gold and siluer and what thou esteemedst most precious And then a little length and bredth of land which may be cast vp by inches wil serue thee in stead of many honors manors forrests parkes c. which could hardly be numbred by acres will serue thee for thy fairest chamber And insteed of thy siluer gold wherwith thou couldst neuer be satisfied thou shalt haue earth thy mouth belly full and in
impious and vngodly vses while they liue setting neither house nor heart nor soule nor body in order before they dye Many neuer thinke of Death till they be sicke AND when the summons of death beginne to seize vpon them then they beginne to bestirre them saying as some haue done and must I dye making an vnwilling will giuing and bequeathing what they could no longer keepe Yet when a mans will is made and all things disposed if he can get but a little breathing time a yeare or two ten or more they to whom he hath assigned his lands and bequeathed his goods shal be neuer the better for his gifts vntill he die and that were it possible not till doomes day And they that would haue seemed to haue mourned at his funerall for the losse of so good a benefactor will turne their mourning which should haue been for his death into sorrow and sadnesse for the recouery of his health and will be euen sick to thinke they shal be longer preuented by his recouery of that they were in hope presently to haue enioyed Jf men could see the fruits of their gifts in their posterities in their graues they would repent that euer they were rich HE that flatters not himselfe in the greatnesse of his means to 〈◊〉 what fame will flie of him when he is dead for his bounty distributed not to the needy members of Christ when he was aliue if he could but looke out of his graue and see the gallants that he hath made to ruffle in their riot and lasciuiously commonly to consume what he so long and laboriously scraped together he would wish himselfe rather to haue been a man of farre inferior meanes than to haue been the meanes to increase the sinne of them whom he seemed to loue and would no doubt haue been more carefull in setting his house his soule his body conscience and affections in better order than he had done by giuing it rather to the poore Delay not to set thy life lands and goods in order BE wise therfore thou that hast houses lands possessions and much goods to dispose Set them in order in time and obserue well how and to whom and to what vses thou meanest to dispose them and delay not till thou be sick For thou knowest not when nor where nor how thou shalt end thy life and thinke not that the abrupt making of thy will can bring a disordered house suddainly into such order as God requireth while thou art therfore in thy perfect health set thy house in order against the time of thine vncertaine death and see thou haue well gotten that which thou hast heaped together and if thy conscience strictly examined tell thee that thou hast gotten any part of it by wrong shew thy selfe a good Zacheus restore it fourefold before thou dye that thou maist dye in the fauour of God in Christ otherwise it had been better for thee to haue dyed a begger Fit euery man to make their wills IT is a very religious and Christian duty in euery man possessing any lands or goods in the world to make his will and to settle his estate in good order be it neuer so meane before he dye which is in part meant by Gods command to set thy house in order namely thy houshold lands and goods but that is not all the orderly setling of thy house before thou dye Whereof a family consisteth A Houshold or family consisteth of husband and wife parents and children master and seruants among whom if a godly order be not set continued and kept before thou be constrained through sicknesse to make thy will thou wilt hardly set it in order before thou dye How a family ought to be ordered IF loue and amity haue not been and maintained in the feare of God between man and wife If parents haue not instructed their children in the knowledge of exercised them in the true seruice of God if children haue not obeyed their parents if masters haue not wisely gouerned their seruants giuing them their salaries and necessaries if seruants haue not done their duties faithfully to their masters and all mutually together and sometimes man and wife in priuate serued the Lord in faithfull prayer during their perfect healths that house is out of order head and members and cannot in a moment by a will written in an houre or two be brought into order Therefore deceiue not thy selfe by delaying to set thy house in order and euery part and person thereof and thinke it not sufficient to settle thy worldly goods and lands by thy last will as thou dost imagine thou hast made thy will for whether thou dispose thy lands or giue thy goods while thou art aliue neither shall thy lands nor goods want owners when thou art dead Parents ought to prouide for their children the chiefe hope of children IT is a duty also ioyned with a care in parents to lay vp and prouide for their children and a fatherly dutie it is and a duty that children for the most part take greater hold of than of care to performe their duties to their parents And therefore it is hard to iudge whether he that layes vp little and giues only education vnto his children to liue futurely by some lawfull calling or he that is solicitous and ouer-carefull to prouide for the present maintenance of his children in idlenesse before and in wantonesse through the hope of great portions after his death be most to be condemned if the 〈◊〉 be not more blameable he is more superstitious than the former too much care argues least faith He that cares not for his family i◠an infidel and he that is too solicitous for them is no lesse HE shewes not himselfe a Christian in deed that cares not for his family but spends his time in idlenesse and his meanes in vnthriftinesse but rather an infidel But he that exceeds in coueting which in it selfe is sinne and striues against the streame of Gods direction getting by right or wrong spending superfluously vpon his family or hoording and laying vp for his posterity as is said before hauing little or no regard to help releeue and comfort the poore that haue an interest in the superfluity of his abundance as if the Lord could not prouide for his children if they feare and serue God aswell as he hath done for himselfe this man shewes himselfe as neere an infidel as the former Parents should leaue behind them good examples for their children to imitate THE best portion thou canst leaue behind thee is a manifest example and paterne of a godly life for thy children and friends to imitate and to giue them if conueniently nothing else some necessary manuall trade or lawfull profession to liue by when thou art dead Great patrimonies oftentimes soone spent IF thou haue lands and possessions and great stocks of money to leaue to thy children thou thinkest them richly prouided for and thy house in good order and yet we see
seruice of God from thy selfe the head to thy meanest seruant be moderate in attiring thy wife she will accept it if she be modest educate thy children in obedience to God so shall they not offend thee couer the naked The poore are the bests guests a rich man can entertaine LEt the poorest children of God be some times as the fruitfull vines about thy house and as oliue branches round about thy table Thou shalt find them in the end most beneficiall guests that thou shalt entertaine either to meate or â—arbor for thou dost not so much feed and clothe and lodge them as Christ himselfe in them who is heere amongst vs poore naked sick hungry in prison thirsty harborlesse and miserable and woe be to the rich that see him and shew him no compassion The rich ought to haue respect to the poore HOw can they that haue riches in abundance food plentifull apparell superfluous gold and siluer and all that their hearts can desire and more if religious reason were ruler passe by and see a poore naked hungry and as it were a starued Christian and not to be moued with compassion especially yong forsaken children and old and impotent men and women As for the sturdy counterfeits and idle striplings able for seruice let their reward be the whip And vntil thou begin to sauour of this righteous course to guide thy house aright doe else what thou wilt in giuing and bequeathing thy house will not be set in order when thou dyest which will be a fearefull end Thus much concerning the setting of thy domestike estate in order it may not be vnnecessary to examine the house of thy soule the body and the members thereof Touching thy body the house of thy soule I Haue before spoken of thy setting of thy worldly estate and domestike family lands and goods in order before thou dye The chiefe care ought to be to set and keep the house of the soule the body in order IT is fit to consider how to set thy corporall house which is the habitatioâ— of thy sâ—uâ—e the senses and members of the sâ—mâ— in order And that aboue and before the disposing of thy worldly estate For as the boâ—â— is mâ—re worth thâ—n raiment of more value than possessions siluer or gold so is the well ordering of the same to be preferred before all that thou enioyest or canst enioy in the world Wherein the well-being of the soule consisteth THe well-being of the soule which is the principall part of thee consisteth in the right gouernment of thy body and bodily members for if thy carnall members and corporall senses haue been or are defiled with the vanities whereunto they are particularly inclined thy soule which lodgeth in it cannot be but also infected and polluted and therefore oughtest thou to hâ—ue an especiall regard to the well-ordering of thy corporall parts Many dwell in faire houses that haue fowle bodies and soules THou dwellest it may be in a house of ingenious architect adorned within and without with sundry varieties to delight thine eye thine eare and all the senses of thy body as many in deed or in desire it may be as Salomon had superfluous to name more superfluous to couet when yet it may be the house wherein thy soule liueth and without whom thou canst not liue though it be outwardly adorned with most costly attire like a painted sepulcher is of it selfe and through thine abusing it and the members of it a poore weake and tottering building seeming outwardly beautifull yet alas vnder most glorious and rich couerings most ragged rent and rotten wether beaten and deformed through the tempests of thy blusterous tongue the extrauagancy of thy polluted eyes and the vnrulinesse of the rest of thy senses beating vpon thy poore soule that dwelleth in this fraile body of thine with restles vngodly stormes of forbidden vaulties that bring the whole house out of order We must examine how we haue vsed or abused our senses and members of our bodies ANd for as much as the head the principall part of this weake building is the place wherin the chiefe organs and instruments of speaking hearing seeing smelling tasting and eating doe consist examine first how thou hast kept these in order and whether thou haue formerly giuen them the reines of licentious liberty to follow the vanities whereunto naturally they are seuerally inclined If so then is this thy whole house vtterly out of order and meerly deformed being by creation free from any actuall pollution or corporall blemish or defect a most comely and beautifull building complete and vniforme in euery part from the meanest to the most eminent member Our bodies are compleat and beautifull houses OBserue from the sole of thy foote to the very haire of thy head and see whether thou couldest imagine to place any member in better order than God hath placed them for in a perfect body there is no defect in any part though many times blemished by abuse of the members and senses How our bodies are blemished THe head it selfe the guide and gouernour of all the rest is oftentimes disordered and euen infatuated by drunkenesse the face disfigured the eyes bleared and blinded the feete gouted and many times the whole body dropsied through the abuse of the senses and brought all out of order being the very temple of God and wherein the soule dwelleth thy most precious part bought with no lesse a price than the very bloud of the Sonne of God Iesus Christ. A man can neuer dye in hope that hath to the end defiled his body HOw then can a man whose body and members are thus defiled and made as it were a den of detestable vncleanesse grieuing the spirit that dwelleth in it without reformation dye in any hope of future happinesse though he doe set a faire formall face vpon the setting of his domestike estate in some order by a silly will before he dyes and to leaue the body the house of his soule and his soule it selfe in so manifest a danger For the superficial disposing and bequeathing of his domesticke estate and to leaue his better part out of order is but as a pharisaicall washing of the outside of the cup leauing it filthy and foule within It is a manifest argument that the partie who hath the sore breaking out in his body as Hezekiah had and the tokens appeare as they commonly doe hath the plague and is vnlike to escape death Signes that a mans house body and soule are out of order SO manifest it is that he that aboundeth in corruption and the filth of his heart breaketh forth and sheweth it selfe by his disorderly and dissolute conuersation by his inordinate walking by the prophanesse of his speech by the wantonesse of his eyes by lending his eares with delight to vngodly discourses by the pollution of his hands and by the swiftnesse of his feete to follow vanities that he is full of spirituall pestilence and carnall contagion Altogether vnfit
vnpleasant and so at length refuseth necessary nourishment to sustaine and maintaine the body as is seen in sicke folkes when their Appetite decayes the Taste is out of order best meates and drinkes seeme vnto them of vnsauoury relish And this distemperature commonly proceeds by ouermuch oppressing the body by pleasing the Taste and ouer-charging the Appetite with surfeiting and drunkennesse whence doe spring all the infirmities and diseases of the body numberlesse as a punishment inflicted vpon such as abuse the good creatures of GOD to please their inordinate Tastes and Appetites Gods good creatures are abused by surfeiting and drunkennesse MANY are the varieties of Gods good creatures of both kindes both of meates and drinkes which he hath prouided for our vse not to bee abused but to bee receiued with thankesgiuing as wee are commanded that whether wee eate or drinke if wee receiue but a morsell of bread to sustaine vs or a cup of cold water to refresh vs we ought to receiue it and vse it to the honour and glory of God that giues it But how can hee eate to GODS glory or his owne good that eates to surfeit And how can he drinke to the praise of God that drinkes himselfe or others drunke Hee eates and drinkes to his owne shame beyond the measure of beasts which cannot be compelled to eate or drinke more than is sufficient vnlesse it be the Dogge the Wolfe and such vncleane creatures as eate to vomit and presently returne to their feeding and the swine that will drink drunke and wallow in the vncleane puddle To which Beasts Gluttons and Drunkards are fitly resembled Not to oppresse thy heart with ouer-eating and drinking TAke heed therefore lest at any time thy heart which is the principall part and life of thy body be ouercome with surfeiting and drunkennesse and so death seize vpon thee through thine excesse and thou dye suddenly as many haue done before thou canst either set thy domesticke estate thy soule or thy body againe in order and so be reputed author of thine owne death and descend suddenly to the pit of eternall perdition a fearefull farewell froÌ„ thy friends and family Eat not the bread of oppression BEware also thou eate not the bread of oppression nor drinke the wine of extortion rather let thy poore oppressed brother and sister be partakers with thee of thy bread and other the good creatures that God hath plentifully lent thee for to eate and drink alone of thine abundance when Lazarus lyeth lyeth crying at thy gates for meate is dangerous as appeareth by the example of the rich Glutton in the Gospell being in hell cryed for but could not get the drop of a finger of water to refresh him It is not ouer-feeding preserues life but brings diseases and shortens life THinke not that it is the fulnesse of delicate meates and most delitious wines and strongest drinks that continues thy life or maketh thee lusty and strong for the fattest and fullest fed bodies neyther liue longest nor proue strongest but are more subiect to sicknesses and infirmities and to many kindes of Maladies than are they that feed sparingly and temperately euen of meanest food and weakest drinkes receiued with thankefulnesse As Daniel who refused the daintiest fare that came from the Kings Table and chose rather in faith and the feare of God to feed on pulse or pease and became of better liking more fat and faire than his fellowes that fared and fed on the Kings dainties dilitiously euery day Thankefulnesse to God the sauce that seasons our meates and drinkes THe sweetest sauce that sauours and seasons all sorts of our meates and drinkes is thankfulnesse to GOD for giuing them faithfull prayer for a blessing vpon them And then let them bee neuer so meane bee it pulse pease roots or hearbs instead of daintiest foule or fish and a dish of cold water instead of wine shall sustaine poore men women and children and make them as fat faire and strong as such as fare farre more daintily as appeareth by many that haue very meane fare and yet liue by the blessing of God but if God send his creatures in a more ample manner they may not be abused nor the meanest contemned Meane fare through prayer sustaines the poore aswell as dainty faire the rich THey that eate and drink more for delight than they doe for their necessity of hunger and thirst may liue and looke as leane and meagre as the poorest and the poorest that eate and drinke with prayer and thankes shall bee sufficiently satisfied The rich many times turne the good gifts of God into wantonnesse through excesse and the poore doe often turne their penury and want of corporall food into the fulnesse of spirituall satiety and are sufficiently releiued their bodies well ordered and their health preserued Daintiest and meanest fare turne to like excrement THere is great difference indeed of the furniture of Tables all but for nutriment and did such as feed of the fairest and finest cates consider whether their delicate food turne not to like lothsome excremeÌ„t as doth meanest fare they might rather seeme to bee ashamed to thinke vpon the matter whereon they so much delight to feed that so soone turneth to that which lotheth them to looke vpon when it comes from them againe Then in regard of their dainties to despise meaner fare and such as feed on it Euery creature hath its proper food and appetite TASTE is common to man and beasts as are hearing seeing and the rest but are diuerse in appetite euery creature hath it's proper food and can by it's taste distinguish the proper from the improper nourishment and seldome exceeds in the vse so the temperate man the man knowing and fearing God findeth in himselfe a taste of another and of a more high nature a spirituall appetite and hungreth and thristeth as much for heauenly and permanent as doth the corporall appetite for vanishing and perishing food Spirituall taste and appetite BY this spirituall Taste he sauoureth the sweetnesse of the Lord how comfortable his mercies are and how operatiue his graces working in him an heauenly appetite Longing as Salomon did for Wisedom and Knowledge to governe his kingdome for spirituall and heauenly vnderstanding to gouerne his house the house of his soule and aboue all his soule it selfe which being out of order none of the rest can be in good order But when hee hath by this inward and spirituall taste discerned the bitternesse of Sinne and the sweetnesse of Sanctitie and brought his Affectionâ— his Minde and Will to effect minde and desire heavenly things then his Appetite begins to hunger and thirst for the Kingdome of God and the righteousnesse thereof distasting all such Carnall Corporall and Worldly things as sauour not his renewed taste Then is faithfull prayer his onely exercise and the Word of Truth his onely delight What food pleaseth the spirituall taste His food is holy Meditation his practice Hâ—militie Meekenesse Temperance and
comforteth the heart so too much oppresseth the whole body And as some light perfume passing by this sense may comfort the braine So too much will infect the same and turne the swetnesse into putrifaction to the hurt of the body and offence to God Dangers incident to the sense of Smelling IF this sense had or were capable of as many offensiue obiects as the eye it would bee as vnruly and soone bring bane vnto the body But though it haue not so many meanes of prouocation as the taâ—â—â— yet in as great danger for as poysonous meates descending into the stomacke may kill the body So may infected fumes putrifie the braine to the like confusion of the bodie The abuse of sweets perfumes AS this sense hath as other senses haue a vertue to comfort so hath it a vice to offend in the too much wanton delight in pleasing it selfe for many haue a pride not onely to perfume their garments to sweeten or to be smelt sweet in the streetes but their very haire to perfume their Ladies lips in their chambers that they may seeme amiable or rather more amorous indeed too effeminate for becomes it a man that is or would seeme valorous to change his vertues which should appeare in his Wisedome Magnanimitie and Iudgement for the vices that onely are imbraced by Curtesans Light-women and Fooles If we well considered what wee are wee would not perfume us IF thou wilt be womanlike thou mayest as well paint thy face to make thee faire as to vse perfumes to make thee sweet Consider what thou art and whereof thou art made Thou art but dust and diddest thou well obserue what comes of thy perfumed carkasse thou wouldest bee ashamed bee thou man or woman either to paint or perfume so vile a peece of flesh that will putrifie and stinke within foure dayes that thy breath is out of thy body These are they that sauour of the flesh fleshly of vanitie and pleasure euen of death vnto death Seeming faire without but filthy within sweet in shew indeed stinking and corrupt How a man ought truely to perfume himselfe IF thou wilt smell well indeed and desirest thy selfe to bee a good sauour to God consider that as there is a corporall and carnall so is there a spirituall and heauenly sense of smelling with which the soule of the Regenerate man smelleth with inward delight the sweete odours wherewith the garments of the spouse of Christ are perfumed with Myrrh Alo's and Cassia of Mercie Wisedome and Truth Endeauour then to smell of Faith Hope of the Loue of God and of like Loue to thy Neighbour as to thy selfe How to become sweet to God SMell thou of a holy and godly life of heauenly Meditations and godly Prayers Then shalt thou bee vnto God a sweet sauour in Christ and of Christ who shall smell in thee a sacrifice acceptable and shall haue pleasure in thy beauty and sweetnesse And thou shalt smell the sauour of life vnto life eternall And in the meane time thou shalt learne and be able to set not onely thy worldly goods but also the house of thy soule thy body and the members and all the senses thereof and aboue all thy soule in perfect order before thou dye Thus of the sense of Smelling followes the sense of Touching The Examination of the sense of Touching IT may be thought meerely superfluous indeede to speake any thing against the sense of Touching or Feeling because it is onely most sensible of hurt and least hurtfull The sense of touching or feeling is disperst through the whole body IT is a sense not set in one locall place of the body alone as the rest of the senses are as Seeing Hearing Tasting and Smelling all placed in the head the Eye to see the Eare to heare the Tongue to taste and the Nose to smell and neither partakes of the others office But this sense of touching or feeling is distributed through the whole and euery part of the body And euery part is sensible of others hurt from the sole of the foot to the Crowne of the head And cannot bee conceived to rest more in the head than in the foot nor more in the Foot than in the Finger Though the Head and Heart are the most apprehensiue parts And the Hand the common instrument and most imployed in the ayde and defence of this sense as if any part or member of the body bee striken or hurt though all parts feele it yet is the hand most ready to helpe it And the hand is most commonly the most offensiue member by touching to hurt And the most vsefull for the choyce of many necessary commodities the goodnesse substance softnesse and supplenes wherof are best knowne by the sense of Feeling neither the Eare nor the Eye are vsed therein If one member be hurt all the body feeles it IF the head or the most inferiour part be it the finger or the little toe suffer iniury this sense suddenly informes the head the head the heart which summons all the members instantly to yeeld commiseration or ayde vnto the offended part and all consult how to ease and releeue that one grieued member The abuse of the taste procures most hurt to the body THis sense is most abused and feeles greatest hurts by the abuse of the taste which ingrossing al delicate meats drinks to pamper the body with replention procureth the gout whereof one cryes out of his Feete another of his Hands it fils another with the Dropsie whereby one cryes out of his body filled with water another of the swelling of his legges another cryes out of the Stone and many other maladies when either of these seise vpon the body it is felt painefull and grieuous euen to the heart As touch but the Gout and the party will bee ready to rore oppresse or dresse but a wound or sore in any part of the body or let the tooth but ake the sense thereof goes from the place grieued to all other parts of the body The abuse of this Sense of Feeling or Touching THis sense of Touching is likewise abused by too much nicenesse in apparell obserued in those that thinke their garments neuer delicate and fine enough to bee felt Cloth of the wooll of sheepe is too base they must haue them as it were of the dainty and thinne Spiders webbe of the very excrements of filthy wormes soft supple and delightfull to bee felt vnlike to holy Iohn Baptists attire who had his garments of Camels Haire vnpleasant to be felt yet is not soft rayment and fine linnen vnfit for Kings and their followers and great men and women But now a Lord can hardly bee distinguished from a man of no meanes A Courtier from a Countrey-man c. Let vs be sensible of the feeling of the wrath of God for our sinnes IF wee well considered the present times of danger wherein we liue and did but consider how God showes his displeasure for our sinnes and
practising it conscionably they may at thy hands through Christ Iesus obtaine the remission of their sins past and receiue from thy diuine Maiesty confirming and comforting grace for the time to come power to preseuer and continue thy seruants vnto their dying daies Giue them light instead of darkenesse peace for trouble and eternall happinesse instead of worldly felicitie that tasting the sweetnesse of celestiall comfort they may despise terrestriall and after this life ended in ioy inioy the perfect ioyes of eternall glory through Iesus Christ my Lord and blessed Sauiour Amen A Prayer after the Word heard O Gracious Lord of thy bountifull goodnesse thou hast through thy Sonne Iesus Christ sent for my learning and vnspeakeable comfort thy word of truth the Gospell which none can learne but by hearing and none can heare but by preaching and none can preach except they be sent I humbly beseech thee therefore to giue me thy grace that as I haue heard thy word at this time by thy minister and messenger so I and all that haue heard may know and vnderstand the same retaine and practice it according to thy heauenly will that I may thereby grow in knowledge increase in grace and bee a liuely instrument of thy glory vnto my liues end Amen A short prayer for willingnesse to dye and a preparation vnto Death O God in whose hands consisteth the life of all mankind for thy Sonne Iesus Christ his sake vouchsafe to giue me grace to set before mine eyes as a most certaine marke whereto this fraile body of mine must tend by death this being to the faithfull the end of paine and the beginning of pleasure but to the secure and gracelesse the ending of temporall blisse and felicity and the in-let or entrance vnto eternall torments weeping wayling and gnashing of teeth Giue mee therefore good Lord an earnest desire of seruing thee and leading my life agreeable to thy will that whensoeuer it shall please thee to call for me by death I be not through feare stricken with any horror of damnation and doubt of saluation that at my last gaspe I may neuer cast away my confidence nor my hope of reioycing but through a liuely faith in Iesus Christ I may rest vpon him the corner stone and sure rocke of my saluation and so depart this life in peace and in a ioyfull expectation of a blessed resurrection and be content to lay downe this mortality of mine to receiue it in the day of Christ a spirituall and glorified body that then being euer with my Lord I may with all thy saints sing a continuall Alleluiah to the praise and glory of my redeemer and Sauiour Amen A short prayer for competency of maintenance O Lord my God the maker and preseruer of Angels men and all creatures infinite in thy power and wonderfull in thy loue vnto all the sonnes of men Thou hast promised neuer to faile those that attend and depend vpon thee Thou openest thine hands and fillest all things liuing with plenteousnesse neuer suffering any of thine to perish for want that carefully seeke reliefe and comfort from the disposition of thy most gracious bounty and beneficent goodnesse suffer mee not to want necessaries for this present life nor those things without the which I cannot comfortably serue thee in the duties of christian calling enable me to liue without distracting cares to this end blesse my labours and endeauours that I may haue sufficient for me and mine and not be chargable vnto any but rather able to doe good vnto others that may stand in need of refreshing from me Giue mee neither pouerty nor riches feed me with food conuenient for me lest I be full and deny thee and say who is the Lord or lest I be poore and steale and take the name of my God in vaine Afford me that portion of temporall blessings health wealth maintenance as thou in thy wisdome shalt think conuenient and behoofefull for me not so much for delectation and satisfying of the flesh with the concupiscences thereof as for sustentation of this mortall life of mine and consolation of my heart and spirits and making of them more ioyous and chearefull in thy worship and seruice Let neither ouermuch pouerty oppresse mee that I be driuen to vse meanes contrary to thy Law nor too great a saturity fulnesse and plenty so pâ—ste me vp that I forget the goodnesse of thee my God or fall into any the least riotous excesse as if thou hadest hired mee by thine abundant blessing to grow the more wanton and vicious O God as thou art of ability and power so thou art willing to succour such as bee in want to relieue the oppressed to comfort the afflicted to raise the lowly and to aid the needy and therefore sweet Lord I humbly craue thy fauourable assistance towards me to blesse my store and replenish my basket with thy blessings that I may be able to liue in thy Faith Feare and Loue and out of the depth of misery and danger of all men through Iesus Christ Amen A short prayer to vse wealth as we ought O God almighty the giuer of all good things thou art my stay my comfort and only guide direct me I pray thee to imploy that talent which thou hast bestowd upon me for the aduantage and aduancement of thine owne glory Lord thou hast beene abundantly gracious and bountifull vnto me and hast blest my store and increase with wealth insomuch that I haue not only that which sufficeth mine owne necessity but haue also sufficient to releeue others in time of their neede Giue mee therefore a will to disperse a broad and giue vnto the poore according to the aboundance of my wealth to feede the hungry to clothe the naked and minister vnto thy distressed Saints that I may not liue vnto my selfe but for the helpe of all those that want my furtherance that I may lay vp in store a good foundation against the time to come and bee found of thee in peace inioying life and saluation through Iesus Christ Amen A prayer for a woman with childe O Mercifull God and omnipotent Father and creator of all things who in the beginning diddest place mankind in most unspeakeable happinesse where they should haue continued had not our first parents broke thy diuine precept and charge giuen them in paradise and thereby procured most iustly thy wrath and indignation against themselues and their posterity for euer so that the earth for their sakes was accursed denying things necessary for their vse without great labour paines and industry And vnto vs the daughters of Eue for our transgression thou hast adiudged most grieuous paines and torments of body in the trauaile of child-birth saying that in sorrow and great paines we shall bring forth our fruit A heauy sentence thou knowest it is O Lord and we feele it to take sharpe effect in vs but sweet Lord for as much as thou art mercifull bringest all things to passe
according to thy good pleasure and shewest thy selfe in nothing more omnipotent then in the conceiuing forming and bringing forth of mankinde into this world which alâ—â—ough it was in the beginning ordayned most easily yet by the subtilty of our continuall enemy Satan in causing our first parents to transgresse thy commandement and breake thy will by tasting the forbidden fruit it is now most painefull and dangerous grieuous and perillous insomuch O sweet Lord as without thine especiall grace and assistance fauour and mercy it is altogether impossible for vs fraile women a weake sex to beare and abide the same our imperfection and feeblenesse is such as of our selues we are not able to indure the least of all the sorrowes and sufferings that accompany this kinde of trauaile wherefore sweet Lord and louing Father my humble desire vnto thy maiesty is for Iesus Christ his sake that thou wouldest vouchsafe to extend vnto me and to all women thy mercy and louing fauour to mitigate the paines thereof that we may be able patiently to indure the paines of our trauaile at the howre appointed and make that easie and light vnto vs which our defects haue made heauy and burdensome sweeten that which our deserts haue made sowre that the burden wherewith I am now laden may graciously be deliuered from my weake body Send vs all good Lord happy and gracious deliuerance that wee may bee made ioyfull and happy mothers And vouchsafe vnto me to al that haue conceued and be with childe strength to bring forth that which thine omnipotency hath so wonderfully wrought within vs. In our troubles O Lord helpe vs thou most mighty and mercifull God mightily deliuer vs. Let thy power might and loue be no lesse manifest in the deliuery then in the forming of thy creature that being through thy goodnesse made a ioyfull mother I may obtaine my perfect strength againe and liue to praise and please thee for euermore Amen Another short and most necessary prayer to be said of one with Childe O Lord whose goodnesse wee haue offended and by our sins deserued infinite paines looke with the eye of pitty and compassion vpon me lay aside thy Iustice and shew me thy mercifull fauour and louing kindnesse Let me inioy the benefit of thy helping hand and not feele the weight of thy heauy displeasure fauourably lighten me of this heauy burden in thy good and gracious time and in the howre and instant of my deliuery be present with me O Lord and tender my safety through Iesus Christ. Amen A thanksgiuing after the woman is deliuered of the Childe FOrasmuch as it hath pleased thee Almighty God of thy gracious goodnesse to ease me of my paines and deliuer me of my burden and from the pangs and throwes of Child-bearing I doe here humbly prostrate my soule and body before thy sacred maiesty to be vnto thee a reasonable liuely and liuing sacrifice holy and acceptable in thy sight giuing thine omnipotent maiesty infinite and vnfained thanks for this thy gracious preseruation of me and deliuering me out of this great danger of death wherein I was and vnder which I might soon haue perished had not thy mercy sustained me and thy goodnesse imbraced me on euery side To thee therefore O holy and heauenly Father be giuen and ascribed all possible praise and thanksgiuing from this time forth for euermore As thou hast beene gracious vnto me in giuing me a childe so Lord giue me grace to deuote and consecrate it vnto thee and thy seruice To this end worke mightily in it by thy holy Spirit sanctifie it from the wombe that it may bee thine not only whil'st it hangs vpon the mothers brests but so long as it shall breath in the land of the liuing and vntill thou translate it hence to raigne with thee in glory Amen A short Prayer for Wisdome O Lord most great and glorious I confesse that whilst I beare about with me this body of sinne imprisoning the soule my nature corrupted and depraued with sinnes originall and actuall seekes by all meanes possible to oppose the spirit and doe those things which are dissonant and contrary to the motions inspirations and gracious influence and working thereof My flesh lusteth against the spirit so that the things which I would doe I cannot and the things which I suppose to be done in much knowledge and wisdome will bee found not only ignorances and errors but sinnefull wickednesse in thy fight Wherefore I humbly beseech thee O Holy Father to send out thy light and truth thy Spirit of wisdome and reuelation to teach and instruct mee to bee my God and guide to leade mee into all truth Lord send downe that wisdome which waiteth about thy throne and plant the same in my heart that all my sayings doings and devises being alwayes ordered by this wisdome from on high I may intend and doe that which is pleasing in thy sight and profitable for mine owne saluation and shun the contrary in all things through Iesus Christ my Lord and Sauiour Amen A short Prayer for defence against our Enemies O Lord my God bee not farre from me in trouble and in all dangers bodily or ghostly draw neere and make haste to helpe me I am I confesse a most sinfull creature and haue iustly deserued thy wrath and indignation against me the sorest and seuerest of thy punishments yea that all thy blessings should become curses vnto me and that I should either be destroyed by thine and the churches enemies or that I should bee ruinated by mine owne prosperity Yet Lord for thy mercy sake turne thee vnto me and haue compassion on me let not mine enimies preuaile in their mischieuous devises lest they be to proud in thy mercy conuert them or in thy iustice confound them make them as the stubble before the winde and thine Angell scattering of them Lord I am in thine hand and they are within the compasse of thy power stay and allay their fury let them not take effect in their mischieuous Imaginations and attempts against me but put them to confusion rid me and deliuer me in thy righteousnesse Be thou a son and a shield vnto me to comfort and protect me To this end cause thine Angels to pitch their tents round about mee that being defended vnder the shadow of thy wings and armed with the power of thy might I may not feare what man can doe vnto me Lord regard me with the eye of thy grace and guard me with the hand of thy power that being preserued in both soule and body I may liue in piety peace and godlinesse vnto my liues end Amen A Prayer to be said before the receiving of the Lords Supper O Lord Iesus the Sonne of the liuing God who freely and of thine owne accord offeredst thy most sacred Body to bee broken and thy blood to bee shed for my sinnes that thou mightest ransome me from hell and deliver me from wrath eternal condemnation O sweet
in this one thing that I may count it all ioy when I fall into diuers temptations Let not my heart bee hardned by them as were the Israelites prouoking thee in the wildernesse but sanctifie all thy visitations vnto me that I may be bettered and reformed by them that my faith being tryed patience may bee wrought in mee and that patience hauing her perfect worke I may be perfect and intire lacking nothing Lord I know that in all thy temptations thou euer hast one end and Satan another thou triest me to the end that I being found faithfull thou mightest giue vnto mee the Crowne of Life Satan searcheth to seduce and sifteth to dispoyle and bereaue me of that which is vertuous and good in me Wherefore O Holy Ghost thou preseruer of men keepe mee by thy grace and strengthen mee by thy mighty power and out-stretched arme O blessed Iesu bee not farre from me but present with me and president in mee as thy sufferings abound in me so let thy consolation much more abound In the middest of all mine agonies and terrors of minde let thy comforts reioyce my soule that I being made glad by thee I may bee confirmed vnto the end and alwayes in all dangers of life or death in all tribulations and temptations abide by thee that thou mayest appoynt vnto mee a kingdome as thy Father hath appointed unto thee Grant this not for any worth of mine but thine owne merit and goodnesse sake Amen O Lord let thy mighty hand and out-stretched arme bee now and alwaies my defence thy mercy and louing kindnesse in Iesus Christ thy deare Sonne my saluation thy true and holy word my instruction thy grace and holy Spirit my comfort and consolation Amen The peace of God which passeth all vnderstanding keepe my heart and minde in the Loue of God and of his Sonne Iesus Christ our Lord and the blessing of God almighty the Father Sonne and holy Ghost be with me and remaine with mee and mine and with the whole church of God from this time forth and for euermore Amen God bee mercifull vnto me and blesse me The Lord lift vp the light of his gracious countenance vpon mee bee mercifull vnto mee and grant mee his euerlasting peace Amen A Prayer for the troubled in minde afflicted in conscience groaning vnder the insupportable burden of a wounded Spirit O Father of mercy and God of all consolation vouchsafe I beseech thee succour and reliefe vnto me that am troubled in mind and afflicted in conscience for feare of thy Iudgements and the terrible things which thou writest against mee by reason of my sinnes Lord breake not the bruised reede nor quench the smoaking flax wound not mine humble and contrite heart but reuiue the spirit of mee that goe mourning all the day long Though Satan presume that thou hast smitten and forsaken mee yet frustrate his hopes and expectations leaue mee not destitute of thy grace as a prey vnto him the enemy of my soule but mightily preserue and defend mee that I may neuer bee lost but that in life and death I may bee alwayes thine And albeit my conscience accuse mee my memory giues euidence against mee my reason condemne me though I bee deepely plunged in discomfort and haue lost the voice of ioy and gladnes and haue neither worth to appease thy wrath nor patience to endure thy tryall yet send me deare Father the comfort of thine holy Spirit againe into my heart that I may not be swallowed vp of ouermuch heauinesse but may reioyce in thee with ioy glorious and vnspeakeable Open and set open the gate of thy mercy to the greatnesse of my misery for my deiected countenance witnesseth my distressed and distracted minde my minde is sorrowfull mine heart heauy my Spirit is oppressed my words are stopt with sighes and my complaints watered with teares In execution of thy iudgements Lord remember mercy try not the Law with mee lest I come into iudgement and bee condemned weigh not my merits but pardon mine offences Sanctifie vnto me all these good meanes wherein I seeke reliefe as prayer conference meditation reading and hearing of thy word receiuing the Sacrament of the body and bloud of thy Sonne and my most blessed Sauiour Iesus Christ. Mittigate mine extremities abate my feares moderate miâ—e afflictions and remoue farre from me the vexatious of the night dreames and fantasies let not the visions of mine head like Nebuchadnezzars make mee afraid when I awake stay me with flagons and comfort mee with apples thy most sweet and delightsome promises which are pleasing to the pallate of my soule Rectifie my iudgement and vnderstanding as in the daies of old and drinke no longer vnto me in the Cuppe of affliction but in the chalice of refreshing that I may pledge thee a sauing health pay my vowes vnto thee and call vpon thy name with thanksgiuing in the sight of all thy congregation If it bee thy good pleasure to try me and not take away this Cuppe from me confirme my faith continuing unto me that hope of glory which is to be reuealed To this end cause mee with the eye of faith to looke vp vnto thee who smitest me and waite for the appointed time of my recouery and deliuery out of all my troubles Lord suffer mee not to bee swallowed vp of fearefâ—ll despaire but vouchsafe mee a full perswasion of thy mercy that thou wilt neuer leaue me nor forsake me but wilt be in life my God in death my deliuerer after death mine eternall rewarder Lord hearken and incline thine eare vnto these my requests and grant mee not my deserts but my desires and that for Iesus Christ his sake Amen Our Father which art in heauen c. The grace of our Lord Iâ—sus Christ the loue of God the Father and the most comfortable fellowship of God the Holy Ghost be with mee blesse preserue and keepe mee both in soule and body in goods and good name in life health wealth peace and godlinesse together with thâ— whole church and all that pertaine vnto me now and for euermore Amen A prayer to be said by the sicke O God my creator and preseruer thou madest me in thine owne image in knowledge holinesse and righteousnesse but deare Father I haue sinned against heauen and against thee and am no more worthy to bee called thy childe for I haue defaced this Image and superscription of thine in me and hereby mine vnderstanding is filled with ignorance my will with stubbornenesse mine affections with peruersnesse mine heart with sinnefullnesse and my whole life with disobedience and disorderlinesse euer since I drew in my breath I haue drunke in iniquity like water so that I can looke for nothing but death which raigneth ouer all to arraigne me at the barre of thy Iustice to receiue an irreuocable doome I haue no worth to appease thy wrath yet for thy Sons sake doe away all my sinne and be thou pleased to be reconciled vnto me And now
bones which thou hast broken may reioyce and seeing we haue neede of patience send this our brother or sister such competency of patience and constancy that he may continue thy faithfull souldier and seruant vnto his liues end worke in him a sense and feeling of sinne and true sorrow for the same which may cause repentance vnto saluation neuer to bee repented of If it be not thy good pleasure to raise him from his bed of languishing and set him vpon his feet againe prepare his heart for death and his soule for heauen washing away his sinnes in the bloud of Christ and imputing vnto him the righteousnesse of Christ that he appearing before thee without either spot or wrinkle may haue confidence of seeing his euer-liuing and euer-louing redeemer not with other but with â—hese his eyes weane his affections from the loue of this world and set them on those things which are aboue that being absent from the body hee may inioy thy presence of glory for euer Repaire in this thy seruant thine owne Image and renue it in knowledge holinesse and righteousnesse that thou maiest know and acknowledge him for thine owne and raise him vp from the graue vnto the resurrection of life and for euer satisfie him with thine Image and change him into the same from glory to glory Amen A thanksgiuing for recouery from sicknesse OMnipotent Lord God the author of life who bringest downe vnto the graue and raisest vp againe I doe here confesse to the glory of thine infinite mercy that if thou haddest not blessâ—d and sustained mee in my sickenesse I should haue gone the way of all flesh but it was thy goodnesse to spare mee and deliuer mee from dangers thy name bee glorified for this thine vnualuable fauour and mercifull kindnesse And I humbly beseech thee to giue me grace to expresse my reall thankfullnesse by my sincere obedience and to serue thee more carefully and conscionably then heretofore I haue done and the shorter my dayes are the more â—o redeeme the time that by repenting me truely of my sinnes and calling on thee for grace by eschewing euill and doing good more especially vnto the household of faith I may haue the testimony within my selfe that thou hast not ordayned mee vnto wrath but to obtaine eternall life and saluation through Iesus Christ my Lord and only Sauiour Amen A morning prayer for a family O Eternall and all-seeing God who art iust in thy iudgements true in thy promises wonderfull in thy maiesty and infinite in thy mercy who hast the heauens for thy throne and the earth for thy foot-stoole and the creatures of both at thy becke The heauens are full of the maiesty of thy glory and cannot containe the same looke downe therefore from thence vpon vs thy seruants who now prostrate our selues before the footstoole of thy throne of grace humbly beseeching thee for Iesus Christ his sake to be mercifull vnto vs miserable sinners One deepe calleth vnto another the depth of misery vnto the depth of mercy haue mercy therefore vpon vs O Lord and in the multitude of thy mercies doe away all our offences Wee confesse that we are not worthy to speake of thee much lesse to speake vnto thee wee being so vile and miserable thou so glorious and admirable yet being assured that in forgiuing sinnes and helping poore afflicted soules the neuer drawne dry fountaine of thy mercy doth appeare we thine vnprofitable seruants are emboldened to present our selues this morning before thee to offer vp vnto thee a liuely sacrifice of prayer and thanksgiuing who diddest offer vp thy Sonne vpon the Crosse to be a propitiation for our sinnes O let this lifting vp of our hearts and hands bee a morning sacrifice pure and acceptable in thy sight Let not the greatnesse of our sinnes with-hold thy implored mercy but wash vs from all vncleannesse and remoue thy iudgements due vnto vs for them as farre from thy presence as is the East from the West Bury them in the graue with Christ raise vs vp by the power of thy Spirit vnto newnesse of life that we may walke in all holy obedience before thee this day and that endeuouring to keepe our faith and a good conscience voide of offence wee may now and in the houre of death be and remaine alwaies thine Defend vs from all euill and sense vs against the assaults of Satan watch ouer vs by the eye of thy good prouidence and cause thy Angels to pitch their tents about vs for our safety and continuall preseruation Into thy hands we here commit our soules and bodies our cogitations and actions to be guided by thee forgetting thee at any time doe thou in mercy remember vs and forgiue our trespasses make vs to see our sinnes in the glasse of thy Law to mourne for them in the closets of our hearts and confesse them in the bitternesse of our soules Teach vs to cast off the ragges of iniquity and by faith to put on the robes of righteousnesse helpe vs to manage the sword of the Spirit the shield of faith the helmet of saluation that wee may bee able to fight against the wiles of the deuill the vanities of the world the lusts of the flesh and the pride of life Be fauourable to Sion build vp the walls of Ierusalem more particularly preserue and enlarge these Churches of great Britaine France and Ireland feed them as thy flocke foster them as thy family dresse them as thy vineyard and decke them as thy spouse Defend the Kings maiesty from all enemies preserue his body in health his soule in soundnesse his heart in truth his life in honour his honour from vnderminers Blesse our gracious Queene Mary and grant that with Mary shee may chuse the better part which can neuer be taken from her Let thy good Spirit be with our hopefull Prince Charles and the Lady Mary sanctifie and season them with grace and make them thy darlings and beloued ones Blesse the Lady Elizabeth and her children and for the daies wherein they haue suffered aduersity send them abundance of peace and prosperity Blesse the counsellors of state all schooles of good Learning all thy ministers and maiestrates with all our kindsfolke in the flesh and friends in the Spirit to whom thou hast any wayes made vs bounden O Lord enable vs to requite them or lay it on thine owne account to restore it vnto them and their posterities And here we yeeld thee from the Altar of our hearts all possible thanks for that thou hast created vs when we were nothing predestinated vs vnto the Adoption and chosen vs in Christ before the foundation of the world and hast called vs by the working of thy spirit in the preaching of the Gospel hast freely iustified vs by Faith in Christ we thanke thee likewise for our preseruation this night past and for bringing of vs this day to see the light Now Lord awake our soules from sinne and carnall security that we