Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	jesus_n	soul_n	6,686	5	4.8718	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17221	The summe of the foure Euangelistes comprehending both the course of the historie, and also the seuerall points of doctrine set foorth in the same pointing foorth as it were with the hand, that Iesus is Christ, the only, perfect, and sufficient Sauiour of all the faithfull. Written in Latine by the reuerend, learned, and godly father, Master Henrie Bullinger minister of the Church of Zurich. Translated into English for the profite of the vnlearned by Iohn Tomkys.	Bullinger, Heinrich, 1504-1575.; Tomkys, John.	1582 (1582)	STC 4077; ESTC S118851	67,670	150

suffered The Lord commending his spirit to God the father gaue vp the ghost vpon the crosse l In the 47. ver The Centurion of the Romane souldiers being moued with the wonders touched with the patieÌ„ce death of Christ doth witnes that he was a iust man m In the 48. 49. verses The Lord his acquaintaunce see all these thinges God his prouidence no doubt so ordering the matter that they might be seeing witnesses appointed for so great thinges n From the 50. ver vnto the 55. Lastly Ioseph a most famous Senatour of the citie commeth vnto Pilate and beggeth the body of the Lorde that he might burie it which when he had obtained and taken it downe from the tree hee laid it in the graue and buried it gloriously o In the 55. 56. verses Certaine women behelde and marked it that they might come the next day following to annoynt the body * The 24. cha p What followeth Iesus Christ our King Priest hauing purged sinne conquered hell and ouercome death restored to life foorth of the graue from the dead the third day riseth againe a conquerer and a triumphant Lorde And because the whole matter of our hope and life standeth in the liuely resurrection of our Lorde Iesus it is prooued by euident signes and arguments q From the first ver vnto 12. And first the resurrection of our Lord is declared by the very Angels of God to certaine deuout women which came to annoynt the body of our Lorde Iesus r In the 12 verse Foorthwith the same is made knowen to Peter by certaine signes Å¿ From the 13. ver vnto the 36 Afterwardes as two of the Disciples were going to Emaus the Lorde ioyneth him selfe vnto them in the fourme of a stranger and proueth vnto them most plainely as well foorth of the Scriptures as by the thing it selfe that he was risen againe from the dead t From the 36. ver vnto the 44 Lastly the Lord commeth in the middest of his Disciples and sheweth to the viewe of eye his true and liuely resurrection v In the 44.45 and 46. verses Moreouer hee confirmeth their mindes with the Scriptures x In the 47. 48. verses And that wee might all vnderstand that all Christe his things are ours he commaundeth his disciples to preach the Gospel to all nations y In the 49. verse for the accomplishing wherof he promiseth them the holy Ghost whom hee commaundeth them to looke for in the Citie of Hierusalem z In the 50. verse All the which things beeing done in deed he leadeth his disciples foorth to the mount of Oliues a In the 51. verse from thence he ascendeth straight into heauen b In the 52. 53. verses The disciples hauing worshipped him returne into the Citie looking for the holy Ghost Heere endeth the summe of the Gospell by Saint Luke Â¶ The summe of the Gospell by Saint Iohn THey The 1. chap. The reason of the entrance into the Gospel by Iohn which will expound any thing by certaine reason and with great profite place before their exposition a proposition a marke or a Summe of the whole matter to bee expounded vnto the which the auditours bending the sharpenesse of wit and all their vnderstanding may knowe wherevnto all things tende which are spoken and what the vse of them is b What Iohn handeleth in his Gospell Iohn the Apostle therefore about to expounde the matters of Christ the Lorde that is to say his wordes and deedes and all the mysterie of our redemption placeth before his historical narration a proposition plentifully opened containing in effect these things c In the 1. and 2. verses The word of God that is to say the sonne of God Iesus Christ our Lorde of whom I minde to speake was with God from euerlasting and is very God d In the 3. ver by whom all thinges were made e In the 4.5.7 and 8. verses the same by his owne nature is the life the light f In the 9. ver And because wee by our humane nature and through the fault of sinne bee darkenesse the slaues of death the worde or sonne of God descended froÌ„ heauen came into the world was incarnat and made man that through his life and light the Iewes chiefly vnto whome the Messias was peculiarly promised might liue and bee illuminated g In the 10. 11. verses But because they cast him off not beeing willing to beleeue the life and light giuen them h In the 12.13 14. verses therefore he gaue power to all men which receiue Christe with a true faith of what nation sexe age or conditioÌ„ they be to become the sonnes of God that is to say heires of life and of all heauenly good things and the very fellow heires of Christ which is the truth the grace the redemption and the fulnesse or the consummation of all beleeuers in whom only the faithfull haue all thinges which do pertaine to godlinesse and life i The summe of the Gospell This is the summe of all the narration of the Gospell Namely that through faith in Christe our sinnes bee forgiuen and that euerlasting life is bestowed vpon vs. k In the 6. ver and from the 15 vnto the 19. Vnto this head Iohn coupleth the very body of the Euangelicall narration or historie beginning his historie at the preaching testimonie of Iohn the Baptist as also the other three Euangelistes did l From the 19. ver vnto the 35 And hee teacheth of what maner were his testimonies priuate publike and giuen to the verie messengers of Ierusalem all verely of one kinde namely such as taught that Iesus Christ is true God and man sente into the worlde for sinners to saue them which beleeue in him that therefore we must beleeue in Christ m In the 35.36 37. ver Therefore doth he also send his Disciples vnto him and consecrateth them to Christ the Lord shewing vndoubtedly by the very deede it selfe that all his doctrine tendeth here vnto that wee may beleeue Christ the onely Sauiour of all the world n Why the Euangelist briefly finisheth the history of the Baptist and speedily commeth to the history of Christe himselfe And because the Baptist preached Christ only in him only sheweth all the points of godlinesse life passing ouer the matters of the Baptist Iohn the Euangeliste maketh hast to describe the very matters of Christ o The 38.39 and 40 verses and declareth first how he receiued them which by the prouocation of Iohn the Baptist folowed him p In the 41. ver also what the studies and workes of the faithfull be namely to bring very many vnto Christ q From the 42. vers vnto the 51. There is briefly handeled the calling of certaine of the disciples in whose examples we may

And because these things seemed straÌ„ge and incredible namely that God woulde prophane and forsake that people descended from holy parents and that place and that worshipping that holy preisthoode he doth more fully expounde vnto his disciples which inquired there of the iudgement and destinie hanging ouer the people and citie liuely describing what wonderfull matters and strange tokens what troubles calamities and miseries shoulde go before that destruction and of what maner how cruell horrible and fearefull that ruine should be Forthwith by occasioÌ„ of the destruction of the citie he reasoneth also of the destruction of the world or of the finishing of the world of the glorious comming of the sonne of man to iudgement m FroÌ„ the 42. verse vnto the ende of the chap. exhortyng all men to sober and diligent watchfulnes proposing rewardes to the watchfull and threatning punishment to the slouthful sleepie * The 25 chap n FroÌ„ the first verse vnto the 31. Which things forthw t he plainly sheweth by most comely and most plentifull similitudes handeling as well the partes of the watchfull as of the sleepie o FroÌ„ the 31. verse vnto the 46. Lastly Matthewe adioyneth a description or as if it were a certayne figure of the iudge to come and of his laste iudgement wherin the last sentence is pronounced by the same iudge against al man kinde ioyful to the good but most sorowfull to the euil For this matter is thus concluded p In the last ver of the chapter And these shall go away into euerlasting paine but the righteous into life eternal q A briefe argument of that which foloweth After all these things there is placed as the finishing the most perfect accomplishing of al our saluation the most holy most profitable historie of the passion redemption of Christ the Lord wherein he fully executeth all the offices as wel of a priest as of a king and in a briefe suÌ„me doth propose his greatest force to be beholden of al men For he teacheth diligently both by al his wordes and by al his deedes hee instituteth his famous sacrament hee prayeth most feruently hee sacrificeth for sinne hee purgeth sinners he deliuereth he pitieth hee defendeth his seruants and he treadeth downe and punisheth the wicked shewing euery where incredible humilitie and declaring sometime no small glory when as all the elements being troubled at his death shewed most plaine tokens as it were of their great sorrowe Matthew handeleth all these things in a goodly order in a pure plaine and liuely stile * The 26. chap. r In the 1. 2 verses For first hee sheweth the time wherein he suffered and proposeth the suÌ„me of his passion Å¿ From the 3. ver vnto the 1â— Then he describeth some causes of the Lorde his death proceeding partly from the enuie malice of the Priestes against Christ and partly from the couetousnesse and horrible treason of Iudas which sold his Lorde to the Senate of Bishops t FroÌ„ the 17. ver vnto the 26 Hauing finished the causes he commeth vnto the description of his last supper wherein aboue all things he foresheweth his Disciples both his death and also that hee should bee both betrayed and sold of his owne Moreouer he prouoketh by many meanes the mind of Iudas the traitour to repentance but in vaine v From the 26 ver vnto the 30 After this he instituteth in it the renowmed Sacrament of his body and blood the remembraÌ„ce of his death wherein we may see the briefe summe of our saluation of all godlines x In the 30. ver When as hee had supped hee went out with his disciples vnto the mount of Oliues y In the 31. and 32. verses In the way he foresheweth the great offence with shold rise among his disciples because of him z In the 33.34 and 35. verses But they being bolde enough and rash enough and not acknowledging enough their owne infirmitie do promise constancie and great faith Peter specially vnto whome notwithstanding the Lorde foretelleth his most filthie fall a In the 36.37 and 38. verses In the garden of the mount of Oliues he is merueilously vexed and pitifully tormented with the feare of death b In the 39. verse In the meane season he prayeth earnestly and constantly commiteing both himselfe and all his businesse to God and to his holy will c From the 40. verse vnto the 47. Then doth he diligently waken his Disciples beeing a steepe d In the 47. verse and whilest hee was occupied therein Iudas the traitour commeth bringing with him a rowte of most wicked and most filthie varlets e In the 48. 49. verses foorthwith he kisseth his master and with a kisse betraieth his Lord to his most wicked enemies f In the 50. verse For the chiefe Priestes seruaÌ„ts fal vpoÌ„ the Lord take him bind him oppresse him g From the 51. ver vnto the 55 In the mean season Peter fighteth vnhappily for his master and is stayed by his master h In the 55. verse who also foorthwith sharpely reproueth the open greeuous and most wicked reproch of the chiefe Priestes seruants then offered vnto him i In the 56. ver And whilest these things were thus in doing all the Disciples flie from the Lorde k In the 57. 58. verses But hee is brought away to Caiphas the high Priest into the consistorie l In the 59.60 and 61. verses Two thinges were chiefly handeled there The Lorde is accused before the Priestes and the counsell false witnesses are brought foorth m From the 62 ver vnto the 65 the Lorde his cause is handeled most vniustly n In the 65. and 66. verses and at the last hee is condemned o In the 67. 68. verses buffetted and most vnworthily spit vpon p From the 66. verse vnto the end of the chapter And withal the filthie and shamefull denying of Peter is plentifully described * The 27 cap. q In the 1 and 2. verses And when as the sentence of condemnatioÌ„ was pronounced against him he is brought forthwith from the Priestes and foorth of the Consistorie or hall of the high priest into the iudgemente Hall vnto Pontius Pilate the Romane Deputie vnto whome hee is deliuered as the moste wicked of all men and as one hauing deserued a most vile death r In the 3.4 and 5. verses The meane while Iudas the traitour examining himselfe more deepely and waying his moste cruell and wicked offence more rightly goeth into the temple restoreth the traiterous money to the Priestes despaireth most horribly hangeth himselfe Å¿ From the 6. ver vnto the 11 The Priests with the bloodie money buie the potters field to burie straÌ„gers in t From the 11. ver vnto the 27 Moreouer Pontius Pilate the deputie of the Romans inquireth diligently

10. cha c From the 1. verse vnto the 19. After these thinges hee accuseth greatlie the blynde and vnfaithfull shepheardes of the people of the Iewes and with all hee sheweth that hee is that true shephearde whiche quickeneth his sheepe with his death redeemeth them by his power and care from all euilles and refresheth them with wholesome foode And in these thinges he setteth foorth the example of the best shephearde for all faithfull shepheardes instructing them what becommeth them and what their duetie is but chiefly hee inculcateth that whiche hee vseth to vrge euerye where that hee is the Sauiour of the worlde whiche giueth life to the faithfull through his death d In the 19 20 21. ver But there riseth a newe businesse and a newe dissention about this doctrine some wilfully cauellyng at the proposed truth and other no whitte the lesse mayntayning and defending the same e In the 22 23 24 ver In the feast of the dedication the aduersaries propose a question to the Lorde whereby they might take a newe occasion to cauill They demaunde whether hee bee Christe that blessed sonne of almightie GOD that is to say the Messias and if hee bee that hee woulde confesse it openlye plainely and manifestly f From the 25 ver vnto the 31 Therefore the Lorde Iesus professeth and not onelye professeth but also prooueth that hee is Christe the blessed the sonne of the blessed God g In the 31 ver By the whiche profession they beeyng rather prouoked then instructed are willing to stone Iesus as a blasphemer h From the 32 ver vnto the 39 But hee reasoning friendly with them sheweth that hee is the sonne of GOD in deede and that hee sinned not at all against the maiestie of his father i In the 39 40. vers But because no reasons can preuayle with the grosse inflexible and blinde aduersaries leauing them agayne and passing ouer Iordane he returned vnto that place where Iohn first beganne to baptise k In the 41 ver There he found not a few obedient sheep l In the last ver For manie beleeued on Iesus there m What weÌ„t before what followeth Hetherto wee haue hearde greate and diuine thinges and yet there follow after a sorte greater and more diuine thinges * The 11. cha n From the 1. ver vnto the 46 and before all the rest the raysing agayne by Christe of Lazarus hauing layne nowe foure dayes in the graue and stinking o Why Christ wrought this myracle The last day of Christe the Lorde approched wherein he offered him selfe for the saluation of men to GOD the father to bee an odour of a good smelling sauour And the nearer hee drewe vnto his death the more plainelye doeth the force and fruite of the Lorde his death shewe it selfe p What we may learne by this myracle Certaynelie the Lorde sheweth moste manifestlie by this his sixte last signe or miracle that hee is the life of all the worlde who although hee dyed vppon the crosse yet can hee saue the soules of the faithfull in death and rayse vp the dead And because this thing is harde to bee beleued of fleshe and mans reason this historie is handeled both plentifully and exactly yea and euidently so that thou maiest thinke that thou beholdest all thinges with viewe of eye In the meane season in Martha and Marye wee are taught what manner of faith ours ought to bee And the myndes of the Godlye are confirmed through all the historye agaynst the feare of death the offence of the Crosse is mittigated and vtterlie taken awaye q From the 46 ver vnto the end of the chapter and the cause of the hatred and enuie of the Priestes or Senatours of the people of Israel is declared wherewith they beeing blinded consulte to kill Christe That consultation is touched in fewe but yet in euident words * The 12. cha r In the 1 2 3 and 4. ver Now heereunto pertaineth the feast solemnised in Bethanie s From the 5. ver vnto the 12 in the description whereof the cause is shewed whereby Iudas being moued purposed to sell and betray Iesus to the Priestes t The Euangelists purpose in the rest which followeth In those things whiche followe Iohn handeleth those matters whereby the glory and vertue of Christe appeared shone oftentimes most cleerely to the people of Israel v From the 12. ver vnto the 19 first where as he entred into the citie with regal pompe hee declareth that he is the king the deliuerer of the people of God whome the Prophetes foreshewed to come x In the 19. ver This greeued the Pharisees who beeing ouerwhelmed with the greatnesse power and euidencie of Christ his doings are coÌ„strained to despaire of their owne matters y In the 20 21 22. ver Hereunto this also is added that the Greekes or Gentiles came to Ierusalem from couÌ„tries very farre distant to see and salute Iesus z From the 23. ver vnto the 27 Whereby the Lord taketh occasioÌ„ to speake of his death of the fruite thereof and of the great and farre exceeding glory following his death immediately a In the 27 and 28 ver Also he prayeth that the father would set foorth his glory b In the 28 and 29 ver An oracle is giuen from heauen answering to the prayers of the Lorde c From the 30 ver vnto the 34. Therevpon the Lorde teacheth agayne most cleerely what fruite shall come vnto the faithfull through his death d In the 34 verse Nowe when the people here upon moued a question touching the eternitie of the Messias e In the 35 and 36. ver Hee exhorteth them to faith f In the 37. verse The Iewes notwithstanding continue in their vnbeliefe g From the 38. ver vnto the 44. the which thing Iohn proueth that Esaias foreshewed h FroÌ„ the 44. verse vnto the end of the chap. But to confirme the weake in faith the Lord maketh a most vehement Sermon wherein hee gathereth a briefe rehearsall of his doctrine hytherto publikely proposed i What went before S. Iohn hitherto hath set foorth those things which the Lorde spake and did priuately and publikely before his Passion among those which were familiar with him and in the presence of all the common people as well by disputing as by preaching both maintaining and deliuering to the Church the most full and perfect doctrine of the Gospell k What followeth but in those thinges which followe hee describeth certaine secrete and mysticall as well sayings as doings of the Lorde which hee spake and did in that his last and mysticall Supper before his Disciples Heere all thinges burne and glitter with a certaine diuine brightnesse For heere all the mysteries of our faith and of the kingdome of God are proposed and opened and

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