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A40938 A message from the Lord to all that despise the ordinance of Christ which is the power of God unto salvation; with an exhortation to faithfulnesse, which is the cause of true order: shewing the difference of election and reprobation, and the ground of true faith and false, from what centre they doe each of them arise, with order and disorder; and how a believer and an infidell may be known; the believer and the elected ones, as their fruits doe make manifest: with something in vindication by the scriptures, the conditions of the prophets and holy apostles, that those whom the world scornfully call Quakers as many as are born again of water and the Spirit that they are the only people of the Lord & do witness the same conditions that the scriptures doe declare of. Read the scriptures, both of the prophets and holy apostles, in whom the power of the Lord was made manifest, and see their conditions, to whom the Lord did manifest his power: they did both quake, tremble, and shake. R. F. (Richard Farnworth), d. 1666. 1653 (1653) Wing F491A; ESTC R218271 22,674 51

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A Message from the LORD To all that despise the Ordinance of CHRIST which is the power of God unto Salvation With an Exhortarion to faithfulnesse which is the cause of true ORDER Shewing the difference of Election and Reprobation and the ground of True Faith and False from what Centre they doe each of them arise with Order and Disorder and how a Believer and an Infidell may be known the Believer and the Elected Ones as their fruits doe make manifest With something in vindication by the Scriptures the conditions of the Prophets and Holy Apostles That those whom the world scornfully call Quakers as many as are born again of Water and the Spirit that they are the only people of the Lord do witness the same conditions that the Scriptures doe declare of Read the Scriptures both of the Prophets and Holy Apostles in whom the power of the Lord was made manifest and see their conditions to whom the Lord did manifest his power They did both quake tremble and shake Printed in the Yeare 1653. Moses quaked Hebrewes the 12. ver 21. Ezekiel was commanded to eat his bread with quaking Ezek. 18 19. Daniel did tremble Dan. 1● 10 11. and there were with him that quaked Job his bones did shake Job 21 ● 37 and his flesh did tremble Job 4.14 Habakkuk his belly did shake and his lip● quivered and all his flesh trembled See Hab. 3.16 David roared by reason of the powerfull workings of the Lord in him Psal 10 4 5. and his bones did shake and his flesh did tremble See Psal 38.8 9 10. and 22.1 Psal 119.120 Isaiah spoke to the people to heare the Word of the Lord that did tremble at it Isa 66. ● with many others c. And there were Mockers then as there are now See Job 17.2 Acts 13.41 Isa 28.22 Isa 29.20 Psal 50.2 3. A Message from the LORD to all those that despise the Ordinance of CHRIST which is the power of God unto Salvation Read Eph. 2.10.14 c. With the Vindication of those whom the World calleth Quakers witnessed by the Scriptures the Conditions of the Prophets and Holy Apostles Written from the Spirit of the LORD ALL you that despise and wonder at the work of the Lord 〈◊〉 29.20.1 28.22 be not you mockers lest your bands be made strong thus saith the Lord. Behold ye Despisers and wonder and perish● I will work a work in your dayes though a ma● declare it unto you you will not believe him Acts 13.41 Take heed of despising and making a mot● at the power of the Lord for none doe despise and wonder but Infidells Unbelievers that know not the power of God in them selves and he that bel●veth not is alread● damned as saith the Scripture Jo. 3.18 2 Thes 2.12 All the workes of the Lord are strange to the carnall and earthly minded man Rom 8.7 8. because he is an enemy to God and the naturall man knowes not the things of God because they are spiritually discerned and so the earthly minded man despiseth the works of the Lord and wonders at them ● Cor. 2. but it is because he wants faith the power of God to rule in his heart to overcome that carnall earthly bruitish beastly nature in him and so being an Infidell and void of true faith it makes him mock and scoffe those that findes the powerfull operation of the spirit of God Eph. 2.4 which worketh faith in them knowes these what they are True faith purifieth the heart 1 Joh. 5.4 5 6 7 9 10 11 12. 1 P●t 1.1 14 15 and worketh out the carnall part in man this faith is Jesus Christ who is a misterie to the carnall minded man Shall the Sonne of man finde faith on the earth when he commeth No he findes none untill he work it 2 Cor. 13. all are Infidel●s that know not the work of faith wrought ●n them by the divine powerfull operation of the spirit of God revealing and manifesting his Son in them know you not that Jesus Christ 〈◊〉 in you except ye be Reprobates What is a Reprobate and how may he be knowne Quaere By his fruits ●●swer ●●t 7.16 saith Jesus Christ every Tre● is knowne by his fruits either the Tree must be good and the Fruit good or the Tree evil● and the Fruit evill such is the Tree such is th● Fruit. First tell me Quaere What is the fruits of the go● Tree that is first spoken of by Jesus Christ in the 7. of Mathew I answer ●nswer The fruits of the good Tree whe● Christ is made manifest by his power workin● on the old dead carnall corrupt nature fo● where Christ is un-made manifest in powe● the carnall part beares rule which is death Thus saith the Divine Spirit If Christ be 〈◊〉 you ●om 8.9 ●● 11. the body is dead because of sinne but the sp●rit is life because of righteousnesse and the 〈◊〉 of Jesus Christ being made manifest in mo●● fl●sh the Divine Spirit ruling in those earth Tabernacles it is knowne by its fruits su●● is the Tree such is the F●uits Matt. 7 1● 19.20 The fruits of the good Tree Now the fruits of the good Tree the spituall Vine that growes in the midst of 〈◊〉 Garden in Paradise Ro. 6.4 5. John 3.3 the new Creation plant in men of pure hearts that are born againt Water and the Spirit being the workman●● of God 2 Pet. 1.22 23. who hath wrought out the old ●●ven of malice and wickednes and made a 〈◊〉 creature he that is in Christ is a n●w creat●● wrought out of Selfe into Spirit and the sp●●tuall Vine in man Col. 1.13 Col. 3.10 12 31 14 15 16. the new Plantation ●ringeth forth these fruits love peace gentlenesse goodnesse temperance patience godlinesse brotherly kindenesse charity humility ●ong-suffering forbearing and forgiving one ●nother freely even for Christs sake Eph. 1.17.18.19 20 Eph. 3.4 who is ●he love of the Father and worketh into himselfe baptising by his spirit into that spirituall ●ine to bring forth spirituall fruit to his Fathers glory They that are baptised into Christ they have put on Christ they that are Christs Gal. 3.27 they have crucifi d the flesh with the ●ffections and lusts thereof where he is made manifest by the powerfull operation of his spirit in the hearts of his people 1 John 3.5 6 7 8. working out the old nature killing and slaying the man of sinne by the sword of the spirit and manifesting and revealing his glory in us to his owne praise manifesting his power in us cutting downe corruptions and wounding Levi●than that crooked Serpent that was head Gal. 3.28 29. ●ow is bruis●d in some and bru●sing in others by the seed of the Woman the seede of Abraham after the spirit he casteth out the bond-woman and her Sonne that he may not have any part with the Sonne of
15 16. unbelievers know him not nor tho● that act in unrighteousnesse for unrighteo●●snesse is the fruit of darknesse and unbelief● and pride is a fruit of darknesse and is the ca●●● of disorder rov 6.5 17 c. let all things be done decently and in order put off pride and put on h●●mility let all things be done decently and i● order to the divine spirit for God is a Go● of order and of purer eyes then to behold iniquity Now covetousnesse is unpure fruit of darkness ●h 5.3 a transgression of the righteous law of God and is in disorder to the spirit of truth and in order to the spirit of errour thou proud and covetous man an● ●●man thou art disorderly and yet thou ●●est out for order but it is fleshly and car●● that thou wouldst have thou wouldst 〈◊〉 Barabbas at liberty that thy lusts may be ●●●●fied and Christ crucified that would se●●●● and crucifie thy lusts and vile affections 〈◊〉 so bring thee to be ordered by the good ●●●●it to walke conformable like unto the Son 〈◊〉 God in righteousnesse and true holinesse ●●●de and covetousnesse is beastly Isa 28.1 2 3. and the ●●●stly will and the carnall corrupt heart doth ●●ight in them and is unwilling to have or●●● put off the old man with his deedes Col. 3.8 9 10. ●●d put on the new man which after God is ●●●ated in righteousnesse and true holinesse 〈◊〉 else never professe love neither to God not ●●rist and walk orderly and doe not disho●●ur him for he is jealous of his honour and ●●w can ye believe that seek honour one of a●●ther Joh. 5.44 and seeke not the honour that is of God Believers doe glorifie God in bring●●g forth fruits of righteousness Joh. 15.8 herein is my ●ather glorified that ye bring forth much fruit Jam. 2.17.20.26 ●ew me thy faith by thy workes faith with●●t workes is dead where true faith is it ●orketh out that disorderly part in man that ●es in unrighteousnesse he or she that lives 〈◊〉 pride covetousnesse lying swearing or ●runkennesse heady high mindednesse scoffing ●●r scorning pleasures or wantonnesse envy hatred oppression and grinding the faces 〈◊〉 the poore vain talking or foolish jesting 〈◊〉 fraud deceit c. These or any of these 〈◊〉 nothing of true faith which worketh out 〈◊〉 disorderly part but are Infidells and 〈◊〉 faith is formall standing in the wisdome 〈◊〉 other mens words and will not stand the 〈◊〉 tryall for faith in God purifieth the he●●● and overcomes the carnall part that delig●● in unrighteousnesse but formall faith 〈◊〉 stands in other mens words brings forth th●● fruits as are above mentioned and is in 〈◊〉 order to the spirit of truth these are f●●● of the Reprobate that makes lyes his ref●●● 1 Cor. 2.5 Eph. 4 5. 2 Pet. 1.1 true faith standeth out of all m●● words is entered upon the rock Christ Je●●● who is both the Author and Finisher of 〈◊〉 this true faith is spirituall Heb. 10.38 Heb. 11. and overcome● 〈◊〉 doubtings 1 2 3 c. 1 Pet. 4.12 and questionings and temptati●●● and is tryed as Gold in the fire for ev●●● mans works must be tryed by fire and form● 〈◊〉 faith that stands without in other mens wo●●● will burne in the indignation of the Lords i●●● faith in God overcomes all lusts and temp●●tions 1 Pet. 1.7 and is tryed 1 Pet. 1.7 the tryall of faith is m●● more precious then gold that perisheth 〈◊〉 it is fruitfull there is a growth abiding 〈◊〉 faith vertue to vertue knowledge to kno●●ledge temperance to temperance pati●●● to patience Pet. 2.7 godlinesse to godlinesse broth● 〈◊〉 〈◊〉 kindnesse to brotherly kindnesse charity ●●ese are the fruits of the true faith and this ●●ith makes fruitfull in the knowledge of the ●ord and Saviour Jesus Christ 1 Pet. 2.1 and these are 〈◊〉 order to the divine spirit the spirit of truth ●nd righteousnesse which causeth to grow ●rom faith to faith from grace to grace 1 Pet. 2.5 from glory to glory and this leades up to God the Father to Mount Sion from Sinai where 〈◊〉 blacknesse and darknesse and smoake in the Temple within to Sion Heb. 12 22 23 2● the City of the living God to an innumerable companie of Angels to the spirits of just men made perfect to the Church of the first borne written in heaven where there is true peace joy unspeakable which no tongue can expresse there is all soule-satisfying comfort as it is said Eye hath not seene Eare hath not heard 1 Cor. 2 10 11 ● neither hath it entred into the heart of man to conceive those things that God hath laid up for them that love him but God hath revealed them unto us by his spirit I beare testimony to the eternall truth through death for without death there is no life and herein this Church the new Jerusalem Rev. 2● where the Tabernacle of God is with men of pure hearts those that are borne againe 1 Cor. 16 17. all things are ordered by the golden Scepter of Jesus Christ that sits upon his pure throne of grace shining forth in glory and in this new Plantation the heavenly Jerusalem ●ev 21.1 2 ● to v. 8. where 〈◊〉 new heaven and the new earth is there is 〈◊〉 Paradise of God where the spices doe gre●●● and the tree of life in the midst of the G●●den that beares twelve manner of fruit 〈◊〉 and there is a river of water of life which w●●tereth the plants ●ev 22.2 ●ev 22.1 herbs and spices and 〈◊〉 runs into the City bringing in overflow●● 〈◊〉 streames and gladnesse with it it is pure 〈◊〉 Chrystall nay it is all Christ and nothing 〈◊〉 Christ there is neither mud nor settling 〈◊〉 the bottome and in this new City the he●venly Jerusalem there is neither curse 〈◊〉 paine ●ev 22. ● 4 5. sorrow and sighing is not ther● it is without in Egypt and at th●● mount Sinai and in the wildernesse there a●● many sore and sad temptations ●eb 3.7 ● 9 10 11 ●2 ●eb 8.2 3 and fiery tr●alls there the Lord tries and proves to 〈◊〉 what is in the heart and there is either 〈◊〉 standing or falling and returning into Egy●● againe ●eb 6.4 ● 6. and not obtaining the promises 〈◊〉 an entring into the promised Land by re●son of the carnall earthly part and so th●●●canst not enter if thou once lookest ba●●● into the wildernesse and begin to murm●● and repine looke to it there and take he●●● of the love of the world and the enjoymen●● and pleasures of the world the Devill w●●● sift and try forth thy faith and patience eve●● way and he will shew thee all the glory an● ●●auty and excellency of the world to allure ●●d perswade thy heart to follow him in the 〈◊〉 joyments of the world and he will suffer ●●ee to professe what thou wilt and talke of
mens words to talk of and kno●● nothing of their condition and where 〈◊〉 power of the Lord is made manifest in 〈◊〉 that they witnesse Isaac's Moses's or Jo● condition you cry out of delusion madne●● or witchery and so it is now as it was the there are mockers now to mock and sc●● those that witnesse their condition as the did see Job 17.2 saith he are there not makers Now the same persecutes the power 〈◊〉 truth take heed what you doe God is a Go● of power now as he was then I witnesse 〈◊〉 the conditions through death see what ●●ptures you can witnesse fulfilled in you experience spoken in from the life of the ●●ptures and live not in words without life they will faile you David lay roaring all the day long Psal 28. to v. 12. Psal 22.1 Psal 6.2 3. Psal 32.3 Psal 119.120.114.7.99.1.97.4 5.55.4 5. all his ●●es did shake and his flesh trembled hee ●●d there was no soundnesse in his flesh nei●●er was there rest in his bones he was feeble ●●d sore broken and roared by reason of the ●●squietnesse of his heart Psalm 38. his heart ●●nted and his strength failed him and his sight ●ew dim and all his bones did shake and his flesh ●emble what thinke you of this was this ●●e power of God or of the Devill See further the power of the Lord will ●●ake all earthly carnall hearts and bring ●owne all that are proud and lofty Isa 2.11 ●2 and 17 18 19 20 21. heare the Word of the Lord all ye that tremble at his Word Isa 66.5 See Isa 54. The power of the Lord maketh the nations to tremble Isa 54.1 Hezekiah chattered like a Crane or a Swallow Isa 28.14 15. that was his condition Jeremiah his heart within him was broken Jer. 23.9 Jer. 4.24 and all his bones did shake and his flesh did tremble because of the Lord and because of his holinesse will ye not feare me saith the Lord will ye not tremble at my presence for thus saith the Lord Jer. 5.22.10.10 Jer. 33.9.51.29.8.18 we have heard a v●● trembling of feare and not of peace A●● now and see whether a man travail with c●●● wherefore doe I see every man with his ha●● his loins as a woman in travaile and all fac●● turned into palenesse Jer. 30.5 6. What th●● you by this is not this a strange work 〈◊〉 a man should travaile with childe I tell 〈◊〉 all the works of the Lord are strange to 〈◊〉 none can owne his works but those that borne againe and except ye be born agai●● cannot enter into the Kingdome of Heaven is as hard a thing for a rich man to enter into Kingdome of Heaven as for a Camell to through the eye of a needle that 's a str●● worke also The word of the Lord came unto Ez●● saying Ezek. 12.18 19. Eat thy bread with quaking and dr●●● thy water with cheerfulnesse and with trembl● see further Exek 26.16 and 32.10 〈◊〉 people trembled also what power was 〈◊〉 think you Daniel he trembled and fell downe to ground the men that were with him qua●● Dan. 10.7.8.11 was that the power of G●● or the power of the Devill think you th● struck Daniel downe to the ground and m●● the men to quake and to run away for f●● to hide themselves take heed of despis● the workes of the Lord he is the s●● God of power that he was then Thus saith the Lord Joel 2.1 2. let all the Inhabitants the earth tremble and Joel saith the earth all quake before the Lord ver 10 11. see Na●● 1.5 6. Habakkuk his belly shoke and his lips did ●iver and his flesh trembled Hab. 3.16 Ezra he sat downe astonished at the power 〈◊〉 the Lord and the children of Israel came ●●to him trembling Ezra 9.3 4. Paul trembled at the voice of the Lord and ●ell downe to the ground Acts 9 4 5 6. The Corinthians received Paul with fear and ●●embling 2 Cor. 7.15 Paul wrote to the Philippians Phil. 2.12.13 and exhor●ed them to worke out their salvation with ●eare and trembling but saith he it is God ●hat worketh in you by his power and saith ●●e in another place the power of God wor●eth in me mightily the power of the Lord will make all flesh to tremble take heede of despising the power of God or resisting for ●n so doing you despise and resist the Ordinance of God and despisers and wonderers ●●perish Take heede of resisting and despising the power of God for he that despiseth the power despiseth the Ordinance of Christ who is the power of God unto salvation the Lord is now making his power knowne in his Sonnes and Daughters therefore 〈◊〉 every soule be subject to the higher pow●● God is a God of power and he is the righ●●ous Magistrate who beareth not the sword●● vaine he will not suffer sinne to goe unp●●●shed therefore take heed of dissimulation 〈◊〉 disorderly walking for God is a God of ●●der Thus saith the Lord Woe unto the wich●● it shall be ill with them for the reward of th●● hand shall be given them Isa 3.11 Say ye to the righteom it shall be well w●●● them for they shall eat the fruit of their doin● Isa 3.10 Rejoyce ye Saints and righteous Ones t●● Lord is Keeper and Rewarder for saith h● Blessed are you when men revile you ●uke 6. ●● 23. ●sac 5.11 ●● and per●●cute you and say all manner of evill against y●● falsly for my sake rejoyce and be exceeding gl●●● for great is your reward in heaven rejoyce 〈◊〉 as much as ye are partakers of Christs s●●fering that when his glory shall be reveale 〈◊〉 ye may be glad also with exceeding joy If 〈◊〉 be reproached for the name of Christ happy 〈◊〉 ye for the spirit of glory and of God resteth up●● you on their part he is evill spoken of on yo●● part he is glorified 1 Pet. 4.14 Therefo●● rejoyce with exceeding great joy Now see who deny the Scriptures b●● those that deny to live in the life of the●● professe no more then you doe possesse Tit 1.1 and be not Sayers but Doers for you had better never professe any thing at all then to profess ●nd not put in practise what you do profess ●or it will rise up in judgement against you Many shall come from the East and West Mat. 8.12 ●nd shall sit downe with Abraham Isaac and ●acob in the Kingdome of Heaven and the Children of the Kingdome shall be cast into utter darknesse FINIS A MITE given forth of the TREASURIE Christian Friends THE end of all my writing is to t●●● off false aspersions that are cast up●● the c●uch by those that speake evill of th●● they know not and to exhort them to b●● mindefu l of the tru● guide that would gui●● them and lead them out of darknesse 〈◊〉 those that know the name of the Lord th●● cannot but speake well of him but