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A26716 A Murderer punished and pardoned, or, A true relation of the wicked life and shameful-happy death of Thomas Savage imprisoned, justly condemned, and twice executed at Ratcliff for his bloody fact in killing his fellow-servant on Wednesday, Octob. 28, 1668 / by us who were often with him in the time of his imprisonment in Newgate and at his execution, Robert Franklin ... [et al.]. To which is annexed a sermon preached at his funeral. R. A. (Richard Alleine), 1611-1681.; Franklin, Robert, 1630-1684. 1671 (1671) Wing A997; ESTC R26456 48,011 81

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me I am sure God loves me When he was in prayer some of us heard him say Now Lord I am coming to thee thou art mine and Christ is mine and what need I be afraid of Death Lord give me some sense and some signe of thy Love that when my Soul shall be separated from my body it might be received into glory Afterwards when he looked upon his cloaths he had put on to dye in said What! have I got on my dying cloaths dying cloaths did I say they are my living cloaths the cloaths out of which I shall go into eternal glory they are the best cloaths that ever I put on About four of the clock in the morning we went up to him again full of expectations what he would say to us and what we should hear from him and T. D. stood behind him and took his expressions as he spoke them from his own mouth and first he told us I account it a great mercy that God hath shewed me the evil of sin before he cast me into Hell sin hath not only brought my body to the grave but my soul in danger of everlasting burnings The Lord will have mercy on me I hope I am filled with joy I am no more afraid to dye than to stand in this place the Lord make me thankful The Lord hath been working on my soul for it was not I that could pray nor refrain from company nor delight in any thing that is good I have cause to bless God that ever I was taken and this we have heard him often say for if I had escaped I had gone on in my sin and might have lost my soul for ever One asked him which he thought was worse hell or sin using some gesture of body said hell is very dreadful but sin is worse than hell because sin brings mens souls to hell and sin is that which offendeth God One asked him what he thought of heaven with a smiling countenance said heaven it cannot be but heaven must be an excellent place for it is an holy place We spake to him concerning his Coffin that was by him whether it did not trouble and amaze him to have it in his sight he replyed with all my soul I could go into my Coffin oh it is a comfortable place He spake it with joy I can comfortably die I have found such a deal of joy and comfort that I would not for a world have been without it We enquired whether death did not affright him morning Light will presently appear he answered death indeed did trouble me but now not at all I long for day I am not daunted at death Die it is nothing this life is nothing but to die eternally and to loose God and Christ and Heaven that is death Hell torments is not so much as to be shut from the presence of God Alas who would not die this death to go to Jesus Christ when my body is upon the Gibbet my soul shall be carried by Angels into Heaven My heart is so drawn out after God that I could leave this world to be with him This world is nothing those that have the pleasure of it they have nothing I desire to die because I long to be with Christ there I shall never sin more there is no sin but joy where I shall sing Hallelujahs praise to God We asked what he thought of the company of Gods people for he now had had experience of company good and bad He said I had rather be here meaning the hole in Newgate with bread and water with such company than to have the company of wicked persons with the greatest dainties It was wicked company that drew me away I account it the greatest mercy to have the Prayers of Gods people for me had I had my deserts I had been now in hell where I should have had no prayers no instructions God doth love me for he hath inclined the hearts of his People and Ministers to pray for me and their Prayers have prevailed Being asked what promises he found to be his support against the guilt of sin now he was to die he alledged these repeating the words himself Whosoever will let him come and drink of the waters of Life freely and he that confesseth and forsaketh his sin shall find mercy let the wicked forsake his way the unrighteous man his thoughts and let him return unto the Lord and he will have mercy on him and to our God for he will abundantly pardon This word abundantly pardon did often refresh his soul I have sinned abundantly but God will pardon abundantly After these he mentioned another viz. This is a faithful saying and worthy of all acceptation that Jesus Christ came to save sinners of whom I am chief said I do rely and throw my self upon Jesus Christ I do believe there is merit enough in him and all-sufficiency in him to save me It is nothing that I can do will save me He complained that it was the grief of his soul that he could love God no more and love Christ no more for his mercy towards him in giving him so much time so many helps in sending so many Ministers to instruct him but added when several Ministers had been with me I threw off all returned to sin did as vainly as any I could not have repented and believed of my self it is the work of God He often said I fear not death it was nothing with him to die to go to Christ He often said that he had rather die imediatly having an interest in Christ than to live a thousand years in this world in the enjoyment of all the pleasures of it without Christ And that he had found more pleasures and delight in the ways of God since he came into Prison than ever he found in all the ways of sin He confessed his sins saying he first neglected and profaned the Sabbath and said this was the beginnig of all his wickedness that on the Sabbath morning he studied what company to go into in what place of sin he might spend the Sabbath then to wicked Society then to Ale-houses then to Brothel-houses then to murder then to theft then to Newgate and yet at last he hoped to Heaven He lamented saying I have striven to dishonour God and to run into sin Oh that I should spend so much time in serving of the Devil and now have but a little moment of time to spend in the service of God and to the glory of God This discourse being ended we desired him now on his last morning before he went into eternity to pray with us and he willingly consented and his prayer was as followeth being taken from his mouth by Thomas Doolittel that also took in writing his preceding discourse Verbatim The Prayer of Thomas Savage in Newgate with those that sate up with him the night before his Execution O Most merciful and ever blessed Lord God I beseech
also stood betwixt him and eternal happiness and told him that I spake it with reverence that the Holy God must be a lyar or else he dying in the guilt of these sins must be certainly and eternally damned I asked him what do you think how will you escape the damnation of Hell and the great wrath that is to come you have heard what God saith what do you say what course will you take and what means will you use that you may not according to Gods threatning be cast among Devils into eternal devouring flames to this at present he made no reply but did often shake his head and lifted up his eyes towards Heaven Next I endeavoured to bring him to a sight and sense of the corruption of his nature and of the sinfulness of his heart and told him all those sins were in his heart before they were actually committed and turned him to the saying of Christ Matt. 15. 19. for out of the heart proceed evil thoughts Murders Adulteries Fornications Thefts False-witnesses Blasphemies and told him that in his repentance for those sins he must not only lay to heart and be grieved for the outward acts but lament and bewail the inward principle of corruption whereby he was so strongly inclined to such horrid abominations according to the example of David after his sins of Adultery and Murder in his confession did follow them up to the rise and original from whence they did spring Psal 51. 5. Behold I was shapen in iniquity and in sin did my Mother conceive me By this time I perceived some workings of heart within him and that he was in some measure sensible of his lost estate and by his deportment and carriage to be cast down not knowing what to do I was unwilling to leave him without some grounds of hope that it may be he might be saved that there was a possibility that he might obtain pardoning mercy and be delivered from that great damnation that was due to him for his great transgressions I began to open to him the readiness of Christ the fulness and sufficiency of Christ to save the greatest sinners and that God I hoped in mercy to his Soul had sent me one of his Embassadors to offer him a pardon and eternal life if he were but willing to accept of Christ upon the terms of the Gospel for his Lord and Saviour and did encourage and assure him upon Repentance and Faith in Christ there was mercy yet for him though a Murderer from these Scriptures Isa 1. 18. Come now and let us reason together saith the Lord though your sins be as Scarlet they shall be as white as Snow and though they be red as Crimson they shall be as Wooll As I opened to him the great mercy of God in Christ towards Sinners died in Grain that were sinners of a Scarlet colour that had committed hainous transgressions he brake forth into tears and wept plentifully at the tidings of mercy and possibility that such a one as he might be saved Besides I turned him to some Scripture promises that God would certainly forgive his sins and save his soul if he could repent and get Faith in Christ such as Prov. 28. 13. He that confesseth and forsaketh his sin shall find mercy and Isa 55. 7. Let the wicked forsake his way and the unrighteous man his thoughts and let him return unto the Lord and he will have mercy upon him and to our God for he will abundantly pardon This Scripture he diligently heeded and turned it down in his Bible and these two Scriptures the night before he suffered amongst others he alledged as the grounds of his hope of mercy I also gave him some Scripture instances of great Sinners that had obtained mercy turned him to the example of Manasseh 2 Chron. 33. to that of Mary Magdalen Luke 7. 37 38. to that of the Jews Acts 2. 37 38. that were guilty of the blood of Christ that had murdered the Son of God a greater Murther than which could not be committed and yet upon Repentance and Faith many of them were pardoned and saved To that of Paul 1 Tim. 1. 13 14 15 16. shewed him how God had set up Paul as a pattern of Free-Grace towards great sinners for the encouragement of such that though guilty of great sins afterwards should believe To all these he hearkened very carefully and took notice of the places of Scripture for his Meditation after I left him And last of all I endeavoured to set before him Jesus Christ as the only remedy and Saviour for his Soul and shewed him the insufficiency of all his Duties Prayers and Tears to get off the guilt of the least sin that if he could shed a thousand tears of blood for any one vain thought it would be no better than puddle water to justify or to save him Much discourse I had with him at this time besides what is here inserted and several other times when I went to visit him in Newgate which I willingly omit because this book should not swell to too great a bulk After all I went to Prayer with him in which Duty he was much dissolved into tears he seemed to me and his faithful Friend that was most with him above all others to be very earnest in Prayer and with weeping eyes to beg for Pardon and converting grace and Christ to be his Saviour which was much insisted on in the Prayer that was made for him After which advising him to consider of what I said for that time I took my leave of him The next time after this Discourse that Mr. Baker came to him he enquired how it was with him he said what T. D. had said did very much startle him that he knew not what to reply and cryed out very much of the hainousness of his sins that he should commit that horrid sin of Murder and knew not what to do for that left a deep impression upon his heart That God must be a Lyar or else he in that condition of impenitency must be damned yet he laid hold upon that Promise that was unfolded to him That if a sinner turned from his wicked ways God would abundantly pardon and afterwards read on the verse that followed Isa 55. 8. For my thoughts are not your thoughts neither are your ways my ways saith the Lord. Upon which considering said Men cry out for death and vengeance no mercy to be had from Men but Gods thoughts to a repenting sinner were life for he delighteth not in the death of a sinner About four or five days after this he was puzled about his performing of Duties and resting only upon Christ for Salvation for he was tempted if he perform Duties to rest upon them or to let them alone and leave them off if he must rest only upon Christ At which time H. B. coming to him enquired how it was with him now and how he hoped to be saved He answered By Repentance and
thee O Lord look down upon me with an eye of pity if it be thy blessed will it is thy infinite mercy that I am on this side the grave and out of Hell O Lord I have deserved to be cast into Torments to all Eternity How have I offended thee and run on in sin and thought I could never do enough to abuse thy mercy Pardon the sins that I have committed wash that bloud from off my soul let not my soul perish to Eternity It was 〈◊〉 horrid crime to shed innocent bloud Pardon that sin O Lord let the blood of Christ cry more for mercy than the blood of that Creature cry for Vengeance O Lord thou hast been merciful to me in giving me time to repent for ought I know her Soul is undone for ever Lord forgive me Lord forgive me I knew not what I did Forgive my Sabbath-breaking lying cursing forgive my drunkenness blot them out of the book of remembrance turn them away behind thee Lord I have repented of them from my Soul that ever I should offend God so good and so merciful and gracious I do believe on thee and do wholly throw my self upon thee I acknowledge it would be just in thee to damn my Soul but it will be infinite mercy in thee to save me and what free grace will it be in the to pardon me It is dreadful to lose the body but how dreadful will it be to lose the Soul to all eternity Lord let it not be in vain that I have had so many instructions O let me not go down to Hell let my Soul bless and praise thy Name for ever for what thou hast done for me thou hast been at work upon my heart and thou hast helped me to repent the Lord be praised Lord I desire to be more and more humbled under the sense of my sins for they are dreadfull there are many Souls that have not committed those sins that are now in Hell O what mercy is it that I am not in those flames in those devouring flames Lord as thou hast spared me here spare me to Eternity Let not my Soul perish Lord reveal thy self unto me make known thy love unto me tell me my sins are pardoned tell me that I have an interest in Christ before I go hence and be seen no more that I might leave some testimony behind me that I might tell thy Ministers what thou hast done for me and tell thy people what thou hast done for my soul Lord this will not be only for my satisfaction but for thy glory Blessed Lord pardon the sins that I am guilty of and take away this cursed base heart of mine break this rocky stony heart in pieces these sins of Murder and Drunkenness c. were in my heart before I thought no eye did see me commit those sins but thou didst see me Lord turn my heart to thee and take away this heart of stone and take away this cursed nature for it was this cursed nature that brought me to these sins and to this end and I was in danger of losing my soul to all eternity but Lord though I am a great sinner Christ is a great Saviour He is able to save me from my sins though they be never so great I do believe Lord I speak freely from my heart so far as I know my heart I do believe it is my grief I can sorrow no more for my sins which have been the cause of my offending thee so long and so much One drop of thy Blood sprinkled upon my soul will pardon all my sins Lord cross the black line of my sins with the red line of thy Blood I am not able to answer for one vain thought much less for all my horrid crimes Lord save my immortal soul that I might sing praise to Thee to all Eternity Thou hast pardoned Manasseh that was a great sinner and Mary Magdalen and Paul that were great Sinners and the Thief upon the Cross and thy Mercies are as great thy Mercy and thy Love to Repenting Sinners is not shortned though my sins be great yet thy Mercies are greater than my Sins Lord be with me in my death then let me have some comfortable assurance of thy love unto my soul of the pardon of my sin do thou be my God and my Guide now and to all Eternity Amen This Prayer he put up with much earnestness with great brokenness of heart for sin that all that joyned with him were exceedingly affected and blessed God for the spirit of Prayer they discerned God had so plentifully poured out upon him After we had some other discourse with him we took our leave of him telling him we purpo●… 〈◊〉 see him again at the place of Execution After two or three hours when the time of his going from Newgate drew near we were willing to return to see him once more there and the rather because one Minister that had not yet been with him was desirous to visit him and then again after some few words with him we asked him to go to Prayer again once more saying now this will be the last time that we shall pray with you in this place And he did perform this duty with great liveliness that now he excelled himself and the nearer he came to his end the more fervently we perceived he prayed but we took notice that in this last duty in Newgate he was much in praising God and blessing God for his mercy to him to our great astonishment After a few words when this duty was over we took some of us our final farewel of him he expressing his thanks to Gods people for their Prayers for him and to the Ministers for their love and pains with him was commended by us to the grace of God saying Thomas the Lord be with you the Lord of Heaven be with you O the Lord of mercy help you and have compassion on you This morning he expressed himself to his friend H. B. thus Oh my friend we cannot tell how glorious a place Heaven is but if once I get thither could drop down a Letter to you and tell you of the glorious things I there shall find how would it rejoyce your heart and to this friend parting with him said I know God loveth me and that I am going to the Kingdom of Heaven The last Speech of Thomas Savage at the place of his Execution at Ratcliff Gentlemen HEre I am come to die a cursed ignominious Death and I most justly deserve it for I have Murthered a poor innocent Creature and for ought I know have not only murthered her body but if God had no more mercy on her soul than I had of her body she is undone to all Eternity so that I deserve not only death from men but damnation from God I would have you all that look upon me take warning by me the first sin I began with was Sabbath-breaking thereby I got acquainted with bad
company and so went to the Ale-house from the Ale-house to the Bawdy-house there I was perswaded to rob my Master as also to murder this poor innocent creature for which I am come to this shameful end I was drawn aside I say by ill company pray take heed of that for it will not only bring your bodies to the grave but your souls to hell have a care of neglecting the Sabbaths it is that which hath not only brought my body to the grave but my soul in danger of eternal torments And try the waies of God for the Lord be praised I have found so much of excellency and sweetness in Gods waies that I bless God that ever I came into a Prison And now though I am leaving this world I know I shall go to a better place for I have repented from my soul for all my sins not because I am to die for them but to see that I should do that whereby I should deserve hell ten thousand times over and so dishonour God Now the Lord have mercy on my Soul The Prayer of Thomas Savage at the place of Execution O Most merciful and for ever blessed Lord God I beseech thee look down upon my poor immortal soul which now is taking its flight into another World which now is ready to appear before thy Bar Lord I beseech thee prepare me for it and receive my soul into the arms of thy mercy and though my body die and I come to die this shameful death yet let my soul live with thee for ever Lord pardon all the horrid sins that I have committed the Sabbath-breaking Lying Swearing Cursing Vncleanness and all the rest of my sins that ever I have committed Lord give me a n●w heart and give me Faith that I may lay hold and throw my self fully and wholly upon thee enable me O Lord give me saving repentance that I may come to thy Bar and thence be received into glory let me not be a prey to Devils to all Eternity let not my soul perish though my Body die let my soul live Lord let me not be shut out from thy presence and let not all the Prayers and Tears and Counsels and Instructions that have been made and shed on my behalf be in vain pitty my poor soul Lord my immortal soul Lord it would be just with thee to cast me into everlasting burning I have been a great sinner but Christ is a great Saviour O Lord thou hast pardoned great sinners and thou canst do it Lord and Lord wilt thou not do it Lord let me not be a fire-brand of Hell and a prey to Devils to all Eternity let me not then be shut up with Devils and damned souls when my soul takes its flight into another world Lord I haue repented for what I have done from the bottom of my heart I have repented and Lord if thou wouldst damn me thou wouldst be just but how infinitely more would it be for the glory of thy Free Grace to save such a sinner as I am good Lord pour down thy spirit upon my soul O tell me that I have interest in Christ's Blood good Father good Lord before I go hence Lord I am willing I am willing to leave this world I ●an prize thee above all there is nothing I can prize like to thee wilt thou not receive my soul receive it into thy arms and say come thou blessed of my Father dear Father for Jesus Christ sake pitty my poor soul for pitties sake Lord it is not my Prayers or tears will save my soul but if ever I am saved it must be through Free Grace and the Blood of Christ and if there be not enough in that Blood Lord I am willing to be damned Lord look down upon my poor soul and though I have been such a sinner thou art able to pardon me and wash me apply one drop of thy Blood to my soul Lord my immortal soul that is more worth than ten thousand worlds it is true Lord I confess I have taken a great deal of pleasure in sin I have run on in sin and could not invent where to go on Thy day and was wont to study into what place and into what company I might go upon the Sabbath-day forgive me Lord wash me receive me into Thy arms O Lord Oh for one glimps of mercy Lord if thou wilt please to reveal thy self to me I shall tell it to all that behold me it is a mercy Lord that I am not in Hell and that thou shewest me the bitterness of sin before I come into Hell it is a mercy Lord that I have had the Prayers converse and instructions of so many of thy Ministers and people Lord receive my soul one smile Lord one word of comfort for Jesus sake O let me not go out of this world let not my soul perish though I killed a poor innocent creature Lord deal not with me as I dealt with her but pitty me pitty me for Jesus Christ's sake Amen One asked him in the Cart well now Thomas how is it with your soul what sense have you of God's love Sir I thank God though infinite mercy I find God loves me and that now I can chearfully go After his Cap was over his eyes he used these Expressions Lord Jesus receive my spirit Lord one smile Good Lord one word of comfort for Christ's sake tho death make separation between my soul and body let nothing separate between thee and my soul to all eternity Good Lord hear me Good Father hear me O Lord Jesus receive my soul Whilst he did thus pathetically express himself to the people especially to God in Prayer there was a great moving upon the affections of those who stood by and many tears were drawn from their eyes by his melting speeches All this was the more remarkable in this young man being under sixteen years of age when he was first apprehended After he was turned off the Cart he strugled for a while heaving up his body which a young man his friend seeing to put him quickly out of his pain struck him with all his might on the breast several times together then no motion was perceived in him and hanging some considerable time after that and as to all outward appearance dead insomuch as one said to another friend of his namely Mr. B. now he is in Eternity and the people beginning to move away the Sheriff commanded him to be cut down and being received in the arms of some of his Friends he was conveyed by them into a house not far distant from the place of Execution where being laid upon a Table unto the astonishment of the Beholders he began to stir and breath and rattle in his throat and it was evident his life was whole in him from the Table he was carried to a bed in the same house where he breathed more strongly and opened his eyes and his mouth though his teeth were set before and offered
4. and Luc. 15. 18. 2 He was deeply sensible of and grieved for the corruption of his heart from whence his actual sins did proceed according to Psal 51. 5. 3 He mourned over his back-slidings because God was thereby dishonoured 4 He found it hard to believe yet professed he would roll himself and rely upon the merits of Christ alone for Salvation and if he perished he would perish there 5 He was much in a little time in duty yet did protest he saw the insufficiency of them to justifie or save him according to Phil. 3. 9. 6 He made choice of Christ before all before life it self according to Phil. 3. 8. 7. he longed for morning when he was to die because he desired to be with Christ according to Phil. 1. 23. 8 he greatly loved God because much was forgiven him according to Luke 7. 47. and said though God should damn him yet he could and would love God 9 he loved the company of Gods people and professed he had rather be with Gods people in prison with bread and water than with the ungodly with liberty and greatest dainties according to 1 Joh. 3. 14. 10. he blessed God that ever he was taken and imprisoned thinking it better to be in chains and brought to die than to go on in sin 11 he was most broken and melted for his sins when those that came to visit him were gone from him and not in their presence when hypocrites mourn before others and are less affected when alone yet this was sometimes his trouble lest God should lose the glory of the work he had wrought in him This was observed by one that was usually with him when others went from him 12 he wept for joy at that time when he could not find that God loved him that he was not cursing and swearing and sinning against God as others did and he himself formerly 13 he found and tasted more sweetness in the waies of God in praying and mourning for sin than he ever found in the commission of sin 14 he accounted sin to be worse than hell 15 he had a spirit of Prayer given to him so plentifully that it was an astonishment to many that joyned sometimes with him considering how ignorant he was a little before according to Acts 9. 11. for behold he prayeth 16 he looked upon the loss of God more than than the torments of hell and feared it more 17 he prized Heaven because there he should sin no more These were his own expressions and what we observed that were frequently with him and Reader do thou pray and watch that thou maist not be guilty of this young man's sins but pray and labour that thou mightest obtain the like evidences for Heaven A Relation of what passed in the Imprisonment and at the Execution of Hannah Blay H. B. belonged to a Bawdy-house in Ratcliff where T. S. used to frequent and was always welcome so long as his mony lasted but having spent his mony and denied entertainment except he brought more mony to which he replied he knew not where to have any H. B. presently puts him upon robbing his Master which he could not easily accomplish by reason of the diligence of the servant maid and to murther the maid rather than fail of getting the mony which he accordingly did goes again to H. B. and tells her what he had done then flies But the justice of God pursued him so fast that he was soon apprehended and committed to Newgate After he had accused H. B. for putting him upon the murder she was apprehended and committed also At the Sessions she was Endicted and Condemned for being accessary to the Murther committed by T. S. In the time of her imprisonment she was very rude and debauched being seldom sober except at such times when she could by no means procure drink to be drunk withal She often endeavoured to make T. S. drunk with her which she once or twice effected endeavoured very much to draw him off from his Repentance by driving his old trade of sin wickedness If any advised her to Repentance to take care for the future estate of her soul she would laugh at them reply in some such language as she had learned in the devils school with which she was well stored She was from that Sessions reprieved till the next fully perswading her self she should scape that bout and spending her time according to her former course of living taking as little care what should become of her soul as if she had never offended a gracious God as of there was no devil to torment her nor hell to be tormented in But now Sessions being again come and she again brought down to the Sessions-house in the Old Baily had Sentence to be executed at Ratcliff where the Fact was committed The night before her Execution the Ordinary of Newgate came to administer the Sacrament to her which she refused saying she could not die in Charity with some whom she named judging them the cause of her second Judgment Execution The next day being Friday Feb. 26. she was conveyed in a Cart from Newgate to the place of Execution where she ended her wicked life by a shameful death without the least sign of sorrow or Repentance for her abominable whoredome and wickednesses So that howsoever notoriously wicked she had been in her life answerable thereunto was she in her shameful end in impenitency and hardness of heart 2 TIM 2. 22. Flee also Youthful Lusts I Am come this day to speak to you in the name of a dying man and dying mens words should leave living affections and lasting affections upon hearts of the Hearers Nay that which is infinitely more I am come to speak to you in the Name of the Living God and therefore I beseech you be serious remember that we are not now about a laughing-business it is no less then for Lives and Souls and for ought that I know as you demean your selves now it may fare with you to all Eternity And if that will make you mind what I say the more know this That what I shall now speak is but a Comment upon what was yesterday delivered in brief from one that was in perfect health and in the Grave the same day And who knows whether there be not some here alive and in health that before to morrow morning shall be lumps of clay and this the last Sermon that ever they shall hear Wherefore I beseech you Sirs if you love the life of your souls hearken as if you expected to die as soon as my Sermon were ended The shortness of my time will give me leave to spend no time at all by way of reflexion upon the Context but I shall immediately fall upon the words as they lie before us Flee youthful Lusts In which you may observe 1. An Act Flee 2. The Object Lusts 3. The quality of the Object Youthful lusts The Doctrine that I shall