course on thus To anger thee so good and iust a God Not once afrayd of thy reuenging Rod But in the day that thou didst early rise Of death and hell to get th' immortall prize In which we were partakers of thy blood And body both vnto our soueraigne good And when we should repent vs of our sins By true contrition which thy mercy wins Engrafted made the members of that head Whose precious bloud our soules but then hath fed Relieue the poore examine well our fall In meditation spend the day and all And when we should thy sacred prayses sing To make thy people all the while to ring Whilst we at Bowles shall sometimes curse and fret And all for threepence which we cannot get And shall maintaine our sinfull deedes in Churches And run our selues to gather vp the Lurches Those that behold vs with repentant eyes We call them fooles and Puritants precise And when the best our companie do shun Home to their house we send for them and run Pardon vs Lord forgiue our great misdeedes Cull out thy Wheate and pluck out all the weedes Which wrong thy people by their ill example The truth neglectin vgly vice to trample Though our Religion we may seeme to halue Like to the Iewes which made the golden calue simile Exod. 32. 4. 5 6 10. In Aarons time and on their holy day Did eate and drinke and rose againe to play If these men by their rude vnciuill sport Thy Maiesty did anger in such sort That had not Moses knowing of their fall In zeale besought them they had perish't all His great desire thy fury could not stay But that three thousand fell within one day Their guerdon iust no liuing man can tell But very like they had gone downe to hell All quick aliue amongst the damned bad The punishment which after Korah had Num. 16. 32. We see alas both grace and goodnesse lurkes scal li. 5. Within the hearts of fierce and crewell Turkes Of Sarazens and Pagan people rude Which with thy truth were neuer yet indude Before such time as their seducer nurst By Sergius helpe most dangerously at first A banefull poyson to infect their bloud O'reflowes the earth much like to Noahs floud Yet these alone by thy example led Or by the light of Nature in them bred Haue euer kept the Fryday in that worth Long time before the most vntimely birth Of Mahomet that Antechrist indeede Who found it so and left it to their seede Besides a world of other people more That heere I could produce in ample store Which euer kept a holy resting day Abstayning then from all rude workes and play The Indian people haue a rest alow'd Ind. Hist gasp Balb. guin dis 〈◊〉 â—d â—cot And those of Iaua that to Idols bowd The Negro black and rich Peguan left Haue each of them a seuerall Sabaoth kept The sacred Sibils with their frantike mother Haue still prefer'd one day before another We haue great God that which these neuer knew Thine owne example and the scriptures true Thy all diuine and holy morrall law Ex. 20. 8 9. 10 Cha. 31. 14 15 Cha. 34. 1. 21. Which these as yet haue neuer heard or saw Ingrost in Sinah writ twice by thy hand To shew the same for euermore should stand Both in the Law and in the Gospells light To come to Church and praise thy name aright Els how should we thy glorious worth extoll But like to Swine liue all at home and loll And neuer thinke how thou at first didst take A little earth and so our bodyes make Our soules infuse in Paradise vs plaste Till for our sins we soone from thence were cast ' Gau'st vs this world Christ Iesus sent besides Which wrought our life out from his bleeding sides But soft I heere that some vpon this clause Haue ventur'd farre to abbrogate the lawes The holy rest a Iewish Sabaoth call Haue vs liue free tide to no law at all But then alas what would become of vs That sift Gods actions tempt his highnesse thus Of all the lawes that to the Iewes he gaue But ten of them in all the world we haue And those reduc'st for feare they may be lost May be compil'd but into two at most These farre more weighty ponderous then the rest Were by his glorious sacred mouth exprest And Christ himselfe that death and hell did tame Hath not abolish't but confirm'd the same Else what meant he when oftentimes he said The heauens and earth the sea and all shall fade Before such time that Gods eternall Word One iot or tittle shall thereof be stird Did this his coming breede a doubt and flaw Still to destroy and not fullfill the law Haue not the Prophets told long since before Of this our Sabaoth which we now adore T is true that some euen in our christian Law Which haue the arts and learned Muses saw Yet haue alledg'd as their assertion Vpon this place anticipation Affirming Moses when those words were writ In Genesis and still are extant yet Gen. 2. 3. Then knew the rest and Sabaoth of the Iewes But this to me seemes rather vncouth newes For can we thinke that Moses did intend When first of all that Genesis was pend These should forgoe and be incerted best As an introduction to the Sabaoths rest That the command cannot be firme and strong Vnlesse these words did guide it all along Vpon this place still trained vp and nurst As grounding it on Gods example first What can they say to all the ancient men The Patriarkes and holy fathers then Before the law which liued long and blest Yet euer kept a sacred seemely rest To serue their God to giue him thanks and pray That late preseru'd them from that lowring day In which the world and all therein was found Besides the Arke were washt away and droun'd And to the Iewes that were with Manna fed Ouer the mountaines forty yeeres were led Which in the Arabian vasty desarts weare Tipe of our Church that God himselfe did reare Out of affliction hunger heate and cold O're hils and dales and highest mountaines rold Vntill at length with wandring hither thither Like sheepe dispearst fould all at last together When oft they murmur'd much repin'd and grieu'd Vntill their God their bodies had releeu'd By sending Quailes more thick then any haile Vpon their fields quite ouer hill and dale And showring downe a pearely dew at neede In shew much like to Coriander seede Sixe dayes together did this Manna fall And in the seauenth was sent them none at all But in the day before the Sabaoths Rest Full twice so much as other dayes at least They gathred vp and till the morrow kept In which they eat and prayd to God and wept To pardon those which on that sacred day Durst seeke the fields to finde the same and play But yet admit the holy Law be past And that in Christ the same
lights the world vnder heauens starry Campe The Vertues which within thy brest were bred Shall neare be stained by any viperous head So long as Fame can sound thy glorious worth Chast Paragon the richest Iem on Earth Take all the Ladies breathing on this Ball The sweetest fac't the noblest borne and all The famous Queenes and Monarchs of the World Which on the wheele of Fortnne haue beene hurld That euer liu'd vpon this earthly frame Now gone and past too infinite to name The saints themselues and all the blessed troope Those that now liue within heauens burnisht hoope Though thou art blam'd as Author of their fall Yet art thou still the mother to them all Like to the Vine so is thy fruitfull Wombe Psal 128. 3. Simile Thy speech more sweet then is the honey combe Thy Breath all pure which from thy lips comes out Thy Browes impalde with Chastnesse round about From thee at first were peopled euery land Like O liue Plants thy tender Infants stand simile About thy Table in a seemely sort To ouer-ioy and make thee gladsome sport But why should I runne farther in thy praise Vpon Fames wings thy liuing name to raise Blazing thy parts maintaining of thee still And fowle detraction aymes to worke thy ill Aye to deface thy modest speeches pure With scandals vile for euer to endure When as thy worth exceeds the learnedst thought That by thy meanes into the world is brought And still the Truth conuinceth brings to light The actions false obscurd in enuyes night 1. Cor. 3. 12. Dissolues to naught the morter made of clay The buildings fram'd of stubble trash and hay The good from bad the sheepe from wolues doth seuer And brands the diuell in his false tongue for euer And yet we see the sacred Truth not free From viperous tongues gnawne in the worst degree simile Taxt oftentimes and squeesed like a Spunge By Romish Tygers at her sides that hunge Inuerting stretching construing all her words With error falshood damned wayes and girds Chaste vertuous Eue now she is past and dead The Serpents seed must breake the Womans seed But in the heauens th' eternall God of powre At Iustice barre will on their faces lowre And on their heads thunder his iudgements downe When Eue shall stand adorned with a Crowne Then shall their actions in his dradfull ire Be purged all and tride as gold i' th fire The wickeds words their enuious tong hath spake To her disgrace shall make them yearne and quake And in the end the sword shall iust diuide The good from those which haue her worth belide Whose feet shall totter on hels fatall wheele And headlong downe to damned diuels shall reele Whilst Eue shall sit triumphant on the skies Viewing their fall hearing their moanes and cryes Ioying to see the sacred Truth preuaile Her meaning clear'd her foes to weepe and waile And yet deare Eue I must not leaue thee there But bring thee downe more children for to beare If but with one thou hadst begun and ended Yet had the World beene by thy meanes befriended But to replenish with thy fruitfull spawne From Sols first rising where his teame doth dawne The totall earth on euery side and round Here is a loue the like was neuer found Within the brest of any woman kind Our thoughts hearts actions all our zeale to bind In true deuotion to thy reuerent name Much to admire so sweet a noble Dame When thy first child into the world was borne Straight he began to take delight in Corne In large possessions working vp the soyle Neare Paradise with painfull labour toyle Tilling the ground and planting of the graine His name thereby was fitly called Cain Whilst thou againe conceiu'st a second child A sweet borne babe of countenance more mild And after that about some threescore more Of sons and daughters which thy body bore All nurst by thee after their timely birth To fill the world and people all the earth Thus with thy husband in that arbour'd Tent Thou spentst thy dayes in wondrous great content In true Religion Sacrifices Rites Such as thy heart vnto thy God indites Ioying in him and he againe in thee The sweetest life that euer eye could see When as together in your children small You trayne them vp on Edens God to call And teach them yong by your owne steps allure Them to all good chaste honest actions pure The golden ground the heauenly starre and guide From which but few do euer after slide Happy thrice happy are those children borne A crowne of Glory shall their browes adorne Whose infant yeares are by their parents first With the pure milke of true Religion nurst In riper dayes when blustring blasts assaile The mountaines high that ouertops the dale Their Faith stands firme as fixt vpon a Rocke Not easly stird by euery wauing shocke But constant bides most permanent and sure The assaults of Sathan strongly to endure In Elder Time when Age doth threaten death At latest gaspe euen when our vitall breath Begins to faile in hastning on our end And kinsfolks friends vpon vs all attend With sad lamenting discontented eyes To see our Soule how vp to heauen it flies Forsakes the Earth willing the world to lose Incombred with a thousand cares and woes That in this life dayly attend the sheepe Vntill with Christ aboue the clouds they keepe O then the comfort sweet delight and ioyes When all things else seems to their sense but toyes There the good shepheard in his armes embraceth All those that loue him wondrously he graceth With this kinde welcome Come ye blessed Soules Come drinke the Nectar kept in Christall bowles Eate this Ambrosia as a sacred token That for thy sin my body once was broken Receiue heauens crowne th' eternall kingdome kept For all those Saints which from the world haue slept But soft my Muse what makst thou now aboue Out of this world thus on a sudden moue Adam to leaue his fruitfull wife and all His pleasures ioyes and both his children small Euen in the spring and glory of their birth Weary of all thus to forsake the Earth As if thou tookst more pleasure true delight Within the heauens then in their sinfull sight Stay yet a while and as thou hast begun So to the end thy course directly run Leaue them not thus O do not now surcease Till thou hast brought them to their graues in Peace Shew all their liues the chiefe of euery thing Their Crosses Griefes do thou diuinely sing But yet at first tell how in louing sort The Brothers liu'd and made their Parents sport Those that long time without a childe haue beene And neuer issue of their owne haue seene But without kindred friends and those which may With some content succeed at latter day If these I say when least of all they thought Should children haue so fortunately brought To prittle prattle euery word by chance And vp and downe about the house
royall Empresse borne That all the World with glory didst adorne Vntill the second Habels deerest bloud Ran downe thy streetes like to a crimson floud Simile Titus in Iosep Adri. Aelius Then was thy fields with bloud and slaughter dide And made the Stage to all the World beside Whereon fierce Tyrants in their barbarous hearts With murdring minds haue acted all their parts So hath Damascus seldome beene at rest Whose fatall name bewrayes her bloudy brest When Benhadad Hazael Rezin fierce 2. King 16 9. The scarlet sinewes of her Heart did pierce There were the Titans murthered by the Blade Of Iupiter that all their army laid In such a sleepe as till the Earth be shak't By powre diuine will neuer more be wak't Great Babilon the Tyrant of the East The Sarazens and Aegypt in her pierst Braue Pompey wan it in sad mournefull sort And Tamberlaine he made them all amort Ierusalem which lou'd her deerely well Euen in her streetes hath tol'd her passing Bell. Haalon the Tartar in his lowring warre Ch. Adricom Theatrum â—ter sanct Within her bowels made a fearefull skarre The Persian Grecian Christian Romane last The cruell Turkes haue all their fortunes cast And fill'd the Ayre with pitteous shreikes and grones Piling vp heapes of dead mens Skuls and bones As if the place where Habels bloud was laid The buriall ground of all the World were made Euen as the bloud of deere Adonis slaine Simile By cruell Mars faire Venus loue to gaine Stain'd all the ground bedyde the crimson graue That powers diuine willing his worth to saue From darke Obliuions black forgetfull night Which smothers all in silence from the light With Nature ioyn'd to bring forth such a signe As shall for euer to all Ages shine In memory of that detested fact Which murthering Mars did in his fury act Vpon the body of that louely youth Though some perhaps will hardly thinke it truth But rarher by the ancient Poets fain'd Yet they I say haue to this day ordain'd That from the bloud of deere Adonis young The Safron flowers of all the Earth first sprung So may I say that from the scarlet blood Of Habel shed like to a crimson flood Within the midst of rich Damasco plains When Caine vnkindly pasht out all his braines It pleased God to his immortall Fame That still the Soyle should testifie the same With fragrant flowres adorning all the ground As no where else in all the world is found That some haue thought by this vile deed accurst The Damaske Rose sprang from his graue at first Ah dearest Muse here in this world of woes Mongst Tigres fell and cruell barbarous foes Prodigeous men Inhumain in their minds Deuouring Beasts that all to powlder grinds The Infants face the Innocent to hurt The Lambe to teare and throw him in the durt How blest are we which haue such wholesome lawes To keepe vs safe out from the murdring pawes Of rancorous men that in their deadly rage Would else no doubt straight shorten all our age By macerating blowes to wound and braine And spill our blood as did that damned Caine. But yet we cannot say that we liue free From as fowle sinnes and hatefull treacherie Now Murders Treasons enuious deeds begun Must close be kept and priuately be done We diue to Hell and sound the deepest pits Ransacke the Graues and vse our vtmost wits To find a Diuel or some small sugred Gall To witch a friend or poyson him withall Or else perchance if we do hap to faile As some there be will not set all to sale Yet that which curbes them from this damned vse I meane the Law how do they it abuse Making the same the poore mans feet to tye The instrument of all their villanie How are some men by greatnesse ouer swayd Their Liues Lands Goods and all they haue betrayd The Foote-ball made tost vp and downe by foes Turmoyld and vext plung'd in a world of woes Neuer at Peace forc't all their state to sell Vnfortunate by enuious men to dwell Clapt vp in Prison all their dayes to spend In wrangling Iangling brangling to noe end There is the Law where Purses well are linde To wrong the weake to satisfie their minde The louing Wise the selfe same course must run The Children small all vtterly vndone When once mans heart infected is with gall How doth it then to all foule vices fall Baines the whole house leauing them all forlone Much better farre if they were neuer borne Then here to liue subjected toyld with paine But neare the dore to some fell enuious Caine Yet sacred Muse euen in this mortall life The Iudgement iust of those delight in strife Thou often seest vpon their heads to fall Some breake their neckes off from their horse and all And some there be which wanting of their will Haue sought themselues their owne heart blood to spill With Poyson strong hastned their way to death Or with a Rope strangled their cruell breath Vsde all ill meanes to make away their liues To childrens griefe and terrour of their wiues Rauing inuoaking all the Damned fiends That all the world takes notice of their ends Others there be that toucht before their death With some remorse lye languishing in breath Out of this life cannot at all depart Till they haue crau'd forgiuenesse from their heart To ease their soule their conscience ouer pang'd Haue sent for those whom they before haue wrong'd Confest the Truth desirde them all to pray To God aboue for to be pleasde to lay No further torments Iudgements full of feare Vpon their backes then they can welnigh beare Those that run on their current with the tide And all their life in enuious courses bide Deare Muse thou knowst their lowring daye is neere When pale fac't death shall to their eyes appeare Then shall the diuell take them within his powre With gastly lookes euen at that dismall howre Tortring their soules in euerlastling woes Heauens iust Reward for all damn'd enuious foes Meane while the Ioyes that are layd vp aboue For those delight in quiet Peace and Loue Which haue bin wrongd with Patience much enurde Earths stormy brunts haue to their paine endurde That yet do liue suffring the wofull smart Vexation griefe trouble of mind and hart And to their end like Christian Martyrs bold Holde on their Race as I before haue told How is there in the Heauens aboue the line A sacred Crowne of purest gold most fine Inlayd with Iems and orient Pearles of worth More richer farre then all vpon this Earth Iam. 1. 12. Reu. 2. 10. Preseru'd for those and layd vp safe in store When all theirfoes must stand without the dore In endlesse paines with all the Diuels of hell And they with God aboue the clouds shall dwell Possessing there this conquering crowne of life Free from all care vexation trouble strife To muster here vpon a Sacred stage The Murders Treasons Plots in euery age
wofull prison sick to lye and rot Not once to case assawge their griefes a iot And all the while in Equity and Right There 's nothing due but what is got by might By Wrong Oppression diuelish traps and guile And wicked plodding in such actions vile Lord pardon them forgiue their great offences Call once againe illuminate their sences Waken their carelesse too secure a slumber Forget their faults too infinite to number Let them Restore what they haue wrongly got Else will those goods consume away and rot And aye the Infant yet vnborne will cry For Vengeance iust on their posterity But let not vs good Lord O let not vs Trace out their steps to giue examples thus Make vs auoyde to fall into the like Lest suddenly thy Iudgements do vs strike With farre more terror on our bodyes knowne Then euer was vpon Gehezi showne Or all thy chosen people thou didst make A warning sad for vs in Time to take Besides the losse eternall of thy Grace Where such a one shall neuer see thy face But chaste Vrania Soueraigne of my Muse In whom the Heauens do their best guifts infuse Why dost thou now thy loue so farre ingage As to descend downe to our times and Age Leauing the world that at the first was drownd To ramble out beyond thy scope to sound Damn'd Vice vnmaske with those that wrest and lurch And all this while thus to forget the Church Retire againe and stay not with vs long Thou maist be blam'd for this thy wholesome song For 't is most true one harldly scapes of ten That hunts the Foxe too neare the Lions den Auoyde begone contend not much with these For feare perhaps thou dost some men displease And so incurre some danger on thy selfe For taxing those which are in loue with pelfe Come to the Church deare Muse where last of all Thou Henoch leftst vpon this goodly Ball. There thou art tide O do not much abound Take sanctuary in their holy ground And from these things till time shall serue surcease Then shalt thou Rest and liue in perfect Peace Henoch the seuenth from Adams pupillage Gen. 5. 21. Iud. 14. At sixtie fiue yeares of his manly Age Begat a childe whose like was neuer found From this worlds birth in all her spatious Round That liu'd to see so many weekes of dayes As this man did and yet no strength decayes Methuselah the wonder of his time Whose age may claime of all the earth the prime Which liu'd to see with Simeons heart inflam'd The Arke of Noah before his death all fram'd Luk. 2. 25. 26. 27. Tipe of that Church which from mount Sion purl'd When Caesars scepter swayd the Westerne world Methuselah both ancient graue and sage One hundred fourescore and seauen yeares of Age All chaste doth liue and then begets a Son Vpon whose death the world was quite vndon Lamech the father of that faithfull child Which sau'd seauens Soules and all the rest beguild When that the Arke was by the waters heaued O then they knew their wits were all deceiued Great Noahs selfe from Lamechs loynes descended When full one hundred eightie yeares were ended And that the Sun had foure times crost the line Then is he borne and in his birth did shine Like to a glimpse of that all sacred light Simile Which in these dayes may dazle all our sight His name fore-tiping from his mothers brest That he was borne to be the Churches Rest Ioh 1. 19. Fiue hundred yeares or neare vpon he past His manly dayes both continent and chaste And then espowsed to his future Fame A Noble Faire and courteous louely Dame Some thinke the sister of great Tubal-Caine Genebrard in Cron Iew Rab. Sweete Naamah his loue at first did gaine Though from the Line of cursed Caine descended Yet of the Heauens she was so highly friended As that her Lot before the world was drown'd Fell lucky forth within the Churches ground Oh God thy workes are farre beyond our reach The least of them may all our Sences teach Thou hast thy sheepe disperst in euery place From Henochs Seths and Caines proud enuious Race It is thy pleasure bad mens sins to pay To saue some yet and cast not all away The Flowres oft times which do mongst Cockle grow May smell more sweet then any plant we sow And tender Seeds out from the Popish Seate May yet at length proue Eares of perfect wheate Chiefly when Noah Gods husbandman shall till And worke the ground according to his will With pruning planting in that forme and manner As was the Church once vnder Caesars Banner So Abraham was out from Chaldee cald Gen. 12. 28. Chap. 12. 2. Cha 41. 42. 43 44. Iob. 1. Exod. 2. 5. 6. 11. 13. 15. Hest 2. 17. cha 7. 6. 10. And Ioseph great in Egypts Court instald Iob in the land of Vz amongst those men Where so he liu'd that grieues my soule to pen And Moses milde amongst the murdring sort Was nurst brought vp within king Pharohs Court Hester the Queene that made her foes a scorne Was marryed tide vnto a Pagan borne And Paul hims elfth ' Apostle of vs all Yet first was bred within prowd Tarsus wal And diuers others which my Muse could name Were traind vp thus and yet deseru'd no blame For he that builds vpon the slippery sand Yet Time may serue to make his fabricke stand And these were such as from the rest reculde The weaker sexe are by the greater rulde Though some perhaps haue tride the same and mist Yet wise men still do winde them as they list As by example from Noahs happy choyce This world of ours may euer iust reioyce To haue a mother without blurre or staine When all were lost to store the Earth againe But what make wee deare Muse with Noahs wife Chaste Matron graue preseruer of our life Whose Fame deserues heauens azurd richest gowne A garland deckt and Lawrell wreathed Crowne And in her lap the Frame of all to hold I fall were made of solid beaten gold What if she be deriued from the Race Of cursed Caine yet hath she better face A Conscience cleane Religion in her brest Within whose Soule Heauens dearest guifts do rest Tipe of the Church now to perfection wrought Which was at first but out of darknesse brought Looke backe againe and post not one too fast For feare thou beest beyond thy compasse cast Tell what befell to Adams issue left What misdemeanours all his ofspring kept Ech man his neighbor deadly hates and wounds Sin ouerflowes in euery place abounds The greater still deuouring vp the small That in the end th' oppressed blood doth call For vengeance iust vnto the God of Powre Who doth descend and on the world doth lowre Repents himselfe that ere he did begin To frame the same thus poysoned all with sin Whose true repentance from his eyes did draw That streame of teares which wofully they saw When all the Earth