Selected quad for the lemma: death_n
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B03891
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Now and ever; shewing, where the work of conversion is thoroughly done, it is done for ever. / By William Jemmat, preacher of the Gospel in Reading.
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Jemmat, William, 1596?-1678.
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1666
(1666)
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Wing J550A; ESTC R178967
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36,525
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49
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courage of mind with assistance of Arts and Parts and alliance of Friends and all encouragements that are to be had yet in the Event all prevailes not to attain the desired end Even the youths shall faint and be weary and the young men shall utterly fall The race is not to the swift nor the battel to the strong neither yet bread to the wise nor yet riches to men of understanding nor yet favour to men of skill Eccl. 9.11 It is true by those accomplishments nature may attain to live long in the world to rise high in the world to get a great Estate to have great Victories over enemies with other great matters which Weaklings may not once think to attain But beside the sad disappointments which these sometimes meet withall even amidst all their bravery they commit foul errours they shorten their dayes by Intemperance they fall into Consumptions or at best the longer they live the nearer they draw to their end and it is seen ordinarily that the Bell rings out and the Grave opens for young ones as well as for the old few now-a-days come to the Age set in Moses time of threescore and ten or fourscore The reason is by the fall sin hath disabled our nature both in powers of the body and mind and so ministers occasion to the great God of heaven to cut us short of our hope and possibilities Our sins withhold good things from us Jer. 5.25 And the Lord will have the finest Naturalists see that not by might or power but by his spirit great things are to be accomplished He takes the wise in their craftiness he turns their counsel into foolishness he shews strength with his arm he scatters the proud in the imagination of their hearts he puts down the mighty from their seats and exalteth men of low degree he filleth the hungry with good things and the rich he sends empty away Application make thus 1. See what a poor happiness the happiness of worldlings is When they are at their height and in the best estate they can be in here below or desire to be in with a real and regular desire so that their Neighbours take them to be happy creatures and they think no less of themselves yet indeed they fall much short of the true happiness and godly men shall not change Estates with them though poor and miserable as to the world Why because the best and most complete attainments they have are but fading Commodities the one stroke of Death cuts the thred of their whole happyness there comes a Fever or other mischievous Disease and so an end of the man and all his braveries So that neither himself hath cause to vaunt or please himself in his fine condition nor others to envy his prosperity while it holds most together It is but as the green Bay-tree flourishing in present but soon blasted or cut down and the place of it shall know it no more 2. Let godly Christians bless the Lord who hath laid their happiness in things of another nature and endurance namely spiritual blessings in heavenly places in Christ Jesus that though they be poor or weak or otherwise low in the world yet in the best matters through rich mercy they are highly exalted none so happy as they indeed none but they Therefore not only be contented with your short pittance but thankful that your lines are fallen unto you in pleasant places and ye have a goodly heritage Psal 16.6 Had your lot fallen otherwise to you you had been of all men most miserable Think of Dives tormented in those flames and of the rich Churl whose soul in a night was taken from him and so an end of all his plenty and jollity Think how David blessed himself from faring as worldly-minded men shall fare Let me not eat of their dainties Psal 141.4 and again Deliver my soul from the wicked from men which are thy hand O Lord from men of the world who have their portion in this life and whose belly thou fillest with thy hid treasure they are full of Children and leave the rest of their substance to their Babes Then refer all to the happiness that shall be revealed at the last day as the Prophet there concludes As for me I will behold thy face in righteousness I shall be satisfied when I awake with thy likeness Psal 17.14 15 16 17. 3. If all present comforts be so weak and fickle Let not the strong man glory in his strength nor the rich man in his riches nor the wise man in his wisdom Jer. 9.23 Fine accommodations these are and conduce much to make ones life comfortable and he that is a wise Master of them may do much good in his place and Generation and greatly further his accounts in the day of accounting with God But alass they are but moth-eaten and poor comforts in themselves very like to Jonahs Gourd which came up in a night and perished in a night When we think we have them safest and take most pleasure in them they dye in our hands as flowers which we gathered â—rewhile and we our selves pass away with them we know not how soon And the wise Salomon hath said Wilt thou set thine eyes upon that which is not for riches certainly make themselves wings they fly away as an Eagle toward heaven Prov. 23.5 and Paul said by the wisdom given unto him Rejoyce as not rejoycing and in all your enjoyments be as if ye had them not 1 Cor. 7.30 Remember Christians and not over-joy in a lusty Child a setled estate of health tallness comeliness or properness of the body the increase of a wealthy estate a great inheritance either by descent or purchase There is death in the pot a secret worm lies at the root and bites shrewdly and all the joy may quickly be mar'd and then the more joy was the greater will be the grief at parting and shame for the former boasting to see things turned to the quite conâ—rary 4. If natural comforts be turned upon such a wheel then trust not in an arm flesh Put not your trust in Princes nor in the son of man in whom there is no help His breath goeth forth he returneth to his earth in that day all his thoughts perish Psal 146.3 4. Nor may Princes trust in mighty and puissant armies horses warlike provisions multitude of an hoste or the best counsel they can take all these have failed some that relied on them and may fail others who rest on them as able to save Nor may we rest upon potent friends who are able to do much themselves and use their interest in others for raising a party Nor upon health and strength of body nimbleness or other natural perfections Nor upon a strong wit a deep reach a firm and retentive memory eloquence in discoursing fitness of expressions with other gifts of the mind All compared to a staff of reed whereon if a man lean he may get a fall
NOW and EVER SHEWING Where the Work of Conversion is throughly done it is done for ever ESA. 46.3 4. Hearken unto me O house of Jacob and all the remnant of the house of Israel which are born by me from the belly which are carryed from the womb And even to your old age I am he and even to hoar haires will I carry you I have made and I will bear even I will carry and will deliver you PSAL. 48.14 This God is our God for ever and ever he will be our guide even unto death By William Jemmat Preacher of the Gospel in Reading LONDON Printed by L. Miller for John Chandler Bookseller in Reading 1666. To the Serious Reader THere be two weighty truths about the grace of Conversion in a soul that shall be saved One that of necessity it must be done in this present life according to that of Salomon Eccl. 9.10 Whatsoever thy hand findeth to do do it with thy might for there is no work nor device nor knowledge nor wisdom in the grave whither thou goest Now or Never The other that when this work is once done well in some good manner as it ought to be done it is done for ever and shall never fail the Christian here or hereafter The former is a matter of serious diligence and carefulness The latter of strong and full consolation Happy is the soul that suffers it self to be perswaded and over-ruled in present to do this great business of coming home to his God and joyning it self to him in a perpetual Covenant that shall never be forgotten Hereby it hath done a work which shall last to Eternity and â—â—ver be undone any more Now and Ever And it is such a work as shall stand it in stead whatever sad occasions shall meet it in this evil and troublesome world Believers amidst all bodily infirmities and temptations and afflictions of this life yet in their God to whom through rich mercy they are come at conversion have a sure and strong stay to rest upon and may say as David Psal 73.26 My flesh and my heart faileth but God is the strength of my heart and my portion for ever O precious portion for a soul to find setling and contentment A portion is that wich falls to a man upon division of Land or Goods Now the Lord in his most wise dâ—spensation allots to some a portion in temporals They have their portion in this life Psal 17.14 To others he reserves himself for a portion who is infinitely better then the multitude of Riches Pleasures Honours and all the finest accommodations And because God is the portion of Believers therefore it is the good part or portion Luke 10.42 It is a blisfull portion and makes those for ever happy who share in it Psal 144.15 It is an all-sufficient portion and in every respect able to serve our turns and give complete contentment Gen. 17.1 And it is an everlasting portion my portion for ever saith David And thâ— us the Lord becomes the portion of a believing soul partly by his own free and voluntary giving himself to it both in his eternal Decree and purpose as also by actual application partly by the souls voluntary accepting owning and chusing the Lord for a portion with which it will rest satisfied Lam. 3.24 The Lord is my portion saith my soul The Lord himself perswade strengthen and establish our hearts by believing that we may rest contented with this our portion and be in some measure thankful for it that seeing he hath vouchsafed to be our portion we may ever think it fitting and necessary to be a peculiar people and portion unto him Deut. 32 9. The Lords portion is his people Jacob is the lot of his Inheritance W. J. Now and Ever ISAIAH 40.30 31. Even the youths shall faint and be weary and the young men shall utterly fall But they that wait upon the Lord shall renew their strength they shall mount up with wings as Eagles they shall run and not be weary they shall walk and not faint IN the beginning of this Chapter the Lord by his Prophet had promised great and glorious things to his poor Church as return out of the Babylonish Captivity with wonderful mercies procuring and accompanying the same and such as reach to the times of the Gospel ver 3. Christ comes to do it and the Baptist makes way for him therefore Believers may expect performance Which that they may do the Prophet doth lively set forth the Power and Wisdom of God which are the main helps to accomplish his Decrees he knows how to do it and he is able to do it and a Believer may easily collect that if the Lord be so powerful and careful in the Government of the world how much more will he so be for the good of his Church and Chosen Then it might be objected Yea but the Church seems to be of all other most neglected and is most troubled in the world and this makes us even faint and cast hope away ver 27. For this they are blamed in the Verses following and told that God is sufficient for his Church against all her enemies and in all her faintness and they shall see Great Ones of the world fail and come to nothing when his people shall survive and be triumphant This last is the mind of the Holy Ghost in these two last Verses which have an amplification of the Churches strength by opposition to the strength of nature and of the world Even the youths shall faint and be weary and the young men shall utterly fall but they that wait upon the Lord shall renew their strength they shall mount up with wings as Eagles they shall run and not be weary they shall walk and not faint As if he had said None have the strength that Gods people have no not the stoutest and choycest men that are whom Generals and Commanders of War do pick out from the rest and most trust in and brag of their puissance yet faintness comes upon such by Hunger Cold Watching Travelling Fighting rumors that they hear of the enemies might fear which the Lord sends upon their spirits a thousand wayes to cool their courage But my people go upon better and higher Principles namely of my favour and of my special grace in them whereby through believing they shall become strong out of weakness and hold out to a full and glorious victory over all enemies both from hell and in the world Now this opposition of strength and strength leads us to these two Propositions One That all created strength is of a fainting and failing nature The other That the strength whereby true Christians stand in the favour of God and the expectation of heaven is greater and better then all the strength of nature even taken at the best and strongest Briefly of the former All created strength is of a fainting and failing nature Though there be not only a firm and healthy body but much