Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	good_a	life_n	7,085	5	4.4715	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08064	A shorte catechisme of Cardall Bellarmine illustrated with the images.; Dichiarazione piu copiosa della dottrina cristiana. English. Abridgments	Bellarmino, Roberto Francesco Romolo, Saint, 1542-1621.; Mayr, Georg, 16th cent.; Gibbons, Richard, 1550?-1632.	1614 (1614)	STC 1843; ESTC S101600	10,094	124

Apostles to proue vvith manie apparitions his true Resurrection mounted vp to the highest heauen there sitteth aboue all the quires of Angels at the right hand of the farher that is in glorie equall to the father as Lord and Gouernour of all creatures M. Declare the seuenth S. I beleeue that the same out Lord in the end of the vvoorld shall come from heauē vvith most great povver and glorie and shall iudgeall men giuing to euerie one the revvard or punishment that he hath deserued M. Declare the eight S. I beleeue in the holy Ghost vvho is the third person of the most blessed Trinitie and proceedeth from the Father and the Sonne and is in all and euerie thing equall to the Father and to the Sonne that is he is God Eternall Infinite Omnipotent Creator and Lord of all things as the Father and the Sonne M. Declare the ninth S. I beleeue also that there is a Church vvhich is the Congregation of all faithfull Christians that are baptized doe beleeue and confesse the faith of Christ ourd Lord and acknovvledge the high Bishop of Rome for Vicar of the same Christ in earth M. This Church vvhy is it called Holy and Catholike S. Holy because it hath the head vvich is Christ holy and for that it hath manie holy members and the Faith and Lavv and Sacraments holy and it is called Catholike that is Vniuersall M. What signifieth the Communion of Saincts S. It signifieth the participation of praiers and good vvoorks that are done in that Church euen as in a mans body all the members be partakers of the good of one member M. Declare the tenth S. I beleeue that in the holy Cuurch there is the true remission of sinnes by meanes of the holy Sacraments and that in the same men of children of the diuel and condemned to death become the children of God and heyres of Paradise M. Declare the eleuenth S. I beleeue that in the end of the vvoorld all men shall rise taking againe the same bodies vvich before they had and this by the povver of God to vvhom nothing is impossible M. Declare the last S. I beleeue that for good Christians there is life euerlasting full of all felicitie and free from all sort of euill as contrarie vvise for infidels and for euill Christians there is eternall death replenished vvith all miserie and void of all good M. What meane you by Amen S. I meane So is it in truth A DECLARATION OF THE Pater Noster and of the Aue Maria. M. HAuing spoken novv of that vvhich vve must beleeue let vs see yf yovv knovv that vvhich vve must hope for and of whome vve must haue hope Knovv you the Pater noster S. I knovv it right vvel for this is the first thing that I learned and I say it euerie morning and euening together vvith the Aue Maria and vvith the Creede M. Say then the Pater noster I. S. OVr Father vvhich art in heauen Halovved be thy name II. Thy kingdome come III. Thy vvill be donne in earth as it is in heauen IIII. Giue vs this daie our dailie bread V. And forgiue vs our debts as vve also forgiue our debters VI. And leade vs not into tentation VII But deliuer vs from euil Amen M. VVhoe made this praier S. CHrist our Sauiour made it and therfore it is the most excellent of all others M. VVhat is brieflie conteined in this praier S. All that we can demaund and hope for of God For there be seuen petitions In the first foure we demaund that he giue vs all good in the three folovving that he deliuer vs from all euill And concerning that which is good we first demaund the glorie of God Secondlie our greatest good Thirdlie grace to obtaine it Fourthlie the meanes to get and keepe the said grace Touching that which is euill we demaund that he deliuer vs first from euil past secondlie from euil to come thirdlie from euil present and so from all euil M. Declare those vvoords that goe before the first petition that is Our father which art in heauen S. This is a little preface in which is yealded the reason wherfore we haue couradge to speake vnto so great a Lord and hope he will graunt our request We s y then that God is our Father by Creation and Adoption and therfore as children we haue recourse to him and we add that he is in heauen as Lord of the vniuersall world And for this vve knovv that he can graunt our petition if it so please him as vve doe hope he vvill seing that he is our father M. Declare the first petition S. In the first petition vve demaund that God be knovvē of all the vvorld and that so his holy name be honoured glorified of all at is becometh M. Declare the second S. We demaund in the second that the kingdome vvhich he hath promised vs come speedilie vvhich is to say that the battailes ended vvhich vve haue vvith the diuel vvith the vvorld and vvith the flesh vve may arriue to euerlasting felicitie vvhere vve shall raigne vvith God vvithout anny impediment M. Declare the third S. We demaund in the third the grace of God vvith vvhich vve may perfectlie obey his holy commaundements as the Angels doe alvvaies obey him in heauen Because the ladder to mount vp to heauen is the Obedience of his commaundements M. Declare the fourth S. We demaund in the fourth our dailie bread as vvel spirituall that is the vvoord of God and the Sacraments as corporall that is sustinance and apparel For the vvoord of God preached vnto vs by preachers and read by vs in spirituall bookes the holy Sacraments chieflie of Confession and Communion at most efficatious meanes of their part that is yf vve our selues be not in fault to obtaine and conserue the grace of God of vvhich vve haue spoken in the former petition Sustinance apparel is necessarie for vs to maintaine this life in the seruice of God M. Declare the fifth S. We demaund in the fifth that God deliuer vs from euils past that is from sinnes alreadie committed remitting vs the debt of the fault and of the paine vvhich for them vve haue incurred And vve add As vve forgiue our debters their debts that is as vve pardon the offenses of our enemies for that it is not a reasonable thing that God forgiue vs our sinnes vvhich ar most great offenses yf vve vvil not pardon the injuries donne vnto vs vvhich ar offenses of small importance M. Declare the sixth S. We demaund in the sixth that God deliuer vs from tentations vvhich ar euils to come or not permitting vs to be tented or giuing vs grace that vve be not ouercome M. Declare the seuenth S. We demaund in the seuenth that God deliuer vs from euil present that is from al affliction and miserie and also from all vail ne prosperitie and temporall aduancement yf he see that it be hurtfull to our sovvles saluation

M. Say novv the Aue Maria. S. Haile MARIE full of grace Our Lord is vvith thee blessed art thou amongst vvomen And blessed is the fruite of thy vvombe IESVS Holy MARIE mother of God pray for vs sinners novv and in the hovver of our death Amen M. Of vvhome be theese vvoords S. They be partlie of the Archangel Gabriel partlie of S. Elizabeth and partlie of th Church M. Tho vvhat effect doe yovv say the Aue Marie afther the Pater noster S. Tho the end that by the intercession of the most blessed Virgin I may more easilie obtaine that vvhich I demaund of God beacuse shee is the Aduocatrice of sinners full of mercie and vvithall is in heauen aboue all the quires of Angels and most acceptable to God M. Haue not yovv recourse for help also to other Saincts S. I haue recourse to all the Saincts and in particular to the Sainct of my name and to my Angel guardian OF THE COMMAVNDEments of God M. LEt vs come novv to that vvhich vve must doe to loue God and our neighbour and say yovv the ten Commaundements S. I am the Lord thy God I. Thou shalt not haue any other God before me II. Thou shalt not take the name of God in vaine III. Remember that thou sanctifie the festes IIII. Honour thy father and mother V. Thou shalt not murder VI. Thou shalt not committ adulterie VII Thou shalt not steale VIII Thou shalt not beare false vvitnesse IX Thou shalt not desire thy neigbours vvife X. Thou shalt not couet thy neighbours goods M. VVhoe hath giuen theese commaundements S. GOd him-self in the old lavve and aftervvards Christ our Lord hath confirmed them in the nevv lavve M. VVhat doe theese commaundements conteine in breefe S. All that vvhich vve must doe to loue God our neighbour Because the first three commaundements teache vs hovv vve ought to behaue our selues tovvards God vvith hart vvith mouth vvith vvoorcks The other feuē doe learne vs to doe good to our neighbour and not to hurt him in his person in his honour in his goods neither in deedes nor in vvoords nor in thought And so the end of all the cōmaundements is the commaundement of Charitie vvhich doth cōmaund vs loue God aboue all things and our neighbour as our selues M. Declare the first commandement S. In the beginning God doth admonish vs that he is our true and supreame Lord and therfore vve are obliged to obey him vvith all diligence Next he cōmaundeth vs that vve must not acknovvlegde any other for God vvherin the Infidels doe sinne vvho vvoorship the creatures in steede of the creator and also vvitches and Inchanters vvho take the diuel for their God M. Declare the second commaundement S. The second cōmaundement forbiddeth blasphemies vvhich are most grieuous sinnes false or not necessarie oathes breaking of vovves and all other dishonour that is donne to God vvith vvoords M. Declare the third S. The third doth cōmaund the keeping of feastes vvhich doth consist in abstaining from seruile vvoorcks so to haue time to occupie our selues in considering the benefits of God visiting the Churchs praying reading spirituall bookes hearing diuine seruice sermons dooing such other like spirituall and holy vvoorcks M. Declare the fourth S. The fourth ordaineth that vve honour our father mother not onlie vvith reuerence of vvoords of vncouering our head to thē but also vvith helping and fauouring them in their necessities And that vvhich vve say of father and mother vve ought also to obserue tovvards other our neighbours although there be not so great obligation as to father and mother vvho haue giuen vs our being and haue brought vs vp vvith their great paine M. Declare the fifth S. In the fifth it is cōmaunded that vve kill no boddie vniustlie nor doe them other harme in their person I say vniustlie because Iudges vvho condemne malefactours to death and the ministres of Iustice vvho put them to death as also souldiars in iust vvarre doe not sinne vvhilest they vvound and kill M. Declare the sixth S. The sixth cōmaundeth that vve cōmit not adulterie that is sinne vvith the vvife of other men and it is also vnderstoode that vve commit not fornication nor anie other carnall sinne M. Declare the seuenth S. The seuenth cōmaundeth that no man take avvay the goods of others secreatlie vvhich is called Theft nor manifestlie vvhich is called Robberie not cōmit annie deceite in selling bying and like contracts and finallie doe no harme to his neighbour in his goods M. Declare the eigth S. In the eigth is forbidden false vvitnesse murmuring detracting flattering lying and all other hurt vvhich is donne to our neighbour vvith the tongue M. Declare the tvvo last S. God cōmaundeth in the thvvo last precepts that none desire the vvife nor goods of others because he that seeeth our hearts vvill haue vs holy cleane not onlie outvvardlie but also invvardlie that so vve may be entierlie and trulie iust Of the Commaundements of the Church and of Counsels M. ADd to the Commaundements of God those fevve vvhich the Church hath added S. The Commaundments of the holy Church are six 1. Tho heare masse vppon all the Sundaies Holie daies of commaundement 2. To fast Lent Vigills commaunded Ember-daies not to eat flesh on fridaies Satturdaies 3. 4. To confesse at the lest once a yeare To receaue at the lest at Easter 5. To paye tithes 6. Not to celebrate marriage in time forbidden that is from the first Sundaie of Aduēt vntill Tvvelfday from the first day of Lent to Lovv-sundaie inclusiue M. Besides the Commaundments vvhich vve all are bound to keepe be there annie Counsels of Perfection S. There be three Counsels by our Sauiour Christ giuen to thoase that desire to attaine to perfection M. VVhich be theese Counsels I. S. Voluntarie Pouertie II. Perpetuall Chastitie III. Obedience in euerie thing that is not sinne OF THE SACRAments M. We haue alreddie treated of all that which vve must beleeue hope for dooe it remaineth that vve speake of the holie Sacraments by vvhose meanes vve obtaine the grace of God Say therfore hovv manie be the Sacraments S. They be seuen I. Baptisme II. Confirmation III. Eucharist IIII. Penance V. Extreme Vnction VI. Ordre VII Matrimonie M. VVhoe ordained them S. Christ IESVS our Lord. M. What effect doth Baptisme vvorck S. It maketh a man become the child of God and heire of Paradise it blotteth out all sinnes and filleth the soule with grace and spirituall gifts M. What effect doth Confirmation or Chrisme vvoorck S. It fortifieth a man that he be not afraid to confesse the faith of Christ our Lord and so it maketh vs become the true souldiars of our Sauiour M. What effect vvoorcketh the Eucharist S. It nourrisheth Charitie vvhich is the life of the sovvle doth dailie increase it more And therfore it is giuen vnder the forme of bread though trulie it be not bread but the

true bodie of our Lord as likevvise that vvhich is in the chalice is not vvine albeit it seeme vvine but it is the true bloud of the same Christ our Lord vnder the forme of vvine M. What effect vvorcketh Penance S. It forgiueth sinnes committed after Baptisme bringeth againe to the frendship of God him who thorough sinne vvas becōme his enemie M. VVhat must vve doe to receaue this Sacrament S. We must first haue sorovve for ovvne sinnes with purpose neuer more to commit them Then vve must confesse them all to a Priest approued by Superiors and finallie vve must doe the penance that is inioyned vs by the Priest M. What effect doth Extreme Vnction vvoorck S. It blotteth out the reliques of sinnes giueth ioye and strength to the sovvle to fight against the diuell in the last hovver and also helpeth to recouer bodilie health if it be so expedient for the saluation of the sovvle M. What effect vvoorcketh the Sacrament of Order S. It giueth vertue and grace to Priests and other ministers of the Church to be able to doe vvell their duties M. VVhat effect vvorcketh the Sacrament of Matrimonie S. It giueth vertue and grace to those that be lavvfullie ioined together to liue in matrimonie vvith peace and charitie and to begett and bring vp their children in the holy feare of God to the end they may haue ioy in this life and in the other Of Theologicall and Cardinall vertues M. WE haue novv ended the foure principall parts of the Christian Doctrine vvhich be the Creede the Pater noster the Commaundemēts and the Sacraments I vvill novv that vve talk of Vertues and Vices of some other things vvhich doe help vs much to liue conformablie to the vvill of God Tell me therfore Hovv manie be the principall Vertues S. They be seuen Three Theologicall and foure Cardinall M. VVhich be the Theologicall S. Faith Hope and Charitie M. VVerfore be they called Theologicall S. Because this vvoord Theologicall signifieth a thing that regardeth or appertaineth to God M. Hovv doth faith then appertaine to God S. Because it maketh vs beleeue all that vvhich God hath reueiled to the holy Church M. VVherfore doth Hope pertaine to God S. Because it maketh vs put our trust in God and hope eternall life of him by meanes of our merites vvhich yet doe proceede from his grace M. VVhy doth Charitie pertaine to God S. Because it maketh vs loue God aboue all-things things and our neighbour as our selues for the loue of God M. Which be the Cardinall vertues S. Prudence Iustice Fortitude and Temperāce M. Why be they called Cardinall S. Because they be principall and as it vvere the fountaines of Good vvoorcks M. Declare vnto me the office of theese vertues S. Prudence maketh vs considerate vvarie in euerie thing to the end vve our selues be not deceiued nor deceiue others Iustice maketh vs render vnto others that vvhich is theires Temperance maketh vs bridle our disordinate desires Fortitude maketh that vve feare not annie daunger no nor death it selfe for Gods seruice Of the gifts of holy Ghost M. HOvv manie be the gifts of the holy Ghost S. They be seuen 1. Wisdome 2. Vnderstanding 3. Counsaile 4. Fortitude 5. Knovvlegde 6. Pietie 7. Feare of God M. VVhereto doe theese gifts serue S. They serue for the help of vertues to make vs perfect in the vvay of God because through feare vve absteine from sinnes through Pietie vve are devoure obediēt to God through Knovvledge vve are taught to vnderstand the vvill of God through Fortitude vve are holpen to put the same in execution through Counsaile vve are admonished of the deceits of the diuell through vnderstanding vve are eleuated to penetrate the mysteries of faith through VVisdome vve become perfect ordaining all our life all our vvoorks to the glorie of God because the vviseman doth knovv the last end thereunto doth direct euerie thing Of the vvoorks of mercie M. HOvv many be the vvoorks of mercy of vvhich vve shal be demaunded account in particular at the day of iudgment S. They be seuen I. To giue to eate to the hungrie II. To giue to trincke to the Thirstie III. To cloth the naked IIII. To harbour pilgrimes V. To visit the sicke VI. To visit the imprisoned VII To burie the dead M. Theese be corporall woorks of mercie be there anie others spirituall S. There be other seuen that is I. I. 1. To giue counsaile to the dout full 2. To instruct the ignorant 3. To admonish sinners 4. To comfort the afflicted 5. To pardon offences 6. To patientlie support those that be troublesome 7. To pray God for the quicke and dead Of Sinnes M. TO come novv to Sinnes hovv manie sorts be there of them S. Two Original and Actual which is afterwards diuided into Mortal and Venial M. What is Originall sinne S. It is that with which we at all borne and we haue it as it were by heritage from our first Father Adam M. Hovv is this sinne blotted out S. VVith holie Baptisme And therfore he that dieth without Baptisme goeth to Limbus and is depriued for euer from the glorie of Heauen M. VVhat is Mortall sinne S. It is that Which we commit against the charitie of God or of our neighbour And it is called mortall because it depriueth the sowle of her spirituall life which is the grace of God M. Hovv is this sinne forgiuen vs S. VVith holie Baptisme when a man is baptized in age to haue committed sinne actuallie or vvith the Sacramento of Penance as hath ben said before And vvho dieth in mortall sinne goeth to the euerlasting paines of hell M. VVhich is Veniall sinne S. It is that vvhich is not against Charitie and depriueth not the sovvle of grace nor sendeth it to the paines of hell but neuertheles it displeaseth God because it is not con̄formable to his vvill and it diminisheth the feruour of charitie And therfore it is needfull to purge it in this vvoorld or in purgatorie vvhich is in the other life M. Hovv many be the Capitall sinnes as it vvere fountaines of all sinnes S. They be seuen and to euerie one is opposite a contrarie vertue I. Pride to which is contrarie Humilitie II. Couetousnes to vvhich is contrarie Liberalitie III. Lecherie to vvhich is opposite Chastitie IIII. Angre to vvhich it opposite Patience V. Gloutonie to vvhich is opposite Abstinence VI. Enuie to vvhich is opposite brotherlie loue VII Slouth to vvhich is opposite Diligence M. How manie be the sinnes against the holie Ghost S. They be six 1. Despaire of Saluation 2. Presumption to be saued vvithout merites 3. To impugne the knovven truth 4. Enuie at an other mans grace 5. Obstination in sinne 6. Finall impenitence M. Hovv manie be the sinnes that crie vengeance in the sight of God S. They be foure I. VVillfull murder II. Carnall sinne against nature III. Oppression of the poore IIII. To defraude woorkmen of their vvages Of the foure last things and of the Rosarie M HOw mannie be the last things of man which the Scripture calleth last which being well considered doe make vt abstaine from sinne S. Foure I. Death II. Iudgment III. Hell IV. Heauen M. VVhat exercise haue you to maintaine deuotion S. I saie the Rosarie of our Ladie and doe meditate the fifteene mysteries of the same in vvhich is contained the life of our Lord Iesus Christ M. VVhich be the fifteene Mysteries of the Rosarie S. There be fiue loifull 1. The Annuntiation of the Angel 2. The Visitation of S. Elizabeth 3. The Natiuitie of our Lord. 4. The Presentation in the Temple 5. The disputing of the child IESVS with the Doctors Other fiue be sorowfull 1. The praier in the garden 2. The whipping at the pillar 3. The crowning with thornes 4. The carying of the Crosse 5. The crucifying and death of our Sauiour The last fiue be glorious 1. The Resurrection of our Lord. 2. His Ascension 3. The cōming of the holy Ghost 4. The Assumption of our Ladie 5. The coronation and exaltation of her aboue all the quites of Angels FINIS Errata Pag. 23. expreslie but. 25. Father 38. vaine 41. because 52. com̄aund 53 Two 56. To. 73 giuen 75. Wherfore 76. of the holy 97. is 107. in te sight Caetera lector Anglus typographo Germano ignoscet BENEFICENTIAE ET COMMVN NOLITE OBLIVISCI Augustae Vindelicorum Excudebat Christophorus Mangius ANNO M.DC.XIV