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death_n body_n glory_n soul_n 7,514 5 5.1723 4 false
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A60259 Reformations preservation opened in a sermon preached at Westminster before the honourable House of Commons, at the late solemne fast, July 26, 1643 / by Sidr. Simpson. Simpson, Sidrach, 1600?-1655. 1643 (1643) Wing S3825; ESTC R24543 22,494 36

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but meerely to mens owne soules Levit. 26.40 unto 44. if they doe accept of the punishment and humble themselves yet the land shall lie desolate and enjoy her Sabbaths The Lord grant this bee not our condition because wee have beene often threatned and afflicted but have not returned the light it is true shines very gloriously Object and it hath broke out of the clouds that covered it Answ but the Sunne shines most brightly a little before it sets Jerusalem had never better preaching then a little before its ruine then shee had Christ and the Apostles Obj. There are many that desire reformation its true Ans but looke in that place of Revel 11.7 when that the witnesse of the measure of the temple was delivered they were all slaine and Antichrist came to sit in his Throne with greater quietnesse than ever before for now all that would trouble them were taken away What would the misery of this land bee should Religion perish shall I present it to you in the carriage of Phineas wife 1 Sam. 4.20 the griefe of it made her miscarry shee is senselesse of any other griefe but the losse of the Arke and Glory sencelesse of the death of her Husband of the paines of her travell yea of the parting of her soule and body she is deaf to all comforts comforts of life of children of friends and she cryes out not as one in pains of death but going to hell The glory is departed the glory is departed Come I beseech you and stand by the death-bed of this dying Saint heare her groaning out her soul and taking her farewell of the world and all her friends and shee saith thus My life is a burden my children nothing the land a hell to mee the glory is departed the death of my Husband the losse of my Father tenderer to me then he I could have borne might I but have injoyed Religion Had I but bread and water though I had made a hard shift for my selfe and my poore children I should have been satisfied but now speake unto mee no word of comfort let me alone to dye I have lived in glory and I cannot live otherwise and dying she breathes out her soule and these words together The Arke the Arke the Glory the Glory is departed and it was not a feminine passion though that Jeremiah was made like a brasen Wall yet he saith in one place his eyes wept in secret Ier. 13.17 Si totus vertar in fletum nequaquam guttae sint lachrymarum sed abundantia fluminis non satis dignè flevero Hieron ad locum Psal 84.2 and he could not weep enough Jer. 9.1 Isaiah Isa 22.3 cryes out Let me alone I will weep bitterly I will not bee comforted David that had the heart of a Lion yet sayes My flesh cryes the word that is translated cries when as it is given to any thing but the voice it signifieth bedewed cheekes blubbered eyes pale face wasted spirits yet all this was in David because he was put from the house of God Can you can you my beloved love these sinnes that brings this losse can you love your selves who have done these sins can you part with Gods glory your owne glory your defence too and not be troubled The sin for which God suffers Religion to be corrupted and by which it is corrupted are the greatest sins because they are against Gods Crowne and Glory if these move not what will Iudg. 18.23 24. Micah could not let his Idols goe but he cryed out and can you let the Gospel go and Christ goe and not doe so much Jesus Christ who never shed a teare for all he suffered wept and could not speake for weeping when the Gospel was departing hee wept and said O that thou hadst knowne and hee could goe no farther every word hee spake was uttered with a sigh and pointed with a teare and hee could goe no further then O that thou hadst knowne at least in this thy day the things which belong unto thy peace Shall the thoughts of it make Christ weep and not the feeling of it make you Let me but set before you as in a vision the state of soules when as the glory is gone Religion is corrupted Popery which you feared brought in one soule lyes dying in its sinne another gasping after comforts a third possest with legions of temptations a fourth bleeding to death and there is none to stanch the issue the cure that is given worse then the disease a fift looking on this side and that saying Who will give me of the waters of life O that one day of the Son of man might now be afforded one Sermon one instruction one promise opened but all in vaine the glory is gone And if this doe not melt you yet let good nature move you for when the glory is gone your defence is gone your workes shall be sleighted your walls rased your Armies discomfited your name bee rotten and corrupted your wives ravished your children murthered your houses plundered and which shall lye upon you with the losse of all and which is worst of all that all this is come because the glory hath not been regarded If ever you would have the glory stay my beloved and have it returne from the threshold into the midst of the Temple it must bee by intreaty and intreaty with teares in Ezek. 43.10 If they be ashamed of all they have done then shew them the forme of the house And so I have done with that Use Vse 3 Thirdly if upon the glory there shall be a defence be not therefore fearfull but beleeve set downe this Your purity is your safety It is an ordinary word God defend when any danger or evill is foretold God will not defend except you be a glory He will defend when you are What meane these trembling hands and shaking knees and discouraging words all will come to nothing the cause will be lost what could you doe more if you had no defence and what defence would you have if this bee not enough God Shall hee that is on a Rocke feare underminings There is nothing makes more strong then faith because it makes Gods power mans I am able to doe all things through him that strengtheneth mee There is nothing makes more weake then feare because it doth not onely put God from man who is his Help but sets God against man as his enemy the promise armes God and girds him with strength faith in the promise brings God to the use of his armes it saith unto him as Dalilah did unto Samson The Philistines are upon thee shew thy selfe or as God speakes in the Prophet pursue and follow and destroy so saith Faith Now they are in armes rout them ruine them now they have lift up their hands against thee make an utter end of them doe what thou canst who canst do what thou wilt It is worth your observation the Israelites had never met with so many