Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	glory_n	life_n	5,242	5	4.4315	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01219	An oration against the vnlawfull insurrections of the protestantes of our time, vnder pretence to refourme religion Made and pronounced in Latin, in the Schole of Artes at Louaine, the .xiij. of December. Anno. 1565. By Peter Frarin of Andwerp, M. of Arte, and Bacheler of both lawes. And now translated [by John Fowler] into English, with the aduise of the author.; Oratio Petri Frarini quod male reformandae religionis nomine arma sumpserunt sectarii nostri temporis habita. English	Frarinus, Petrus.; Fowler, John, 1537-1579.	1566 (1566)	STC 11333; ESTC S112684	57,035	182

hope they had to lyue and ryse againe and enioy a better lyfe croune of euerlasting glorie And that therefore they desyred so muche to be honestly buried that theyr flesh and bodies might lye together and so the more easyly be reysed vp and made againe by the power of God And to the end that God might not come by theyr flesh and synowes and bones nor they haue any hope at all of Resurrection and thereby also be dryuen from theyr constant and patient suffring for Christes sake they sought the meanes not only not to burie them but also that God should not any where fynde and come by theyr flesh and bones asshes againe but toke all and gaue it to beastes to deuoure and to the fyre to consume and then what the beastes fyre had leafte they threw earth and asshes and al togegether into the Riuer to be vtterly dispersed and neuer to be recouered and got together againe Whether Beza his fellowes in theyr like dede of burning the Reliques and holy bodies of Sayntes and throwing theyr bones and asshes into the Riuer haue also the lyke mynde and opinion of Gods power and Resurrection I committe to the secrete iudgement of God who most certaynly both seeth theyr thoughtes and the most priuie corners secretes of theyr hartes and shall reyse vp his holy Sayntes Martyrs bodies to immortal lyfe and glory where euer y e cruell Infidell or impiouse Heretike scatter and flyng them abrode in y e wyde world But in the meane tyme well may we as Christen men dyd then in those grea persecutions when they could by no meanes be suffred to bury y e dead bodies lament to see heare of this Heathen Myscreant maner this more then Turkysh crueltie of suche as would be not only counted true Christiās but also pretend stoutly take vpon them to be Refourmers of the Catholike fayth Wel may we rue and be sory to see this daye Well maye I nowe and worthely crye out and make exclamation O most mercyfull lord O euerlasting God of heauen and earth what a wycked and Barbarous Religion or rather Irreligion what a strange and rude Reformation or rather Deformation is this that pursueth with famine fyre and sworde all good men euery where and allwayes yea after they are departed this lyfe that encreaseth gathereth force and is strengthened with turmoyling and troubling all Common weales and good Order with robbing spoylinge theyr owne contreemen and neighboures with contemning and prophaning all holie and Spirituall things with breaking vp and violating of Sepulchres Schrines and Graues with kylling murdering all faythfull Subiectes with dasshing and huddeling all the affayres good orders of the whole worlde together w t blasphemies madnes furie rage crueltie butcherie far passing the Turkes Tyrannie What els shall we coniecture deeme to haue been the marke and end intente and pourposes of suche Refourmers as these be if it were not to abolishe roote out quite all Christian Religion out of the world they haue omitted no kinde of crueltie that could be deuised they haue slayne and murdred the honorable and worshippull the substantiall and vertuouse subiectes they haue spared noe state nor age The rage and furor of these sauage Barbarouse wretches hath extended it self and waxen fearce and cruell againste children women and old men who were so weak that they were not able nor to hurte other nor yet to defend and saue themselues There was a companie of honest mēs Children who for feare of these madbraines passing by ranne to hyde themselues into a Churche the villaines did set a fire and burned both the Churche the chyldren together and when some of y e poore infantes lept out of y e fire to saue their liues these cruel broilers vnmerciful murdrers far exceding the tyrannie of the wicked Herode flong the seelie innocentes aliue into the fire againe They had no care nor regard at all of honestie shame or chastitie They stripped an honest mayed stark naked as euer she was borne in the middes of the streate at Orleans And when she stood so openlie among them y e bawdie ribaudes Sardanapalus souldiours feeled and groped her shamefullye filthylie and againste all the lawes of nature to serche forsooth if she had hidden anie money aboue the rate of the proclamation to carie priuilie out of the town about her The traytor by Angiers which kept a castle againste his Souueraigne lord and master the King and toke a Noble woman and hāged her in a basket by a rope ouer the Castle wall for a bullwarke against y e force shorte of the Kings artillarie and battering pieces did suerlie a more cruell and vnmercifull acte but yet not so durtie filthye and bawdie as this fowle deed which nature abhorreth Theyr full po●rpose and intent was to pille robbe and spoile all they could get to leaue nothing vntouched Gabastone the master of y ● watche or rather the master of misserule at Paris seemed plainlie to confesse and proteste that this was their mening at what time he was in the companie of these Sacrilegiouse Refourmers at the spoiling of S. Medardes Churche there in the firste beginning of the trouble and rode on his horse into the quiere before the highe Aulter and there gabbled and cried to his mates in his barbarouse Gascoigne Frenche Pilla tout Pilla tout that is spoile all spoile all Is there anie thing I pray you more fearce more cruell more horrible that men should need to feare at the Turkes handes if he had been in place then that we haue seen to our greate greife smarte and dammage attempted and committed by these vile Pages and Pedlers of this newe Gospell Truelie I beleue Soliman y e great Turke himself would neuer haue suffred Virgines and professed Nunnes to be so filthylie defloured and forced by rape the Priestes and seruantes of God to be so villanouslye and spitefullye handeled all holye thinges consecrate to Gods seruice and honoure to be so wickedlie defiled and profaned finallie the verie blessed and pretiouse bodie of our lord and master Christe himself to be with suche furiouse and outragiouse impietie caste on the grownd trod vnder foote hurled into the fire and into the water and so desperatlie to be prickt with theyr swerdes and caried vppon the toppes of theyr speares Verylie thus I thinke and thus my mynd geues me right worshipfull and learned that except that onelye Noble man the right honorable Duke of Guyse had withstood theyr furiouse attempts and defeated theyr moste cruel assaultes and desperate enterprises that most Noble parte of Christendome the whole cōmon weale and Realme of France had been vtterlie vndone and loste And that notable vertuouse mā a personne moste famouse for passing manhod exceading vertue peerlesse knowledge cōmendaciō for warfarre feates of armes the father defender of his countreye the glasse bright shining light of

be suffred to haue a Mistresse Candida for a vessell of easement as ye call it was that a sufficient wrong and iuste quarell for you to take Pepper in the nose and sworde in the hande and by and by bidde Battaile Were ye bound to stand so stoutly to Ladie Lecherie Dame Venus to maintain the liberties of her Kingdome and Gospel so streightly that if euery one of you in euery place were not permitted freely and without checke to cherishe his carkasse w t a Whore ye shoulde for reuenge of her quarell trouble the Gospell of Christe diuide with Scismes the Churche of God make suche a seedition suche a sturre suche an vprore in all Christendome as neuer any Barbarous Rude Sauage or Wild people made the like Some of your side suffred for y e Words sake for so ye cal y ● cursed gospel of yours Yea and well worthy to I assure you For they neuer ceased to bark at Prelats Princes to worke al meanes to wring the sword out of theyr handes to trouble and disorder y e state of common weales Finally they neuer had theyr ful of theyr sundrie wicked practises against God of theyr raishe madnesse and furiouse blasphemies against the blessed Sacrament of the Altar Yea but you saie it was the very true worde of God they preached they were the men of God the Martyrs of Iesus Christ the Apostels of Christendome These be high Titles Will they be any higher I wil speake for them to set thē vp one steppe more They were those that labored to clyme vp to the North to place theyr seates aboue y e cloudes of the heauens to be like Lucifer ▪ Checkmates with God himself And what of al this Was it meete that because they could not freely and frankely preache the worde therefore by and by they should lay hand on the sword The Apostles of Iesus Christe were wōt to suffer not to geue blowes to take not to doe iniury S. Paule was cōtent rather to leese his head and paciently to suffer the sword then to strike or cause any to reuenge his quarell S. Peter was wrongfully crucified and yet procured no man to be troubled for it Why do not the new Apostles folow the olde Apostles example O Master Ministers it is a very hard Word y t ye bring vs. for ye speake gōnestones your Gospel is to hot ye preache fire and powder your Religion is to cruell it breedeth bloud and murder Iesus Christ was contented to ride on an Asse the Apostles thought it no skorne to goe barefoote and we embrace gladlye with reuerence their patience humilitie vertue and mild manner in planting the Gospel But you ride to preach on barbd horses put on the corselet not of faith but of iron and steele to set forward your strainge Religion Al the world may see that as the maner and order of your procedinges is contrary to Christ so all the stuffe ye vtter is likewise contrary to his heauenly Doctrine What Could ye not suffer Martyrdome gladly for the gospel No forsoth ye chose rather to slay thē to be slaine no maruell For ye loked for none other commoditie by your Gospel but a losenesse and liberty to liue at your pleasure And therfore such Gospellers for such a Gospel were very loth to leese their liues The theefe wil neuer gladly suffer deathe and spend his life in defense of theft for he purposeth to haue none other frute and profite by theft but his sweete life in this world maintained at pleasure He that loseth his life sayeth Christ preserueth it into life euerlasting but you were loth to lose yours for that ye had no hope to haue any euerlasting life for it Ye held it better to be Martyr-makers thē Martyrs to do then to suffer iniurie How be it to say the truthe ye suffred no iniury whē ye suffred death for heresy for ye deserued no lesse But when ye murdred other ye did great iniury whether they deserued to die or no For that ye had no authoritye so to do Hold stil your hands a little while lay downe your Swordes and priuye Daggers let your fury coole and harken to reason and ye shall plainly perceiue that there is great oddes betwene the order and due Ministration of Iustice that the Emperoure and Christen Princes vsed to execute againste your wicked transgressions and your impudent boldnesse Traiterous Rebellion and Bloudy Cruelty against Christendome By the authority of God allmighty they beare the sword and haue power to punishe the wicked but as for you who made you I pray you rulers and Iudges in Israel O vnhappy dayes O wicked manners of our daies maye we crye at this time with more iust occasion then in his age Marcus Cicero did Bondslaues refuse to beare the yoke vnder their Maisters Subiectes disdaine to obey the Commaundementes and Rule of their Magistrates Theues would be Lordes and raigne ouer all Who be robbers if you be Refourmers Yea who then shall be called Spoilers Ennemies Traitors Tyrannes and Cruell Bouchers if you be Giltlesse and Innocentes To conclude in fewe wordes what reasonable cause doe ye alleage for your selues why ye made warres so wicked and so abhominable why ye prepared fire and fagot to burne the whole world was it because ye were sometimes burned for heresie Truly ye suffred not so muche nor so often as ye deserued but if perhaps according to your desertes y● had gon oftner to the stake yet ye should haue suffred it patiently for the Gospels sake if ye were Gospellers for so were the Apostles wont to do at least wise ye shoulde not haue resisted wyth force of armes because ye were subiectes and were punished by an order of law at the commaundement of the Magistrats and superiour powers Could not the freedome of your Gospell florishe and purchase you the carnall freedome and loose libertie of the fleshe by no meanes without warre In good soothe ye neded not to repine for lacke of libertie For euery where ye were wont to set the vsuall and accustomed fastes of y ● Church at naught and fill the Panche freely to cary a sister wife about with you to toule Nunnes out of Cloysters and with filthy and sacrilegious Lechery to abuse them yea most commonly euery Apostate Monke had his Nunne at his taile And so it agreed wel if god wold haue had it so for Holy Kate her holy mate And like his like must loue By holy trade a broode is made To clime the Cloudes aboue It was the Frier Apostles pleasure that his Lady Venus Court should be franke and free If thy wife saith he wil not do it let thy maide supply her place the will of God commaundeth and necessitie bindeth as wel to haue carnal copulation and as to eat and drinke Was it your drift to redresse the vitious liuing and loose maners of these daies It had bene your part first to amend your owne

can make sufficient amendes for it For he toke away the sacred Relyques of the blessed Archebysshoppe of Tours the body and asshes of S. Martyne the Greate Confessor that had bene kepte there with greate reuerence so many hundred yeres notwithstandinge the often warre and cruell persecutions of diuerse enemies both heathen and Christian And when he had taken them out of the Shrine he burnte them with fyere and then gathered vp the holy and blessed asshes and threwe them into the ●yuer of Loyer that runneth thereby With the lyke impietye and furiuose rage at Lyons the bodie of S. Ireneus sometyme Bysshoppe there one that liued very nigh the Apostles tyme at Poictiers the bodie of S. Hylarie Bysshoppe also there were pulled out of theyr Graues defiled Prophaned burnte with fyre and then caste into the Riuers O wonderfull Impietye and madnes of raginge Heretikes O beastly and more then Barbarouse rudenes and crueltie What Tyranne euer in anye Lande was so fierce and cruell that woulde persecute teare and mangle all good men not only in theyr lyfe tyme but also after they were departed out of thys world and buried in theyr graues These cruell Graueroo●ers that labor to brynge a newe Religion into Christendome can not abyde that good men shoulde lyue any where on the earth nor yet suffer them to reaste vnder the earth in theyr graues after theyr decease They couer with Sylke and decke with veluettes theyr owne fylthye bodies and theyr Womens moste vyle and stynkinge carcasses whiche without the greate mercy of God shallbe one daye the stuffe and matter of Helfyre and carrayne for death and damnation to feede on And wyll they not suffer the blessed bodies and ▪ boues of Sayntes that shallbe in the end placed in Heauen with theyr blessed soules whiche are there before in peace and reast and ioye with Christe to be in the meane tyme closed in lead or couered with stone or layed vnder earth and claye It is happy they can not plucke theyr holy Soules out of heauen to as they doe al theyr endeuor to destroy and vtterly rydde theyr bodies out of the earth For if they could gette them thence set themselues in theyr places it appereth here by this good wil of theirs in y e one what they would doe in the other and that is no more but euen to follow their Grand Capitaine Lucifer For as he would haue done to God himself when he sayed in his harte he would clyme aboue al y e starres of God and be Gods owne fellowe and syt faste by his syde euen so by al likelihod these men would doe to Gods fryndes and seruantes that is robbe them of all glory and of theyr places both in heauen earth if it lay in theyr power so to doe But though God geue them alitle leaue on theyr bodies whiche is all that they or the the diuell hath any power vpon For the Serpent feedeth on the earth and crepeth on his belie and can do no more yet Sanctorum Animae in manu Dei sunt nō tanger illos tormentum malitiae The Soules of Saintes are in Gods owne hand and reast and raigne with him that all the malice of y ● diuelles in hell or theyr seruantes in earth cannot once touche nor come nere them what euer they doe in the meane tyme to theyr bodies I cannot let passe but rehearse and note here vnto you surely a notable Hystorie out of Eusebius of the persecutiōs of the very self same places in Fraunce by which it may be thought in cōferring the one with the other that these men nowe be of the same feruēt and hot zeale as themselues terme it of the same mynde opinion in these lyke actes of theyrs as y e cursed Paynyms were then toward the Christen folke whome they persequuted and put most cruelly to death For they not content with all the terrible tourmentes paynfull deathes Martyrdomes executed vpon them would not somuch as suffer theyr bodies to be buried but threw them to dogges and kept straight watche day and night y ● noman should take them away but that y ● dogges should deuoure them in deede And if the beastes or the fyre leaste any part of theyr bodies not confumed they toke the bones and asshes and the duste and all together threwe into y e Riuer thinking thereby to ouercome and conquere God himselfe that neyther he shoulde be able to gather theyr asshes together and make theyr bodies aliue againe as they were before nor they haue any hope of Resurrection out of theyr graues being out of all hope of graue or any kynd of buriall at all This doth Eusebius wryte reporte out of the very letters and Autentyke wyttenesse of the Christen folke Martyrs there at that tyme. And if we shal cōpare together those myscreantes then with these our mysseshapen Christians nowe I cannot see wherein they any thing differ from them but well may I sone see that in some pointes these matche them go beyonde them to For the persons and holy Sayntes of God against whome all this crueltie and extremitie of malice is shewed be all one of the same Catholike fayth and Religion and much about the same age and tyme far within syxe hundred yeres after Christe And what els is the cause that our newe Gospellers doo so persecute spette at and abhorre theyr bones and ashes nowe but for the hate they haue both to them and theyr Catholique Religion if they durst so playnly for shame cōfesse it as by y e diuelles persuasion they doo in theyr hartes beleue it The Paynyms would not only themselues not burie the dead bodies of the Sayntes but dyd also most cruelly forbyd and most straightly watche that none other mā nor Christen nor heathen moued with pitie should steale them away and burie them What els meane these Captaine Protestants nowe but y ● neyther they nor any good Christē man in deede shall see any such holy bodies reuerently buried and layed in graue The heathen Infidelles cruelly kylled the Christians as theyr mortal enemies and threwe theyr bodies to beastes to deuoure These worse than Infidelles take vp the bodies that haue so long lyen styl spoyle the graues and Sepulchres and prophane all together most impiously The Infidelles to wreake theyr present āger forbyd burial to their enemies being newly ●layen theyr blood yet warme and the tormentors wrath yet fressh and fierce these fell persecutors denie them buriall yea most violently spoyle them of theyr graues which they had quietly kepte and possessed so many hundred yeares Whome if they take for theyr fryndes why order they so cruelly and if for theyr enemies why haue they not forgot all yre and malice after so lōg tyme of so many hundred yeares The mysbeleuing Paynyms thought that the Christen men ran wyllingly to suffer all kynde of torment and death for Christes sake because of the

it a shame Some had theyr crownes and fingers pared skynne and all away Some theyr noses and eares cut of by the barde head Some their priuie members cutte of in most shamfull play Some burnt vp some with a swerd at a stroke striken dead Litle children for theyr pastime and triall of stronge arme At a blowe they cutte asundre without any more harme And some that ran away into a Churche in theyr ire They burnt vp Churche and all lettinge none scape the fire Yet an other olde Priest they tooke most cruelly And cut of his membres most villanously And broyld them on the coles and made him thereof eate And ript his belie to see how he could digest such meate Kyng Lewys Tumbe and hearse his Image costly wrought His graue they spoyld and brake and burned all to nought The holy Saintes and Martyrs That nowe in blysse rayne These men would pull downe And martyr onse againe Else why on theyr bodies And bones that here reste Doo they shewe so much malice As ye see here expresse For shame I both hyde from your eares your eyes Howe a mayd was abused in most shamefull wyse If Noe curst his sonne Cham for his shamelesse acte More accurst shall these Chams be for their shamefull facte One Traytor to saue his Forte from gonshot and all A noble woman in a basket hangth out at the wall An other in the Churche ryding armed cryeth out In his gabbling Gascoine Frenche Pilla tout pilla tout The sacred holy Hostes kept for our most reliefe Of Christes true bodie O Lord with what mischiefe These fellons so fell so cursed and so vile Burne styck cast on ground and vnder feete defile The trayterous murdring of The Duke of Guyse O noble Duke thy noble Death Doth well require of right An other maner style and prayse Then we can well endite The more those Actes and Death of thine Deserues immortall fame The more those Traytors get themselues Thereby eternall shame The Conclusion and Somme of the Table O Christ If these the first frutes be This Gospell doth vs geue The same thy Gospell not to be Ful well we may beleue Thy Gospell is of tydinges good Of loue and peace the sede This Gospell doth all tydinges yll All stryf and bloudshed brede PSAL. 138. Viri sanguinum declinate a me O ye bloudie men away from me Disputationes Quodlibeticae Remonstrances au Roy des deputes des trois estats de Burgoigne sur l'edict de la pacification ▪ part 2. Apoca. 2. Math. 7. 1 ● Claud. de Sainctes du Saccagement des eglises fol. 57. Luth. i● disput Lipsic 1519. test D. Empser D. ●ck Legat. tum ibi praes Quid fur accusat Verrem homicida Milonem Georg. Wicel in retect Luth. Luth. in sua postilla su Dō 1. aduētus Edict Worm Carol. 5. contr Luth. An. 1521. Resp Regis Ang. ad ep Lut. ep ad Duces Saxon. Lut. li. cont R● Angl. Edict Re. Polo con Lutheranos This is writen in a frenche boke intitled Passauant Parisien printed at Paris in S. Iames streat at the signe of the Elephāt A. 1559. See the preface of Beza his confessiō Mistresse beautie Poena Talionis Subscriptio in crimen Fides hosti seruanda It is Couerdales Phrase Io. 12. Rom. 13. Sanctum sancta docet his artibus i●urad astra Lutheri Ep ad Praepos Luneburg Luther began his gospell for malice againste the Pope as he confesseth Ep. ad Argētin impress Hagan 1521. 1. Tim. 3. Io. 17. Io. 14 2 2. Quicquid dilirant Reges plectuntur Achiui Beza th● after long deliberation answered that his vocation was extraord●narie Luder in the German tonge is as much to saie as a slaue or a knaue Vide Būderiū in detect Nugar Luthe Fonta li. 1. Histor cō Sleid Luther in ser ▪ de destruct Hierus Luth. ad ver falsò nominat stat Eccl li cōtr Reg. An. Luthlide se●●l potest Luth. in de Miss angu Anton. Democ. de Missae sac c. 2. Ioā Vaquerius lib de Tentat Vide Lindani Dialogū inscript Dubitāt Fol 139. Lu. glos ad Edic Imperi in admoni ad Germ. suos teu tonicè script Luth. ad uers exe crab Antichristi Bullam Lib. cōt praetens stat Ecc. Lu. cont duo mādat Ca●● Lu. glos ad Edic Imper. Vide di● secun Dubita ●ij p. 27● Refert Geor. Wicelius in ret Lutheranismi Epist ad Frat. inf Ger. li. de pot seculari lib. cont duo edi Caesaris li. de bel lo cont Turcam Luth. assert articul 24. Lib. de capt B●bil Then Luther being ch●if preacher of that Gospell wold haue been king alone him self Touching this insurrection of Muntzer reade Cocleus de act Luth. Anno. 1525. Melāth commēt ad Coll. Eras Alberus Conrad Wimp lib. contra Suinglium Erasm●● Alber reporte●● it Luthers mariage Anno. 1525. Luth. contra cohort Rusti● Teste Stolsio in somnio Luth. in defensione The Turkes armie was then two hundred and fyftie thousand as it is reported by Gaspar Hed● Hist Synop. ad Sabell Test● Ioanne Manli● in loc cōmun to 3. Fo. 195. Smalcald field The insurrection of the Helueri●n● sturred vp vp Zuinglius Anno 1531. Croni● Germa 〈◊〉 Rebellion ●nokes ●oke Claud. D. Sainct du Saccag Fo. 58. Claud. D. Sainctes du saccag Fo. 55. The three estats of Burgundie doe reporte this in the second part of theyr Discours vppon the Frenche Kings Edict 1. Pet 3. Tit. 3. Defens Reg. Resig Fol. 16. Goodmās boke againste y ● monstruous raigne of womē Defens Staphil contr Il. Et Sleid. notat This writteth Brunus de Haero lib. 2. Moline Monta. Apolo Eccl. Angl. caet Pomerā reporteth this of Luther in oratio ne fune in exequiis Lu. Hostis eram viuus moriens tua mors ero Papa Luth. li. contr Re. Ang. Luth. 75 propo contra Louanien de abrog miss priuat Whie were the Scholes in o●ford suffred to go down and the ordinarie disputations in Logike and Philosophie left of in King Edward his days Answer D. Cor. Vide Coclaeū de Act. Luth. 1524. A preacher in master Iewels diocesse sayed it openlie at a visitation when he could not answer being asked what case was Decenter Luth. de erigend Schol. ad Senat Ger● Beza●● Audiēcie At Orleans reported this Gospell of his to the Author Matt. ●1 Verse ●●nest and substantia● men who were then Caluin● Schole fellowes in law reported this of him to the Author Theses things ar notoriouslie knowen at Orleans Apoc. 2. An. 1453. Vide Dubitantiū Lindani pag. 298. Du sacc fo 72. Institut de pub iudi § ali● The Author of this oration hath seen all these ruines Claud. d Sainctes fol. 70. Act. 3. Diuus Martinus Epis Turonens floruit An. Do. 384. Tempo S Amb. Chry. caet S. Irenae Epis Lugdu claruit An. 185. S. Hilar. Epis Pictaui claruit An. 361 Gen. 3. Sap. 3. Euseb Caes E● Hist lib. 5. Cap. 3. 〈◊〉 Martyr apud Viennam Lug●un Circiter An. 160. in qua pers●cutione passi sunt Irenaeus Photinus Blādina c. Twelue hundred yeres and aboue This cruel dede was don in a Village called Patte not far from Orleans See the confession of Pultro the murderer