Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	follow_v	soul_n	5,999	5	5.3241	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09567	A famouse cronicle of oure time, called Sleidanes Commentaries concerning the state of religion and common wealth, during the raigne of the Emperour Charles the fift, with the argumentes set before euery booke, conteyninge the summe or effecte of the booke following. Translated out of Latin into Englishe, by Ihon Daus. Here vnto is added also an apology of the authoure.; De statu religionis et reipublicae, Carolo Quinto Caesare, commentarii. English	Sleidanus, Johannes, 1506-1556.; Daus, John.	1560 (1560)	STC 19848A; ESTC S115937	985,386	980

out of the house where he lodged did so wtout fail for it was in the same market place Bucer who was seÌ„t for to Auspurge came at the last to thelector of BraÌ„deÌ„burge And now was the boke finished which I shewed you before was coÌ„piled of religioÌ„ which the marques deliuereth to Bucer desireth him to subscribe WheÌ„ he had red it ouer for that he saw the bishop of Romes doctrine therein established he said he could not allow the same Thelector toke this displesaÌ„tly was much of feÌ„ded with him iudged the wryting moderat for so had Islebie perswaded hiÌ„ GranuellaÌ„ also vrged Bucer by messeÌ„gers if he wold subscribe promised hiÌ„ ample rewards wheÌ„ he might not preuail by large promises he begaÌ„ to threateÌ„ him so he returned home not wtout daÌ„ger sor throughout al the laÌ„d of Wirtemberge were baÌ„ds of Spaniardes as before is said In the month of Aprill tharchbishop of ColloÌ„ lately made priest saÌ„g his first masse as they term it Wherat were themperor king FerdinaÌ„do and of other Princes a great noÌ„bre After he maketh them a moste sumpteous dinner About this time also came to Auspurge Muleasses king of TuÌ„nes whome the Emperour .xiii. yeres paste had restored to his kingedome and expulsed barbarous as I shewed you in the ninth boke Now had his eldest son put out both his eies vsurped the crown wherfore like a miserable exile he came hither to themperor out of Barbarie And not loÌ„g after came thither also his secoÌ„d soÌ„ne The boke coÌ„piled of religioÌ„ treateth first of the state of maÌ„ before after his fal of our redeÌ„ptioÌ„ by Christ of charity good works of the coÌ„fideÌ„ce in the remissiâ— of sinnes of the church of vowes of authoriti of the ministers of the church of the high bishop of the sacrameÌ„ts of the sacrifice of the masse of the memorial inuocatioÌ„ intercessioÌ„ of saintes of the memorial of such as haue died godly of the coÌ„munion to be annexed to the sacrifice of ceremonies vse of sacraments And these things amongs others are taught that those workes which besides the coÌ„mauÌ„demeÌ„t of god are godly honestly wrought which are coÌ„moÌ„ly called the works of superogatioÌ„ are to be coÌ„meÌ„ded yâ— maÌ„ caÌ„not wtout distrust of his imbecillity beleue that his sins be forgeueÌ„ how the church hath autority to interprete the scriptures oute of the same together setforth doctrins power to minister the law to iudge of doutful matters by a general couÌ„sel to make lawes and that ther is one high bishop which is aboue al yâ— residue for the prerogatiue grauÌ„ted to Peter vnto whoÌ„ the gouernment of the vniuersall church was committed of Christ yet so as other bishops also haue part of the cure euery maÌ„ in his own church that by coÌ„firmatioÌ„ chrisme is receiued yâ— holy gost so that they may resist the deceits of the deuil the flesh the world that the bishop only is minister of this sacrameÌ„t how the sins must be rehersed to the priest such as come to memory That by satisfactioÌ„ which coÌ„sisteth in the frutes of repeÌ„taÌ„ce especially through fasting praying almosgeuing are cut of the causes of sinnes temporal punishment ether taken away or mitigated that holy vnctioÌ„ hath bene in the church since the time of the Apostles that ether it might help the body or the mind it self against the firy darts of the deuil wherfor it must be vsed what time the hour of death apeareth to draw nere how mariage contracted wtout the coÌ„seÌ„t of the pareÌ„ts ought to be ratified but yet are the childreÌ„ to be admonished in sermons that they folow thaduise of their pareÌ„ts how christ at his last supper did institute the sacrameÌ„t of his body blud first that the same might be receiued of the faithful as the holsom meat of the soul secondli that it might be offred vp in memorial of his death For ther be in al .ii. sacrifices of christ the one blody vpoÌ„ the crosse thother wherin vnder the form of bread and wine he him self offred vp vnto his father his body blud after deliuered yâ— same to his apostles successers to be don in the memorial of him vnto the worlds end by the first was maÌ„kind reconciled to god the father but through this same that is not blody Christ is represeÌ„ted to his father not that we shuld agaiÌ„ deserue that remissioÌ„ of sins but that we might apply vnto our selues yâ— recoÌ„cilemeÌ„t prepared by the death of Christ and that in this sacrifice wherin we celebrate the death of Christ the morial of saints must be renued that they may make intercessioÌ„ for vs to god the father help vs by their merits we must also remeÌ„ber the dead coÌ„mend theÌ„ to almightye God After this is prescribed that the old ceremonies accustomably vsed in baptisme be stil obserued the xorsisme renouncing coÌ„fession of the faith Chrisme Moreouer that in the ceremonies of the masse ther be nothing chauÌ„ged that in al towns great churches ther be saide daily .ii. Masses at the least in the country villages one especially on holy daies and that in the canoÌ„ of the inasse nothing at all be altered and that al the rest be obserued after thold vsage yet if any thing be crept in that may geue occasioÌ„ to superstitioÌ„ let it be takeÌ„ away Let vestments ornaments vessels crosses altars caÌ„dels images be kept stil as certein monumeÌ„ts let not those ordinari praiers godly singing of Psalmes be abrogated wher they be takeÌ„ away let theÌ„ be restored let the obits for the dead be kept after the maner of thold church also sainctes holy daies yea let theÌ„ be worshipped also vnto whoÌ„ it is decreed that supplicatioÌ„ shuld be made The day before Easter Witsontide let the water in the foÌ„tstone be hallowed after a soleÌ„ne maner let riot be refrained to thintent to stir vp the mind to godly exercises certen daieâ— let meÌ„ fast abstain froÌ„ flesh finally though it wer to be wished that ther be diuers many ministers of the church fouÌ„d that would liue chast yet for that many haue wiues euery wher whiche they will not forsake nether can this now be altred without a great tumult therfore must we tary herein for a decre of a generall counsel likewise are we coÌ„teÌ„ted to bear with theÌ„ that receiue the Lords supper vnder both kindes yet so as they shal not reproue others that do the contrary For vnder ether kind the body bloud of Christ is conteined wholy After this sort was the boke setforth at the last as after you shal heare but not so peÌ„ned at the beginninge For it was oft corrected the copy that Bucer saw was somwhat purer Wherfore after it had ben tost loÌ„g much among the states of thempire it was seÌ„t also to Rome

Germany bare of money and keptmen in great bondage which they said plainely they would no longer suffer but in case they were not reformed with spede they wold seke a redresse theÌ„ selues Concernyng the tribute of the Clergie thus it was Amonges other meanes to gather vp money this was one that Byshoppes and other spirituall parsons shoulde paye to the Byshoppe of Rome after the rate of the benefice a certeine summe of money commonly called fyrste fruites and tentes Some do ascribe this deuice to Iohn the .xxij. others vnto Boniface the .ix. The preteÌ„se was fayre and goodly that ther might be Treasure ready at all times against the Turkes and Saracenes And for as much as at that time the aucthoritie of the Bishoppes of Rome was growen great and estemed holy it was easely graunted Englishmen only refused to pay namely for theyr smal benefices This continued till the counsel of Basil where it was put downe brought vp againe by Eugenius the fourth who made that counsell frustrate and so hath continued euer syns but yet not with out much repining For in the yere of our Lorde a thousande and fine hundred what time the Emperor Maximilian held a counsell at Ausâ—â—rge about the Turkishe warre it was decreed that Ambassadors should be sent to Alexander the sixt that he should aide the common wealth And geue those yerely reuenewes vnto this vse that were graunted for the same purpose But tharchebishops or Metropolitanes receane of him a certein signe of honor and dignitie made of Flaxe wolle they call it a Palle For the which they must paye a great piece of money to the Byshoppe of Rome and that in a short space For he maye admit none other Byshoppe till he haue receiued his Palle whiche he weareth alwayes at Masse but before it be deliuered to him he must take his othe to owne him his faith and obeidience And the sixte day of Marche the Princes at Norinberge set forthe a writinge of the thinges before mentioned charging all men to obserue the same vnder a great penaltie whiche decree was published in the Emperours name For he had establisshed the Senate and iudgement before he retorned into Spaine And Fridericke Countie Palatine was his deputie in that assemblie About this tyme were taken at Bruxels two Monckes of S. Austens order Iohn and Henry Hogostrate a Frere Dominicke had theÌ„ in examination They were asked what they beleued They made answere howe they beleued the bokes of the Olde and New testament and the Crede of the Apostles that conteined the Articles of our faith Againe whether they beleued the decrees of the Counsels and of auÌ„cient fathers Such of them as are agreable to the Scriptures Whether they thinke it deadly synne if a man breake the decrees of the fathers and of the Bishoppe of Rome It is only ascribed to Gods commaundementes to condemne or saue WheÌ„ they perseuered herin they were condemned to dye But they gaue thankes to God that they should suffer for the glorie of his name When they were brought forth to suffer all men marueyled to beholde theyr constancie so were they burnt the fyrst day of Iuly But before they wer executed they were disgraded which thing is done vnto priestes onely For beynge condemned Heresye by an Ecclesiasticall Iudge he hath put vpon him an albe and a Uestement and deliuered into his handes a Chalice with wine and water also the gilt Patent with a singing Cake And so knelyng vpon his knees the Bishoppes deputie taketh from him the thynges before named commaundynge hym that he shall no more saye Masse for the quick and the dead And with a piece of glasse he skrapeth his fingers in ioyninge him that he neuer herafter halowe any thing After he taketh the rest of the thinges from him with certein curses ioyned therunto Whan he is exempted thus out of the numbre of Priestes he is also put from the rest of the ordres by the which he came vnto priesthod Then he is he torned naked and decked againe with a laymans apparell and so deliuered to the magistrate whom the bishoppes chaunceloure entreateth that he wold determine no harme against his life nor body for they vse this Ceremony lest they beynge holy men shoulde seme to be the Aucthors of death or bloudshed Whan the decree of the Empire made at Norinb was of many taken diuersely of some also coÌ„temned Luth. Writinge his letters to the Princes doth aduertise them that he hath read it reuerently with great pleasure First where they coÌ„maunde the gospell to be taught after the interpretatioÌ„s approued by the church some in dede vnderstaÌ„d it to be after the accustomed maner of Thomas of Aquine DuÌ„se suche others as the Bishops of Rome haue allowed but he taketh it to be mont of more auÌ„cient writers as Hilary CypriaÌ„ AusteÌ„ such others And yet not so much credit to be giueÌ„ vnto theÌ„ nothing like as to the scripture Thus he doubteth not but they meÌ„t it so doth he take it which is the cause that certen of the chiefest nobilitie wold not subscribe to it nor suffer it to be proclamed in theyr couÌ„treis Secondly where bishops should appoint mete meÌ„ to be present at sermoÌ„s which should geue gentle admonition if any thing were a misse he saith the decre is good but that the Bishops though they wold can not obserue the same for that they waÌ„t learned men haue no other but suche as haue learned nothinge elles but sophistrie And where they prohibite that no bookes be printed before learned meÌ„ appointed therunto haue first perused theÌ„ he wil not be against it so that it coÌ„cerue no bokes of scripture which in no wise oughte to be inhibited Finally where they haue decreed that priestes which mary wiues or forsake their order shal be punished according to the Canon law that to be to ouer hard a thig For as they coÌ„fesse if the gospel be preached sincerely thaÌ„ must the CanoÌ„ law be much qualified Afterwarde he bewalleth the miserie frowardnes of our time that in so clere a light of the gospel that extreme law that prohibiteth mariage is not abolished which hath geuen thoccasion of so many great euils yet are they much to be praised which are content with the punishmeÌ„t prescribed in the Canon law but such as wold kill the priestes that marie or leaue their ordre after they haue by prison all kind of punnishement tormented theÌ„ are greatly to be abhorred Wherfore he besecheth the Princes that for so muche as theyr aduersaries will not obeie the decre which they mighte and ought to obserue the pore priestes might be pardoned for that thinge â—ech not in their power to performe for euery man hath not the gift of chastitie and the vowes made be foolishe After this he set forth a boke of ordeining of ministers to the Senate of Prage and ioyneth with it a writynge wherein he

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