disgraces IT is iust with thee O Lord and I haue iustly deserued that thou shouldest send me some wants and small disgraces after thou hast giuen me prosperitie plenty and sufficiencie when not vsing thy blessings well and neglecting the meanes thou hast affoorded for my maintainance I am faln from that I had which was sufficient to want some things for my necessary vse And yet my wants are not so great as my sinnes are or as they haue deserued Since then howsoeuer my estate or my estimation is in this world I do beseech thee graunt me patience to beare this or whatsoeuer crosse it pleaseth thee to lay vpon mee and to acknowledge that I my selfe am the cause of it And so when thou hast brought me home vnto thy self by the acknowledgement of my selfe and of my sinnes comfort me againe according to thy eternall wisedome that I bee neyther dismaide with aduersitie or puffed vp with prosperity but if it be thy good pleasure that pouerty shall still pursue mee prepare me with patience to beare this crosse though hard for flesh and blood yet once obtaining the victorie by thy sole strength ouer this inward enemy my infirmities sticking closest vnto me I may possesse my soul in peace and whatsoeuer becomes of my worldly estate the spiritual state of my soul may be safe I saued thorow thy abundant mercies Amen A Prayer in time of sicknesse MOst gracious Father we confesse and wee are driuen to confesse wee haue deserued plagues pestilence and other sicknesses whereto we are subiect of our selues aswell by the naturall infection of our bodies whereby one taketh contagion from another as by our spirituall pollutions whereby our sinnes being the inward festring sores doe ascend vnto the Tribunall in heauen calling and crying for vengeance on the earth on the sonnes of men the inhabitants and Rulers of the earth The effects of this good Lord we haue often and visibly seene though wee doe not well consider the cause Wee feele the stroke but do not see the hand that strikes neither do we well weigh what moues that hand to bee stretched out agaynst vs. Now the sicknesse thou hast sent vs makes vs to looke somewhat about vs and to feel that which our flesh can easily find paine anguish aches torments comming from the body to the mind But O Lord we are not so sensible of that which concernes the sicknesse of the soule Yet in this time of our visitation whilest paine and perill doth oppresse vs teach vs to take this as an information of our infirmities heale vs good Lord inwardly in the diseases of our soules and keepe vs from those corruptions of our naturall affections which draws vs vnto fond desires with false and foolish appetites the procurers of these our bodily diseases O Lord yet cleanse vs within from our sins and then we shal be cured from our corporall sicknes but if it be thy blessed will to continue this Contagion yet comfort and support vs during the time of sicknesse Make thou good Lord our beddes and bodies such as may make vs able to vndergo our sickenesse comfort vs with the inward consolation of thy holy Spirit when cold heat coniunction or succession of either comes then O Lord in the time of extremity whilest Naâ—uâ—e is distempred our bodiâ—s disâ—ased our minds distracted betwixt feare of death danger of our estate care of our children friends kindrâ—d and family wee may yâ—t receyue a sweet repose from the influence of thy holy Spirit to rest content with thy good will and pleasure with a reference and relying on the same for resolution of life or of death So may wee by thy assistance say still and peaceably vnto thee in the sincerity of our owne soules We are heere now good Lord at thy disposing do with vs what thou wilt Only make vs able to bear our owne infirmities and thy visitations with faith help vs in the time of this weaâ—nesse and danger of this disease if thou giue life graunt amendment of life If thou appoint death grant vs preparation for our dissolution Repentance for our sinnes and a ioyfull assurance of thy mercies the bodie is weake the flesh tremâ—les the Spirit is troubled O thou the giuer of life and the disposer of death wheÌ„ sense is dull or distracted infuse thy Spirit to temper it and to turne vs vnto thee dispose our harts so that whither life or death do come they may bee alike welcome vnto vs and we may entertaine either according to thy good wil and pleasure Arme vs against the feare of death if life be graunted graunt wee may leade a new life setting forth thy glory If death be designed let the period of this life bee finished in thy praises lift vp our hearts at the last gaspe And now at this instant plant in my heart faith to beleeue in thy sauing health feruencie to pray for it courage to endure the conflicts of sickenesse and of sinne and in the end a blessed death and a ioyfull resurrection thorow Iesus Christ our Lord Amen A prayer for knowledge THou O great and gracious God who art the light of our liues and the Conseruer of all sauing knowledge enlighten our vnderstanding with the true knowledge of thee of our selues and of the wayes wherein we should walke And although we can neuer in this world knowe thee as thou art being inuisible infinit in goodnesse and in greatnes yet giue vs such and so much knowledge of thee as our capacities can comprehend and thy will is to reueale Let vs attaine to so much knowledge as to see thy wonders in thy works and thy good pleasure reuealed in thy word if that which thou hast not reuealed of thy selfe let vs bee satisfied with what thou hast reuealed in thy word Of the first let our naturall inquisition of thy supernaturall power weaken or preiudice our faith And in that knowledge which thy word deliuereth let vs not be content with a weake and meane measure but couet to come vnto that knowledg which may strengthen our faith informe our consciences and reforme our liues In the knowledge of our selues teach vs to consider and know our owne weaknesse and wickednesse our frailtie and manifold infirmities our sinnes and transgressions against thy holy and heauenly Maiesty For the knowledge of our owne wayes grant vs warinesse and watchfulnes to see and finde out our faylings in the keeping of thy Commandements our feare plainly to professe thy truth thorow doubt of danger scoffe or losse the smal account we make of thy good things wee leaue vndone or do amis of the euill wee haue committed And when good Lord thou hast rightly instructed vs in the knowledg of thee by thy works and word of our selues in finding and confessing our sinnes and of our owne wayes by acknowledging them to be wandering by-paths then bring vs home vnto thee to pray vnto thee and praise thee in this life
into the world to suffer for vs sinners to redeeme vs from life to death to lay downe his owne life to saue vs from damnation This thy mercie as it is vnspeakeable and vnualewable O Lord wee acknowledge it to bee so great that we cannot giue thee condigne prayses but doe pray thee to accept our weake sacrifices in the Eucharisticall reioycing rendering of laud vnto thee for the suffering of thy Sonne to offer himselfe vnto death euen for them that were become enemies to our gracious God breakers of thy Couenants defilers of thy Sabaths haters of truth truce breakers loaden with sin and voyde of grace Now most mercifull Lord God that thou hast vouchsafed vs this fauour to approach vnto thy blessed Table and to renew the seale of the Couenant graunt likewise for a farther addition of grace for the increase of thy glorie that we may approach neerer and neerer vnto thee by newnesse of life watchfulnesse ouer our owne wayes firmenesse in faith constancie in keeping thy Commandements obedience to thy holy word and will and this thorow the helpe of thee our Lord which only art able to saue those that serue thee Amen A prayer in the time of vnseasonable weather THe heauens the earth and all the Creatures therein contained thou O Lord hast ordained thou in thy eternall counsell and prouidence hast appoynted seasons of the yeere fit to produce and propagate things needfull for the sustenance and vse of man and hast vsually sent weather fit for those seasons but our sinnes which onely make a seperation betwixt thee and vs haue caused some alterations of these seasons hath sent many times vnseasonable weather wherby the fruits of the earth haue not come to their full ripenes the Cattle haue not theyr nourishment and man by this meanes wants things necessâ—ry All this and other thy chastisements we confesse do come from the demerits of our owne sinfull liues which draw on deseruedly thy iust indignation Yet O Lord since only thy mercie can free vs from miseries first free vs from our sinnes the causes of them and then from the punishment they haue procured Make our harts cleane so make the weather seasonable vs moderate in the vse of thy creatures them holsome to vs and with the amendment of the weather amend our liues and forgiue our sins So chaunge vs that thy chastisement may be taken away and by this let vs learne to consider thy power to confesse thy mercie and to set foorth thy praise throughout all ages Amen A Prayer to be vsed vvhen dearth and scarsity comes O Most gracious Lord God thou which diddest permit Iosephs Brethren to sell to send him into Egypt that hee being carried from his father into a strange Country might there in time of most want and necessitie after the ouer-passing of his owne afflictions be able to make prouision not onely for his Fathers Family but also for his countrey from which hee was carried So wee good Lord being solde by our owne selues vnto sinne Sathan thereby carried into the Egypt of Ignorance and Iniquitie doe beseech thee by thine owne mercies to grant vs true repentance that the scarsity thou hast sent may bee remooued Encrease our Faith zeale sorrow for our sins with amendment of life and therewith encrease our store the fruits of the earth and prouision of the Land that hauing sufficiencie wee may therewith haue content and thankefulnesse Comfort vs in thy mercies and consolations in the continuance of thy loue Let vs not O Lord with the prodigall Sonne mispend our times estates and thy blessings but with the penitent Publican lift vp our hearts and hands vnto Heauen say still from the heart God be mercifull vnto vs miserable sinners So good Lord take away this dearth and our sinnes which will bring vs vnto death A Prayer in time of plague and pestilence THe Contagion and corruption of our bodies comming O Lord from the sinnes of our soules brings all the diseases of our bodies and dangers of our liues So are we filled with infection which threatneth death vnto vs when as we see others dayly die before our eyes Since then good Lord thou giuest vs a sight and continual representation of our mortality giue vs also a sense and a true feeling with a thorow repentance of all our sinnes past the causers of all our woe distresse and perill and as our first parent by his fall and our naturall parents by theyr transgressions haue drawn vppon themselues and vs death and destruction and we our selues by our actuall iniquities haue added more curses to our particular persons and to the publike state wherein wee liue so yet good Lord remember thy Couenant of Grace remember the Sonne of thy loue and his sufferings whom thou hast sent into the world for the redemption of mankinde let these thy former and long continued mercies mooue thee to continue thy compassion in remoouing thy iudgements from vs in renewing the graces of thy holy Spirit in teaching vs to repent and renounce our former euill liues Then let thy Angel and Messenger of good tydings our Mediator sprinkle the postes and doores of our hearts with the blood of that Paschall Lambe who hath shedde his blood for the sinnes of the world in such sort that receiuing grace from thy all-giuing grace our sins and punishments for the same may cease and wee may with purified hearts after all our pollutions learn to publish thy praise and hauing receyued deliuerance for the contagion of soule and of bodie may be made instruments of thy glory both in this world and in the world to come A Prayer for increase and continuance of spirituall giftes and graces O Almighty God though wee are weake and not strong of our selues specially in the spirituall graces which might make vs beutifull corner-stones in thy Celestiall building yet thou good Lord who hast created Heauen and Earth and doest conserue all heerein contayned art able by thy wonderfull Workemanship not onely to begin and to beget but to increase and to preserue in our hearts the seedes of humility penitence patience piety zeale and other good sauing Graces We are thy creatures and thou our Creator therefore though we haue long dwelt in darkenesse yet now send vs the light of thy countenance to enlighten our vnderstanding the seale and testimony of thy holy Spirit to assure our hearts and consciences of thy loue and of our saluation To this end giue vs fortitude and corage to maintaine thy cause and to defend the trueth a subduing power to master our owne lustes and to subdue our sinnes wisedome from aboue to withstand the assaults of Sathan so of Captiues made Conquerors and of slaues vnto sinne and sathan made subduers of them both We may by the same thy mercy and power magnifie thy Maiesty hallow thy name not only in this world but in the world to come thorow all Ages euen euerlastingly So be it and so
in health nor the body in life So are they indeede both whilest they haue their well-being like vnto Hippocrates twinnes born bred liuing and dying together It is true that at al times they cannot be conioined for sometimes Contemplation and Meditation may come and are inuited into the heart by the good Spirite of GOD at such times and places where 〈◊〉 〈◊〉 publike nor priuâ—â—â— p◠〈…〉 when strength and â—aculâ—â— of spâ—ech â—aileth 〈…〉 when thâ— Conscience by contemplation may consider and secretly confesse the frailties falles which are then or hath bene before by them committed and yet there is no opportunitie or admittance to expresse it there mentall Prayer and Meditation is most proper But vocall is most powerfull when it may bee practised CAP. II. The Necessity of Prayer NExt to the examination and knowledg what Prayer is there comes to bee considered what the necessitie is of the same wherein I might well conceyue there shold neede no great labour to proue it nor more then to prooue it is day-light when the Sun shines the one being manifest in the workes of Nature the other as apparant in the effects of Grace Yet because ignorance needs information curiosity requires confirmation we will say somewhat to make the necessity of prayer to bee in our sight as indeede it is in it selfe perspicuous and plaine It is euident to all good and well instructed Christians That as wee are all Creatures of the heauenly Creator 1. Prayer is needfull in respect of Creation so to this end did he cheefely create vs that we being his Worke-manship we should worship our great Worke-master and giue him his deserued glory by acknowledging this innumerable benefites in magnifying his Diuine Maiesty making supplications vnto him Which most necessary Christian dutie wee cannot performe without Prayer Therefore the necessity of Prayer is proued in the cause and end of our Creation Next as we are created onely by God 2. For our Saluation so are wee onely saued by him and of our selues through our sinnes Originall and Actual we deserue nothing but destruction death damnation Therefore as we stand in 〈◊〉 of pardon for our sins and of 〈◊〉 pacifie Gods indignation for the sinne whome vnto doe dayly and greeuously offend so can bee no way so well satisfie him obtaine pardon of them and saluation of our soules as â—y frequent zeallous and feruent Prayer the best procurers of pardon for our transgressions against God Thirdly as well our temporall preseruation as our Creation and Saluation sheweth the necessitie of Prayer For our youth is accompanyed with rashnesse our riper yeares with dangerous aduentures our elder yeeres with sickenesse and sundry infirmities In all which seasons of mans life he is so subiect and so beset with calamities dangers and maladies both of minde and of body that without faithfull and feruent Prayer vnto God he cannot escape those miseries where-with this life and euery part thereof is enuironed And by acceptable Prayer vnto GOD he passeth thorow all these perils Therefore if wee consider who is our Creator what benefites hee hath bestowed on vs and to what end hee hath done this In acknowledging that hee hath created vs we are bound to confesse his power prouidence In beholding thankfully receiuing his blessings as life helth liberty peace wealth knowledge maintenance mutuall and comfortable society wee cannot in duty but agnize his wonderfull bountie clemency and mercy which by no other meanes be so performed as by ardent deuout Prayer vnto God So then we may see if sence do not blind reason or if reason go not too far in giuing rules vnto Religion the necessity of praier vnto God to be so great that without it we cannot well obtaine the things we rightly desire nor shun that which is hurtfull CAP. III. Of the profit of prayer THe third thing to be considred handled and well weighed is the benefit and profit of praier vnto God which though it cannot be truly valued by any but those that feele the fruites of it both inwardly in their comforts and consciences and outwardly in their estates and they only that taste and enioy the spiritual consolation they feele and find in this heauenly exercise of prayer can tell somewhat what it is though they are not able to expresse it yet to shew some sparkles of the splendor of praier besides that which hath beene already spoken of the necesity of it we will summarily set downe some examples what beneâ—â—ts the Children of God haue receiued by the vse of holy and faithfull prayer and next touching the promises which our Sauior hath made vnto such as shall pray vnto God zealously and truly If we looke into the sacred Scripture and holy Bible wee shall find sufficient examples of deliuerance from dangers the diuerting of Gods iudgements from sinners by the prayers of holy men euen at the time when most eminent perils haue presented themselues And when there hath beene no hope or likelyhood of helpe to bee deliuered by mortall man yet the faithfull prayer of one man hath deliuered many from destruction As when the Israelites did fight against the Amalekites as long as Aaron Hâ—zâ— held vp the hands of Moses to pray the Israelites did preuaile when Iudas Machabeus fought against Gorgeas and his armie against Lysias and his armie hee prayed and by effectuall prayer vnto God he ouercame and got the victory By prayer Moses freed his Sister from the Leprosie and by prayer he pacified Gods displeasure against the people And by praier Abraham did oure Abimelech all which and many more examples might be alledged how profitable the praier of one man hath beene for the preseruation of many Then if we consider the promises which God who is able to performe all that hee doth promise hath made vnto all those that make faithfull supplications vnto him wee shall finde the same to bee so great as greater cannot come to man by any indeauour For it is said if two or three be assembled together to aske any thing lawfull in Gods name hee will giue it And againe the holy Ghost saith by the princely Prophet David Call vpon me in the time of thy need and I will deliuer thee and thou shalt praise me Likewise the same Prophet speaking by the same Spirit Let him call vpon mee and I will heare him I am with him in his trouble and will bring him to honour But because the sacred Scriptures are full of these certaine promises for the obtaining of things faithfully and rightly asked of God in prayer it shall bee sufficient for confirmation of this point to adde what our Sauiour himselfe hath said Verily verily I say vnto you whatsoeuer you shall aske for vnto the Father in my name it shall be giuen you If then we be commanded by God himselfe to pray vnto him we cannot but clearly see as in a Christall glasse of Gods holy word that prayer
for the Euening in the Family MOst gracious God we thanke thee for our safe deliuerance this day the rest of our life from all daungers That thou hast giuen vs food health rayment with other things necessarie for our sustenance and sustentation That thou hast not suffered vs to bee ouerwhelmed with cares crosses and calamities whereto wee are subiect whilst we lead this transitory life That thou hast granted vs liberty to trauel in those affaires to which our estates and necessities do call vs. These and many other blessings hast thou bestowed on vs this day and from day to day vntill this present time O Lord as thou hast powred downe thy mercies vppon vs in great measure so showre downe into our hearts those thy heauenly graces of thankefulnesse faithfulnesse fauour and praises that they may bee like vnto Dewe comming downe from Heauen which ascending vp thither againe and so returning thence with retribution of encrease may moisten our dry hard stony hearts and so bring forth fruits of Faith and Repentance which may grow vp to the setting forth of thy glory and the sauing of our owne poore sinnefull soules To this end good Lord settle our hearts this Euening before and when we go to bed as we cary with vs our corruptions still plucking vnto our fraile bodies flesh and blood so yet with the assistance and strength by which we must walke or else wee can neuer stand we may bee led to the consideration of our owne mortality miserable condition that we are now aliue and may die ere the next day that though we haue fedde plentifully this day yet it may be we shall eate no more that some of vs who heare and see one another now shall neuer heare or see one another hereafter For neyther of vs haue assurance to liue vntill the next day to deliuer what wee haue done this night Blessed God therfore we beseech thee euen at this instant time begin to infuse grace into vs to looke vpon our selues as corruptible and to looke into our soules as they are ful of corruption to make a true account at the least of this daies trespasses committed against thy holy heauenly Maiestie to mourne for it as much as we may before sleepe the fore-shewer of death doth seize vpon vs to pray vnto thee feruently to aske thee forgiuenes to giue thee thanks for thy mercies to lift vppe our hands and harts vnto thee and at the least to say Lord be mercifull vnto me a miserable sinner This repentance and this continuall practice of prayer of praises and of thankesgiuing grant vs good Lord and to all thy chosen children for thy Sonne our Sauiour Christ Iesus sake A priuate Prayer for one going to bed THis day good Lord is spent so doe our liues spend as our time doth decrease so do our sinnes encrease We seeke riches and know not who shall enioy them Wee couet children wealth and preferments and are not assured to possesse them And I that should know thus much doe not consider what I know nor weigh mine owne infirmities I haue good Lord this day acted my part with much frailty and many faylings I haue forgotten to call vppon thee my Soueraigne Lord this day and most of the dayes of my life my faith is weake my vnderstanding is dull in diuine things my memorie failes to retayne good things though they bee taught me my affections depriued and wandering after vaine worldly and wicked imaginations the which carry mee from the keeping of thy Commandements This O Lord I confesse and better I am not able to do without thy assistance yet keepe mee gracious God this night and from henceforth from further contagion of bodie and of soule let not my polutions in the works of darkenesse this night be added to my former transgressions but cleanse mee from that is past and keep me from the like sins from time to time change the Old man in me by repentance and renouation saue my soule and teach me to set forth thy praise both day and night Certaine Meditations and short eiaculations of Praiers to bee vsed in the night A Waking out of sleepe let vs begin with some short prayers in this or the like sort My God I am awaked againe awake mee out of sinne as thou hast done me out of sleepe Let my sleepe wherein I had not the vse of my senses teach mee not to driue out my daies in slumber security and impiety When I arise out of my bed raise me vp to newnesse of life repentaunce for my sinnes and amendment of what I haue done amisse When mine eyes shall close againe keepe mee in thy protection safegard by thy power Now Lord defend me this night and euer preserue me from danger sin and death Keepe me from concupiscence lust and vaine imaginations Knit my hart vnto thee Let my sleep be moderate and safe so that I may rise better prepared for thy seruice A Prayer for deliuerance from temptations OVR fraile Natures and our pronenesse to fall into all kind of sins forceth vs O Lord if we would doe as wee should to flye vnto thee for our safety and saluation and to call vpon thee who art our stay and our strength and who onely hast power to preserue vs beseeching thee that thou wilt be pleased either to put vs from those temptations which of our selues wee are not able to withstand Teach vs O Lord to wrestle with sinne and with Sathan by prayers reparations framed and fitted by the inspiration of thy holy Spirit and when these temptations are offered offer vnto vs thy â—elping hand to stand stedfast in faith with feare to offend thee Let vs then when these temptations come say vnto our selues Lord thou seest all and thou wilt punish vs Lord help and Lord deliuer vs and for my sinfull weake selfe saue mee from these violent assaults of Sathan I cannot defend my selfe he thou therfore my shield and buckler my corrupt nature is ready to yeelde the contagions of others the allurements of the world and wicked persons are ready to enthrall me yet if thou my mercifull God strengthen me I shall be able by thy assistance to stand If thou my Sauior stretch out thy shield and speare of defence I shall with Peter being almost sunke walke safe on the waters of strife Helpe therefore Lord for vaine is the helpe of man Put from vs Pride Presumption Luxury Lust Selfe-conceite Couetousnesse want of deuotion Malice Mischief Vnbeleefe hardnesse of heart such like sinnes which are the subiects subiects of our temptations or if any such assault vs or come neere vs let them not take such holde on vs to throw vs downe that we be not able to rise any more but in the comming or before the preuailing of our temptations support deliuer and saue vs. So shall we giue thee laud for euer and euer Amen ¶ A Prayer for patience in time of wants and
and in the life to come Amen A prayer to be kept from all vncleannesse of our Lustes O Most eternall and gracious GOD thou art pure and perfect but we are most impure and polluted all the faculties of our soules are full of corruptions and our bodyes are fraught with infirmities those parts of our bodies and of our mindes which should be the seruants of our soules doe draw vs to be slaues to euil affections Our eyes which are ordained to behold contemplate the wonderful workmanship of the world and of all the creatures therein contained do commonly become like vnto sluces and flood-gates to carrie and conuey lust and Concupiscence vnto our harts and our harts which shold be as Clossets to keep thy Commandements are for the most part made the members and instruments of sinne and of Satan This O Lord we confesse is our wofull and wretched condition Yet thou O most mercifull God art able to cleanse vs from these contagions of our vncleane lusts purge vs we beseech thee and we shall be pure keepe vs from inward infections of our owne euill imaginations from outward temptations which lasciuious sights and dallianceâ— and fleshly prouocations pull vpon vs and that by the assistance of thy holy Spirite when these temptations assalt vs pray vnto thee beseeching thee to be our buckler and our strength in the time of our weaknesse our stay when we are ready to fall and that by thy power wee may resist and repel all the sensuall and fleshly lustes which are in vs and fight against vs. Wee haue no helpe nor no hope but in thee defend vs giue vs the victory and take the glory vnto thy selfe deliuer vs from these noysome lusts and giue vs grace to giue thee praise to whom all honor belongeth So be it good Lord Amen A Prayer before the hearing of the Word preached THy Word O Lord is a light vnto our feete and a Lanterne vnto our paths Thy word preached is the propagation of thy glorious Gospell it is the seed that fructifies knowledge conscience Let it not therefore be as good seede sowen in barren soyle but first clense the weedes and corruptions which growe in the vnfallowed fields of my heart And then most gracious God when thou hast remoued those impediments of faith and feruency make my heart by hearing thy holy word a harbour of sanctitie and sincerity And in this O Lord prepare me to hear to beleeue to receyue retaine and to remember the lessons that shall bee taught out of thy Sacred Word take away in the hearing thereof all drowsinesse distraction and coldnesse of zeale In this I pray not onely for my selfe but for the people in all places professing thy trueth for their profit and for thy glorie Send forth Labourers into thy Vineyard teach them to plant make vs to be plyant in hearing learning and following So shall wee haue sustenance vnto our soules reape the fruites of those fields that thou hast giuen vs and we shall giue vnto thee nothing but what is thine and belongs to thy Maiestie which is all honour glory praise and dominion thorow Iesus Christ our onely Lord Sauiour Amen A Prayer after the hearing of a Sermon MOST mercifull and mighty gouerner of heauen of earth amongst all thy blessings multiplied vpon mankind there is nothing doeth more magnifie thy Maiesty or helpe the infirmities of vs miserable Creatures then the manifestation of our weakenes and wickednesse in the reuelation of both and reconciliation of thy selfe after all our infinite transgressions thorow the suffering of thy Sonne his mediation and the Ministerie of the word preached Of this O Lord we haue bin vnprofitable hearers and learners We haue heard with our eares but yet we haue beene vnprofitable hearers We haue not felt and followed that we haue heard we haue bene told and plainely taught our sinnes but wee haue not amended them nor truly repented for our misdeeds We haue learned somewhat though but little haue performed and practised lesse the fault is ours yet let it not good Lord stand in the way of thy grace to stop from vs good things but as thou hast prouided for vs the word of life and hast conueied it by thy conducter men like our selues the Ministers and Preachers of thy Gospell so graunt that we go not from this exercise of preaching and publishing thy holy word like vnto empty vesselles which whilst they are moued and strucken vpon yeeld some sound but afterwards lying still afford neyther sweetnes sauour nor good liquor O Lord blesse fructifie our hearing make vs not onely hearers but dooers of thy word make it a sauour of life vnto life and not of death vnto death teach vs thereby to amend our liues to increase knowledge and conscience to yeelde comfort in afflictions strength and support in temptations and when we shall depart the world we may carry with vs a testimony of good Consciences that we haue profited by the word haue thereby learned to loue our Brethren to forsake sinne to imbrace righteousnesse to liue and to die well and that by faith in Iesus Christ our Lord Amen A Prayer before the receiuing of the Lords Supper BLessed Lord wee do not presume to present our selues before thee in the receyuing of this Sacrament celebration of thy Sonnes last Supper as beleeuing we are of our selues worthy to be partakers of thy heauenly banquet For we acknowledge our great greeuous sinnes our manifold mistakings our vnbeleefe vncharitablenesse hardnesse of heart selfe-loue pride and presumption with many other transgressions wherby we are made most vnworthie to come vnto thy heauenly Table Yet O Lord as it is thy holy Ordinance instruct and help vs to do that which may make vs more meete partakers of this spirituall Manna To this end take from vs our corruptions and carelesnesse in thy seruice graunt vs true repentance for our sinnes past for the trespasses that we haue committed against thee and those that professe thy trueth Lord euen now giue mee thy vnworthy seruant being so vnable of my selfe to doe this or any other spirituall duty a right and regenerated heart a sanctified soule purged from former pollutions by thy power and the grace of thy holy Spirite a desire to forgiue all men and to be forgiuen of all men to forsake sinne to follow thy holy Lawes Suffer not Sathan to worke in me his will any more but that as I now come to receyue this Sacrament so I may be a partaker of the benefites of our Sauiours death and suffering wherof this is a symbole that thorow his death sinne may dye in me and thorow his resurrection I may rise to newnesse of life A Prayer after the receiuing of the holy Communion WEE blesse and praise thy holie name O heauenly Father that amongst all thy innumerable benefits thou hast bestowed this is not the least but greatest mercie vppon mankinde to send thy Sonne our Sauiour
cause it to be done good Lord Amen A Prayer to bee prepared for death OVr liues good Lord we see are short and most vncertain our souls are full of sinne our selues are subiect to many dangers wee couet possessions and preferments but know not how long wee shall enioy them nor are wee assured who shall haue them when we leaue this life Most mercifull God teach vs so to meditate and so to measure this spanne and short space of fading life that finding how fraile it is wee may passe this our pilgrimage in a conscionable course not mispending time in vaine or vicious liuing waiting for the time of our dissolution awaking our spirits from sin and security wherein we haue laien as in a slumber drawing on to death Good God giue vs faith in the blood of thy Son repentance for our former euill wayes reconciliation by thy mercies and the mediation of our Redeemer Shut vp our exterior sences from those obiects of sinne which betraid our soules settle our interiour sences to repose freed by thy fauours from Passion Anger Ambition Concupiscence Couetousnesse Lust Vncharitablenesse Vnbeleefe and all other wickednesse which defile and destroy our soules so being purged from our polutions and being guarded and guided by thy good gouerning Spirite wee may make this life a meditation of death the time to come a cure of former trespasses and the conclusion of all to be thy glory the good of thy Church the maintenance of thy trueth finally the saluation of our soules through Iesus Christ our Lord Amen A prayer to be vsed when death drawes neere O LORD this sinful and vncertaine life which I haue led being now drawne neere amend I beseâ—ch thee that hast hitherto prolonged life and now doest dispose death purge me from my sinnes past by the precious blood and powerfull death of thy Son our Sauiour Christ Iesus in his wounds and by his sufferings wash away our sins In this short season of my time almost all spent grant me hearty repentance for my transgressions a longing desire of a better life a change not onely from my corruptions but from all my former failings and as natural strength growes weaker so grant that spirituall Graces in mee may grow stronger Helpe Lord to quicken my sinfull sences to quiet my conscience with assurance of thy fauour and mercy Be with mee by thy all-assisting aide as in my life so at my death that neither sinne death nor hell may haue the conquest ouer mee but so strengthned saued commending my spirite and soule vnto thy safeguard thou that hast made it will vouchsafe to saue it for thy Sonne and for thy owne mercies sake I come Lord come thou vnto me I faint Lord strengthen me My life departs yet saue my sinfull soule Lord I come helpe me to come vnto thee Lift vp mine eyes my hands my heart Lord receiue and saue my soule Let this last sentence be often said as long as speech doth last and bee inwardly conceiued when words cannot bee vttered FINIS The Table A Prayer for deuotion in prayer 58 Morning prayer in a Family 61 A morning prayer to be vsed in priuate 66 A prayer for the Euening in the Family 68 A priuate prayer for one going to bed 73 Certaine Meditations and short eiaculations of prayers to bee vsed in the night 75 A praier for deliuerance from temptations 77 A prayer for patience in time of wants and dâ—sgraces 80 A prayer in time of sicknes 83 A prayer for knowledge 89 A prayer to bee kept from all vncleannesse of our lustes 92 A prayer before the hearing of the word preached 96 A prayer after the hearing of a Sermon 99 A prayer before the receyuing of the Lords Supper 103 A prayer after the receiuing of the holy Communion 106 A prayer in the time of vnseasonable weather 109 A prayer to be vsed vvhen dearth scarsity comes 112 A Prayer in time of plague and pestilence 115 A Prayer for increase and continuance of spirituall giftes and graces 119 A prayer to bee prepared for death 124 A prayer to bee saide when death drawes neere 127 FINIS