Selected quad for the lemma: death_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
death_n body_n flesh_n life_n 6,515 5 4.6902 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A02793 Two godlie and learned sermons, preached at Manchester in Lancashire before a great audience, both of honor and vvoorship. The first, containeth a proofe of the subtill practises of dissembling neuters, and politique worldlings. The other, a charge and instruction, for all vnlearned, negligent, and dissolute ministers: and an exhortation to the common people, to seeke their amendment, by prayer, vnto God. By Simon Harward, preacher of the woord of God, and Maister of Arte, late of Newe Colledge in Oxfoord. Harward, Simon, fl. 1572-1614. 1582 (1582) STC 12924; ESTC S112568 108,746 262

There are 7 snippets containing the selected quad. | View lemmatised text

make publique confession of their faith in the blood of Iesus Christ to pray for things necessarie to heare the sacred and blessed woord of God to be thankfull to him for all his benefites to receyue his holie Sacraments And he which slieth from these thinges which are so often commaunded by the Lord God in flying from the Church he flyeth from the Celestial Ierusalem he flyeth from his own saluation he flyeth from God him selfe What caused the Iewes to lament so pittifullie to wéep by the Riuers of Babilon and to hang their Instrumentes vpon the Willowes Psa 137.1.2.3 saying How shall we sing the song of the Lorde in a ●traunge lande If I forgette thee O Ierusalem let my right hand forgette to play ●f I do not remember thee let my tongue leaue vnto the roofe of my mouth if I ●oo not remember Ierusalem in all my mirth No doubt when they were captiues ●n Babilon they prayed vnto the Lorde ●ut therefore they wept by the waters of Babilon because they could not visite the Temple of GOD in Ierusalem there to make publique confession of their Faith ●nd openlie to magnifie the name of the God of Iacob And in the same place the Rulers enuying that Daniel should be set ●uer them caused the King to confirme ●nd seale a decrée that Dan. 6.7.10 Whosoeuer should ●ke any peticiō of any other God sauing ●nly of the King for the space of thirtie ●nyes he should be cast into a den of Liōs 〈◊〉 man might thinke it to be but a small ●ffence to abstaine from praying openly or the space of thirty dayes Daniel might ●r so short a time haue prayed to God in ●eart onely or he might haue prayed se●retlie in his bed and in his Closet But he knewe that his whole body was made to glorifie the name of God and therefore when the decrée was published he went into his house and his windowe béeing open in his Chamber towardes Ierusalem he knéeled vpon his knées thrée times a daye and prayed and praysed his God as he had done aforetime He opened the windowe towards the Cittie that all men might sée that he serued the Lord his God not with heart onelie but with the tongue the knées and the whole body Peter denied his maister in mouth But no doubt Math. 26.70 in heart he beléeued in him and he denied him not for feare of loosing his worldlie goodes but for feare of present death not willinglie and of set purpose but through the infirmitie of his flesh because he sawe his Maister forsaken of his fréendes and taken of his enimies and therefore could finde out no other way to saue his lyfe but in heart he styll beléeued in the Lord. Héere some peraduenture may iudge this fault of Peter to be somewhat excusable But moste certainlie it was a wicked and an heinous offence and vnlesse the Lorde had looked vppon him wherby he went foorth and wept bitterly no doubt it had béene to his vtter condemnation and destruction bothe of body and soule Math. 10.33 For our sauiour sayth Who soeuer shall deny me before men him will I also deny before my Father which is in hea●en And it is not sufficient not to deny Christ vnlesse we doo in all places openly confesse him fréely reprooue those which blaspheme his holy name For we are not ●orne to our selues but first to the glorie of God as Christe commaundeth vs To let our lyght so shine before men Math. 5.16 1. Pet. 2.12 4 11. that they may see our good workes and glori●ie our father in heauen And secondlie to ●he edifying of our Brethren and to win them vnto Christe as Paule sayth Ex●ort one another and edifie one another 1. The. 5.11 And Saint Iames sayth If any man hath ●rred from the way Iam. 5.19 and some man hath conuerted him let him knowe that he which hath conuerted a sinner from going a stray out of his way shall saue a soule from death This is the lawe of God in Leuitticus Thou shalt not hate thy brother in thine heart Leuit. 19.17 but thou shalt plainly ●ebuke thy neighbour and suffer him not ●o sinne Where the Lord dooth accoumpt ●t the extréemest hatred that can be to ●atter our neighbours in their sinnes We are cōmaunded by the woord of God ●hat For as much as we are all members of ●he same body in Iesus Christe we should be charitable one to an other and doo good one to an other by all meanes possible Nowe if it be accoumpted charitie to féede the body howe much more is this charitie to féede the soule with holy admonitions and godlie instructions And if we be bounden by the law of God Exod. 23.4 That when wa see our enimies Oxe or Asse going astray we shall bring it home againe Howe much more ought we when we sée the soule of our brother going astray to séeke by all meanes possible to bring it home againe Saint Iohn willeth vs That if any man bring not the doctrine of Christe 1. Ioh. 2.10.11 we receyue him not into our houses neyther byd him God speede for he that biddeth him God speede is pertakar of his euill deedes And therefore if thou heare or sée a man which holdeth any wicked opinions and heresies if thou doo not instruct him to the vttermost of the power but sufferest him to continew in his errour and blindnesse and biddest him God spéede thou art partaker of his wickednesse And if thou heare any man blaspheme the glorious name of Christe if thou doo not saye vnto him Exod 20.7 Thou shalt not take the name of the Lord thy God in vaine Eccl. 23.11 A man that vseth much swearing shall be fylled with wickednesse and the plague of God shall neuer depart from his house Thou art partaker of his iniquitie and the same plague which hangeth ouer him for his blasphemie in speaking the same is due vnto thée for thy silence in hearing For if thou doo not confesse Christe thou doost denie him as our Sauiour sayeth He that is not with mee is against mee Luk. 11.23 and hee that gathereth not hee scattereth And therefore we must euerie one of vs in such manner confesse the Lorde Iesus with our mouthes that by our confession other may be edified and the greater that the assemblie is the more boldnesse should be in our confession There are many of vs which before one or two will paraduenture rebuke a swearer which blasphemeth the name of Christe But if it be in a Feast or in a Banquet or otherwise before many then wée are verie mannerlie and ciuill we dare not speake for feare of offence we accoumpt it a point of modestie to beare with their wickednesse But what is this else but to kéepe the honour of God for holes and préeuie corners and to offer vp sacrifice openlie to the deuill Iohn 12.43 What is this else But to looue
all excusable And secōdly by the lawe of nature which God hath ingrafted in their hearts their owne consciences eyther accusing or excusing them The Iewes he condempneth by the written lawe of God which they read and heard continuallie yet not withstanding were daylie transgressours of the same so that they which were without the lawe did perish without the lawe and they which were vnder the lawe were iudged by the lawe and therefore that bothe Iewes and Gentiles were all sinners and depriued of the glorie of God were iustified fréely by grace through the redemptiō that is in Christ Iesus which he prooueth bothe by the ensample of Abraham who about fouretéene yéeres before he was circumcized was counted iust only by faith and by the sentence of Dauid who pronoūceth That man only blessed whose iniquities are for giuen whose offences are couered and to whome the Lorde dooth not impute his sin Afterward he maketh a comparisō of Christ with Adam of Death with Life of the Lawe with Grace In the sixt Chap. he descendeth from Iustification to Sanctification shewing them by an argument taken of Baptisme That they which were baptized in Christe were baptized into his death And therefore as Christe was raysed vp from the dead by the glorie of God the Father so they also should walke in newnesse of life not giuing their members seruaunts to vncleannes and iniquitie but making them seruants to righteousnes and holines of life Which that they might the better doo he sheweth them in the next Chapter of the right vse of the Lawe and of the bent ready will which euerie Christian ought to haue to the vttermost of his power to performe the law of God and with the vertue of his spirit to striue against the flesh And then he setteth downe the conclusion of the first part of his Epistle next after his salutation to wit That there is no condempnation to them which are in Christ Iesu which walk not after the flesh but after the spirit because the spirite of adoption which they haue receyued in their harts wherby they cried Abba Father dooth so seale in them the hope of euerlasting life that nothing ●s able to seperate thē frō the loue of God which is in Iesus Christe their Lord. Now in the thrée Chapters following the .9.10 ● 11 He disputeth Of the iust reiecting of the Iewes and of the free calling of the Gentiles Wherein after that he hath in the last Chapter layde downe the foundation thereof in the frée election purpose of God Who will haue mercy on whome he will haue mercie and whome he will he hardeneth and dooth of the same lūpe of clay make some vesselles of honour some of dishonor some vesselles of mercy to shewe foorth his goodnesse and some vesselles of destruction to be glorified in his power Now in this tenth Chapter least God should séeme vniust in reiecting those whome he had ordained to be vessels of wrath He sheweth an other seconde cause of the casting away of the Iewes because they were ignoraunt of the righteousnes of God and went about to establish their owne righteousnes and would not submit them selues to the righteousnes of God And because the Apostle S. Paul did long for nothing so much Rom. 10.3.4.5 as that Israel might be saued so that for their sakes he desired to be seperated from Christe for his brethren which were his kinsmen according vnto the flesh He therefore beginneth héere to instruct them in the faith of Christe teaching them That Christe was the end of the lawe for righteousnes vnto al beleeuers And shewing them that the promise of God in Deuteronomy Deut. 30.14 The woord is verie neere vnto thee euen in thy mouth and in thy heart for to do it Was it therfore spoke because they were not able of them selues to performe the ●awe of God and to obtaine righteousnes thereby but that in that place God dooth signifie the woord of faith which we doo preache which is néere vnto thée in thy mouth and in thy heart for If thou shalt confesse with thy mouth the Lord Iesus and beleeue in thine hart that God raised him againe from the dead thou shalt be saued In which péece of Scripture we haue two thinges to consider first That we are iustified only by faith in the death and resurrection of Christ Iesus Secōdly That we must shewe foorth the fruite of our faith to confesse him with our mouthes But because the confession of our mouthes is first set downe in this place as well in the sentence of Paul and also in the woords in Deuteronomy The woord 〈◊〉 neere vnto thee euen in thy mouth and ●n thy heart I haue thought it best at this ●me to followe the same order which the ●oly Ghost dooth vse in this place and to speake first Of the fruite of confession And secondly Of the tree of faith rooted and grounded vpon the death and resurrection of Christe Rom. 10.9 If thou shalt with thy mouth cōfesse the Lord Iesus c. The Apostle beginneth héere first with the Mouth because the Tongue is one of the principallest partes of mans body as S. Iames sayth If a man sinne not in woord he is a perfect man able to bridle the whole body For if the tongue be well vsed he compareth it to a little bit which ruleth the Horse be he neuer so fierce vntamed and to a rudder which though it be small yet it gouerneth the huge Ships béeing tossed assaulted with many blustering stormes and tempests But if it be ill vsed he sayth It is a world of wickednes it defileth the whole body it setteth a fire the course of nature and is it selfe set on fire of hell And therfore Anacharsis the Philosopher béeing asked What was the best wholsomest part of any thing and what the wurst and most vnholsome When it was thought that he would haue made aunswer of two seuerall partes to a double question he aunswered in one single woorde saying The Tongue Because béeing well vsed it is of all partes of mans body the best and on the other side béeing yll vsed the wurst and therefore if we imagine the case ●o be thus that we should carie about with vs two boxes whereof the one conteyneth most deadlie Poyson and the other a soueraigne Remedy against all diseases what great héede would we take vnto them least if the one of them should run out we should be most daungerouslie infected or if any of the other should be spilt we should loose so precious a Iewel In the Tongue there is bothe there is venemous Poyson and there is also a soueraigne Medicine for all infirmities and maladies and therefore what great care ●ought we to haue least eyther by abusing it we be infected or otherwise by out negligence loose the right vse thereof To rehearse all the poysons of the Tongue as Rayling vaine babling filthy talke lying slaundering cursing
good for euill and looue them which hated them and blesse them which curssed them and in all his life he made a mocke of Christe and called him the Carpenters sonne and the man of Galily But what came of it in the ende when he sawe his death at hande he cryed out with a desperate mind Vicisti Gallilaee O thou man of Galiley thou hast gotten the victory Ioh. 4.25 The Iewes saw manifestlye that Christ was the Messias Act. 3.6 the sonne of God which was promised they sawe the power of his Godhead by all the miracles Ioh 8.46 7.40 2.9 which were wrought not onely by him selfe but by his Apostles in his name they sawe the innocencye of his lyfe the maiesty of his woord the certi●nde of his prophesies they saw his mighty omnipotencie by turning the water into Wine Mat. 14.19 by féeding so many thousandes with a fewe barlie loues and a fewe fishes Mar 4.39 by commaunding the Sea and Winde by giuing sight to the borne blinde by making the deafe to heare the dumbe to speake the lame to goe the dead to ryse Luk. 8.30 17.14 Ioh. 4.18 by clensing Lepers by casting out deuils by telling them the very thoughtes and cogitations of their hearts They saw all thinges fulfilled in him which the Prophets had foretold them as Zachery Zach. 9.9 of the King which shoulde come poorely and riding vpon an Asse Isa 53.3.10 Esay of the laying downe of his soule an offering for sinne Dauid of his féete and his hands bored Psa 22 16 18 of the thirst vineger and of the casting lots for his garments also which Moses had foreshadowed vnto them by his sacrifices vpon the Aulters Num. 21.9 Ioh. 1.29 and by the lifting vp of the brasen Serpent They hearde Iohn Baptist a Prophet and more then a Prophet not declaring in woord but poynting out with his finger Mat 27.51.45 Luc. 23.45 The Lambe of God which taketh away the sinnes of the world They saw how at the time when he was crucified the vayle of the Temple burst and darknes ouershadowed the earth They saw how gloriously the body of Christe was risen againe out of the graue Mat. 27.65 Math. 28 4.5 and they knew well enough that it coulde not be stolen away by vnarmed Disciples from so many harnised Souldiars as they had placed to kéepe the graue Act 1.11 2.3 5 41. 7.60 They saw this his wonderfull resurrection witnessed by the testimony of men Women and Angels They perceiued the giftes of the holy ghoste which after his visible ascention he powred out most plentifully vpon his Apostles and Disciples And they sawe also his Apostles Disciples which were alwayes conuersaunt with him so stedfastly to beléeue in him that they did not onely suffer greate tribulation for the professing of his name but also endured most cruell death sealing theyr profession with their owne blood as with a most certaine testimonie Col. 2.9 which surely they would neuer haue don vnles they had séene the godhead to dwell corporally in him All these thinges the Iewes sawe well enough and yet notwtstanding all these testimonies of mē of Angels and of God himselfe saying from heauen This is my well belooued sonne Math. 3.17 17.5 in whom I am well pleased Notwithstanding I say all these thinges confirmed with so many witnesses beholden with so many eyes and as it were handled with theyr owne hands yet they would not confesse the Lord Iesus to be theyr Messias but obstinately renounced theyr Lorde and Sauiour but howe did the Lorde plague them for thys their offence euen with the plague which is threatned by the Prophet Isa 6.9 Mat. 13.14 Rom. 11.8 that theyr hearts should be made fat and their eares heauy and their eyes blinde least they should see with their eyes or heare with their eares or vnderstande with theyr hearts and be saued They mocked and scorned our Sauiour and his Disciples and now they thēselues are made a scorne and a laughing stocke vnto others lyuing in miserable slauery and bondage and being lamentably scattered abroade ouer the face of the earth so disdained and hated that vnto this day the verye name of a Iewe is odious thoroughout all the world They will not confesse the Lord Iesus to be their Messias but they looke for an other Messias But looke they doo looke they shall and they shall neuer sée him vntill the day of vengeaunce then they shall see him whether they will or no but as a iudge and not a Sauiour To descende from the Ievves to examples of latter time God hath shewed sufficient tokens of his iudgementes euen in mans memory to terrifye vs all and to teach vs what a horrible thing it is to renounce the true fayth of Iesus Christ Fraunces Spera after that he had in Citadell professed the Gospell of Christ after warde by the threatning of the Popes Legate in Venis and by the desire which he had of worldly riches he renounced openly recanted his fayth and religion but he was by and by stricken with horrour desperation and confusion he felte the torment of hell in his conscience he desired to be in the place of Iudas Caine ●e looked for Belzebub to call him to a ●aste he cryed out that he was a repro●te from the beginning and that the ●eath and passion of Christ could nothing ●uaile him He wished that he might re●aine tenne thousande yéeres and more 〈◊〉 the flames of hell fyre so that at the ●ste he mighte conceaue some hope of an ●de but that he could hope for nothing ●ut euerlasting destruction both of bodye ●nd soule he cryed out alas that curssed ●ay alas that curssed day that euer he renounced his Lord and Sauiour and at ●he last in a desperate mynde he stranged himselfe and so ended his wretched ●se with a most miserable death So also Stephen Gardener Act. mo pag. 1992 when there ●ame a Bishoppe vnto him lying on his death Bedde● and put him in remembraunce of Peters denying his Maister aunswered againe that hee had denyed with Peter but that he could not repent with Peter So also one Rockwood at the poynte of death staring and raging sayde that ●he was vtterly dampned and béeing willed to aske mercy cryed out all all too late all to late I might rehearse also the death of diuers others as Hales Thorneton Smith and many others of whose death we may not iudge but commit iudgement to him to whom it belongeth but most certainly it was horrible fearefull in the sight of man I might also declare the gréeuous plagues wherewith God hath punished the persecutors of thē which haue professed the name of Christ Herod soughte by all meanes possible to roote out the name of Christe and to destroy the babe Iesus but in the ende hee was plagued with a desperate minde so that he
would haue stickt a knife into his owne heart Iosephus de antiq li. 17. cap. 8 if Achiab his kinsman had not with houlden his hande and yet he did not so escape the vengeaunce of God for he was striken with Feauers with wonderfull swellinges and last of all with Woormes to deuoure him moste horribly to beholde Iohn 19.22 Suppl cron Eutrop. lib. 7. cap. 7. Euse lib. 2 cap. 7 Pilate vniustly crucified Iesus of Nazereth whom he coulde not but confesse to be the King of the Iewes but within a fewe dayes after he was driuen to hang himselfe Nero a blood thirsty Tyraunt persecuted imprisoned and murdered Paule many other Christians in Rome which professed themselues to bee the seruants of the Lord Iesus But in the end ●e was moste gréeuously plagued for the ●ame for béeing wonderfully troubled with terrours and teares and fearefull ●reames he would haue had some fréende ●o haue cut off his head he coulde not get so much fréendship he would haue drowned himselfe in the riuer Tibris but that ●he was holden backe by one Phaon and at the last hee thruste his knife into his owne throate And thus wee sée that they which persecute the confessors of the Lorde Iesus rather then they shall want a hangman they shall become hangmen vnto themselues I might rehearse also diuers others Emperours of Rome which although they were of greate mighte and power in the world yet dyd they in vain kicke against the spurre when they persecuted the professors of the Gospell of Christ Valerian the Emperor was a blody persecutor of the Christians his rewarde was to be caryed away in a Cage Act. mon pag. 30.31 59.75.86.89 by Sappores the King of Persia who brought him to such slauery that he made of him a blocke to get vp vpon his Horsse Maxentius Maximinian and Dioclesian béeing Emperours of Rome they cruelly murdered the Saints of Christe But escaped not Gods vengeaunce volat lib. 23 when one of them fell of a bridge with his Horsse harnes the other was plagued with lice and vermine gusshing out of his entrals And the last was driuen to this extremitye to poyson himselfe Sundry other examples I might recite vnto you of latter yéeres but that the time will not suffer me and these may be sufficient to testifie vnto vs all what a horrible thing it is not onely to renounce the Lorde Iesus our selues but also to speake by any meanes whatsoeuer to compell others therevnto And now therefore that I may drawe to an ende let vs consider in a woorde or two whom it is whom Saint Paule will haue vs to confesse with our mouthes we must confesse with our mouthes the Lorde Iesus that is we must cōfesse Christ onely to be our Sauiour and that we looke for saluation in none other for this is signified by the name of Iesus Math. 1.21 as the Angell sayth to Ioseph thou shalt call his name Iesus for he shall saue the people from their sinnes Peter when he was examined by what meanes the impotent man was made whole aunswered Act. 4.10 Be it known vnto you all and to all the people of Israell that by the name of Iesus Christe of Nazereth whom ye haue crucified whom God raised againe from the dead euen by him dooth this man stande before you whole This is the stone caste aside of you builders which is become the head of the corner neither is there saluation in anye other for among men there is giuen none other name vnder heauen by whom we must be saued but onely by the name of Iesus of Nazereth Then as often as we heare the name of Iesus we must call to minde how God the father which cannot lye hath commaunded by an Angell from Heauen that the name of Iesus that is a Sauiour should be giuen to his Sonne béeing made manifest in the fleshe and therefore that hee will moste certainlye saue vs full and perfectlye both in bodye and soule And we must call to remembraunce the sweete promises of the Gospell whych laye hydde vnder this name of Iesus that he by his merrites hath saued vs from our sinnes and by his vertue and power dooth dayly mortifie the Reliques of sinne in vs and quicken vs with his holy spirite and kéepe vs vnto saluatiō 1. Pet. 1.5 which is prepared to be shewed in the last time as Paule sayth While we were yet sinners Rom. 5.9 Christ died for vs much more then being now iustified we shall be saued from wrath through him For if when we were enemies wee were reconciled to God by the death of his sonne much more being reconciled wee shall be saued by his life Esa 53.5 And therefore doth Christe beare the name of Iesus because by his stripes we are healed because by him we haue redemption through his blood Ephe. 1.7 2 Tim. 1.10 Heb. 2.14 euen the forgiuenes of sinnes according to his rich grace because by hys death death is destroyed and he that had the power of death that is the Deuill And therefore for our cause hee beareth that excellent name giuen him of his Father from Heauen to wit Iesus a Sauiour that he might indede effectually shew foorth the trueth of his name in my saluation and in the saluation of all beléeuers 1 Cor. 10.13 He is faythfull which beareth the name of Iesus and therefore Hebru 10 2● 2. Tim. 2.13 as he is called a Sauiour so no doubt he will indéede shew himselfe a Sauiour vnto vs he is also able to saue vs for to him is all power giuen in heauen and in earth séeing that God hath highly exalted him and giuen him a name aboue euery name that at the name of Iesus euery knée should bowe bothe of things in heauen and of things in earth Phil. 2.9.10 and of things vnder the earth that euery tongue should confesse that Iesus is the Lorde to the glory of God the father And this cannot but be a great comfort to the heart of euery Christian that the Lord Iesus is true and therefore as he is called a Sauiour so will he shew himselfe indéede he is also omnipotent and therefore able to performe it to the saluation of all beleeuers Rom. 4.21 so that we may bouldly say with Paul 1 Cor. 15 55.5● O Death where is thy stinge O Hell where is thy victory Thankes be to God which hath giuen vs the victorie thorough our Lorde Iesus Christe Iam. 1.6 1. Pet. 1.13 Heb. 10.22 2. Tim. 1.12 Whosoeuer then dooth doubt of his saluation béeing like a waue of the Sea which is rossed about with euery winde and dooth not fully perswade himselfe that he is of the number of them for whom Christ dyed vpon the Crosse and whosoeuer dooth put his trust in any other thing but onely in the death and passion of Iesus Christe these doo bothe deny and renounce their Lorde and Sauiour
they professe they knowe God Titus 1.16 but in their workes they deny him 2. Pet. 2.1.3 and therefore Saint Peter dooth call them Hereticks which deny the Lord that bought them which Heretikes Paul dooth bid vs reiect and auoyde after once or twise admonition Titus 3.10 The Papists doo teach this doctrine very earnestly that Hereticks ought to be auoyded and for this cause with their reasons of refusall and their Popish shauelings créeping frō place to place they perswade mē to absent them selues from the church teaching them that it is a damnable thing to commmunicate with Hereticks Then in this point we agrée bothe in one that Hereticks if they can by no meanes be reclaimed must be reiected But héere onely lyeth the question who are they which by Gods word are cōdemned for Heretikes Tertull. Quodcunque aduersus veritatem sapit est Haeresis etiam vetus consuetudo Whatsoeuer dooth sauour against the trueth if it be obstinately defended it is an Hearesie although it be neuer so auncient a custome But the Apostle Saint Peter ● Peter 1.3 dooth more perfectlye discribe an Hereticke by two markes and propertyes There shall be saith he false teachers among you which shall hring in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 damnable Heresies first 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 denying the Lord that hath bought them and secondly 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 they shall for lucres sake make Marchandise of you with fayned wordes Nowe who séeth not that these two points are plainely and fully accomplished in our aduersaries for firste they deny that the Lord hath bought them they call the Lord Iesus their Sauiour they confesse that he dyed vpon the Crosse but they denye that he bought them with his death for if he bought them with his owne moste precious bloud what néede they to bee bought againe with Popes Pardons Indulgences Mans Merits Masses Dirges Trentals or any such paultrie deuises and lewde inuentions of man And who knoweth not that all these thinges are nothing but subtill practises too picke mennes purses and too make Marchaundise of Soules for coueytous Lucre. Then thease are the Hereticques whiche we must auoyde which denye the Lorde that bought them which to inritch themselues defende such monstrous opinions as do all derogate frō the death and passion of Christ Titus 1.16 which professe that they knowe God but in their works they deny him Our Sauiour Christ is annoynted of God to be our Kinge our Priest Luke 1.33 and our Prophet Our King as the Angell saide to Marie he shall raigne ouer the house of Iacob for euer and of his kingdome shall be no ende Psal 110.4 Hebr. 4.14 7.26 Our Priest as the Prophet saith the Lord hath sworne and will not repent thou art a Priest for euer after the order of Melchizedec And our Prophet Luke 4.18 Math. 17.5 Iohn 1.18 Hebr. 1.2 because the spirite of the Lorde hath annoynted him to preach the Gospell vnto the poore and he is the belooued sonne of God whom only we must heare who beeing in the bosome of the Father hath declared him vnto vs. Then whosoeuer doo teach vs that any man can rule the hearts of men Psalm 2.9 Math. 9.6 Colos 1.13 Psal 110.1 Rom. 16.20 Rom. 6.6 Mich. 7.19 1. Cor. 15.55 1. Peter 1.3 or forgiue sinnes or destroy the power of darkenesse or make his enemies his footestoole or treade downe Sathan vnder his féete or kill the olde man with all his concupiscence with the power of his spirite or raise vp the new man in holinesse and righteousnesse or vanquish sinne Hell Death and damnation or establish in vs a hope of the inheritaunce of euerlasting life but only our Lorde and Sauiour Iesus Christe that man denyeth the kingdome of Christe And whosoeuer dooth offer Sacrifice for the quicke and the dead but onely the Lord Iesus who béeing the last Priest the Priest for euer did offer himself once vpon the Crosse for the sinnes of all mankinde as the Apostle saith Heb. 9 2● He appeared once to put away sinne by the sacrifice of himselfe and Heb. 10.10.14 Sanctificati sumus per oblationem Iesu Christi semel factam we are sanctified by the offering of the body of Iesus Christ once made for with one offering hath he consecrated for euer them that are sanctified he denyeth the eternall Priesthood of Christe and whosoeuer affirmeth that anye mortall man can dispence with the worde of God or that the Bible ought to be locked vp and that our faithe ought to be grounded vpon the Popes decrées decretales or vpon any Dunses or Doctors or Fathers or Counsels whatsoeuer he denyeth our Sauiour Christ Math. 17.5 to be our Prophet the welbelooued sonne of God whom onely we must heare and therefore the Papists howsoeuer they haue the name of Iesus often in their mouthes 2. Pet. 2.2 yet indéede they deny the Lord that bought them and therfore Titus 3.10 are suche Heretiques as are to be auoyded But we must confesse our Sauiour Christ to be onely our kynge to gouerne the heartes of his electe people with the vertue of his holy Spirit and as for the wicked Rom. 8.14 to crush them with a Scepter of Iron Psalm 2.5 to break them in peeces like a Potters Vessell onely the Priest which offered hymselfe without spot to God Hebr. 9.14 to purge our consciences from dead workes to serue the lyuyng Lorde and onely the Prophet by whom in these last dayes Hebr. 2.2 Deut. 18.18 the Lord doth speake vnto vs and whome God promised to Moyses that he would raise him vp amonge his Brethren whome who so euer should heare Gen. 3.15 12.3 should not be destroyed We must confesse that he onely is the seede of the woman which hath brused the Serpents head Isa 7.14 the seede of Abraham in whom all the Nations of the world should be blessed The Childe whiche a Virgyn should conceiue and beare call his name Emanuell whome many kynges and Prophetes haue desired to sée we must confesse him to be our Iesus by whom we are saued and that vnder Heauen there is no other name giuen nothyng in Earth nothyng vnder the Earth nothyng in Heauen nor in the Heauen of Heauens Actes 4.10 no vertue no power no strength no name els that is named in which or by which we can be saued but onely by the name of Iesus of Nazareth Math. 3.17 Iohn 1.1 2. Cor. 4.4 1. Cor. 1.24 Actes 3.15 Hebru 2.10 12.2 1. Cor. 2.8 Iohn 10.11 14 We must confesse him onely to be the welbelooued sonne in whom the Father is well pleased the woord of God the Image of God the power and wisdome of God the Prince of life the Prince of saluation the Prince of faithe the Lorde of glorie the Heir of all things in Heauen and earth We must confesse him to be the onely good Shéepeheard by
fruite shall the Trée be knowne Euery good Tree bringeth foorth good fruite and a corrupt tree bringeth foorth corrupt fruite Doo men gather Grapes of Thornes Gala. 5.6 or Figges of Thistles Paule will haue the faith of euery Christian to woorke thorough charity For if the faith of a Christian be compared to a Trée then euen as the roote of a Trée sucketh Iuice out of the earth the body receaueth of the roote the braunch taketh of the body and the fruite shooteth out of the braunche euen so the faithe of a Christian must firste be rooted and grounded vpon the death and passion of Iesus Christ then must it send vp the Sap of loue and loue must blossome foorth in good woorkes And thus if our faith be not a dead faith but a liuely faithe not a barren faithe but a fruitfull faith not an idle faith but a working faith a faithe working thorow charitie then are we pure spiritual Wheate for the Barnes of the Lorde The Church héere ye sée is compared to a Haruest thē if we bring foorth nothing but Tares of sinne and wickednesse we can looke for no other but to be gathered by the Reapers Math. 13.30 into a bundell and to be throwne into the Furnace of euerlasting fier Isa 5.2 It is compared also to a Viniarde which the Lord hath hedged and gathered out the Stones and planted it with the best Plants and built a Tower in the midst thereof and made a Wine Presse therein then if in stéede of the swéete Grapes of holynesse and righteousnesse we bring foorth nothing but the wilde Grapes of sinne and wickednesse that the Lorde may saye vnto vs as he saith vnto the Iewes Isa 5.4 what could I haue done to my Viniarde which I haue not done and beholde now when I looke for Grapes it bringeth foorth nothing but wilde Grapes then haue we a seuere iudgement denounced against vs by God himselfe he will breake downe the Hedge of the Viniard he wil lay it waste Math. 7.19 he will let in the wilde Boare to deuour and spoile it yea he will hew downe the trees and cast them into vnquencheable fier We are compared also to ground on which the sower doth sowe his seed Luke 8.5 then if we be that harde ground whereinto the Seede of Gods woorde cannot enter but that it is pluckt away by Sathan euen as seede by the high wayes side is snatcht away by the Fowles of the ayre or if we be that drie grounde whervpon the fruite dooth wither away because it wanteth the moysture of the dew of Gods holy spirite or if we be the thorny grounde whereupon the fruite is choaked with the bryers and brambles of cares and ritches and voluptuous liuing then are our hartes euill and vnfruitfull ground Mark 11.13 ●● therefore before God accursed euen as the Fig tree which had florishing leaues without fruite was by our Sauiour Christ accursed dried vp by the rootes for euer but if we desire to be blessed of the Lord we must indeuor to be good groūd that is Luke 8.15 as our sauiour dooth himselfe expoūd it with a good honest hart to heare the word of god to keep it to bring forth fruite with patience not to be idle and fruitlesse hearers to let it in at the one eare and out at the other eare to heare it in the Church and leaue it in the Porche but to heare it to kéepe it Rom. 2.13 and to bring foorth fruite with patience for not the hearers of the woord but the dooers shall be iustified Not euery one that saith vnto me Lord Lord Math. 7.21 shall enter into the kingdome of heauen but he that dooth the will of my Father in heauen Luke 11.28 Blessed are they which heare the woord of God and keepe it So then with hearing ye must ioyne kéeping with talking we must ioyne walking with professing expressing with exhortation conuersation with science conscience with faithe charitie For it shall not be asked in the dreadfull day of iudgement what we haue heard nor what we haue learned nor what we haue read but how we haue beléeued Math. 7.19 and what we haue doone and that same Tree which hath not brought forth good fruite shall be hevven downe and throwne into vnquencheable fier they which in the haruest do prooue to be tares shall be bound together by the Angels of God Math. 13.30 and cast into the Furnace of eternall death where the worme neuer dyeth and the flame neuer goeth out We are called also by the Apostle Paul Gods Husbandrie 1. Cor. 3.9 Vos estis Agricultura dei ye are Gods Husbandrie Whereby we are admonished of our dutie that the more that we are husbanded by the worde of God the more plentifull ought we to be in good workes or otherwise our condemnation will be the greater We cannot alledge the ensample of our forefathers nor of any others in this time which haue not the like Husbandrie bestowed vpon them For Mat. 25.20.22 to whom the Lord committeth but two Talents of him he will looke for but the increase of two But to whomsoener he committeth fiue Talents of him he will looke for the increase of fiue The Scholemaister will not require Latin of him that neuer learned any but he which hath learned it he must giue an accoumpt for it When a Maister dooth sende foorth his seruaunt in the night time if he haue missed his way a little he will not deale so rigorously with him but when hee sendeth him in the day time if he misse his way then he shall more hardly be excused Where the Husbandman dooth take great paines in husbandrie there will he looke for much fruite but where he neuer tooke any paines there it will greeue him the lesse to haue some thornes and thistles briars and brambles And therefore consider good people how the Lord hath dealt more mercifully with you of this Towne of Manchester then euer he did with your forefathers or then now he dooth with any place about you He hath giuen you a large Talent he hath reuealed his holy will most plainely and plentifully vnto you he hath sent you foorth in the daye time euen in the light of his glorious Gospell he hath sent his seruaunts early and late to husband your hearts and to sowe therein the seede of his most holy and blessed worde take héede therfore that your fruites be aunswerable therevnto or otherwise assure your selues that your cōdemnation shall be the greater Luk. 1● 47.48 for he that knoweth the will of his Maister and will not doo it he shal be beaten with many stripes and to whom soeuer much is committed of him shall much be required And thus dearely belooued ye see how these allegoryes so often vsed in the Scriptures of Haruest Trées Viniarde Grounde Séede Husbandrie doo all admonish you of Gods great mercy towards you
with the vnbeléeuers thou shalt be cast as an vnprofitable seruaunt Mark 9.44 Ezech. 34.1 1. Cor. 9.16 Luk. 16.26 Apoc. 14.11 into vtter darkenesse where shall be weeping gnashing of teeth where the worme neuer dyeth and the flame neuer goeth out where woes thou shalt finde on euery side and nothing but woes and of all woes this is the greatest that there shal be no ende of thy woes Where thou shalt alwaies consume and yet neuer be consumed alwayes burne and yet neuer be burnt away alwayes die and yet neuer giue ouer to death but haue paines vnquencheable intollerable easelesse endlesse and hopelesse from the which the Lord of his infinite mercy for his sonne Christ his sake deliuer vs all and giue vs grace so to vse our Talents in this vale of miserie that when our accompts shal be made we may be founde acceptable in his sight and héere that ioyfull saying O ye good and faithfull seruaunts Math. 25.21.23.34 yee haue beene faithfull in little I wil make you Maysters of much enter into the ioyes of your Lorde come ye blessed of my father possesse the kingdome prepared for you frō the beginning of the world Thus deerely belooued ye see the thyrde propertie which is required in him that shall labour in the Lords Haruest that Luk. 12.46.45 he must be dilligent and that if he let any perish for want of foode then doth he smite his fellow seruaunts and murder them with a murder which before God is of all others most horrible and therefore if when we haue murdered a man although it be but by chaunce medley yet the remembraunce of it dooth gréeue vs vexe vs terrifie vs torment vs and make our flesh to quiuer shake and tremble how much more ought ye to auoyde the wilfull murder of so many thousand soules which perishing by your wilful negligence and ignoraunce 2. Thes 1.8.9 because they know not God are thrown headlong into euerlasting perdition and if the bloud of mē that are slaine béeing behoulden with the eies of the body dooth moue pitty and compassion howe much more ought it to gréeue the eyes of your hearts and spirits to sée the bloudshed of the soules 2. Sam. 22.15 which bringeth death eternall When Dauid in the Haruest time being in the Caue of Adullam did greatly longe to drinke of the water of Bethlehem sayd O that some man would giue me to drinke of the waters of Bethlehem there could not well any water be fetched because the Garrison of the Philistines which were Dauids enemies were then in Bethlehem Notwithstanding when thrée of Dauids mighty Captaines saw how greatly their King lōged for that water they valiauntly brake thorough the Hoaste of the Philistines and drew water out of the Wel of Bethlehem and brought it vnto Dauid when Dauid sawe what they had done he refused to drinke of it and sayde O Lord be it farre from me that I should doo this Is not this the bloud of the men which went in daunger of their liues And so he would not drinke of it but powred it out for an offering vnto the Lorde Now if Dauid would not drinke once of the water of Bethlehem because it was brought vnto him with the ieopardie of thrée mens liues how much lesse ought ye not onely to eate and drinke but also to cloathe your selues yea and delight your selues in pastimes and plesures not once but euery day not with the daūger of thrée mens liues but with the manifest murder of so many hundred soules And therefore as in the Solemnization of Matrimonie in this Church of Englande the Minister dooth firste charge the parties that are to be maried as they will aunswer at the dreadfull day of iudgement when the secrets of all hearts shall be opened that if either of them doo knowe in themselues any impediment why they may not lawfully be joyned together in Matrimonie that they confesse it Euen so I am to charge you before the Lord Iesus Christ and as you will aunswer at his appearaunce that if any of you doo know in your selues any secret impechment that either ye want the inward calling not to respect the liuing but to doo good in the Church of God or els that ye haue not the giftes of Nature fitte for that function or that yee feele not your selues so mortified with the spirite of sanctification that ye haue good hope to liue according to your profession to despise the worlde and painefully to discharge your duties that ye vtter it or at the least wise withdrawe your selues from rashelye entring into so high a calling Otherwise assure your selues that ye doo nothing els but plucke the vengeaunce of God vpon your owne heads But some of you say that ye haue no other way to liue and therefore vnlesse ye ●e nows made Ministers ye must néedes he brought to extreame beggerie I aunswer Ps 33 19. 34 8. 112.1 ● 3 that if the Lord be willing to deliuer you from pouertie he is able to deliuer you and he will deliuer you by a farre more lawfull meanes if ye will serue him and feare him 1 Tim. 1.5 1. Pet. 3.16.21 Tit. 1.15 and although he should neuer bring you out of it yet how much better were if for you to liue here in perpetuall begger is with a quiet conscience then with the best benefice in this Realme to haue a hell in your consciences in this worlde and euerlasting death in the worlde to come for then Mar. 8.36.37 what will it profit a man to win the whole world and loose his own soule or what shall a man giue for his soule ye must remember the counsell which Paul giueth to Timothie 1. Tim. 5.22 Psalm 38.4 not to be partakers of other mens sinnes our own sinnes are a burthen too heauie for vs to beare and altogether intollerable then what a desperate case are we in if we doo also charge and loade our selues with a heape of sinnes committed by other men Ezech. 3.18 whose bloud must be required at our hands if they be not dilligently lye warned and reclaymed from their wickednes that they may repent liue The fourth propertie which must be in the labourer is that he labour with bothe hands that is both with life and doctrine for otherwise if he be painfull in teaching and haue no care to expresse the same in life and conuersation then dooth he but build with the one hand and pluck downe with the other with the one hand he gathereth together and with the other hand he scattereth abroade and then he is no good labourer in the Haruest of the Lorde and therefore Saint Paul biddeth Timothy 1. Tim. 4.15 Act. 20.28 take heede vnto himselfe and to his doctrine and continue therein for in so dooing he should saue himselfe and thē that heard him And he willeth Titus Tit. ● 7 abooue all things to shew himselfe an ensample