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A04317 Lucta Iacobi: or, A bonefire for His Maiesties double deliuerie, from the deluge in Perth, the 5. of August, 1600. And the doomesday of Britaine, the 5. of Nouember. 1605. Seene and allowed Univocè-catholicus. 1607 (1607) STC 14426; ESTC S121041 22,942 72

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more Oliue plants about his table Psal 128 4. then most part of christian Princes And thus farre for the Comparison of our two Iacobs in name and life a Simili Their Dissimilitudes Protasis or Proposition The Patriarch Iacob had but one Esau Apodosis or Application Our princely Iacob had many Esaues a diluge of Esaues a Doomesday of Esaues The Preperation to the VVrastling Protasis or Proposition Now Iacob taketh his Iourney at Gods command to make for his own Country Gen. 31.3.27 42 43. where Esau was before him whose terrors began againe to touch him which he had hitherto escaped by his mothers meanes Apodosis or Application Our Iacob being about some fourteene yeres of age taketh the fields the authority in his owne hands so is by the son of that old Esau who wrastled with him in his mothers wombe the second time assailed Ruthuenrode Thus are the mother the son Princes by the father the son traitours twice persecuted for the which this second Esau afterwards lost his head The Dissimilitudes of of those Iacobs in their Preparation Protasis or Proposition 1. Iacob the Patriarch feared his brother Esau because hee had preuented him both in his Birth-right and Blessing and so the lesse danger being foreseene Apodosis or Application 1. Iacob our Prince had no feare because no fault and so the lesse feare the more daunger for Esau Gowrie had his Birth-right preserued to him of our Iacob which olde Esau his father had iustly forfeited And those Catholique fire-brands held most of their honours of our Iacob Many oddes Protasis or Proposition 2. Iacob goeth to his brothers roomes to possesse himselfe in Esaues Birth-right and thence is his feare Apodosis or Application 2. Our Iacob is bidden by Esau and so looked to be welcome so that Iacob doubted our Iacob trusted Esau Protasis or Proposition 3. Againe Gen. 32.13 14 c. Iacob sent gifts to asswage Esau Apodosis or Application 3. Our Iacob is propined by Esau promised great wealth heapes of gold And thus for the preparation Followeth the Comparison of the Esaues First a Simili Protasis or Proposition 1. Esau was red Apodosis or Application 1. So are our Iacobs Esaues blood-red and fire-red Protasis or Proposition 2. Esau was a cunning Hunter and dwelt in the fields Apodosis or Application 2. Esau Gowrie was as wee call it a cunning Realm-raker a hunter able to catch the Diuell And our Roman Esaus cunning Pharisies Mat. 23.15 compassing Sea and land to make one of their profession and so make them seuen-fold more the sonne of Sathan then before Similitudes of our Iacobs Esaus amongst themselues They haue first one generall cause Thou killedst olde Esau my father said bloody Esau to Iacob and Romane Esau thou killest our father the Pope an honourable quarrel for Iacob Answers for Iacob 1 Esau Gowrie thy father was a Traitour to the King and so the law killed him But as I was then Minor so by my owne clemencie haue I put thee in better case then I found thee 2 Roman Esaues your father was and is still a Traitour both to God and Kings whom God by his breath hath and shall abolish which as it began ere I was borne so haue I neuer yet put you in worse case then I found you Secondly they had all one end destruction of Prince and people sword and fire body and soule Follow the Dissimilitudes of the Esaus of those two Iacobs Protasis or Proposition That Esau was elder Brother of that Iacob and so by lawe of nature might challenge a preheminence Apodosis or Application Our Iacobs Esaues were all younger no brothers but subiects bound to Iacobs obedience Protasis or Proposition That Esau denounced a faire warre by open conuocation Apodosis or Application Our Esaues pronounced a false peace by lurking Aequiuocation Protasis or Proposition Esau and Iacob met and were agreed Gen. 33.1 and so peace Apodosis or Application Our Esaus also met our Iacob and were agreed and so perfide For first Esau Gowrie as my selfe was both eare and eie witnes at his first reencounter with our Iacob at Falkland was thus by his Highnesse entreated That as he had seen more thē others his fellowes and as his Maiestie had heard made good fruites of his trauailes so hee would pray him to giue proofes and presidents of it in the partes of his preferment for reformation of such enormities as his Maiesty was then about All was accepted promised But he was hollow-hearted as he quickly proued for he aequiuocated Againe Romane Esaus met among others our Iacob both at his entry to England and at the Parliament yea some of them receiued to inward seruices In this they all agree that from and in the same place they agreed with Iacob the one inuited the other deuoted him to his death A bloody banquet Afirie Religion The first sacked bodies the second sacrificed soules 2. Chro. 7.5 not a Salomons sacrifice to dedicate houses but to sacrifice both Salomon his houses not with fire from aboue but from the bowells of the earth below nothing of God but all of the Diuell their deuiser a fine holocaust a Catholike sacrifice a faith as Catholique as the whore that hatched it euer either purging by the force of her powder or * Reu. 17.2 poisoning with the cuppe of her fornication all the Princes of the earth Thus for the Comparison of Esaus Followeth now the Wrastling it selfe And when Iacob was left alone c. Gen. 32.24 When Man is weakest and most solitarie then are all sorts of assaults most forcible Iacob was now alone not so much as the day-light to beare him witnesse But as to the similitudes of these wrastlings are not that Iacobs recorded in Genesis And our Iacobs yet scarce past our eyes much lesse our memories and are also fully recorded according to the truth to the posteritie so that I who will neither adde nor paire can nothing mend them Onely I doe obserue here how the almighty God did furnish our Iacob with weapons fitting each conflict against bloody Esau with Force and Eloquence Force in clasping as he did with him Eloquence as with stratagems to compasse him Eloquence a rare vertue and rarest in this Prince in whose tong so many good languages dwell as in their naturall soile Against fierie Esau with more subtile weapons Iudgement and Prouidence Iudgement in construing that Letter to Monteagle Prouidence in ripping vp the danger O here did mount an Eagle in the heauenly skie of our Iacobs iudgement else both Prince and people had flowen as fierie Eagles in the ayre Here became our Iacob from a milde Doue a wise Serpent else both Prince and people had beene stung with firie Scorpions And here our noble hunting Iacob out-hunted those Romish Esaues else both Prince and people had tasted a pipe of Catholique Tobacco The differences of the VVrastlings Protasis or