Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	fear_v	soul_n	6,074	5	5.4095	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A73575	The marchants avizo Very necessarie for their sonnes and seruants, when they first send them beyond the seas, as to Spaine and Portingale or other countreyes. Made by their hartie wellwiller in Christ. I.B. marchant.	J. B. (John Browne), 1526?-1595.	1589 (1589)	STC 3908.4; ESTC S124654	29,085	78

perils which we the assurers hereafter named are contented to beare and take vpon vs this present voyage are of the seas men of warre fire enemies pirats rouers theeues Iettesons letters of marke and countermarke arrests restraints and detainment of Kings and Princes of all other persons barratry of the Master and mariners of all other perils losses misfortunes whatsoeuer they be or howsoeuer to the damage or hurt of the sayd Ship and goods or any part or parcell thereof And that in case of any misfortunes it shall then be lawfull to the assured his factor seruant or assigne to sue labour trauail for in and about the defence safgard and recouerie of the said Ship goods all other the premisses without any preiudice to this assurance To the charges wherof we th'assurers shal contribute eche one according to the rate and quantity of his summe herein assured It is to be vnderstood that this present writing and assurance shall be of as much force strength effect as the best and most surest pollicie or writing of assurance which hath bene euer heretofore vsed to be made in Lumbard streete or now within the Roial exchange in London And so we the assurers are contented and doe promise and bind our selues and euerie of vs our heirs executors and assignes for the true performance of the premises acording to the vse and custome of the said streete or Royall exchange Confessing our selues to be fully satisfied and paied of and for the considerations due vnto vs after the rate of 7. vpon the 100. And in testimony of the truth we the assurers haue hereunto seuerally subscribed our names and summes of money assured giuen in London the 19. day of September 1589. I W. N. marchant of London am content with this assurance which God preserue for 25. pounds this 19. day of September 1589. 25 li. I R. T. marchant of London am content with this assurance which God preserue for 25. pounds this 20. day of September 1589. 25 li. I M. R. marchant of Bristow am content with this assurance which God preserue for 15. pound this 21. day of September 1589. 25 li. CONSTANTINI CRVX IN HOC SIGNO VINCES HERE FOLLOVVE CERTAINE GODLY SENTENCES NEcessarie for a youth to meditate vpon FIRST seeke the kingdome of God and the righteousnesse thereof and then all things shall be giuen thee that thou hast neede of Apply thy selfe vnto labour while thou art young lest in thine old age thy body become full of diseases and thy ende be in reproch and pouertie The godly and diligent man shall haue prosperitie in all his wayes but he that followeth pleasure and voluptuousnesse shall haue much sorow before he die Take heede of vsing a false ballance or measure for it is an abhomination before God and a swearing and lying tongue maketh hote the curse of God vpon his house Couet not ouermuch familiaritie amongst men for it maketh thee spend much losse of time Let not thy expences be equall with thy gaynes for either Sicknes naughtie dettors let of trade and misfortune by the sea or land may soone ouetthrow thee Linke not in amity with too many mē that are aboue thy calling for it will much increase thy trouble and charge Beware in any case of suertiship for it maketh thy friend thine enemy it indangereth thy estate and impaireth thy owne credit Be not hasty in giuing credit to euery man but take heed to a man that is ful of words that hath red eyes that goeth much to law and that is suspected to liue vnchaste When thou promisest any thing be not slacke to performe it for he that giueth quickly giueth double If either of goodwill or necessity thou must doe a thing see thou do it gladly cheerfully for so shall thy gift be well accepted thy labour and cost neuer a whit the more Remember often thy Creator and how he hath made the whol compasse of the day and night to serue thee but thee to serue only him Wherefore if thou requite not thy maker to serue him one houre or litle momēt of the day for foure and twenty houres which he serueth thee for thy beastly vnthankfulnes thou hast lost both thy light in this world and shalt find darknes in the world to come If thou wilt prosper pray if thou wilt haue blessinges restore what thou hast euill gotten if thou wilt haue ioye of thy labours be single in thy tongue and eye vse no lying nor deceit Thinke it not inough to refraine thee from doing euill but know that it is also thy dutie to do that which is good Therefore be feruēt for the praise of thy Creator geue good example put forwards thy Children seruants in the seruice of God help the widow the fatherlesse the stranger the poore and the oppressed Do vnto another as thou wouldest be done to thy selfe and offer not that vnto another which thy self wouldest take in offence Be not greedy nor in lust after that which is both displeasant vnto God hurtfull to thy body an enemy to thy soule and a shortner of thy life which is Wine Wealth and Women What winneth a man by whordome euen but a moment any pleasure a present sorrow to his minde a perpetuall sicknes to his bodie and eternall damnation without hartie repentance and amendment to his soul What profiteth a man by deceit forswearing and dissimulation he heapeth to himselfe the horrible vengeance of God and seruantes who shall serue him the like and offereth his soul as a pray vnto Sathan What auayleth it a man to fare delicately to drinke much of pleasant strong drinks His mouth receaueth twise so much bitternesse as it had before delight he shall become corrupt as the Tode and shall returne to vomite with the dogge What getteth a man by lying Not to be beleeued when he speaketh truth Feare God for he can destroy both thy bodie and soule Honor thy Prince for she hath power ouer life and death Loue thy parents for they are the best friēds thou shalt euer haue Giue reuerence to thy betters for therein thou shalt haue honor to thy selfe Be curteous and lowly to all men for thereby thine enemies report shal be doubted of Be not wise in thine owne conceipt for thou canst not know all thine owne imperfections Be not carefull to please thine eye for it is the deceiptfullest enemie thou hast Remember who made thee it was God remember of what thou wast made euen of earth and clay Remember wherfore thou wast made to honor and glorifie God Remember to what thou shalt be made euen to dust and ashes Remember to what thou mayst be made againe euen a glorious and immortall bodie Who so taketh vpon him the degree of a seruant let these three things be his chiefest thought and meditation The first that euerie morning and euening he performe his dutifull obedience and thankesgiuing by his prayers vnto God The