Selected quad for the lemma: death_n
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A47219
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Directions for prayer, for the diocess of Bath and Wells
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Ken, Thomas, 1637-1711.
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1686
(1686)
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Wing K260A; ESTC R217484
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10,806
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16
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repent O pitty and pardon me for the sake of Iesus thy Beloved Amen Amen O my God keep and protect and bless me this night and preserve me from sin and danger for the sake of Iesus Amen Amen Lord refresh me this night with seasonable sleep that I may rise the next morning more fit and able to serve thee in my Calling for the sake of Iesus thy Beloved Amen Amen I believe in God the father c. All love all glory be to thee our God the Father who c. as in the Morning I desire thee O Lord God O Heavenly Father who art the Giver of all goodness to send thy Grace unto me and to my Wife and Children to my Husband and Children Father and Mother Brethren and Sisters Kindred and Friends Master and Mistris you must name these Relations according as you stand related and to all people that we may worship thee serve thee and obey thee as we ought to do And I pray unto thee that thou would'st send us all things that be needful both for our souls and bodies and that thou wilt be merciful unto us and forgive us our sins and that it will please thee to save and defend us in all dangers ghostly and bodily and that thou wilt keep us from all sin and wickedness and from our ghostly enemy and from everlasting death And this I trust thou wilt do of thy mercy and goodness through our Lord Iesus Christ. Amen Lord so be it Lord hear me help me pardon my failings supply all my wants and the wants of all for whom I pray which I sum up in the words of thy own beloved Son Our father which art in Heaven c. As you are going to bed say I will lay me down in peace and take my rest for it is thou Lord only that makest me dwell in safety Psal. 4. 9. As you began the day so end it with glorifying God and when you are in bed say Glory be to the Father and to the Son and to the Holy Ghost three Persons and one God blessed for evermore All praise all love be to thee I earnestly beg of God to make you sensible your selves and to give you grace to make your Children and servants sensible also how Necessary and Happy and Heavenly a Duty Prayer is and how many exceeding great and precious Promises God has made to those that devoutly pray to him and if you are thus sensible you will not content your selves with Morning and Evening Prayer onely but you will be desirous if you have Opportunity to retire about Mid-day for a few Minutes that you may imitate the Devotion of holy David and of Daniel and pray three times a day Dan. 6. 10. and that you may not want a help for Noon-tide Prayer the Catechism shall supply you Prayer at Noon At evening and at morning and at noon-day will I pray and that instantly Lord hear my voice Psal. 55. 19. Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen All love all glory be to thee O God the father who hast first loved us and hast given thy beloved Son to die for our Sins and to rise again for our Iustification Have mercy upon me O God after thy great goodness according to the multitude of the mercies do alway mine offences Wash me throughly from my wickedness and cleanse me from my sin Make me a clean heart O God and renew a right Spirit within me for the sake of Iesus thy Beloved Amen O Lord God who seest I am not able of my self to walk in the Commandments and to serve thee be pleased to help and strengthen me by thy special Grace that I may daily and sincerely perform my duty towards thee and my duty towards my neighbor for the sake of Iesus my Saviour Amen O my God give me grace to believe in thee and to love thee with all my heart with all my mind with all my soul and with all my strength to worship thee to give thee thanks to put my whole trust in thee to call upon thee to honor thy holy Name and thy Word and to serve thee truly all the days of my life for the sake of Iesus thy Beloved Amen O my God give me grace to love my neighbor as my self to do to all men as I would then should do to me to love honor and succor my Father and Mother this clause must be left out if your Father and Mother be dead to honor and obey the King and all that are put in Authority under him to submit my self to all my Governors Teachers Spiritual Pastors and Masters to order my self lowly and reverently to all my betters to hurt no body by word or deed to be true and just in all my dealing to bear no malice nor hatred in my heart to keep my hands from picking and stealing and my tongue from evil speaking lying and slandering to keep my body in temperance soverness and chastity not to covet or desire other mens goods but to learn and labor truly to get mine own living and to do my duty in that state of life unto which it has pleased thee to call me for the sake of Iesus thy Beloved Amen Lord hear me help me pardon my failings supply all my wants which I sum up in the words of thy Beloved Son Our Father which art in Heaven c. Instead of these two last Prayers you may sometimes say the Ten Commandments which you may turn into a very good Prayer by saying after every one Lord have mercy upon me and incline my heart to keep this Low Where you not only beg pardon for the sins you have committed against each Commandment but you also beg Grace to keep it At the end of them you may say Lord have mercy upon me and write all these thy Laws in my heart A beseech thee And so conclude with the Lords Prayer Do not think that this Practice of Prayer will be too hard or too long for young persons or for labouring people for if you cannot say them all say as much as you can or if you are at Day Labour or have not time or convenience to say them offer up to God two or three hearty Ejaculations in their place but if you can get time and convenience say them all and I dare assure you that all the three Forms of Prayer which I commend to you will not in all take up a quarter of an hour and certainly that Person has very little sense of his Duty very little concern for his immortal Soul very little Honour for God or value for Heaven who will not spend one quarter of an hour in the space of four and twenty hours in the Service of God and the Salvation of his own Soul I do by all means exhort you to give your Servants a few Minutes leisure at Noon
Directions for Prayer for the Diocess of Bath and Wells Price stitcht 1d Dearly beloved in our Lord THe Catechism truly teaches all Christians that they are not able of themselves to do those things they have vow'd in their Baptism to do namely To walk in the Commandments of God and to serve him without his special Grace or favorable Assistance and this then are to learn at all times to call upon God for by diligent Prayer How good and seasonable this advice is you will all see if you consider what helpless and needy Creatures the very best of Men are Alas our weakness is very great our wants are very many our dependance on God for all things all our lives long is entire and absolute and necessary and there is no way in the World to gain help and supplies from God but by Prayer so that it is as easie and as possible to preserve a natural Life without daily Bread as a Christian Life without daily Prayer It was for this reason that our Saviour himself took a particular care to teach his Disciples to pray Luke 11. 1 and it is for the same reason and in imitation of our Heavenly Master that I have joyn'd these directions for Prayer to the Catechism Sure I am the Zeal I ought to have for your Salvation can suggest to me nothing more conducing to the good of your Souls than to exhort and beseech you all of either Sex to learn how to Pray This is the first general Request I shall make to you and I am the more earnest in it because my own sad experience has taught me how strangely ignorant common Peopel usually are of this duty insomuch that some never Pray at all pretending they were never taught or that their memories are bad or that they are not Book-learn'd or that they want mony to buy a Book and by this means they live and die rather like Beasts than Men nay their condition is much worse than that of Beasts for the misery of a Beast doth end at death but the misery of a wicked man does then begin and will endure to all Eternity To prevent then as much as lies in me the damnation of those Souls which God has committed to my care and to cure that lamentable ignorance and forgetfulness of God which is the cause of the damnation of so very many I do not only incessantly pray for you my self but I beg of you all to pray for your selves and I beseech you to read the following Instructions or if you cannot read your selves to get some honest charitable Neighbors to read them often to you that you may remember them and God of his great mercy reward the Charity of such Neighbors If any of you either by your own negligence or by the negligence of your Parents or for want of Catechising in your Parish are wholly ignorant of your duty though it be a most shameful and dangerous thing for one who calls himself a Christian to know nothing of Christ or Christianity yet if you are willing to learn and beg pardon of God for your wilful ignorance hitherto and will sincerely do your endeavor to get saving Knowledge and heartily pray to God to assist you you shall find that the very entrance of-Gods word giveth light that it giveth understanding unto the simple Psal. 119. 130. I must warn you before-hand that corrupt Nature will be very busie in hindering the learning of your duty and thoughts will arise in your mind that the task will be too hard and too tedious for you to undertake but I faithfully promise you to impose no hard or tedious task on you but such as you your selves shall confess to be very complying with your Infirmities for our most compassionate Saviour teaches me to say no more to you than you can bear Iohn 16. 11. All I shall exhort you to is to learn your Catechism which you may do by degrees If you learn but a line or two in a day you will by Gods blessing in a very short time learn it all over and you will rejoice and thank God for the sudden and happy progress you have made God forbid you should ever think your selves too old to learn to serve God and to be saved both which are taught in the Catechism and therefore the Catechism is of necessity to be learned For how can you go to Heaven if you never learn'd the way thither How can you be sav'd if you do not know your Saviour 'T is a great Error to think that the Catechism was made for Children only for all Christians are equally concern'd in those saving Truths which are there taught and the Doctrine delivered in the Catechism is as proper for the study and as necessary for the salvation of a great Doctor as of a weak Christian or a young Child But you will be the more encouraged to learn your Catechism when you see how excellent a help it will be to Prayer for it will at the same time further your Knowledge and your Devotion both together and the Prayers I intend to commend to you are chiefly the very Answers in the Catechism which being daily repeated will be the better fix'd in your memory and you cannot imagine any advice for Prayer can be more easie and familiar than that which directs you to turn your very Catechism into Prayers You are by this time I hope satisfied that the Duty to which I exhort you is no hard task and yet I will endeavor by Gods assistance to make it more easie by putting you into an easie method to attain it If you are wholly ignorant of your Catechism let it be your first care to learn such Ejaculations such short Prayers as these and say them often and heartily Lord have mercy upon me Christ have mercy upon me Lord have mercy upon me Lord pardon all my wilful ignorance and gross carelessness of my duty for the sake of Iesus my Saviour Amen O my God assist me in the learning of my Duty Lord help me to know and to love thee Lord pity me Lord save me Father forgive me Glory be to thee O Lord who hast hitherto spared me O that I might at last learn to glorifie and love and serve thee Such short Prayers as these you may easily get by heart and the method in which I advise you to proceed is that in which Children are commonly taught in regard I am now to look on you as a Child For there are two sorts of Children there are Children in age and Children in understanding 1 Cor. 14. 20. and in this latter respect you are Children and the same method for the most part is proper for you which is proper for those that are Children in Age. I must therefore feed you with Milk before you can be capable of strong Meat Heb. 5. 13. and I must look on you as Lambs of my Flock which I am to use tenderly and these following Directions which