Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	earth_n	soul_n	6,637	5	5.0980	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45689	Old Jacobs accompt cast up and owned by one of his seed, a young lady &c., or, A sermon preached at Laurance Jury, Feb. 13, 1654 at the funerall of the honorable and most virtuous lady Susanna Reynolds wife to the Honorable Commiss. Gen. Reynolds / by Thomas Harrison.	Harrison, Thomas, 1619-1682.	1655 (1655)	Wing H914; ESTC R28062	18,006	42

all Those Sacred Similes that speak mans fall His life is likened to a Vapour vain To Shepherds Booth soon up and down again To flying shadows To a fading flower Grows up is green pluck't withered in an hour To dreams i th' morning ended ere begun To a short stories Race that 's quickly run To Dust that 's blown away with every blast To Wind that goes and comes no more in hast To Weavers Shuttle moving fast away To flying Eagles hasting to the prey To the swift sayling Ships that hasten most To the swift riding of a winged Post All these made good in one so justly dear May fill Survivors hearts with care and Fear To her worthy Husband Y' have lost your softest sweetest half a part Is rent from off that Cawl that hides your heart How great 's your loss You but begun to know What you to God for such a Mate did owe The Throne of Beauty seated in her Face Loves Loadstone in her pure and peerless grace A Soul so full of that diviner flame Of love next God to you Oh love her Name Her name and memory And love the Lord Who once though but a while was pleas'd t' afford And lend you such a Jewel but few such Do shine on Earth all th' earth will say as much And now She shines above behold her there By Faith and follow her up to that Sphaere Where centred both in him whom we adore You 'le meet e're long neer to be parted more To her Noble Parents Y' have lost part of your selves a Child a Friend The seed of fairest hopes which might extend To after times in her your selves set forth In a new Volume the same Grace and worth Might to the world and Saints have lived still When Heaven your souls and earth your bodies fil But why do thoughts 'gainst him arise and mount Who of his matters giveth no account Death like the Serpent's dieted and must Meddle no further onely feed on dust And give up that at last as he that 's bold To chop up morsels too too hot to hold That part which you were Organs to convey Shall be restored in that glorious day To her Brethren and onely Sister Y' have lost your selves repeated and no less A loss then of a Glass wherein to dress Your souls you still might learn a staff a stay She might have proov'd to you another day Y' have lost a Right hand and a Non-such friend When once your precious Parents days shall end Strive to make up this Breach Strive to exceed Excel your selves in every worthy Deed Resemble her that 's gone pray to inherit A double portion of your Sisters Spirit Sic deflevit Hodieque deflet Thomas Harison In Excellentissimam Charissimam Dom. Susannam Reynolds Sic Flevit H. P. HEr matchless worth had I not known My rustick Reed had never blown But cause I knew this Phenix well My Tit-mouse joyns with Philomel And though unskil'd in Sol Fa Re Can bear a part in Lachrimae The little Spanlet of her life She past a Child a Maid a Wife The first was such a lovely story Her Parents had that joy that glory So sweet it was that they can tell Obedience beyond Paralel She could subscribe with guileless breath Obedient Daughter unto death There needed not a Fathers frown Or Mothers lowrings to take down An awless Spirit where an eye Or hint commanded Loyalty Deer heart so anxious to obey She grew all duty as some say She carryed duty or it her Unto the Grave if I don't erre A Virgin so unsoild so chast That to bee a Wife she made no hast Such vertue lay in Beauty hid That all absurd attempts forbid Honour and Greatness came a wooing And Riches offer'd to be dooing But in her bosome find's no place It was so taken up with Grace Curled Locks and powdered Loyns The Votaries to Beauties shrines Painted Puppets and fine things Like men with Watches and with Rings Presenting Love in Ryme and Prose Were answered I will none of those Unless I meant to see some feats Playd by Baboons or Marmosets At length her Nobler thoughts she plac'd On one whom Heaven and Earth had grac'd But how like to a Rock she stood 'gainst Waves and Seas to make vows good And how through thick thin hot and cold She travel'd and through ways untold And how her worth did swim above Frowns and disdains to answer love Yea how withal she did contest To gain a long'd for short-liv'd rest Must be the work of a Steel'd Pen I can but weep it ore agen A Wife she is Oh give me back That word agen though words I lack To tell how good she was and yet Whether a Wife I ev'n forget For ere the Sun had run its round Nor Child nor Maid nor Wife was found But dainty Dust layd up in Clay Onely Deer Shade this must I say Religion and not Phancical Prudence and meekness not formal And faithfulness without deceit A spirit most humble and as great Birth worth and sweetness met in thee All strove for place yet all agree But what of these Alas she dies Let other Muses write mine cries For sorrows tears drop not from Pens blest Sue But hearts and eyes Adew adew adew H. P. In Conjugalem Amicitiam JOHANNIS REYNOLDS SVSANNAE REYNOLDS I Ask no Muse's help to write Nor yet of Venus flame or light My Fancie's mov'd by Nobler love Such as virtuous minds approve Beauties fair colour and its Shape Is Natures gift or Natures Ape By love which of two Souls made one Two Spirits composition And Friendships Sacred Bond so knit Death's Sword alone could severe it Pythagoras and Plato may Of Scepticks eas'ly gain the day Old Poets some blind Prophets call Since love 's become Ethereall Our Gospel ground-work and no less Then hearts enjoyments as we guess More of Souls love I can't reherse In tear's Floud ends my Swan-like Verse In obitum Susanna Piissimae Sponsae magnanimi illius Renoldi Exercitûs imperialis Commissarii publici Sic allocutus est conjux QUo cuis unfaelix nunquam sat flebile fatum Non mala sat sentis nisi sis sub pondere stratus Connubiine diem celer es celebrare reversum Festinant nimium dicis tua carbasa ventis En quid habet thalamus Lectum mors occupat atra Quid facis ah Fatum Cujus praecordia rumpis Clepsydra quid properas graciles diffundere arenas Quid peragis viduum gaza de ludere mundum Te nihil attonuit qui tantis emicat ignis Ingenii radiis Te nil tot fulgura mentis Nil pietas nil cara fides nil inclyta virtus Eximius candor nil nobilitasque parentam Suadet ut infaustum poteris divertere telum Parcarum quid sunt nisi nomina vana recenses Parcere quae nostrae nondum didicere Renoldae Si pietatis opus Si quid pia numina Spectant Omnia circumstant Nec desunt

thred of his life drawn out to the full length according to the course of nature The goodliness of all flesh is like the flower of the field Isa. 40.6 not of the garden exposed to all hardships and hazards whatsoever 3. God in his wise providence hath set such limits unto our age least we should grow into extremities as namely into extremity of sinning in the beginning of the world men were more upright and innocent and then God lent them a longer time but afterward when iniquity began to abound he decreed to shorten their days least sin should be out of measure sinful Thou hast set our iniquity before thee saith Moses to God Psal. 90.8 and our secret sins in the light of thy countenance and then it follows our days are passed away in thy wrath even as a tale that is told and our yeers are but threescore and ten And our blessed Saviour foretelling his Disciples what persecution should befal them says unless those days of persecution should be shortened no flesh should be saved Mat. 24.22 there would be no living in the world the malice of their enemies would know neither bank nor bottom would not keep within any bounds There would be likewise extremities of miseries if men should live always in the world if our days indeed were good the more they were we might be the merrier but seeing they are so miserable it s well that God in his mercy hath made them so few Do but think with your selves if Adam and Eve our first Parents had been tyed to have lived until this day whether they would not have been the most miserable couple that ever lived they should have had a share in all the calamities that have light upon the world God therefore out of his goodness will shorten our days the sooner to put an end to our sorrows Object Some perhaps will here think that our life is not so short as we make it seeing many live till they be Seventy or Fighty years old which seems to be a long time Answ. To whom I answer that yet this is nothing in comparison of Eternity a thousand years with God are but as one day nay it is nothing in comparison of the time that the Fathers lived before the Flood to which it seems Jacob in this place had reference though he were an hundred and thirty years old yet saith he I have not attained to the days of the years of the life of my Fathers In the days of their Pilgrimage some whereof lived seven some eight some nine hundred years and upwards Nay of that small pittance of life which we have there is a great part of it which deserves not the name As the time 1. Of sleeping that 's but a short kind of death as anger is a short fury and their names are promiscuously used Our friend Lazarus sleepeth Awake thou that sleepest and stand up from the dead I found him dead said Epaminondas when he slew the sleeping Sentinal and I left him dead and this time is well nigh the third part of our lives Vitae fur malus ille mae saith Martial of sleep 2. Of Child-hood and Old-age Homo est fatuus usque ad anum quadragessimum deinde ubi novit se esse fatuum vita consumpti est said Luther its long before a man begin to live childhood and youth are vanity Eccl. 11.10 and when he grows in yeers he dies dayly as the old man Alexis in Stobaeus going easily upon his staff said to one that asked him whether he went pedetentem morior I am going step by step into my grave 3. Of Eating and drinking these are a repairing not an injoying of nature and yet how much is bestowed in these reparations Isa. 5.11 The Germans live as they pronounce vivere and bibere with them is all one thing and if we ply our liquor as we begin they are like to lose their Charter and how many rich gluttons are there among us who fair deliciously every day and so every day lose so much more of their life howsoever usually this time is one part of twelve 4. Of Recreations Amici diem perdidimus said he my friends we have lost the day which we spent in idleness yet how many stand all the day idle 5. Of Sining Ep. 2.1 You hath he quickened who were dead in sins and trespasses saith Paul to his Ephesians and he tells Timothy That a widow that lives in pleasures is dead whiles she lives 1 Tim. 5.6 6. Of Sickness or suffering non est vita vivere sed valere to live is not to be but to be well we say of some delights that a man cannot live without them Wherefore is light given to him that is in misery and life to the bitter in soul saith Job 3.20 as if he should say he had as good be without it and speaking of the day of his birth which was the beginning of his misery vers. 6. Let not that saith he be joyned unto the days of the yeers let it not come within the number of the Months and Noahs Ark wherein he was imprisoned is called his Coffin or his ten Months Sepulchre and the men in Hell are said to die the death to wit because of their sufferings though there shall be alway a conjunction of soul and body in them Now when all this is abstracted after all these deductions from the time of our life that which remains will be little or nothing our days will be shrunk into a narrow compass The meditation of the shortness of our lives this fewness of our days will be useful to teach us 1. Use Not to be too much taken with the things of this world Not with Honours when Samuel was to annoint Saul God gave him for a sign that he would have him for a Prince over his people that as soon as he was gone from him he should find two men neer unto Rachels Sepulchre 1 Sam. 10.2 God might have given him some other sign but he chose rather to give him this it may be to quel the pride and haughtiness of his new preferment that the ashes of so fair a creature as Rachel was should mind him what he should be afterward Not with wives and children these which are now the pleasures of thine eyes shall shortly be loathsome and stinking carcases insomuch that Abraham shall desire that his beloved Sarah might be buried out of his sight that he may not behold her and therefore Isaac on the night of his Nuptials placed his wives bed in the Chamber where his Mother did dye to temper their Nuptial delights with the remembrance of death Gen. 24.67 Are these the things ye look upon said Christ to his Disciples when they told him of the goodly buildings of the Temple there shall not be left one stone upon another which shall not be thrown down so do ye look upon the world and the glory and beauty and pleasure in it these you must soon

offence Come to her Shrine bring Tears and not a Bow Astraea never left this Earth til now Grace Wisdom all Perfections deer Accomplish't fully in her Hemisphere Where e're she went she had attractive force Her Love so Vocal was struck others hoarse Each one that knows her if they had but sence To value Candor to its full commence Must deeply mourn and say that she is gone And left all goodnesse here to be forlorn Superiors Equals all thy losse lament Not so much Thine as their own losse resent Oft as thy Spouse repairs to his Widdowed Bed And misses that on which affection fed He straightway sighs and bids the World farewel As not meet for his future love do dwel All with one joint consent of Tears now strive T' Embalm that Hearse which th' honour'd whil'st alive But what may Tears do those poor Rivulets Are but dumb Orators where Death besets But what hath death gain'd since thy Virtues live Which from thy Ashes would thy Name revive Were that dead with Thee and convey thy Soul Beyond the utmost Stars and farthest Pole Thy native home from whence thou first was sent To be to Us a lasting Monument Who in thy Marble may read here doth lie For our example Faith Hope Charity Virgins lament your Youth and Beauties gone The Mirror of your Sex is fled alone Ladies bemoan your Nuptials for here lies Of Married couples the sad Sacrifice Who taking farewel of Her Friends took flight To Heav'n and bad the world and her deer Spouse good night Y' are all but common Mourners then 't is Thou Chief Mourner Noble Reynolds we allow Thou that hast smil'd on Death in open Field And dar'd his worst nay boldly made him yeeld Yet here ar't conquer'd mourn thē mourn no more Mourn thy high losse in her mourn not her store Of joys exchang'd for under-valued Dross Who Triumphs in the Crown of her last Cross The wreath and Palm of Peace impale Her head She lives triumphs though ore come and dead HER EPHITAPH VIrgins Matrons Come Enter this Cold Roome Search and finde and See Loves Epitomie Stay and learn This Enclos'd Clay With certain Hope waites for the Day Of Joy That never shall decay When This Precious Urn Yeilds up His return When these Ashes shall Quit their Funerall In Triumph you shall Then Behold This Earth Clad in Celestiall Gold With all the Blessed Saints inrou'ld In obitum Clarissimae Dominae Susannae Reynolds quae in Domino placidé obdormivit octavo Januarii An. 1654. Carmen COrripit urna capax Susannam stemmate claram Insignem meritis Eusibiesque decus Hallu●inor neque enim foretrum nec Cymba Charontis Nec Mansoleum hanc continuisse potest Quod cecidit pulvis fuit atque umbratile corpus Cui tegmen tellus sesquipedale dedit Enthea sed Psyche periturae nesecia sortis Morte triumphatâ regnat in arce poli Parca quid insanis dum non vis parcere habendae Praedae in perpetuum spes tibi nulla manet Prima locum Sanctas Heroidas inter habebat Nunc cum corporeá hîc obruta mole fuit At nunc egregiis Susanna decora trophaeis Fulget aeternae praemia pacis habet Parce Hyperaspistes Lachrymis Raynolde tryumphis Pluribus insignis Parce Precor Lachrymis Christus Agonochetes prohibet nam clara brabaea In Thalami sociam contulit ìlle tui Ambo victores ambo Paeana Canatis Laetus amoebaeos reddat uterque sonos Et vestras serpant inter mea Carmina lauros Si vobis munus tam levidense placet P. A. FINIS