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A15976 The Psalmes of David translated into lyrick-verse, according to the scope, of the original. And illustrated, with a short argument, and a briefe prayer, or meditation; before, & after, every Psalme. By George Wither; Bible. O.T. Psalms. English. Wither. Wither, George, 1588-1667. 1632 (1632) STC 2735; ESTC S102335 151,742 322

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Yet now disgrac'd thou throw'st vs by Our Hoast thou dost forsake Before our foes thou mak'st vs fly And spoiles from vs they take 4 Thou makest vs the Gentiles meat And vs like sheep they slaie We scattred for sale are sett To those who nothing paie At vs our neighbours laugh ieer Of vs they proverbs make The people round vs mock fleer At vs their heads they shake 5 Disgrace is alwaies in my sight And redd with shame I grow To hear the scornfull words of spight And railings of my foe Yet wee O Lord forget not thee Nor from thy cov'nant stray Nor changed in our harts are we Nor gone out of thy way 6 Nay though opprest in death's black shade Wee lodg'd with Dragons lie Thy Name wee nor forgotten had Nor to strang Gods did crie Yea Lord thou know'st who know'st each thought That daylie for thy sake We fare like sheep to slaughter brought And so our deaths wee take 7 Lord wake rise why sleepst thou so Reiect vs no for aye Why shouldst thou disrespect our woe And hide thy face away Behold ev'n to the dust wee make Our soules bodies bend Redeem vs for thy mercie sake Arise vs defend Deliver vs oh Lord from all our adversaries make vs to be still mindfull what wee have aunciently heard concerning thee from others what experience we our selves have had of thy iudgments and Mercies from time to time that neither our prosperities make vs arrogate any thing to our selves nor our Afflictions or persecutions cause vs to blaspheame or forget thee Yea though we should become the scorne laughing-stock of our Neighbours a prey to our foes be alwaies as the sheep appointed for slaugher yet keep vs vnchanged in the true Religeon in our love to thee That thou to whome both our outward Trialls our inward sinceritie is ever knowne mayst in due time help save vs whome thou hast redeemed through Iesus Christ our Lord Amen Psa 45. To the Cheef Musitian vpon Shosannim for the Sonns of Chorah Maschil It is as it were Christ's marriage-song and setts forth the glorie of that bridegroome of his Spouze It is vsefull to stir vp our spirituall affection to Christs c. MY tongue shall prompt the writers penn My thoughts of thee oh King to tell For thou excellst the Sonns of men And on thy lipps all graces dwell God wil thee blesse for evermore Great Conquerour vnto thy side With honor gird thy sword therefore And forward in thy Triumphs ride 2 Thy Righthand shall by deeds vpright By Truth Meeknes wonders doe Thy shafts thy foes to death shall smite And make the people serve thee to Eternal is thy Throne of state Thy Scepter from all wrong is free Thou Iustice lov'st thou Sinn dost hate And therfor God anointed thee 3 Yea thine owne God thy head anoints Ev'n with his oyle of Ioyfulnes And thee above thy Mates appoints The place of Sov'raigne to possesse The pretious Robes which thou put'st on Of Aloes Cassia of Mirrh Smell round about thine yv'rie throne When they thy hart have cheared there 4 Kings daughters have at all times bene Among thy Maides of honour found And at thy righthand stands the Queene In Ophir gold arayd crown'd Hear daughter my words respect Forget thy fathers kindred now And that the king may thee affect Him for thy Lord acknowledg thou 5 Then shall the Daughters come from Tyre And bring rich presents vnto thee The wealthy shall thy grace desire And Suitors for thy favours be The Daughter of the King doth wear An vpper garment wrought with gold But if her in-side should appear You all perfections would behold 6 Her to the kinge present they shall In Robes which are by needels wrought Ev'n with her fellowe Virgines all Attending her shee shall be brought They shall into his pallace come With ioyfull hart merry chear And shee shall in her fathers Roome To be her comforts Children bear 7 Great kings on earth shee them shall make And cause that men in future daies Such notice of her Name shall take That nations all shall sing her praise Most amiable Bridegroome of our seules whose excellencies ravish with spirituall affections all those who cann apprehend the beamings of thy maiesty with true faith Proceed on in the manifestation of thy powre Enflame our hart by the vision of thy perfections make our persons acceptable by the reflection of thy beauties enrich vs outwardly with the goldē embroideries of goodworks adorne vs inwardly with the Iewells of Divine graces and let thy holie-Spirit brings vs vnto thee acompanied with so many vnpoluted Affections that thou maiest take pleasure in our comelines and that we forgetting our carnall desires and wholie renouncing our selves may have our full contentation in thy dear embraces and enioy all the priveledges belonging to thy Spouze for ever and ever Amen Psa 46. To the cheef Musitian for the sonns of Chorah a song vpon Alamoth It expresseth on Assurance of God's protection the reasons thereof with an exhortation also to take notise of God's powre It is vsefull to vs for those purposes c. God is my strength when dangers are A ready healp approoved Therfore wee would not stand in feare Though all the world were mooved No though the Flouds had flowed-o're The highest earthlie dwellings And Seas did make the hillie shore To tremble at their swellings Selah 2 There is a River which doth glad The place where God resideth And happie is that Cittie made Because he there abideth Her vn-remoov'd firme to sett He timelie vndertaketh And though Realmes rave heathens frett Earth melts when he but speaketh 3 The Lord of hoasts our part will take Vs Iacobs God protecteth Selah Oh come therefore notise take What wonders God effecteth What wa st spoiles when he shall please Among mankinde he sendeth And how he makes both warr peace As far as land extendeth 4 He cutts the spear he breakes the bowe And he the Charret fireth Be still saith hee also know Your God the samer equireth I will divulge my fame abrode To ev'ry ethnick Nation The Lord of Hoasts ev'n Iacobs God With vs is our Salvation Selah No distrust have our soules oh Lord of thy loving protection yet when the contract betwixt thee vs was first published the whole world of our enimies raged at our preferment all the Corruptions of our Nature did furiously oppose our vnion And but that wee were strengthned by thy continuall presence refreshed by the ever-flowing River of thy grace they had shaken perhaps overthrown our Constancie Oh! continue thy assistance to our comfort their further vexation Protect vs from every evill confirm vs in all goodnes so break the weapons engines of vngodlines that all the world may extoll thy works wee continue for ever in thy Salvation through Iesus Christ our
he timely brings And his leaf shall neuer perish Ev'rie thing shall prosper to Which he vndertakes to do 3 Thus the wicked shall not fare But be like such dustie matter As the whirl-winde here there On the spatious earth doth scatter Nor shall they withstand their doomes When the day of Judgment comes 4 Neither haue they place or stay In the righteous congregation For God knowes the Just-mans waie With a gratious approbation But those paths that Sinners tread To assured ruine lead Psa 2. It is a prophecie of Christ his kingdom Act. 4. declaring the vaine furie of his Opposers the wrath of God against them his eternall Decree concerning that King the powre extent of his kingdom c. It exhorts Kings subiects also to fear serue him It may be sung to encrease Faith amid the Churches persecutions c. WHat mooves the Gentiles to repine What makes the people foolish growe That Earthlie Kings do thus combine And Rulers meet in Counsell so The Lord his beloved Christ Rebelliously they disobay His powre say these let vs resist And break cast their cords away 2 But God who sitts in heav'n aboue Their foolish purpose will deride His anger shall their torment proue And them in wrath he then shall chide Ev'n I' saith God my King did place Vpon my holy Syon hill And by the Lord what vttred was To me saith Christ now sing I will 3 Thou art my Sonn begot by me This day and if thou make demande The gentiles I will give to thee And make thee King of e'vry land An yron scepter thou shalt sway And if thy Lore they followe not Thou shalt compel them to obay Or break them like an earthen pott 4 Then Kings be wise Rulers lerne To serue the Lord with awfull joy Yea kisse the Sonn lest wroth he turne And ouerthrow you in your way For when his wrath inflamed growes Though but a litle moon'd he seem Then blest are all who shall repose Their constant hopes faith in him Blessed Sonn of God begotten before all time and by thy Father appointed to be King over the whole world let thy Kingdom come all the oppositions of thy adversaries be turned to thy glorie let thy grace erable vs to pluck downe that Antichrist which the world the flesh or the Devil shal seek to set vp against thee in the Tēple of our harts that wee yealding due obedience to thee thy commands may escape thy burning indignation sincerely embrace thy Gospell with awful ioy persevere in the way leading to that felicity which is prepared for those who put their trust in thee Amen Another of the same SUch uproars mad why do the Gentiles make What follies do the people doate upon Earths Kings conspire Rulers counsel take Against the Lord his Anointed-one Oh come let us break their bands they say Come let vs cast from vs their cords away 2 But God in heav'n deriding their designe Shall vexing them his minde in wrath declare Who e're saies he repines this King of mine On Syon fitts 't was I that plac'd him there And what the Lord himself to me hath told Concerning him I purpose to vnfold 3 Thou art my sonn this day begot I thee Demand therfore he said I will giue The Gentiles thine inheritance to be And rule of all the world thou shalt receiue An iron mace thou shalt vpon them lay And break them like a sherd of potters clay 4 Therfore yee Kings Rulers be more wise Come serve the Lord your God with awfull ioy And kisse the Sonn lest if his wrath arise You be destroid perish from the way For when inflam'd his burning anger growes Right blest are all who trust in him repose Psa 3. Apsalm of David when he fled from Absolom his Son It mistically Prophecied the multitude of Christs foes their bitter censures the great love of God the effects of Prayer Christ his Death Resurrection the confusion of his Adversaries the safety of his Elect. c It is vsefull to strengthen faith in our temptations c. MY foes how many Lord are they What swarmes of them there be And of my soul how many say In God no part hath he Yet thou art Lord my praise my gard Thou didst my head vprear And from thy holy-hill hast heard What my entreaties were 2 I lay slept safe arose Because thou brought'st me ayd And though tenn thousands me enclose I will not be afraid Rise Lord my God from all foes Me safe now also make Their Jaw-bone smite let thy blows The teeth of Sinners breake 3 For saving health alone to thee To thee oh Lord pertaines And whosoe're thy people be Thy peace on them remaines Sweet Iesu who being causesly compassed about with all those innumerable emnities persecutions which wee deserued didst nevertheles trusting in the powre of thy God head ly down without fear sleeping as it were in the midst of them by a voluntary Death wake againe the third day by the same powre to the confusion of thy foes Grant we pray thee that the multitude of our corporall spirituall enemies never make vs despaire of thy mercy but that in all troubles temptations we reioicing trusting in thy love may be kept harmles confesse that our salvation is by thee only who livest raignest world without end Amen Psa 4. To the cheef musician on Neginoth a Psalm of David It vpraides those who deride the Truth exhorts to faith Repentance The common with of world-lings the desire also of a faithful-soul is here expressed It serves to confirme vs against the scornes of Atheists meer carnal men c. OH God my Righteousnes give ear Enlargd I was by thee My humble suite now also hear And pitty take on me Vaine Sonns of men how long will yee My glorie thus abuse Though lies you seek assured be That God the just will chuse 2 Yea God will hear me when I cry Fear therfore to offend And on your bedd serch privatly Your thinckings amend Make Righteousnes your sacrifize On God assurance place For worldly Goods the world-ling cries But grant me Lord thy grace 3 For thou my hart hast joyed more Then corne wine's encrease Thou mak'st me safe I therefore In thee will sleep in peace Olthou fountaine of all righteousnes free justifier of thne Elect seeing by thy common grace we are som what enlarged from our natural bondage grant a full delverance from all our corruptions by thy speciall favour Let neither frailties discouragments nor alurements incline v●to vanitie But so cause vs to consider whome thou chusest that with a filial fear we may refrain from sinn having our inward man renewed as well as our outward actions reformed we may offer the true sacrifize of righteousnes Encourage vs also through assurance of thy favour that
grow more more But they finde grace who trust in God Let just righteous men therfore With Shouts proclaime theyr joye abrode It is not oh gratious Redeemer our Innocencie or any good which of our selves we can performe that iustifies vs in thy sight but thy free grace thy hiding thy not-imputing our sinns That which thou expect est acceptest from vs toward the procuring of this favour is nothing els but humbled soules contrite spirits vnfaigned harts sincere confessions which thou thy self also must prepare help perfect in vs or we shall never perform them no though all the dangers torments of the world were before our eies Take therfor from vs our brutish ignorance curb our head-strong wilfulnes Rain our vnbridled appetites instruct vs by thy favorable aspect so guide vs by the bridle of reason religeous awe that we being governed according to thy will thou mayst be found of vs in all troubles at all seasons we reioice in thy mercy for ever ever Amen Psa 33. It exhorts to praise God declares who are most obliged therevnto In what manner we should performe this dutie for what principall causes c. We should often vse it to put vs in minde how much we are obliged to praise God c. YE Righteous in the Lord reioice For praise with Godly men doth sute Praise God with Psaltry Harpe Voice And on the twice-five-stringed Lute To him new ditties sing play And tune them to the loudest kay 2 For God is righteous in his word His Actions ful of truth appear His Bounty all the world hath storde His Darlings Truth Iustice are The Heav'ns were form'd when he but spake His breath did all their Armies make 3 The seas huge waves aloft he rear'd The Deeps as vp in store he layd Oh! let him through the world be fear'd And make Earths-dwellers all afraide For his Commandings are fulfill'd And all is done as he hath will'd 4 God makes the Gentiles proiects vaine And brings the Peoples plotts to nought But his decrees for aye remaine And everlasting is his thought Most surely blest therefore are those Whome for his owne the Lord hath chose 5 For God from heav'n doth cast his eye The Sonn 's of men to veiwe knowe Yea from his dwelling-place on high He marketh all on earth belowe Their hearts alike he shapeth to And heeds ev'n ev'ry work they do 6 Great Armies cannot save a kinge No strong-mans powre his life preserves The strength of horse vaine succours bringe But those who fear him God observes And whosoe're on him depends From dearth death he them defends 7 Our soul vpon the Lord shall waite Who hath our sheild shelter binn And he shall be our harts delight Because his Name we trusted in Oh! let vs Lord still succour'd be As we repose our trust in thee Blessed God! at thy word allthings were created by thy providence they are stil governed Thou hast fashioned the harts of all men to be in some measure capable of thy grace observest how they emploie that Talent Thy eternal decree remaines firme therfor theie whome thou chusest shall be blessed for ever Neither their owne strength nor any powre but thine is able to keep them safe Thou therfor on whome their soul waiteth shalt prevent the famine of that which is the meanes of their preservation therby keep them from totall or final-falling Lord make vs to reioice in this vnspeakable mercie Encrease our faith continue vs in the meanes whereby we are to make our Election sure VVe beleeve it is alreadie granted yet we praie for it because it is our dutie because we cannot chuse but praie for that which we beleeve hope to obtaine through Iesus Christ our Lord Amen Psa 34. A Psalme of David when he changed his behaviour before Abimeleck who drove him away he departed It seems to typefy Christ who being as it were disguised by taking our nature infirmities became therby contemptible to the great-ones of the world We should sing it to praise God for discovering to vs what is hid from the wordly wise c. NOw shall the Lords eternal praise The subiect of my song be made My Soul shall sing it all her daies The meek shall hear it be glad Let others come ready be To ioine in praising of his Name For when I cti'de he helped me And kept away my feared blame 2 He lightneth such as him observe And no disgrace vpon them falls He heares the pore will preserve From all his troubles when he calls His Angell-gards will them enclose Who of his God head awfull be Therfor his goodnes vnto those Who trust in him come Tast See 3 Yea fear the Lord yee Saints of his For he to such will al things grant The Lions whelps their food may misse But they that serve him nothing want Yee Children come attention give And I will teach th' Almighties feare How yee long time on earth may live And gaine a blessed-being here 4 Your tongues from slandrous words preserve Dissembling let your lipps eschewe Ill deeds avoid good works observe Seek peace after it persue For God beholdeth such as those And heares the Righteous when they pray But wicked men he doth oppose And roots their Name Fame away 5 The Lord will hear the Righteous crie From dangers he will them assure He to the broken hart is nigh And wounded Spirits he will cure Although the Iust hath many greeves The Lord so helps that they are gone In all his troubles him releeves And keeps him sound in ev'rie bone 6 By sinn the sinners death is wrought He shall not thrive that hates the Iust But God his servants lives hath bought And faileth none that in him trust Hear vs oh merciful God in cur present necessities and preserve vs from those future evills which we may iustlie fear Enlighten our vnderstandings rectifie our affections guide our tongues sanctifie our actions cure our deseased bodies heal our wounded soules Let thine Angells gard vs let thine owne eyes watch over vs and let vs be so instructed in thy fear that when our lion-like adversaries are emptie we maie be filled with thy goodnes delighted in thy sweetnes Grant also that when their memorial perisheth we being preserved sound both in soul body may ●nicie the promised blessing os long-life even of life-eternall in thy heavenlie kingdom for ever ever Amen Another of the same AT al tymes with my tongue I 'le blesse the Lord To sing of him I never will forbear But in my Soul his praise with mirth record And publish what the meek shall ioy to hear Come therfor helpe his praises to declare To magnify his Name let vs agree Discharg'd I was by him of all my fear And when his ayde I sought he ayded me Enlightned are their eyes that look
on him And no disgrace or shame or those cann fall For he in all their troubles helpeth them And hears the pore when he on him doth call God's Angell-gards round those that fear him be Encamped still to keep them from their Foes His greatnes and his goodnes tast see For all are blest who trust in him repose In him let all his Saints confine their fear For povertie from such resttained is Kept hungry oft the whelps of Lions are But they who fear the Lord no goodnes misse Let me from you yee babes attention gaine That I the fear of God to you may showe Mark also this all yee that would attaine Long life on earth happie daies to knowe No sland'rous tales envre your tongues to tell And let your lipps dissembling speach eschewe Of wicked words beware Vprightly deal Enquire our Peace after it persue Plac'd are Gods eyes vpon the Righteous race He to their cries an open ear doth lay Quite opposite to sinners is his face And from the land he rootes their name away Right willingly the Lord inclines his ear To hear save the righteous when they cry Sinn-wounded soules harts that broken are He never shunns but vnto such is nigh Though many greefs vpon the Godly fall The Lord will ev'ry one of them remove Vnbroke ev'n all his bones preserve he shall But sinn the death of sinful men shal prove Whoe so doth hate the Iust shall hated be For God his faithful servants wil redeem Yea all their soules from thral he setteth free And leaveth none that put their trust in him Psa 35. A Psalm of David It containes divers petitions prophetical Imprecations concerning the Adversaries of Christ of his members perticulerly mentioneth some of those misusages which he suffred by the Iewes c. We may properly sing it when we commemorate the Passion c. WIth such oh Lord as me oppose Vouchsafe to plead my right And pleased be to warr on those Who now against me fight Both sheild Buckler take in hand Rise for my help I pray Bring out the spear for me stand In my Persuers way 2 Say to my soul Thy health I am And bring to shameful wrack All those who seek my death or shame Yea sham'd repell them back Let them before God's Angel fly As chaff before the winde Let them before God's Angel fly Through paths vnsafe blinde 3 Since pitts they digg'd therein snares For me vniustly laid Let them be slaine at vn-awares In their owne trapps betraide Then Lord in thee my soul shal ioy Thy help my mirth shall be And all my bones oh Lord shal say That none cann equall thee 4 Thou sav'st thee pore men opprest From those that are too strong Thou free'st the pore who are destrest From such as do them wrong False witnesse rose charged me With words I never sayd And that my soul might spoiled be They Good with Ill repaide 5 Yet when great sicknes them opprest In sack-cloth cladd I mourn'd I fasted into my brest My prayers back return'd I greev'd for them as men bemone A Brother or a freind And sadly walk'd as when that one Bewailes his Mothers end 6 But when my greefs did me besett Their Merry-meetings were The baser sort in private mett And none did scofs forbear Yea at their Feasts in mock of me The Scorners gnash'd their teeth No longer Lord spectator be But save my soul from death 7 My Darling from the Lion save So thy great love oh Lord Where many folk their meetings have I 'le to thy praise record Oh! let not those who me despize Deride my pore estate Or lear on me with scornful eyes Whome they vniustly hate 8 They seek not Peace but Projects lay For them that peaceful be With gaping mouthes AH HA say they Our wish we now do see Thou saw'st it Therfor make no pawse Nor absent long abide But wake arise let my cause By thee Lord God be tri'de 9 Lord judge me in thy righteousnes That they deride not me And say in hart this Fall of his Is that which wee would see Oh! never give them cause to say We have devour'd him quite But shame root them out for aye That in my harme delight 10 Let them with shame scorne be cladd That have my soul deseas'd And let them trivmph be gladd Who in my cause are pleasd The Lord be prais'd let all men say That wish thy Servants Peace And with my tongue I 'le all the day Extol thy Righteousnes Oh blessed Redeemer let thy gratious assistance be alwaies readie to garde vs from the furious malice of our Foes And seeing their condition is not hidd from thee let thy iudgments be executed vpon all those who shall continue vnrepentant in their wickednes that thy Justice may be glorified as wel as thy Mercie Make vs also mindful oh Christ from what height of glorie thou didst voluntarilie humble thy self to what extream contempt thou wort abased how vnkindiie yea how despightfully handled even by those for whose Redemption thou wert pleased to descend And by thy example teach vs to be humble patient charitable in our suffrings that bearing thy crosse imitating thy virtues we may be pertakers of thy exaltation who livest raignest world without end Amen Psa 36. To the cheef Musitian a Psalm of David the servant of the Lord. It mentions the impiety corruptions of the wicked It declareth also the infinite Love mercie sweetnes Iustice of God c. It may be sung to bring to consideration God's goodnes whē the over-flowings of vngodlines circumvent vs MY hart within me sayes That Sinners fear not God And their self-pleasing course displaies Their hatefull guilt abrode Their words are wicked wiles Nor wise nor just are they Vpon their bedds they study Guiles And cursed is their way 2 The heav'ns thy Mercy fills Thy Truth doth reach the skye Thy justice Lord or'e-topps the hills And deep thy judgments lie Thou sav'st both man beast For Lord thy grace excells And vnderneath thy wings in rest Man-kinde securely dwells 3 With daineties of thy house They shall replenish'd be And streames of blisse they shall carowse For Life doth flowe from thee Thy light is Lord our light Therfore where thou art knowne Prolong thy grace that men vpright May make thy works their owne 4 Let not the foot of pride Oppose or hinder me Nor let me be remoov'd aside By hands that wicked be For thence the overthrowe Of Sinners first begann And when they fell they fell so lowe That rise they never cann UUee confesse oh Lord that by the corruption still remaining in our owne harts we are plainlie informed how Sinn being first conceived in thought will at last break forth into publike Act if thy great Mercie prevent not Uouch safe vs therfor not onlie thy common grace which thou spreadest over all but be pleased also
Lord Amen Psa 47. To the cheef Musitian a Psalme for the Sonns of Chorah It provoketh to reioicinge for the Ascention of Christ praiseth him for subiecting the world to his spiritual dominion for vniting Iewes Gentiles c. Wee should vse it to those purposes TO God all people ioyfullie Clapp hands with exultation For dreadfull is the Lord most high Great king of ev'ry Nation He vnto vs by his great powre Much people hath subjected And made our heritage the flowre Of Iacob his elected Selah 2 With trumpets with merry noise Is God the Lord ascended Oh! let him be with joyfull voice In songs of praise commended Of God our kinge the praise now sing Sing praise honour do him The Lord of all the world is king Sing praise with knowledge to him 3 God sitts vpon his holy throne Or'e all the Gentiles raigninge And calleth ev'ry willing-one To Iacobs God pertaininge For vnto God whome ev'rie tongue With high applause commendeth The worlds protection doth belonge And he the same defendeth Eternal Sonn God great in powre terrible in Iudgment King of Kings Lord of Lords who sitting on the right-hand of thy Father hast subiected the world to thy Dominion elected vnto thy selfe out of all Nations those willing-ones who are obedient to thy Call Oh grant that wee may not hide thy Talent or belie thy bountie by their perswasions who tell vs that thou expectest to reap where thou sowedst not but let vs thanckfully acknowledge thy Common grace VVhen we are perticulerly called let vs runn vnto thee by thy assisting Spirit obtain that speciall Favour which makes a sure Election and from which there is no falling So we shall see that Truth at which so many slumble with cheerfull harts triumphant voices ascribe our salvation wholy to thee all honor powre glory to thy maiesty now for ever more Amen Psa 48. A Psalm songe for the Sonns of Chorah It extolls the Lord the place of his dwelling confesseth his mercy his Bounty exhorts others to consider publish he same Wee above many other Nations should vse this to praise God for our Syon c. THe Lord is great great his Fame Should in his holy mountaine be For Syon is a goodly Frame The praise of all the world is shee Shee north-ward stands shee doth hight The Cittie of the King of might 2 The Lord is knowne to be her garde For when great kings against her came They much admir'd admiring feard And fearing fledd away with shame Ev'n with such pangs suchlike feare As women that in travaile are 3 For thou didst raise an Easterne winde Which all the shipps of Tarsus brake And Lord of Hoasts now true we finde What others of thy Cittie spake Yea wee have heard now wee see That God will still her keeper be Selah 4 Within thy Temple wee oh God Vpon thy loving-kindnes thought Thy Name is published abrode With Justice thy Right-hand is fraught And in thy Iudgments Syon shall Reioice with Iudah's daughters all Through Syon goe about her walke Her Bullworks marke her Turrets heed That of her beauties you may talke And tell her glories to your seed For God in life will be our guide And in our death our God abide Thou art worthy oh Lord God to receive honor praise powre for thou hast beautified soe fortified thy Cittie the Catholick Church thy auncient promises concerning her are so gratiouslie fulfilled that many famous Nations Kingdomes potentates who despised opposed her small beginning having since vewed her with reverence terror admiration are driven back from their Idolatries ashamed of their malitious Intentions Make vs oh God! faithfull Citizens of this thy Citty delighted so to observe publish the beauties priveledges thereof that the number of her inhabitans may be increased that wee they may there live vnder they protection for ever ever Amen Psa 49. To the cheef Musitian a Psalm for the Sonns of Chorah It declares the common vanity the solly of men in honor c. It is vsefull to comfort the weak Christian against the scandalls of the Crosse strengthens him that is offendeth at the prosperities of the wicked c. YEe dwellers all on earth give eare Both rich pore high lowe For musings deep I will declare And wisdome from my tongue shall flowe Dark Problems I will harken out A Ridle to my harpe I 'le sing For of that day what should I doubt Which all my faults will round me bring 2 They who their trust in Riches have And glorie in their wealths encrease Their brothers life shall neither save Nor with his God procure him peace For soules redemptions are so deare That no man cann sufficient have To purchase life for ever here Or scape the Dungeon of the grave 3 Men see both fooles wisemen die And that their gettings others wast Yet to their Names their lands they tie And thinck their house will ever last But man's vaine honor soone decaies Ev'n as the bruitish creature dies And though their seed their course do praise Their waies are neither safe nor wise Selah 4 Like sheep they food for death are made Who shall a cov'ring on them laie Their glories in the grave shall fade And Iust-men rise more blest then they Selah Despaire not then though some thou see Surpassing thee in place or pelfe Since God thy soul from hell will free And home receive thee to him self 5 For though their life more blest they thought And others did their path commend They to their grave shall carry nought Nor shall their pompe to them descend No to their Fathers they must passe And lie in darknes quite forgott For foolish men in honor'd place Are like the beast which dies to rott It is a Riddle oh Father of Wisdome that happines should be attained without wealth honours and such transitorie things Therfor worldings magnify them selves applaud others according to their temporal Acheivments But when Sinn followes at the heels to Iudgment when the grave shall devour our beauties when the price of Soules is required then their vanity will be apparant Grant therfor oh Lord that neither the worlds esteem of such things make vs to overvalue them nor our want of them to be discouraged but ●●t vs be fully contented in our salvation by thee So when they perish like beasts are consumed forgotten in the grave who were honorable rich without understanding wee whome they iudged vnhappie shal at the Resurrection arise blessed and glorified through Iesus Christ our Lord Amen Psa 50. A Psalm for Asaph It prophecies of the last Iudgement summons Iewes Gentiles there vnto It declares by what lawe they shall be iudged Reprehends Hypocrites exhorts to repentance c. It is vseful to warne that wee be not hypocriticall in regard
Foes acknowledging Gods regard of her suffrings professing assurance in him promising to be thanckfull c. It is vsefull to those ends c. HAve Mercie Lord for man hath sought To swallowe vp mischeeve mee My Foes with mee have daylie fought And Lord most high they many bee Thou art my hope when doubts arise Thy word hath brought me comforts to On thee alone my hart relies And fearles is what Flesh cann do 2 They wrest my words Lord ev'rie day To worke me harme they still devise They meet vnseene they mark my way And how they might my Soul surprise Therfore in thy just wrath oh God! Correct them for this Crime of theirs And as thou dost my Faults record Recorde botle vp my teares 3 For thou wilt save me Lord I knowe When thee I seek my Foes flie back Thy promise makes mee joyfull growe And of thy word my songs I make My trust oh God! is all in thee And of man's powre I fearles am Thy vowes are all perform'd on mee And I will praise thee for the same 4 For thou hast freed my Soul from death From falls thou dost my footing stay To walke by thee within that Path Which leads to Life a lightsome way Oh thou faithfull preserver of all who put their trust in thee Our visible invisible Adversaries do continually seek the destruction of our soules bodies by many secret mischeevous devises But our trust being placed vpon thee wee need not fear the malice of any Adversarie Grant vs grace therfore so to depend on thy promises so to lament our errors with teares of true Repentance that as our enimies mark our wayes to entrap vs wee our selves may mark them to prevent ensnarings that thou observing their hatred our penitence mayst cause vs to walke ioyfully in the way of eternal life through Iesus Christ Amen Psal 57. To the cheef Musitian Altaschith A Psalm of David when he fledd from Saul in the Cave It mystically expressed the Iewes persecutinge Christ even vnto his Grave wee that are his members partake in his suffrings may sing it to declare our iniuries to pray praise God for deliverances c. LOrd grant oh grant me thy compassion For I in thee my trust have placed Display thy wings for my Salvation Vntill my greefs are over-passed To thee I sue oh God most high To thee that canst all want supplie 2 From their despights who seek to rend mee Let help oh Lord from heav'n be daigned And let thy Truth Love defend me For I with Lions am detained With men inflam'd whose biting words Are shafts spears naked swords 3 Let over heav'n God's praise be reared And through the world his glorie showed For they who netts for mee prepared They who my soul to ground had bowed Ev'n they with in those trapps are caught Which for my fall their hāds had wrought Selah 4 Oh God! my hart now ready maketh My hart is for thy praise preparing My Tongue my Harpe my Lute awaketh And I my selfe betimes vprearing Will speake sing in praise of thee Where greatest throngs of people be 5 For Lord thy Mercies forth are stretched As farr as are the Sphears extended Thy Truth vnto the Clouds hath reached And thou thy self art high ascended Let still thy Fame praise oh God! Through heav'n earth be spread abrode Oh Lord to whome Mercy belongeth have mercy vpon vs let the Wings of thy protection be gratiously spread over vs vntill the Stormes of this life be overpast For so great so manyfold are those dangers those Miseries wherewith wee are alwaies enclosed by spirituall temporal foes that they have brought our bodies to the Grave our seules near vnto Hell Oh! let thy Truth Love defend vs from our Lion-like persecuters that our Harts being timely cheared our Thoughts Words Actions may harmoniously agree in manifesting thy praises And seeing thy holy Spirit hath plainely declared the Vniversality of thy proffered Grace let not vs presume to sett Limmits there vnto but publish thy glorie as vniversaly as thou hast extended thy Mercies through Iesus Christ our Lord. Amen Psa 58. To the cheef Musitian Altaschith Michtam of David It reprehends characters that Serpentine generation whoe are obstinate enimies to the Gospell of Christ prophecies illustrates their destruction c. It is vsefull to encourage vs against their malice c. YEe congregation said yee right Yee Mortalls are your Doomes vpright No for you muse on works of Sinn Your hands with mischeevs filled are You from your Births vntoward were And from the wombe have liers binn 1 Your poyson like the serpents flowes Deaf-Adder-like your eares you close Though powrfull Charmes are wisely sung Oh God! their mouthes of teeth disarme And that their Fangs may do no harme Make tootheles Lord the Lion's young 3 Like sudden Flouds their furie slale When they would shoot their arrowes breake Yea make them quite consume away Like snailes consume them from the earth Or els like some vntimely birth Destroy them er'e they see the day 4 Before wee feel them prick or burne Them whirle-winde-like Lord overturne And sweep them hence in wrath alive Which Vengance when the Righteous vewe And vewing Sinn receive her due They joyfull thancks to thee shall give 5 Yea they shall trample on their bloud Who have bene Foes to doeng good And ev'rie man shall say see That Righteous men shall have their meed And that there is a God indeed By whome the world shall iudged be Keep vs oh Lord from having fellowship in the Congregations of those who are perverted in their Iudgment mischeevous in their Conversation Draf to good Instructions Obstinate in their heresies willfull continuers in all their natural Corruptions Deliver us from their malice Breake their Instruments of mischeef and let their deserved confusion fall suddenly vpon them That the Faithfull Congregation may vewe it that all men may see confesse thee to be the Righteous Iudge of the world the rewarder of all those who put their trust in thee Amen Psa 59. To the cheef Musitian Altaschith Michtam a Psalm of David when Saul sent they watched the house to kill him It cheefly prophecied the Iewes dogged crueltie to Christ that they should be preserved to wander in a vagabond Condition as wee see at this day for an example to others c. It serves to warne vs that wee resist not God's grace once offred c. MY God protect mee from my Foes From them who strive with mee From Sinners gard mee from those That bloodie-minded be For loe the mightie do combine They waite my soul to teare And without cause or fault of mine With speed there to prepare 2 Lord God of Hoasts Isr'el wake To heed succour mee The Gentiles Curbe vengance take Where sinns malitious be Selah At
hast cut short his youthful daies And him with shame thou dost confound Good Lord in thy enflamed rage Shall still thy face obscur'd remaine Oh minde the shortnes of mine age Why shouldst thy make mankind in vanie 14 Who lives whome Death shal not remove Or who from Death is ever free Selah Oh Lord where now is all that Love To David vow'd of old by thee Thy servants great reproach record And in my breast what scornes I bear Among those mightie Nations Lord Who likewise thy blaspheamers are 15 Oh God! ev'n thy Anointed-one They have derided in his waies But Lord what ever they have done To thee for evermore be praise Most gratious God thou hast not only promised thy mercifull assistance to all true beleevers but with an Oath also confirmed the same for the better strengthning of our weak faith Grant we pray thee that we neither become distrustfull of so gratious an Assurance neither discouraged by those Afflictions persecutions where withal thou shalt please to purg our corruptions nor be overcome by those tēptatiōs whereby our faith is exercised in the day of triall but cause us to depend on thy promise to be couragious victorious in all our battailes Give us wisdome likewise so to descern who are the true seed of David to whom the performāce of thy Covenant doth cheefly appertaine that wee deceave not our selves by a false application of thy spiritual promises nor delude our soules with temporarie hopes or fears But make vs ever constant both in that which wee ought to beleeve on thy part in that which is to be performed on our parts through Iesus Christ our Lord. Amen Psa 90. The prayer of Moses the man of God In this Psalme the humane Nature which as the word Moses signifieth was Drawne out ev'n from the waters of perdition praiseth God for his eternal decree of her Restauration confesseth her vanity mortality c. To the same purpose wee should vse it LOrd thou art alwaies our abode Before the world beginning had Thou wer't eternally our God Yea long e're heav'n earth were made Thou say'st yee sonns of men returne And streight return'd to dust they be As one nights watch or day outworne So are a thousand yeares to thee 2 Thou like a Floud as in a dream Shalt sweep them suddenly away For like the flowring grasse they seem That springs fadeth in a day One frowne of thine consumes vs quite Thy wrath our troubles doth renewe Thou set'st our sinns before thy sight And bring'st our secret faults to vewe 3 Our tyme through thy displeasure wears And like a Tale that 's told are wee Our life is done at seaventie years Or eighty when wee strongest be For all the rest wee spend in woe And vanish e're wee be aware Thine Anger 's force Lord who doth knowe As is thy wrath such is thy fear 4 Instruct vs how to count our dayes That so our harts may wisdome learne And make thou Lord no long delaies But pleased now to me returne To vs betimes thy favour daigne That wee may all our life be glad And dayes years of joye obtaine For those of greef which wee have had 5 Thy workings let thy servants vewe Thy glories let their Children see Oh Lord our God! thy Beautie shewe Still shining on vs let it bee And all our works oh God we pray Establish thou so direct That well our labours prosper may And blessed be with good effect Instruct vs oh blessed God so to consider our vanities our errors the vncertainty of our short lives that wee may redeem the time by true Faith ioind with Christian prudence so order our Conversations that thy wrath may be appeased our sinns blotted away all our sorrowes turned into Ioyes Moreover during our short abiding here vouchsafe vs thy favour so assist our weak endeavours that wee may to thy glory finish the worke for which thou hast placed vs in this world And though our works be vnprofitable or such as like stuble will not abide the Fiery-triall yet let that which we shall build vp be at least grounded on the right Foundation that wee our selves may be safe through the free mercies of Iesus Christ our Lord. Amen Psa 91. This Psalme shewes that such as abide beleeve in Christ shal be secured from publike private calamities by an especiall protection of what nature soever their perills be at least the mischeef of them shall be prevented life eternal vouchsafed c. It is vsefull to strengthen Faith in great plagues general dangers WHo in the Closet the shade Of God almighty still resides Is by his Highnes fearles made And alway safe with him abides For I confesse the Lord hath binn A Fortresse a Rock to mee My God alone I trusted in And he my trust shall all waies be 2 He will no doubt secure thee from The Fowlers traps noysome Pest His wings thy shelter shall become Thou shalt beneath his feathers rest Thou for thy Sheild his Truth shalt bear And nothing then shall thee dismay Not that which wee at Midnight fear Nor any shaft that flies by day 3 No secret plague offend thee shall Nor what in publike wasts the Land Though at thy side a thousand fall And tenn tymes more at thy right-hand But thou shalt live to mark see The due reward of men vniust For God most high will favour thee Because in him thou putst thy trust 4 No mischeef shall to thee betide Nor any plague thy house infect For he doth Angell-gards provide Which in thy waies will thee protect Their hands will thee vprightly lead And from thy Paths all harmes expell Thou shalt on Aspes Lions tread On Lions younge on Dragons fell 5 For seeing his delight I am I will saith God be still his garde And since he knowes my holy Name To honours high he shall be rear'd When he doth call an ear I 'le give In troubles I with him will be On earth he longe shall honor'd live And he my saving-health shall see Blessed God giue us such assured confidence in thee that wee may be secured in those publike calamities for which our publike sinns have deserved thy scourge be delivered also from the mischeef of those perticuler punishments which our personal offences may iustly bring vpon vs. But how soever thou dealest with our bodies in this life let our soules be saved from the plauge of everlasting Death Let thy holy Angells keep vs in all our waies give vs thy grace to keep the waies in which thou hast appointed vs to walk VVhatsoever perills or terrors affront vs give courage to passe through them in the execution of our lawfull Callings without dismay or distrust And though they bring some smart let them not hinder but rather further the accomplishment of our eternal safety through Iesus Christ our Lord Amen Another of the same
Ev'n of his people to be King And he a joyfull mother made Of her that erst no children had Vnto the Lord oh therefor sing To God the Father To the Sonn And holy-Ghost those three in one And that eternall One in three All glory bee for ever more All powre praise as heretofore Ascribed now ever be Psa 114. By alluding to the deliverance from Egipt to the driving back of Iordan the Redsea to the trembling of Sinay forcing waters from hard rocks our spirituall deliverances Reformations are typified Therfore our Church vseth this Psalme as proper for Easterday WHen Isr'el brought from Egipt was And Iacob from a forraigne tongue In Iudah was his holy place To him did Isre'ls rule belong The Sea saw that fledd away Ev'n Iordan also backward slipt The mountaines then like Rams did play Like Lambes the lesser hillocks tript 2 Thou sea what made thee so to fly Why didst thou Iordan backward goe Why daunc't like Rams the mountaines hye Yee hills like Lambs why tript yee so Shake earth at presence of the Lord When Iacob's God is present shake For he from Rocks a standing Ford And fountaines in the flints doth make Almighty God the deliverer of all pore destressed Captives wee are hy Nature the slaves of Sinn Death the Devill who do labour to hold us in eternall bondage But wee praise thee thou hast made a miraculous passage for our escape Oh! grant therfor that thy presēce may so startle us out of our securitie soe mollifie our flintie nature that the teares of true penitence may flowe plentifully from vs that we thanckfully walking in that way which thou hast prepared for our entrance into the Land of the living may be quite freed from our servitude enioy peace rest in thy Kingdome for ever ever Amen Psal 115. The Faithfull desire that al honor may be ascribed to God alone that their foes may not blaspheamously question his powre Then in the name of heathen Idolls their worshippers reprooves the vanity of all those assistances whereon carnall men rely c. It is vsefull when false worshippers blaspheame God by reason of our affliction c. NOt ours the glory make Lord give not vs the fame But for thy Truth Mercy sake Ascribe it to thy Name 2 To say where is their God! Why should the Gentiles dare Since he in heav'n hath his abode And works his pleasure there 3 Men's hands their Idolls make They gold silver be Possessing mouthes that cannot speake And eyes that cannot see 4 Their eares are senseles to Their nostril smelleth not Their hands feet nor feel nor goe No breath is in their throte 5 All they whoe those adore Or forme them like them be In God let Isr'el trust therefore For their defence is he 6 On God preserving them Let Aron's house depend Let those who feare him trust in him For he will such defend 7 God will remember vs And on vs Mercy showe On Isr'el on Aron's house He blessings will bestowe 8 He prospers great small That fear of him professe You your seed likewise he shall Still more more encrease 9 Of God you blessed be Who made both earth heav'n The heav'n of heav'ns inhabits he And earth to men hath given 10 Lord none cann thee adore Who dead silenc't are But I both now evermore Thy praises will declare Not for our owne deservings cann wee claime any thing oh Lord God neither for our owne sakes or our owne glorie ought wee to desire any deliverances or benifits from thy Maiestie As much therfor as our self-love will permit wee desire meerly for thine owne honour sake that publike Idolaters carnall minded men who serve Gods of their owne making may not scandalize thee or thy Truth by Occasion of such Miseries or Disgraces as fall on vs who professe the same But make vs oh God to love thee thy glory so farr above our owne lives reputations That whether wee be delivered or no wee may submit our selves to thy pleasure be truly comforted hartely pleased reioyce vnfainedly that wee are counted worthie to suffer for thy glory Amen Psa 116. The Faithfull professe affection to Christ Acknowledg their condition both by Nature Grace encourage others to trust in Gods favour resolve the same in them selves We may sing it when after some great Affliction or temptation wee are comforted sensible of our present passed estate c. I love the Lord for hee an eare To my complaints doth give And since he pleaseth me to hear I 'le seek him whil'st I live The feares of death enclosd me round Hell torments mee enthrald But still when paind my self I found On God's great Name I cal'd 2 Preserve my soul oh Lord I sayd For thou art full of grace Iust kinde ev'ry pore man's ayde My healp when greev'd I was My soul to this thy refuge fly For God is thy larg meed From death my soul from teares mine eye From falls my feet he freed 3 I shall with God enioy my life Where livinge men abide This I professe with firme beleif Though I was terrifide Yea though in rashnes I did say That all men liers were What for thy guifts I should repay Now Lord my questions are 4 Thy Cupp of saving-health I 'le take Vpon thy name I 'le call And of my vowes I 'le payment make Before thy servants all Thy saints their deaths suffrings be Right pretious in thine eye Oh Lord thy servant serving thee Thy handmayds Childe am I. 5 My fetters all thou brak'st away And I oh Lord therfore The sacrifize of thancks will pay And thy great Name adore To thee oh Lord I 'le pay my vowes Where thy Assemblies be Ev'n in the Courts of Gods owne house Ierusalem in thee Haleluiah Hear our prayers oh Lord God deliver our soules from the Death of Sinn For we are compassed with many perills fearfull Temptations Insomuch that wee are sometime almost ready to despaire distrust that there is noe Truth in any of our hopes Oh keep us by thy speciall grace from falling into those whirlpooles out of which there is no returning VVhen the guilt of Sinn the fears of Death the torments of hell the sugestions of the Devill conspiring with our frailties have once enclosed vs. UUee have then no powre of resistance in our selves it is thy great Mercy if the litle spark of our faith be not wholy quenched Help vs therfore in our extremityes Break the chaines of our Sinns vnlose the snares of Sathan give us grace to praise thee in thy Ierusalem to magnify thy Mercy in the Land of the living world without end Amen Psa 117. This is the least Psalme but it hath respect vnto the greatest Mysterie For it provokes all Nations to praise God for extending his grace to the whole
vs especially to praise him according to their natures THe Lord of heav'n confesse On high his glories raise Him let all Angells blesse And all his Armies praise Him glorifie Sunn moone starrs yee higher Sphears And Cloudie skie 2 From God your Beeings are Him therefore famous make You all Created were When he the word but spake And from that place Where fixt you be by his Decree You cannot passe 3 Praise God from Earth belowe Yee Dragons yee Deeps Fire haile Clouds winde snowe Whome in Command he keeps Praise yee his Name Hills great small Trees low tall Beasts wilde tame 4 All things that creep or flye Yee Kings yee vulger Throng All Princes meane or hye Both men Virgines yonge Ev'n yong old Exalt his Name For much his fame Should be extold 5 Oh let God's Name be praisd Above both earth skye For he his Saints hath raisd And sett their horne on hye Yea they that are Of Isr'els race are in his grace And ever dear Haleluiah Almightie God worthie to be praised of all Creatures both in heaven earth vouchsafe that thy whole Creation may ioyne in ascribing to thee that glorie for which it was ordained And let vs whome thou hast exalted above the rest of thy workmanship advance the highest Trophtes to thy glorie At lest grant this that wee who have dishonored thee in all thy Creatures may some way in some degree magnify thee also in every thing which thou hast made That so wee may be yet more exalted continue to be of those people whome thou hast elected lovest eternally in Christ Iesus Amen Psa 149. Halelujah This Psalme exhorts to praise God in the New songs of the Gospell declares the powre which shall be given thereby both to convi●ce the Consciences of heathen Idolators to chaine vp our unperious Affections c. Wee should vse it to provoke vs to praise God for the many priveledges given vnto his Saints c. IN songs-newe made your voice employ God's praise among his Saints to sing Let Isr'el in his maker ioye And Syon tryvmph in her king The praises of his Name advance With Harpe Tymbrell in the dance 2 The Lord his people doth respect And with his healp the meek arayes Then let the Saints his praise affect And on their bedds gladd Voices raise Let in their mouths his praise remaine And two-edg'd blades their hands retaine 3 Vpon the heathen people then They shall inflict avenging paines And binde their kings noblemen In yron Fetters in Chaines For to fulfill the written doome The Saints thus honor'd shall become Haleiulah Grant Almighty God that wee may sing vnto thy Glorie the New-songs of the Gospell to the tennstringed Instrument of thy Lawe by thy grace attaine that meeknes that holines which becommeth such as are thy Saints by their Visible Callinge Replenish our harts with ioyes of the holy-ghost fill our mouthes with songs of thy praise Strengthē our handes to execute Iustice without partialitie give vs powre to chaine vp those heathenish Affections those noble-seeming Passions which had the Soveraigntie over vs heretofore so enable vs to fullfill all Righteousnes which thou hast commanded in thy word that wee may enioy all the Priveledges honours pertaining to thy Saints in Christ Iesus Amen Psa 150. Halelujah It exhorts all Creatures to praise God shewes in what manner wee should praise him mistically expressing the same by Instruments of Musick Wee should vse it to stirr vs vp to glorify God with every facultie which he hath bestowed on vs. COme praise the Lord come praise him With in his holy-seat In all his glories praise him And his great Acts repeat As he excelleth praise him With Trumpet and with Flute With Harp Psaltry praise him With Viol with Lute 2 Vpon the Tymbrel praise him In Song his praise advance Vpon the Organs praise him And praise him in the Dance On tingling Cimballs praise him On Cymballs loud that sound And let all creatures praise him In whome life-breath is found Haleluiah Oh blessed God thou bestowest all things necessary requirest nothing back againe but thanckfulnes Grant therfor wee pray thee that our soul every faculty thereof our body every member of the same our sighs our teares our grones our ioyes our paines our prosperities our Adversities our Virtues which wee have by thy grace our very sinns which wee have committed by out owne corruption our lives our deaths our salvations the condemnations of the vnrepentant all other things which in vs in thy whole Creation have either Beinge or possibility to bee or to be thought vpon may altogether severally both in their Discordes Agreemēts make vp a pleasant harmony to the glorifieng of thy Maiesty for ever ever Amen FINIS A concluding HYMNE YEt among those many Creatures UUhich for living-breath are debters Though vnworthy I am one But not many weekes are passed Since the Blast that 's now possessed VV as in danger to be gone 2 They that prayd for my Salvation Far beyond their expectation My desired presence have And I sing among Livinge Songs of Thancks praises-givinge VVhome they look'd for in my Grave 3 Hee oh Friends for whome yee mourned From thee Pitt is back returned Ioie with him in God therefore Hee my Foes whome you oppressed Lives praies you may be blessed VVish him evill now no more 4 Come imagine I were lieng In my Grave let envieng Spight evill Censures goe VVee shall all er'e long come thither And be quiet there togither Let us whil'st wee live be soe 5 Or though God hath so permitted That wee must for him be fitted By each others wounding blowes Naitheles his praise endeavour And Assent in whatsoever Any way his glorie showes 6 VVhen I sawe life's Taper wasting And my end by sicknes hasting Many things to minde it brought And among my Meditations Musings Expostulations These were often in my thought 7 Lord are all those hopes bereaved VVhich I formerly conceaved That I should have here enioy'd Shall as well my good intentions As my vaine fond Inventions Now be frustrate destroi'd 8 I haved looked everie Morrowe For an ending of may sorrowe And once thought an end I had But perceaving newe Afflictions God sayd I whoe gives Corrections May yet one day make mee glad 2 He hath seene such Follies in mee That his Mercies cannot winn mee Therefor he his Rodd extends But when that hath purer made me Peradventure he will glad mee And declare that wee are freinds 10 Thus from tyme to tyme I eased My nigh fainting hart pleased My Desires which did rebell And I strongly Lord beleived I some Good should have received Till this deadlie Arrow fell 11 But I finde my great Corruption Hath bene such an Interruption To my Earthlie hopes in mee That ther 's now no expectation