Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	drink_v	eat_v	5,781	5	7.4332	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B00937	The Epistels and Gospels for euery Sonday and holy day throughout the whole yeare. After the vse of the Church of England.; Bible. N.T. Epistles. English. 1574. Selections.		1574 (1574)	STC 2982; ESTC S124412	95,256	158

him when they had blind folded him they stroke him on the face and asked him saying arede who is he that smot thee And many other thinges dispitfully sayd they against him And assoone as it was day the elders of the people the hie pristes Scribes came together and led him into their counsell saying art thou very Christ tell vs And he sayd vnto them if I tell you ye wil not beleue me and if I aske you you wil not answer me nor let me go hereafter shal the sonne of man sit on the right hand of the power of god Then said they al art thou then the son of God He sayd ye say that I am And they sayd what neede we any further witnes For wee our selues haue heard of his owne mouth ¶ The thursday before Easter The Epistle i. Cor. xi THis I warne you of commend not that ye come not together after a better maner but after a worse For first of al whē ye come together in the cōgregation I heare that ther is discention among you I partly beleue it For there must be sectes among you that they which are perfect among you may be knowen When ye come together therfore into one place the Lords supper cannot be eaten for euery man beginneth afore to eate his own supper and one is hungry an other is dronken Haue ye not houses to eate drink in despise ye the congregation of God and shame them that haue not What shall I say vnto you shal I praise you in this I praise ye not That which I deliuered vnto you I receiued of the lord For the Lord Iesus the same night in which he was betrayed tooke bread when he had geuen thanks he brake it said Take ye eate this is my body which is brokē for you This do ye in remēbraūce of me After the same maner also he tooke the cup whē supper was don saying this cup is the new testamēt in my blud this do as oft as ye drink it in remēbraunce of me For as often as ye shal eate this bread drink of this cup ye shal shew the Lords death til he come Wherfore whosoeuer shal eate of this bread drinke of this cup of the Lord vnworthely shal be gilty of the body bloud of the lord But let a man examine himselfe and so let him eate of the bread and drink of the cup. For he that eateth drinketh vnworthely eateth drinketh his own damnation because he maketh no difference of the Lords body For this cause many are weake and sicke among you many sleepe For if we had iudged our selues we should not haue bene iudged But when we are iudged of the Lord we are chastened that we should not be damned with the world Wherfore my brethrē when ye come together to eate tary one for another If any man hunger let him eat at home that ye come not together vnto condemnacion Other things wil I set in order when I come ¶ The Gospell Luke xxii THe whole multitude of them arose led him vnto Pilate And they began to accuse him saying we found this felow peruerting the people and forbidding to paye tribute to Ceasar saying that hee is Christ a king And Pilate apposed him saying art thou the king of the Iewes He answered him said thou saiest it Then said Pilate to the hie Priests and to the people I fynd no fault in this man And they wer the more fierce saying he moueth the people teaching throughout all Iurye and begā at Galile euen to this place When Pilate hearde mention of Galile he asked whether the man were of Galile assone as he knew that he belonged to Herods iurisdiction he sent him to Herod which was also at Ierusalē at that tyme And when Herod saw Iesus he was exceding glad for he was desirous to see him of a long seasō because he had herd many things of him and he trusted to haue seene some miracles don by him Then he questioned with him many words But he answered him nothing The hie Priestes and Scribes stood forth and accused him straightly And Herod with his men of war despised hym And when he had mocked him he araied him in white clothing and sent him againe to Pilate And the same day Pilat and Herod were made Frendes together For before they were at variaunce And Pilat called together the hie Priestes and the rulers and the people and said vnto them ye haue brought this man vnto me as one that peruerteth the people and behold I examine him before you and finde no faulte in this man of those things whereof ye accuse him no nor yet Herod For I sent you vnto him and lo nothing worthy of death is done vnto him I wyll therfore chasten hym and let him loose For of necessity he must haue let one loose to them at that feast And all the people cried at once saying away with him and deliuer vs Barrabas which for a certaine insurrection made in the city and for a murther was cast into prison Pilate spake agayne vnto them willing to let Iesus loose But they cryed saying crucify him crucifye hym He sayd vnto them the third time what euill hath he done I finde no cause of death in hym I wil therfore chasten hym and let him go And they cried with loud voices requiring that he might be crucified And the voices of them and of the hie Priestes preuailed And Pilat gaue sentence that it should be as they requyred and he let loose vnto them him that for insurrection and murther was cast into prison whom they had desyred and he deliuered to them Iesus to do with him what they would And as they led him away they caught one Simon of Ciren coming out of the field and on him laide they the Crosse that he might beare it after Iesus And ther folowed him a great company of people and of women which bewayled and lamented him But Iesus turned back vnto them and sayd ye daughters of Ierusalem wepe not for me but wepe for your children For behold the daies wil come in the which they shall say Happy are the barren and the wombes that neuer bare and the pappes which neuer gaue sucke Then shal they begin to say to the Mountaines fal on vs and to the hils couer vs For if they do thys in a greene tree what shal be don in the dry And ther wer two euyll doers led with hym to be slayne And after that they were come to the place which is called Caluery there they crucified hym and the euyll doers one on the right hand and the other on the left Then said Iesus father forgeue them for they wote not what they do And they parted his raiment and cast lottes And the people stood and beheld And the rulers mocked him with them saying he saued other men let him saue him selfe if he be vecy Christ the

eye thē shalt thou see perfectly to put out the mote that is in thy brothers eye ¶ The .v. Sunday after Trinity sunday The Epistle i. Peter iii. BE ye all of one mynde of one hart Loue as brethren Be pityful be curteous meeke not rendryng euil for euil rebuke for rebuke but cōtrariwise blesse knowing that ye are therunto called euen that ye should be heires of the blessing For he that doth long after lyfe loueth to see good daies let him refrain his toung frō euyl and his lyps that they speake no guile Let hym eschew euil do good let him seeke peace and ensue it For the eyes of the Lord are ouer the righteous hys eares are open vnto their praiers Againe the face of the Lord is ouer them that do euil Moreouer who is he that wyl harme you if ye folow that which is good Yea happy are ye if any trouble happen vnto you for righteousnes sake Be not ye afrayd for any terrour of them neyther be ye troubled but sanctifie the Lorde God in your hartes ¶ The Gospel Luke v. IT came to passe that when the people preased vpon him to heare the woord of God he stood by the lake of Genazareth saw two shyps stand by the lakes side but the fisher men were gone out of them were washing their nets And he entred into one of the ships which pertained to Simon and prayed him that he would thrust out a litle frō the land And he sat down and taught the people out of the shyp When he had left speaking he sayd vnto Simō Launch out into the deepe and let slyp your nets to make a draught And Simon aunswered and sayd vnto him Mayster we haue laboured all night and haue taken nothing Neuertheles at thy commaundement I wyll loose foorth the net And when they had so done they inclosed a great multitude of fyshes But their net brake and they beckened to their felowes which wer in the other ship that they should come and helpe them And they came and fylled both the shyppes that they soonke agayne When Simon Peter saw this he fel downe at Iesus knees saying Lord go from me for I am a synfull man For he was astonyed and all that were with hym at the draught of Fishes which they had taken and so was also Iames and Iohn the sonnes of Zebede which were partners with Simon And Iesus sayd vnto Simon feare not from hence forth thou shalt catch men And they brought the ships to land and forsooke all and followed hym ¶ The sixt Sunday after Trinity sunday The Epistle Roma vi KNow ye not that al we which are baptised in Iesus Christ are baptised to die with him We are buried thē with him by baptisme for to dye That likewise as Christ was raysed from death by the glory of the Father euen so we also should walke in a newe life For if we be graft in death lyke vnto him euen so shall we be partakers of the holy resurrection Knowing this that your old man is crucified wyth him also that the body of synne might vtterly be destroyed that henceforth we should not be seruaunts vnto synne For he that is dead is iustified from syn Wherefore if we be dead with Christ we beleue that we shall also lyue with him knowing that Christ being raised frō death dieth no more Death hath no more power ouer hym For as touching that he dyed he dyed concerning syn once as touching that he liueth he liueth vnto god Likewise cōsider ye also that ye ar dead as touching syn but are aliue vnto God thorow Iesus Christ our lord ¶ The Gospell Math. v. IEsus said vnto his disciples except your righteousnes excede the righteousnes of the Scribes Phariseis ye cannot enter into the kingdome of heauen Ye haue heard that it was said vnto them of old tyme Thou shalt not kill whosoeuer killeth shal be in daunger of iudgement But I say vnto you that whosoeuer is angry with his brother vnaduisedly shal be in daunger of iudgement And whosoeuer sayth vnto his brother Racha shal be in daunger of a counsell But whosoeuer saith thou foole shall be in daunger of Hell fyre Therfore if thou offerest thy gift at the altar and there remembrest that thy brother hath ought against thee leaue there thine offering before the altar and go thy way first be reconciled to thy brother and then come and offer thy gift Agree with thine aduersary quickely whiles thou art in the way with him least at any time the aduersary deliuer thee to the iudge and the iudge deliuer thee to the minister and then thou be cast into prison Verely I say vnto thee thou shalt not come out thence tyl thou haue payed the vttermost farthing ¶ The .vii. Sunday after Trinity Sunday The Epistle Roma vi I Speake grosly because of the infirmity of your flesh As ye haue geuen your members seruaunts to vnclennes and to iniquity from one iniquity to another euen so now geue ouer your members seruaunts vnto righteousnes that ye may be sanctified For when ye were seruaunts of syn ye were voide of righteousnes What frut had you then in those things wherof ye ar now ashamed for the end of those things are death But now are ye deliuered from syn and made the seruants of God and haue your fruite to be sanctified and the end euerlasting life For the reward of syn is death but eternall lyfe is the gyft of God through Iesus Christ our Lord. ¶ The Gospell Mark. viii IN those daies when ther was a very great company and had nothing to eate Iesus called his disciples vnto him and said vnto them I haue compassion on the people because they haue bene now with me three daies and haue nothing to eate and if I send them away fasting to theyr owne houses they shall faynt by the way for diuers of them came from far And his disciples answered him where should a man haue bread here in the wildernes to satisfy these And he asked thē how many loues haue ye They said seuen And he commaunded the people to syt down on the ground And he tooke the seuen loaues and whē he had geuen thanks he brake and gaue to his disciples to set before them And they did set them before the people And they had a few smal fishes And when he had blessed he cōmaunded them also to be set before them And they did eate and were suffised And they tooke vp of the brokē meate that was left seuen baskets full And they that dyd eate were about foure thousand And he sent them away ¶ The .viii. Sunday after Trinity Sunday The Epistle Roma viii BRethren we are debters not to the flesh to liue after the flesh For if ye liue after the flesh ye shal die but if ye through the spirit do mortify the deedes of the body ye shall liue For as many as are led by the