Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	drink_v	eat_v	5,781	5	7.4332	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07529	Papisto-mastix, or The protestants religion defended Shewing briefely when the great compound heresie of poperie first sprange; how it grew peece by peece till Antichrist was disclosed; how it hath been consumed by the breath of Gods mouth: and when it shall be cut downe and withered. By William Middleton Bachelor of Diuinitie, and minister of Hardwicke in Cambridge-shire.	Middleton, William, d. 1613.	1606 (1606)	STC 17913; ESTC S112681	172,602	222

1. ibid. saith Theodoret. I lle Symbola signa quae videntur appellatione corporis sanguinis honorauit Hee that called himselfe the vine did honor the signes which are seene with the name of his bodie and blood And againe Seruator noster commutauit nomina corpori quidem symboli nomen de dit symbolo verò nomen corporis Our Sauiour changed the names and gaue to the bodie the name of the symbole and to the symbole the name of the bodie Chrysostome Ad Caesar Monach ad Bonis Epist 23. Contr. Adim cap. 12. Panis sanctificatus dignus est dominici corporis appellatione The sanctified bread is dignified with the name of Christs bodie Austine Sacramenta plerunque rerum ipsarum nomina accipiunt Sacraments doe often take the names of the things themselues And againe Non dubitauit Dominus dicere Contr. Marcion lib. 4. In 1. Cor. 11. De his qui init myst cap. vlt. hoc est corpus meum cum daret signum corporis sui The Lord did not sticke to say this is my bodie when hee gaue the signe of his bodie And againe facinus vel flagitium videtur inbere figura ergo est praecipiens passioni domini esse communicādū suauiter atque vtiliter recondendū in memoria quod pro nobis caro eius crucifixa vulnerata sit He seemeth to cōmand a heinous or horrible wickednes therfore it is a figure instructing vs to communicate of the passion of the Lord and pleasantly and profitably to keepe in memorie that his flesh was crucified and wounded for vs. Tertullian Hoc est corpus meum hoc est figura corporis mei This is my bodie that is to say this is a figure of my bodie Ambrose Quia morte domini liberati sumus huiusrei memores in edendo potando carnem sanguinem quae pro nobis oblata sunt significamus Because wee are deliuered by the death of the Lord being mindefull thereof in eating and drinking we doe signifie his flesh and his blood which were offered for vs. And againe Post consecrationem corpus Christi significatur After consecration the bodie of Christ is signified Such places as these be so common in the writings of the ancient Fathers that it is vtterly needlesse to rehearse any more of them Thus is your Papist preuented for our cause you see is cleerely determined Yet notwithstanding it is pittie the poore mans tale should not be heard if this Doctor sayth he should answere that God is omnipotent and able to doe what he will that he was able to make heauen and earth to doe great wonders and miracles in Aegipt were not the matter cleerely determined on the Papists side No verily were it not neither would any man euer thinke so if he knew the vertue and power of a Sacrament Pope Leo speaking of the water in baptisme though it be not transubstantiate saith thus Christus dedit aquae quod dedit matri De Natiuit serm 4. virtus enim altissimi obumbratio spiritus sancti quae fecit vt Maria pareret saluatorem eadē fecit vtregeneraret vnda credentem Christ gaue that to the water which he gaue to his mother for the power of the most high and the ouershadowing of the holy spirite which caused Marie to bring foorth the Sauiour made the water to regenerate a beleeuer So Austine Cont liter pet tan lib. 3. cap. 49. Nec iam baptizare cessauit Dominus sed adhuc id agit non ministerio corporis sed inuisibili opere maiestatis Neither hath the Lord now ceased to baptize but he doth it still not by the ministerie of his bodie but by the inuisible worke of his maiestie So Chrysostome Angeli qui adfuerunt in baptismo iam inenarrabilis operis modum non possunt enarrare adfuerunt tantum viderunt In Ioh. ho. 24. nihil tamen operati sunt sed pater tantum filius spiritus sanctus The Angels which were present in baptisme were not able to declare the manner of that vnspeakable worke onely they were present and beheld but wrought nothing but the father onely and the Sonne and holy spirite This verie power of the most high and ouershadowing of the holy Ghost this verie worke of the Maiestie of God is it and onely it that maketh these outward elements Rom. 4.11 Eph. 4 15 16. Ephe. 5 30. seales of the righteousnesse of faith and effectuall signes and meanes of our regeneration and growing vp into him which is the head euen Christ so as we be made flesh of his flesh and bone of his bones Immortalitatis alimonia datur à communibus cibis differens Cypr. de caena domini corporalis substantiae retinens speciem sed virtutis diuinae inuisibili efficientia probans adesse praesentiam A food of immortality is giuen differing from common meats retaining the forme of a bodily substance but proouing that a diuine power is present by the inuisible efficacie of it You see now I trow that Gods omnipotencie hath somewhat else to doe than to transubstantiate bread and wine and to vphold emptie accidents that haue no subiect And touching the words of Saint Ambrose which bee counted so pregnant for transubstantiation as we are here willed to read them in his Booke De ijs qui initiantur mysterijs So you may read them obiected by Steph. Gardiner and Chedsey and so answered by Peter Martyr that few Papists or none at al frō that day to this euer durst propound them Ambrose doth not say that the substance of bread and wine is abolished for he flatly auoucheth the contrarie when he saith sunt quae erant they are the same they were but that the nature of them is changed that whereas before they were common creatures and prophane by nature now by consecration they be holy signes such as doe not onely represent but exhibite the bodie and blood of Christ to the faithfull receiuer and bee effectuall and powerfull instruments whereby life and immortalitie is conuayed into vs and this exposition doth Ambrose himselfe confirme where he saith toward the end of the Chapter that this is a Sacrament of the true flesh of Christ and that after consecration the bodie of Christ is signified Nowe to make light of so wonderfull a change which passeth the capacitie of Angels as Chrysostome saith and to make it inferiour to the wonders of Aegypt whereof most were done by sorcerers as well as by Moses argueth an vnderstanding darkened with deepe ignorance and too much addicted to Popish deuises I could adde that this place of Ambrose is obiected also by Harding and answered by Bishop Iuell Art 10 diuis 3. and that this Booke is thought by many wise and learned men to bee falsely fathered vpon Ambrose but this that I haue sayd alreadie is sufficient to beat downe the fond bragges of our Papist and to shew him cleerely that Ambrose is wrested