the Father of mercies and the God of all comfort 2. Cor. 1.3 Thou Lord in the begining hast stablished th' earth and the heauens are the works of thine hands Psal. 102.25 Heb. 1.10 Haue we not all one Father Hath not one GOD made vs Malach. 2.10 By the word of the Lord were the heauens made and all the hoast of them by the breath of his mouth Psal 33.6 2. And in Iesus Christ his onely Sonne our Lord. THere is but one GOD which is the Father of whom are all things and we in him And one Lord Iesus Christ by whom are all things and we by him 1. Cor. 8 6. If we walke in the light as he is in the light we haue fellowship one with another Christ with vs and we with our selues the blood of Iesus Christ his Sonne cleanseth vs from all our sinnes 1. Ioh. 1.7 Who hath deliuered vs from the power of darknes and hath translated vs into the kingdome of his deare Sonne in whom wée haue redemption through his blood that is the forgiuenesse of sinnes Colos. 1.13.14 This is my beloued Sonne in whom I am wel pleased Math. 3.17 3. Which was conceiued by the holy Ghost borne of the Virgin Mary BVt when the fulnesse of time was come God sent foorth his Sonne made of a woman made vnder the Law or subiect to the law that he might redéeme them which were vnder the Law that wee might receiue the adoption of the sonnes Galat. 4.4.5 And the Word was made flesh Christ was formed and made man by the operation of the holy Ghost without the working of man and dwelt among vs and we saw the glory thereof as the glorie of the onely begotten sonne of the Father full of grace and truth Ioh. 1.14 The holy Ghost shall come vpon thée This was spoken to Mary and the power of the most high shal ouershadow thée it shall be a secret operation of the holy Ghost therefore also that holy thing which shall be borne of thée shall be called the Sonne of God Hee must be without sinne which must take away sinne Luke 1.35 Behold a Virgin shal be with child and shal beare a Sonne and they shall call his name Emanuel which is by interpretation God with vs. Matth. 1.23 Esaie 7.14 When Marie was betrothed to Ioseph before they came togeather before he tooke her home to him she was found with Child by the holy Ghost Math. 1.18 4. Suffred vnder Pontius Pilate was crucified dead buried and descended into Hell FOr Christ also suffered for vs leauing vs an example that we should follow his steps Who his owne selfe bare our sinnes in his body on the trée that we being deliuered from sinne should liue in righteousnesse by whose stripes we are healed 1. Pet. 2.21.24 They scourged Iesus they stripped him they put vpon him a Scarlet robe to deride and mocke him because he called himselfe a King they gaue him Vineger to drinke mingled with Gall to open his veines so to hasten his death this was giuen him hanging vpon the crosse they crucified him betwéen two théeues they cast lots for the parting of his garments they set a scornefull writing ouer his head they reuiled him ceassed not till he gaue vp the Ghost Matth. 27.26 28 29 30 34 35 37 50. So Ioseph tooke the body and wrapped it in a cleane Linnen cloth and put it in his new Tombe Christs burying doth so much the more verifie his death and resurrection which he had heawen in a rocke and rolled a great stone to the doore of the sepulchre and departed Matth. 27.59 60. I know that ye seeke Iesus which was crucified he is not heere for he is risen as he sayd Come see the place where the Lord was layd c. Matth. 28.5.6 God made him to be sinn for vs which knew no sinne a sacrifice for sinne that we should be made the righteousnesse of God in him By inputation when wee shall bee clad with Christes righteousnesse 2. Cor. 5.21 Hee destroyed through death him that had the power of death that is the Diuell and that he might deliuer all them which for feare of death and Gods anger were all their life time subiect to bondage Heb. 2.14.15 Christ hath abolished death brought life and immortalitie to light through the Gospell 2. Tim. 1.10 Death is swallowed vp in victory O death where is thy sting O graue where is thy victory 1 Cor. 15.55 5. And the third day he rose againe from the dead IEsus Christ was deliuered to death for our sinnes and is risen againe for our iustification to accomplish and make perfect our iustification Rom. 4.25 Goe quickly and tell his Disciples that he is risen from the dead and behold he goeth before you into Galilie there ye shall see him loe I haue told you The Angell assureth the women that come to see Christes Sepulchre of his resurrection Math. 28.7 Mark 16.6.7 Luke 24.6 Joh 1 20.1 Act 1.21.22 But now Christ is risen from the dead was made the first fruites of them that sleept by his resurrection being the first we are all assured of our resurrection 1 Cor. 15.20 Destroy this Temple and in three dayes I will rise it vp againe This he meant of his body which should die and did rise againe the third day after his death Iohn 2.19.21 First of all I deliuered vnto you that which I receiued or learned by Gods worde how that Christ died for our sinnes according to the scriptures and that he was buried rose againe the third day and was seene of Cephas then of the twelue though Iudas wanted yet they were so called still after that of more then fiue hundred brethren at once c. 1. Cor. 15.3.4.5.6 6. He ascended into heauen and sitteth on the right hand of God the Father Almightie ANd it came to passe that as he blessed them he departed from them and was caried vp into heauen Luke 24.51 So after the Lord had spoken vnto them he was receiued into Heauen and sate at the right hand of God Mark 16.19 And when he had spoken these things while they beheld he was taken vp whereby they knew certainely whither he went for a cloude tooke him vp out of their sight Act. 1.9 It is Christ which is dead yea or rather which is risen againe who is also at the right hand of God and maketh request for vs. Rom. 8.34 7. From thence he shall come againe to iudge the quike and the dead THis Iesus which is taken vp from you into heauen shall so come as ye haue séene him go into heauen euen the true Redeemer to gather vs vnto him Acts. 1.11 And when the Sonne of man commeth in his glory and all the holy Angels with him then shall hee fit vpon the throne of his glorie Math. 25.31 And then shall they see the Sonne of man comming in the cloudes with great power and glorie Mark 13.26 And when these thinges begin
to come to passe then looke vp and lift vp your heades for your redemption draweth neere The effect of that redemption shall appeare which Iesus Christ hath purchased Luk. 21.27.28 8. I beleeue in the holy Ghost GOe therefore and teach all nations baptising them in the name of the Father and the Sonne the holy Ghost Matth. 28.19 But the Comforter which is the holy Ghost whom the Father wil send in my name he shall teach you all things and bring all thinges to your remembrance which I haue told you Iohn 14.26 This holy Ghost is called somtime The spirit of truth proceeding from the Father because hee worketh the truth in vs. Iohn 14.17 15.26 some time the Spirit of the Father speaking in his Ministers Matth. 10.20 sometime the Spirit of the Sonne Rom. 8.9 sometime the good Spirit Psal. 143.10 sometime an holy Oyntment 1. Iohn 2.20 sometime a Comforter Iohn 14.16 15.26 16.7 sometime the earnest of our Inheritaunce The holy Ghost is the gage or pledge of our second redemption which shall be at the possession of our inheritance in heaued Ephes. 1.14 somtime the earnest of the Spirit in our heartes 2. Cor. 1.22 No man can say that Iesus is the Lord but by the holy Ghost 1. Cor. 12.3 9. The holy Catholik Church the Communion of Saints CHrist loued his Church and gaue himselfe for it that he might sanctifie it and cleanse it by the washing of water through the word Baptisme is a token of the Churches consecration that he might make it vnto himselfe a glorious Church not hauing spot or wrinckle because it is couered and clad with his righteousnesse and holinesse that it should be holie and without blame Ephes. 5.27 I am the Rose of the field and the Lillie of the vallies like a Lillie among the thornes so is my Loue among the doughters c. Christ preferreth his Church aboue all other thinges Cant. 2.1.2 For other foundation can no man lay then that which is layd which is Iesus Christ. 1. Cor. 3.11 Know ye not that ye are the temple of God that the spirit of God dwelleth in you 1. Cor. 3.16 In this Church are many members but one body in Christ Rom. 12.4.5 1 Cor. 6.15 Let vs follow the truth in loue and in al things grow vp into him which is the head that is Christ. Christ being head oâ— his Church nourisheth his members and ioyneth them togeather by ioynts c. Ephe. 4.15 Christ is the head of the body of the Church Col. 1.18 Now reioyce I in my sufferings for you or your commoditie and fulfil the rest of the afflictions of Christ in my flesh for Christ suffereth dayly in his members as partaker of their infirmities and therefore a reuenger of their iniuries for his body sake which is the Church Coloss. 1.24 the edification of the Church is heere ment There are many members but one body 1. Cor. 12 20. Now ye are the body of Christ and members for your part For all Churches dispersed throughout the world are diuers members of one bodie 1. Cor. 12.27 God is not the author of confusion but of peace as we see in all the Churches of the Saints 1. Cor. 14.33 10 The forgiuenes of sinnes WHose sinnes so euer ye remit they are remitted and whose sinnes soeuer ye retaine they are retained Iohn 20.23 He that shall beleeue and be baptised shall be saued but he that will not beléeue shal be damned Luk. 16.16 It behoued Christ to suffer and to rise againe from the dead the third day and that repentance and remission of sinnes should be preached in his name among all nations Luk. 24.46.47 And GOD saw their workes that they turned from their euil wayes the fruites of their repentance proceeding of fayth planted by the Prophets preaching to the people of Niniueth and God repented of the euill that he had said that hee would doe vnto them and hee did it not Ionah 3.10 Stand in the wayes and behold and aske for the old way wherein the Patriarches and prophets walked directed by the word of God signifying that there is no true way but that which God prescribeth which is the good way and walke therein and ye shall finde rest for your soules Ierem. 6.16 11. The resuâ—rection of the body FOr since by Man came death by Man came also the resurrectioÌ„ of the dead 1. Cor. 15.21 Behold I shew you a secret thing We shall not all sleepe but we shall all be changed in a moment in the twinckling of an eye at the last trumpet for the trumpet shall blow and the dead shall be raysed vp incorruptible we shall be changed When the Lord commeth to iudgement some of the Saints shall be aliue whoÌ„ he will change euen as if they were dead so that this change shall be to them in stead of death 1. Cor. 15.51.52 The Lord himselfe shall descend from heauen with a shoute and with the voice of Th'archangel and with the trumpet of God the dead in Christ shal rise first Then shall we which liue remaine euen we which are aliue or shall be then found liuing be brought vp with them also in the cloudes to meete the Lord in the ayre and so shall wée be euer with the Lord. In this sodaine taking vp there shall be a kinde of change of the qualities of our body which shall be as a kind of death 1. Thes. 16.17 And he shall send his Angels with a great sound of a trumpet and they shal gather togeather his elect from the foure windes and from the one end of the heauen vnto the other c. Matth 24.31 And though after my skin Wormes destroy my body yet shall I sée God in my flesh whom I my selfe shall sée and mine eies shall behold and none other for me though my reines are consumed within mee Iobs full hope that both soule and body should enioy the presence of God in the last resurrection Iob. 19.26.27 I know that he shall rise againe in the resurrection at the last day The words of Martha to Iesus concerning dead Lazarus The errour of the Sadduces men marueilous quidditiue concerning the resurrection is here confuted Iohn 11.14 12. And the life euerlasting Amen I Am the resurrection and the life Christ restoreth vs from death to giue vs euerlasting life hée that beléeueth in me though he were dead yet shal he liue And whosoeuer liueth and beleeueth in me shall neuer die Iohn 11.25.26 I am the liuing bread which giue life to the world which came downe from heaven if any man eate of this bread hée shall liue for euer and the bread that I giue you is my flesh which I will giue for the life of the world Iohn 9.51 Thou hast the wordes of eternall life Then without Christ there is but death for his word onely leadeth vs to life Joh. 6.68 This is the will of him that sent me that euery one which séeth
THE CONDVIT of Comfort Containing sundrie comfortable Prayers to the strengthening of the faith of a weak Christian. By Abr. Fleming The fifth Jmpression Printed at London by A. M. and are to be sold by Fr. Groue at his shop without Newgate 1624. To the Christian Reader TO auoyd all doubt of deceit Christian Reader which might bee thought to lie lurking vnder this glorious title The Conduit of Comfort we will make an Anatomie of this Encheridion or Manuel opening the very body laying out the bowels thereof before the eyes of thy iudgement Note therefore euery member for thy full satisfaction as followeth The Anatomie of this Manuell The Conduit of Comfort The Contemplation of a Christian. The Lords Prayer expounded by Sentence and Example The Common Creed expounded by Sentence and Example The Ten Commandements expounded by Sentence and Example The Appurtenances to this Conduit The Cesterne is Conscience The Pipe is Peace The Locke is Loue. The Key is Knowledge THE CONDVIT OF COMFORT A Morning Prayer for a Family MOst gratious God and omnipotent Father which dost from the Throne of thy grace behold all the wickednesse of mortall Men pardon wee beseech thee our most lamentable and grieuous sinnes and wash them away by the precious blood of thy most blessed Sonne Christ Iesus who dyed to saue vs sinful men of which sort we are the most miserable and wicked We giue thee most hearty thankes O Lord that thou hast brought vs safe to the beginning of this day and raysed vs from the sinne of Sloth and Ignorance and grant O Lord that wee may so spend this day that it may be most to thy glory the comfort of our owne Soules giue vs grace most heauenly Father that wee may follow our vocations wherevnto thou hast called vs and that we may doe alwayes those things which may bee righteous in thy sight Graunt these our humble petitions most heauenly Father all things necessary for vs for thy deere Sonnes sake Christ Iesus to whom with thee and the blessed Trinity be all Honour and Glory both now and for euer more Amen An Euening Prayer for a Familie OH Euerlasting Lord God and mercifull Father wee thy poore and wretched Creatures from the bottome of our hearts giue thee most humble and hearty thankes that of thy mercy thou hast vouchsafed to nourish vs with thy goodnesse by thy power preserued vs from all dangers and perils that might haue befalne vs this day yea and at all times of our life heeretofore We most humbly beseech thee in the merits of thy Sonn Christ Iesus our blessed Lord and Sauiour not to respect our vnworthynesse but in his graue to bury our misdeeds which we either wittingly or ignorantly haue done Especially those sins which this day we haue commited against thy diuine Maiesty either in thought word or deed O Lord bee mercifull vnto vs and forgiue vs the euill that we haue committed and supply the good which wee haue omitted Lord restore what we haue lost lighten our darknesse and alter the whole course of our mindes that nothing may bee wanting in vs to the setting forth of thy prayse Wée beseech thee O Lord according to thy goodnesse to defend vs this night from all perills and dangers keepe vs from feareful dreames and vaine cogitations preserue our bodies from eternall death and our soules from euerlasting damnation Grant these things O Lord and all other thy graces requisite for vs euen for thy Son Christ Iesus sake In whose name we conclude this our vnworthy prayer in that forme of prayer which hée in his Gospell hath taught vs saying Our Father c. A Prayer for the obtaining of Grace In this wicked world O Christ whiles I liue To gouerne and guide me thy spirit of grace giue WOrship Praise Honour Glory Maiestie be giuen vnto thee O God my Creator to thée O Christ my Redéemer and to thee O holy Ghost my Sanctifier for all the blessings of thy grace most plentifully powred vpon mee for my election my Creation my Redemption my sanctification and for all other thy good giftes and benefites beséeching thée O swéet Sauiour that as by thy bitter death and passion the power of sinne was suppressed the concupiscence of the flesh subdued the wickednes of the world asswaged and the maliciousnesse of Satan quenched so it would please thee to ouer-shadow mee with the Shield of thy fauour that I a painefull pilgrim and weary wanderer in the world may passe my pilgrimage in peace of conscience comforting me with the hope of thy promises which wilt canst refresh the fainting soule and restore it when it is attainted with any dāgerous disease O Christ my Phisician so prepare the thoughts of my heart vnto thee that I may be swallowed vp in the contemplation of Heauen and heauenly ioyes not regarding the vanities of this world which are but baits and snares to intangle vs and to make vs lothsome in thy sight Giue me grace O thou Son of Dauid to liue in the world as ready to leaue the world Let the world continue as thou diddest make it euen a seruant for the maintenance of men and not a soueraign to rule and haue them at commandement And because thy Kingdome O Christ is not of this world giue me I beséech thee such a renewed heart such a sanctified soule such a godly desire and such an earnest endeauour to do thy wil that I contemning this wicked world with all the transitory pleasures of the same may raigne with thee in thy kingdome purchased for the faithful euen by thy precious Blood Death Passion Graunt this O Christ my Mediator at the appointed time of thy good will and pleasure Amen A Prayer for thankefulnesse to God for his gifts For Wisedome and Wealth with other gifts more Lord giue me the grace To thanke thee therefore IEsus Christ thou which art the Wisedome of thy Father I thy poore creature sometimes a slaue to sinne and a firebrand of Hell but now a child of election and grace as I hope and constantly beleeue giue thee hearty thanks for thy goodnesse diuers and sundry wayes testified vnto mée And because it hath pleased thee to be so bountifull as to endue mée with Wisedome whereas thou mightest haue made mée a senselesse and vnreasonable creature beside that blessed me with worldly wealth I beséech thee be so gracious vnto me as to shew me the way how to vse this Wisedome to thy glory and the comfort of other not boasting therein because it is thy free gift nor abusing it because it is thy blessing Also O swéete Sauiour and Sonne of the eternall God because wealth without thée is but wretchednesse riches pouerty and all earthly pleasures but méere miseries I beséech thée to shine into my heart with the bright beames of thy Spirit that I may like a faithfull Steward not only dispose and lay out the talent which thou hast lent me but also
because this world is like a Wildernesse replenished with wild beasts or rather Monsters vices I meane diuelish and damnable as pride adulterie flatterie idolatrie blasphemie disobedience stubbernesse extortion vsuries hipocrisie dissimulation enuie rancour malice murther letcherie surfetting wantonnesse and an infinite number of the like hellish rable whereto we are dayly endangered insomuch that oftentimes we are ready to be deuowred Stretch out O swéete Iesus the arming sword of thy Spirit cut them off by the wast that they may haue no power to assault vs and after this conquest wrought in vs frame vs anew by the word of regeneration that our liues being amended we may like Sheaues of pure Corne be bound vp brought into thy Barne Heare our Prayers O Christ and let our cries come vnto thée for thy name sake Amen A Prayer against vaine delights and worldly pleasures From vaine delights Lord turne mine eyes And saue my soule in losse which lyes LOrd God Creator of all things illuminate my heart with the Lampe of true vnderstanding and knowledge that although mine outward eyes slumber and sléep in the shadow of death yet the eyes of my soule may he kept waking in the way of life Direct me O Lord in thy feare guid me by thy grace turne mine eies from all vaine delights of this world preserue me from al the sweet entismēts of the flattering flesh fortifie strengthen me against all the craftie temptations of Satan And wheras my soule lieth vpō losse is not like but to be lost if if be left vnto it selfe I beseech thee O Father of mercy God of all consolation to take vpon thée the safety of the same that neither Satan my subtile aduersary nor the flesh the alluring harlot nor the world that foule ill fauor'd monster may preuayle against it but by thy power may vtterly be vanquished put to shame confusion Grant this O God for thy sonnes sake Iesus Christ my Sauiour Amen A prayer of a penitent sinner lamenting his former life so ill spent My life misse-led I doe lament And of my sinnes I mee repent LOoke on mée O heauenly Father and gracious God with thy fauourable countenance and in the fulnes of thine euerlasting compassion comfort mée which am swallowed vp with heauinesse And though my Sinnes surmount in thy sight the Sandes of the Seas yet I beséech thee haue an eye to thy Son Iesus Christ whom thou didst send into the world to take vpon his shoulders the whole burden of our sinnes and by his death to make satisfaction vnto thee for the same And albeit O Lord by my deserts I am the child of wrath of death and condemnatiō yet notwithstanding I beseech thée O God giue eare vnto the voyce of my Mediatour Christ Iesus who maketh continuall intercessiō vnto thee not only for mee but also for al such as constantly beleeue in him make him the sure ground work of their saluation Looke not Lord vpon my deformities but vpon his innocencie not vpon mine iniquitie but vpon his righteousnes not vpon the multitude of my misdeedes but vpon the manifoldnesse of thy mercies Remember the bleeding stripes and woundes of thy Sonne my Sauiour in whom alone by the increasing of a liuely iustifying fayth I am a new creature regenerate and made cleane not with Water but by Grace thy Mercie O Father being the fountayne of this Heauenlie benefit O heare the praier of thy poore seruant and for thy Sonnes sake Iesus Christ grant my petition Amen A Prayer of a sorrowfull sinner laying his heart open praying for a firme fayth My heart O Lord wide ope I lay And vnto thee for Faith I pray I Beséech thée O Father of endles mercy to looke vpon me thy poore creature poore indeed and desolate naked and bare of spirituall riches I lay my heart wide open before thee which hath no good thing dwelling in it Lord I beseech thee plough it vp with the Plough of thy Spirit and sow therein the seeds of a true Christian faith such a fayth as may haue attending and wayting vpon it Hope and Charitie as handmaides Also O Lord GOD I humbly beseech thee that as thou hast made me thy Steward and put mee in trust with a Talent of thy blessing namely Riches worldly Wealth transitory Treasures so I may be furnisht with the instrument which is able to informe me how to imploy the same aright euen faith not an idle faith barren and vnfruitfull but a busie fayth flowing full of good workes that thereby I may be as a Citie builded vpon an Hill amiable and beautifull and like a Lanterne of light vnto all men who seeing my good works may glorifie thee O Father to whom all glory belongeth both in Heauen and in Earth Amen A Prayer desiring mercy and forgiuenesse Of thee O Lord Mercy I craue For Iesus sake his life which gaue AS thou art a gracious God O thou Iudg of Israel as thou art faythfull in thy promise and iust in thy word so I beseech thee deale fauourably with me poore sinner who bend the knees of my heart before thee crauing that with teares which if I obtaine not alas what shal become of me but death damnation In thee is my hope in thee my trust in thée my confidence let me not be ashamed let me not be forsaken nor confounded but for thy sonne Iesus Christ his sake who suffered a reprochfull death in the face of his sworne and deadly enemies haue mercy vpon me haue mercy vpon me vpon mee miserable soule on whom vnlesse thou haue mercy Satan with his whole power is ready to ouerrun me In time therefore O Lord helpe me in time assist me in time succour me or else I am a cast-away and the child of reprobation Let thy mercy stand betweene my sinnes and thy iudgement for Iesus sake my sweete Sauiour succour mee miserable sinner who neuer cease crying O Father which art in Heauen O our Father which art in Heauen haue mercy O haue mercy Lord in time Amen A Prayer to be prepared against the houre of death Lord at my death the iewell chiefe Which I desire is true beliefe MOst mightie God and mercifull Father as thou hast created and made me of the mould of the earth and inspired into the grosse lumpe of my body a liuing and quickning soule so O Lord I beseech thee to indue me with such knowledge and vnderstanding yea with such an earnest zeale burning desire of thy heauenly dwelling and immortall mantion that I may loath this life which is but a span long and thirst after death which is the entrance to endlesse ioy and happinesse Also O Lord I most humbly beseech thee when it shall please thee to visit me with sicknesse or otherwise to call me out of this life that I may féele working in my heart an vnfained Fayth and a true Christian Beliefe whereby euen in the nipping agonies and pinching
the Sonne and beleeueth in him should haue euerlasting life and I will raise him vp at the last day Iohn 6.40 Verily verily I say vnto you hée that heareth my word and beléeueth in him that sent me hath euerlasting life and shall not come into condemnation but hath passed from death vnto life Iohn 5.24.25.26 The houre shall come in the which al that are in the graues shall heare his voyce and they shall come foorth that haue done good vnto the resurrection of life but they that haue done euill vnto the resurrection of condemnation Iohn 5.8.29 Search the Scriptures for in them yee thinke to haue eternal life Ioh. 5.39 If thou knewest the gift of God Christ ment himselfe who was sent of his Father to conuert the woman of Samaria and who is he that saith vnto thee Giue mee drinke thou wouldest haue asked of him and he would haue giuen thee Water of life which is the loue of God in his Sonne powred into our heartes by the holy Ghost vnto euerlasting life Iohn 4.10 Whosoeuer drinketh of the water that I shall giue him euen spirituall grace shal neuer be more a thirst shall neuer be dried vp destitute or forsaken but the water that I shall giue him shall be in him a well of water springing vp into euerlasting life Ioh. 4.14 Come ye blessed of my Father for our saluation commeth of the blessing and fauour of God inherite ye the kingdome prepared for you from the foundations of the world Note the certantie of our predestination to saluation Matth. 25.34 And these shall goe into euerlasting paine which followeth mens fantasies neglecting the will of God and his commandements and the righteous into life eternall Math. 25.46 And many of them that sléepe in the dust of the earth shall awake all shal rise at the generall resurrection some to euerlasting life some to shame and perpetuall contempt Dan. 12.2 And they shal come foorth that haue done good vnto the resurrection of life but they that haue done euill vnto the resurrection of condemnation Iohn 5.29 For the Lambe Iesus Christ our Mediatour and Redeemer Which is in the midest of the throne being very God shall gouerne them lead them vnto the liuely Fountaines of waters Hee shall giue them euerlasting life Apo. 7.17 O Lord giue vs grace to beleeue this and to liue thereafter Amen The ten Commaundements of Almighty God called The two Tables of the Law The first Table 1. J am the Lord thy God thou shalt haue none other Gods but mee HEare O Israel The LORD our God is the onely Lord Thou shalt therefore loue the Lord thy God with all thine heart and with all thy soule and with all thy minde or thought and with all thy strength Marke 12.29.30 Thou shalt worship the Lord thy God him onely shalt thou serue Math. 4.10 Luk 4.14 I am the Lord thy God thou shalt haue none other Gods before my face God bindeth vs to serue him lonely without superstition or idolatry Deu. 5.6.7 I am the Lord your God ye shall keepe my Sabbathes and reuerence my Sanctuarie I am the Lord. Leuit. 26.1.2 Come let vs worship and fall downe before the Lord our maker We must wholly giue our selues to the seruice of GOD. Psa. 95.6 All the Gods of the people are Idols but the Lord made the Heauens Idols therefore or whatsoeuer made not the Heauens are not God Psal. 96.6 2. Thou shalt not make to thy selfe any grauen Jmage nor the liknesse of any thing that is in heauen aboue nor in the earth beneath nor in the water vnder the earth thou shalt not bow downe to them nor worship them For J the Lord thy God am a ielous God and visite the sinne of the fathers vpon the children vnto the third and fourth generation of them that hate me and shew mercy vnto thousands in them that loue me keepe my commaundements NO man hath séene God at any time the onely begotten Sonne of God which is in the bosome of the Father hee is most deare and straitly ioyned to his Father not onely in loue but also in nature and vnion hee hath deliuered him God was made visible as it were in Christ. Iohn 1.18 God is a Spirit and they that worshipe him must worship him in spirit and truth God being of a spirituall nature requireth aspirituall seruice and agreeable to his nature Ioh. 4.24 For somuch then as we are the generation of God we ought not to thinke that the Godhead is like vnto Gold or Siluer or Stone grauen by art and the inuention of man Act. 17.29 The worshipping of Idoles which ought not to be named in the beginning and the cause and the end of all euill Sapi. 14 26 The inuenting of Idols was the beginning of whoredome and the finding of them is the corruption of life Sapien. 14.12 Better therefore is the iust man that hath none Idols for he shall be farre from reproofe Baruc. 6.72 Confounded be all they that serue grauen Images that glory in Idols worship him all ye Gods Let all that is of estimation in the world fall downe before the Lord. Psal. 97.7 Thou shalt make thée no gods of Mettal Exo. 34.17 Babes keepe your selues from Idols From euery forme and fashion of thing which is set vp for any deuotion to worship God 1. Iohn 5.29 3. Thou shalt not take the name of the Lord thy God in vaine for the Lord will not hold him guilt lesse that taketh his name in vaine YEe haue heard how it was said to them of old time Thou shalt not forsweare thy selfe but shalt performe thine othes to the Lord. But I say vnto you Sweare not at all neither by heauen all superfluous oathes are debaâ—red for it is the Throne of God nor yet by the Earth for it is his Footstoole neither by Hierusalem for it is the Citie of the great King Neither shalt thou sweare by thine head because thou canst not make one Haire white or blacke But let your communication be Yea yea Nay nay let simplicitie and truth be in your wordes and then ye shall not be so light ready to sweare For whatsoeuer is more then these commeth of euill when one speaketh otherwise then he thinketh in heart it commeth of an euill conscience and of the Diuell Matth. 5.33.34.35.36.37 This is the curse that goeth foorth ouer all the whole earth c. And euery one that sweareth he that transgresseth the first Table and serueth not God aright but abuseth Gods name shall be cut off as wel on this side as on that I will bring it foorth saith the Lord of Hoasts and it shal enter c. into the house of him that falsely sweareth by my name and it shal remaine in the middest of his house and shall consume it with the timber thereof stones thereof Zach. 4.3.4 Accustome not thy selfe to swearing for in it there are many falles neither take vp for a custome