us how we can be able to discern and distinguish Spirits or converse with 'em whither it is we are to go since no Place as such can affect a Soul wherein the happiness of that State consists The knowledge of which things while all our Intelligence is to come by Sense cannot be conveyed to us Hence then were it wise in us to comply with all our Saviour's Directions for the fashioning of our Minds and to practise all those Graces and Vertues he requires of us as easily supposing that such Habits and Dispositions of Mind are necessary for us to rellish the Happiness of that state For there are many degrees and instances of Vertue required from us which are not necessary to nay scarce consistent with the happy and prosperous Condition of this World or our living in it For we are not to love it we are to live above it to stifle and suppress not only the extravagant and irregular but even the natural Appetites of the Body and to despise the Pleasures of it subduing the Flesh to the Spirit to enjoy this World with that great indifferency as if we enjoy'd it not to have our conversation in Heaven all our joys and affections our treasure and hearts there to love our Enemies and those who hate us and despitefully use us to forgive Injuries not to retaliate Evil for Evil but the contrary Which things we cannot think why our Saviour should require from us were it not that that Temper of Mind which these Vertues form in us is necessary to prepare us for the happiness of the other Life and so far as we abate of them so far shall we fall short of our Felicity in that State As for the Miseries of it we may well believe that they also are more than any thing we have seen or felt or can conceive They are represented by Lakes of fire and brimstone and though Fire cannot hurt a Soul yet if such Expressions be Metaphorical what will those sufferings be that are real Thus to dye is to enter into the strange Regions and new state of the other Life 3. 'T is our leaving these earthly Tabernacles behind us to return to dust our Bodies to sleep in the Earth tho' our Souls have taken their flight from it With reference to these was it said Dust thou art and to dust shalt thou return Yet 't is but for a time and though it be sown a natural Body it shall be rais'd a Spiritual for Flesh and Blood cannot inherit the Kingdom of God neither can corruption inherit incorruption These earthly Bodies which we live in cannot subsist in that pure Light and glorious Region where God dwells and therefore to be fit to inherit Glory they must at the last day be spiritualiz'd free from all sublunary Passions to rellish none of the Pleasures of Flesh and Blood and the more they are refin'd here from Fleshly Appetites and Earthly Inclinations the more glorious will they rise again 1. This again should wean our Minds from all sensual Pleasures and worldly Affections For if we can like nothing but these things what shall we do when we come to leave 'em when they cannot be had For whatever clothing our Souls may have yet Flesh and Blood they shall not And altho' when our Bodies fall from us into Dust the particular Desires and slighter Inclinations of 'em may possibly depart from us as we see in long and tedious sicknesses and austerities Men care not much for bodily Pleasures Yet when the Soul is sensualiz'd as it is in old Sinners tho' the Body be decay'd and can esteem no other 't is uncapable of any happiness among Spirits or in a Body that is Spiritualiz'd and Glorified By how much therefore our Inclinations are sunk into Flesh and Sense by so much are we indispos'd for the happiness of the next Life which doth not consist in 'em and the more Spiritual our Nature is the more is it prepared for the Glories that shall be revealed 2. We should not hence pride our selves too much about our Bodies Either as to their Descent since our Pedigree is all alike Antient and no one knows what sort of Persons his Ancestors may have been however we know what we all in a short time must be Or as to their Beauty which if it be not overvalued but real soon whithereth away like Grass whereas Grace and Goodness gives the most pleasing Air to our very Aspect such as no Beauty Natural or Artificial can come near However 't is but a little while till we shall not know the difference betwixt the Dust of one Person and another Or as to their Apparel which besides that it often but indifferently sets off the Person the plainest Dress according to Peoples Quality being most becoming can be of no use in the other Life to cover a Man's Soul Or that we have an Estate to provide more largely for them than others have or can pamper them more Yet for all this they will fall into Dust and the sooner ordinarily for our too much Indulging Lastly we should believe according to the Scriptures that our Bodies shall spring up again more glorious at the Resurrection and in the mean time they are said in Scripture to be asleep The Soul must all the while be in an imperfect State without the Body and is not compleatly happy till they meet each other again to live in perpetual Harmony and Pleasures to which glorified Bodies will be highly Instrumental But if we make our Bodies the Servants of Sin and they carry to their Graves fleshly Lusts and sensual Affections they will rise to shame and everlasting contempt Thus we have heard what it is to dye In what sense we are to understand Death that we do not then cease to be And methinks when we see the Body of a worthy Friend or Relation lie before us pale and without Sense or Motion who but few Hours since may be was our Support and Comfort we cannot conceive that this must be all of the Person but that the Soul is alive somewhere tho' we did not see it go nor what Company did attend it nor what a State or Place it pass'd into 2. I proceed to the next thing The assuredness of Death to us all It is appointed for us Of this all Mankind is a Proof by the succession of Generations And our selves see that those who live the oldest yet Death follows them close at the Heels and at last gives them the fatal stroke There have been two indeed excepted since the beginning of the World but no more will till the end of it and then saith St. Paul We that are alive shall be changed Sin is the Cause of this for Death came into the world by it and in Adam all dye Had we been made Spirits at first we had had no Principles of Mortality in us and it had been hard to have depriv'd us of our
Heaven and Hell at a nearer distance encourages good men thereby to persevere and sooner removes those who are bad In a word our Lives are long enough to prepare our selves for Heaven and if we are soon removed thither I hope it is no loss especially to so great a part of mankind who live in pains and sorrows want and drudgery to whom the shortness of Life is a Comfort For so we find Job most passionately expressing himself Wherefore is light given to him that is in misery and life to the bitter in Soul which long for death but it cometh not and dig for it more than for hid treasures which rejoyce exceedingly and are glad when they can find the Grave Job 3. 20 21 22. My Soul chuseth strangling and death rather than life I loath it I would not live alway let me alone for my days are vanity Job 7. 15 16. Since then it has pleas'd God to bring down the ordinary term of our Life to Seventy years or thereabouts if we could attain unto it as few do 1. We should hence learn some end of our Cares and not have our Hearts and Desires constantly intent and eager after Money and increasing our Estates to the last gasp as if there were no Life but in them For this exceeds the covetousness of that laborious rich man in the Gospel who knew when he had enough and to take his ease But bethink our selves what provision we have made for our Souls against they are turned out of these earthly habitations what Treasures we have laid up in Heaven what good we have done in the World how useful we have been in our Generation how kind to our Neighbours or rather how few naked Backs we have clothed how few empty Bellies we have filled how few languishing Bowels we have refreshed how few good Works we have rewarded And yet how many Rich men may we observe in the World who part with Money to the Poor as it were Blood out of their Veins repining at ordinary expences raging at a loss or mischance tenacious and narrow to those about them What sordid Practices and dishonourable Shifts they 'll take up with to save how tamely they can sit under the lash of Tongues and content under an ill Name In a word What Slaves they can be to worldly things not forbear God's own day nor as Solomon speaks are they suffer'd to take rest in the night And lastly What Glory has God had from all Whereas a little will serve us while we live and such a competent Provision for Children as may encourage their Industry and Vertue tho' not maintain them in Idleness and Vice may be a just reason for our care but to make them Rich and Great is not And yet many Persons are never contented with Earth till they are laid in it neither live belov'd nor dye lamented And this is the more to be pitied when it befalls any of those who for their other Endowments might have been the delight and pride of their Country 2. We should likewise bethink our selves how our Lives shorten every day and how near we may be got to the common Period of Man's Life It may be there are but a few years behind and then at least we must begin to mind what we came hither for and to do it or else we shall soon be in everlasting Torments And when we have past through the remaining Scenes and Stages of Life in Vertue and Honour and have got the taste and rellish of this World out of our Minds have no hankerings after it and can live without it and are approaching into the Confines of Eternity we should not be apt to think of the melancholy State of our Bodies which are left to putrifie in their Graves till the Resurrection but of the glories and pleasures of another Life to which we are a going which will raise our desires after it and take off the natural Aversions to Death We must once dye saith the Text after that we shall dye no more Death hath no more dominion over us Some we read of in the Gospel who were rais'd from the Dead to live here anew and such were fain to dye again But this we must not expect after once we are dead have parted with these Earthly Bodies gone into another Life ever to return into this World again to amend We then pass into an Immortal and Irreversible state of Rewards and Punishments The only time then we have to work out our Salvation is while we are in these Bodies For we must be judg'd according to the things done in them Let wicked Men therefore look to it betimes and get such Habits and Dispositions of Mind as may make their Souls happy when they depart hence For if Mens earthly Natures are to be spiritualiz'd and refin'd before they can be fit to live in the presence of God in Glory it must be only those Graces and Vertues which come from Heaven to adorn our Souls here as must carry us up thither But if with prophane Esau they will for worldly enjoyments sell their Birth-right i. e. their Right and Title to eternal Glory when they come to inherit the Blessing annexed to it they 'll find no place for Repentance i. e. no altering God Almighty no changing or reversing their Case tho' they seek it carefully with tears for so neither could Esau make Isaac reverse his Indeed Men may so far harden themselves in Sin and reject all the means which God uses for their amendment as that at last he may before Death withdraw his Spirit from them give them up to their own Counsels and the Government of Evil Spirits And the hardness of the Israelties was such that God cast them out of the care of his good Providence left them to wander and at last to dye in the Wilderness and sware in his wrath that they should never enter into his rest Of like Persons did our Saviour speak †That the Kingdom of God should be taken from them and given to a Nation bringing forth the fruits thereof We are likewise told of Apostates from the Christian Religion to Paganism that 't is impossible to renew their Baptismal Grace and receive them again to repentance that there remaineth no more sacrifice for their sin but a certain fearful looking for of Judgment and fiery Indignation and S. John discourages Christians from praying for those who were fallen into it calling it a sin unto death and thereupon disswades us from the Pagan Idolatry but otherwise God does not deny his Grace and Mercy to any one in this Life who will accept of it Nay if a Man believes God's Mercy in Christ to penitent Sinners and upon such a Belief repents and lives a Holy Life if the Man should dye desponding his own Case and hope for no Salvation by Jesus Christ we have no reason to think that God will condemn him
Natures and to have made us mortal for one Man's Sin without our fault But we were made of Flesh and Blood of the Dust of the Earth and subject therefore by Nature to Dissolution and Corruption for that which is made of Dust may sure be resolv'd into it again And since it pleas'd God to deprive our first Parents because of their Sin of that Supernatural Priviledge of the Tree of Life which was granted them alone for a Sacrament or an Assurance of Immortality we have no wrong done us For human Nature is and always was in its Frame Mortal Adam's Body even in Paradise was in it self as vulnerable as capable of a violent Death or being prejudic'd by infectious Airs as ours are tho' it was more secured from them But now since Sin is come forth into the World and Men have corrupted their Nature by it and are left to their own Counsels to injure themselves and one another by violence and excess and to the Contingencies of things there must needs be Death tho' we could get a Preservative against all the decays of Nature So true is it that Sin brought Death into the world And 't is as true that he will now never leave coming to our Doors till he has fetcht us one after another all away And indeed considering this fallen and Apostate state of the World an Immortal Life were not desireable in it tho' our Bodies might be preserv'd by a Miracle and Mankind did not too much encrease For short as it is a little while gives wise Men enough of it but then it would be intolerable and it has pleas'd God to provide a better Place for us Now the assuredness that we must all dye that the pale Messenger must shortly close our Eyes and fill us full with Dust and Clay should cool our desires after this World teach us when we have enough shew us that these are not the Riches of a Soul which must shortly change this Life and put us upon an early Preparation for Death lest we render our Lives uncomfortable for fear of it and be affrighted and in Agonies when it comes within view and we see it approach us 3. The time when Death will befal us We are once at a certain time to dye It is appointed for men once to dye When and where and how each of us shall depart this World the All-knowing God foresees and has certainly determined For we cannot suppose it to be unknown or unresolv'd with him how he will proportion our Lives and what our Death shall be And if the very hairs of our Head then assuredly all our days are numbred Therefore with reference to the Period of Human Life we are told Job 14. 5. That the days of man are determined the number of his months are with thee thou hast appointed his bounds that he cannot pass And Job 7. 1. Is there not an appointed time to man upon Earth are not his days like the days of an hireling And if we will allow God who governs the World to order and dispose all Events in it according to his Will and Counsel and by his disappointing or giving success to things to be the Author of all the Good or Evil which happens to Mankind as the Scripture makes him If a Sparrow does not fall to the Ground without him much less shall Man who as our Saviour teacheth is of more value than many of ' em My times saith David are in thy hands No Man can depart from this World no more than he can be born into it without his particular Providence No one can be guilty of his own murder but by God's forsaking him and giving the Man up to himself no sickness or distemper shall prove mortal but when God pleases it shall no Wrath or Malice of Men can destroy us but when God permits them and then he is said to deliver up a Man into the Hands of his Enemy no Wars Pestilence and Famine but are sent by God and directed by him where to strike Since then the Providence of God does peculiarly over-rule and determine all Events and especially the end of Man's days here on Earth and withal foreknows whatever shall come to pass we are then to believe that all things shall move on in that certain Track which God foresees and has appointed and that no one shall dye sooner nor live longer than that Period which God in his wise Predestination has determined for us Not but that God often prolongs the Life of the Righteous and cuts off the wicked Doers as the Scriptures frequently assure us But then they assure us too that God hath ordain'd the Righteous to be such and to leave the Wicked to their own Devices as the means of that their longer or shorter time which accordingly God hath fore-determined So that our using or neglecting those of Religion and a Holy Life as well as other ways of Self-preservation are neither in vain for the lengthening or lessening our Race here nor yet alter but pursue and compass the Goal which God hath prefix'd us Thus is that Matter resolv'd which Beverovicius the Learned Physician was so much concern'd about But then it is a thing which some would be glad to know viz. The number of their days and the time we have for yet to live and could we tell them they were to hold out yet fifty or sixty years it might be glad Tydings and then they would let loose all the Reins to Sin But if all that must dye betimes knew so how would it damp and chill their Spirits fill the rest of the World with mourning cast a Veil over all the Comforts of Life and put a stop to all their Industry in it For what would become of all Arts and Sciences Trades and Education if Persons knew they were to dye by that time they had made any Improvement or Progress And so a great part of Mankind would lay aside the necessary business of Life which I believe no dying Persons would much concern themselves for and Religion be little minded but against the time of Death As to the Bounds which God has set to human Life in general Moses tells us that in his time the days of man's age were seventy years And in the ordinary course of Nature our Bodies cannot hold out much more all beyond is labour and sorrow When Mankind were few they liv'd longer but now the World is stockt with Inhabitants should our Ancestors who liv'd Seven or eight hunder'd years ago and their immediate Children and Grand-children down to our times be alive now to enjoy their Estates the present Generation must needs be Beggars would not know where nor how to live and wickedness might come to the same pass as it did in the Old World when there was but one righteous Family left the most probable Cause whereof was the length of their Lives Whereas the shortning of them has made Men more governable sets
are loth to dye Nature shrinks at it Body and Soul are not willing to part Skin for skin saith Satan truly yea all that a man hath will he give for his life Men would naturally fain live Light is sweet saith the wise Man and a pleasant thing it is for the Eyes to behold the Sun but very unpleasant to have our Life go from us to return unto the Earth to be distolv'd 't is against the decency which human Nature delighteth in for us to fall into Corruption and the deformities of Death and the dishonours of a Grave and it is against the most natural and general instinct of Self-preservation Now if we enquire into the bottom of all this we shall find Men are chiefly afraid that Death puts an end to their Being or that the next Life will not please them But they need not fear since our Saviour hath discovered to us that there is another glorious World which our Souls shall pass into and a state of happiness above any thing we can conceive here which we shall enjoy without dying any more We are assured that when we leave this Tabernacle of Flesh we shall enter upon a more glorious Scene of things new and suprizing Wonders will present themselves to our view upon our first passage into it which are here concealed from us and We shall have building of God a house not made with hands eternal in the Heavens We should not therefore have our Thoughts always dwell amongst Tombs and of the condition of our Bodies for a while in the Grave but upon that blessed Country we are design'd for and the happy World to which we are going and this will make our leaving this Life easie to us when we must change it for Heaven and to be of St. Paul's mind after he had a glimpse of the heavenly glory desirous to be dissolv'd and to be with Christ which is far better And although we cannot form any Notions of the condition or happiness of the next Life For 't is above any thing we can think and Flesh and Blood cannot inherit it yet we may be well assured that God will provide such Pleasures as will be suitable for us in that state and shall make us happy for ever As for our Bodies they will be in the mean time without Sense and so not capable of any Enjoyments or Misery but God will take care of them and though they be sown in Corruption he will raise them in Incorruption tho' they be sown in dishonour they shall be rais'd in Glory 2. If we consider Death as it is our removing out of this Life Men are loth to leave it would be very willing to stay especially if their Condition be any thing comfortable in it here they meet with what an Earthly Nature chiefly desires and delights in what supplies all their Needs and pleasures all their Senses and are therefore well contented as they be do not desire to remove or to change Worlds unwilling to be taken from their beloved Enjoyments Estates Dwellings Business Family Recreations and to leave behind them all which their Nature takes pleasure and satisfaction in and therefore who can blame them that they are afraid of Death which takes them away from all their Comforts in this Life But alass these Men should consider that we are to be here but as Travellers or Inmates we are not to tarry it is not our abiding Place this is not our Inheritance but a transitory Scene which cannot last Our Bodies themselves do soon fall to decay and in a while to Dust and the whole world will at last break out into a universal Flame Therefore we should have a care that we do not set our Hearts too much upon it lest Lakes of Fire be prepared for us And this makes Afflictions sometimes necessary Yet if it should please God to send us none but that we had all the happiness which could be heaped upon us here we have no Cause to complain if we must change the transitory satisfactions of this World for the more noble and lasting Pleasures of the next And what disadvantage is it to be removed to a better Place and more happy Life As soon as ever the Soul has taken her flight from the Body and has left this Life she enters into a new and more glorious state than ever the Sun saw enlarges her Prospect and views and admires the Glories and Beauties of that happy Place and so rejoyces in the Pleasures of it that it were worse than death to return hither again 'T is said of the New Jerusalem that there shall be no curse in it nothing to imbitter that State but the Throne of God and of the Lamb shall be in it and his Servants shall serve him And they shall see his Face and there shall be no Night nor need of a Candle neither light of the Sun nor of the Moon to shine in it for the Glory of God lightens it where they shall reign for ever and ever And altho' we cannot tell now how these things will affect us to be sure no wicked Man can be happy in God's Presence for there is such an unlikeness and contrariety in impure and polluted Souls to the infinitely holy God that 't is impossible there should be any friendly Communication between them he is not a God saith the Psalmist who hath pleasure in wickedness neither can evil dwel with him and what communion saith the Apostle hath light with darkness But yet to a generous and Vertuous Mind what can be more delightful than to have our Understandings entertain'd with a clear sight of the first and best Being to admire his Wisdom and to behold his Glory to dwell immediately in his Presence and continually attend upon his Throne to be in special favour with our Blessed Lord in the place he hath prepared for us to enter into the perpetual Society and Friendship of the Holy Angels to whom we shall be made equal and the Spirits of just men made perfect many of our dear Relations and intimate Acquaintance whom probably we shall know again with all those brave and worthy Souls whom we have seen or heard of and all the Blessed Inhabitants of those most glorious Regions to converse with them freely without any folly or disguise or those Passions which spoil the Comfort and disturb the Peace of Mankind Nay when we enter into our Master's joy we shall have cause to say as the Queen of Sheba of the Glory of Solomon that not the half of it was ever told us And as Heaven is an exceeding so 't is an eternal weight of Glory as in God's presence there is fulness of joy so at his right hand there shall be pleasures for evermore Now since we cannot see God and live for who ever could see a Spirit since these Joys are too big for our poor Capacities too pure for Flesh and Blood too strong for
our weak Natures to bear this should reconcile us to Death and welcome that blessed Hour when we shall pass into the next Life with Comfort have our Souls rais'd to their full strength and activity enter the promised Land meet our Blessed Saviour with Crowns of Glory in his hands for us and then we shall ever be with the Lord. This is not only enough to mortifie all our Affections for this World but necessarily requires it For the Kingdom of God is not meat and drink consists not in such entertainments which this World gives us we shall find nothing there to gratifie sensual Appetites and worldly Inclinations We should therefore procure to our selves such Dispositions of Mind as God thinks meet for us to be made partakers of the Inheritance of the Saints in light endeavour to be like God if we would see him as he is and he that hath this hope in him saith the Apostle purifieth himself even as he is pure have our Conversation in Heaven and not upon the Earth set our Affections on things above and not on things below use this world with that indifferency as if we used it not because the fashion thereof passeth away and then we shall be contented and fit to leave it as a wayfaring Traveller to return into his own Country 3. If we consider Death as our going into the next World Men are apt to be afraid of it not knowing what may become of them how God may dispose of their Souls Now this can no way be helpt but by giving all diligence to make our Calling and Election sure by ceasing to do evil and learning to do well by leading innocent and vertuous lives by laying up Treasures in Heaven which may provide for us when we are turned out of these earthly Habitations In a word to live so that our Hearts may not condemn us and then we shall have confidence towards God Thus when a Man who has lived well all his time comes to die with what Peace and comfort can he resign his Soul into the Hands of God! With what ease can he part with this Life How vain and empty how like Pageantry and a Shew do these things appear as they pass from him How wean'd from all the Pomps and Vanities of this World With how little Terror can he behold Death approaching or rather with what joy does he go to meet the Bridegroom of his Soul How willing to go to the place where our blessed Saviour is who died for him No melancholy Fears nor storms of Conscience discompose his inward Peace He takes a Religious Farewell of his Family and Neighbours that come to see him with a Charitable Concern for all his Fellow Christians and the present Calmness and Tranquility of his Mind are the joyful Beginnings and Dawnings of that everlasting Rest he is going to O who would not so live that he may die the death of the Righteous and have his latter end like his And now my Discourse upon the Text must needs cease this so naturally carrying my Thoughts to the consideration of another in Exemplification of it I mean the deceased Gentlewoman whose Funeral we here Commemorate Ye have heard of Death in the Theory but she presents it to the life and should not only affect but warn us because we shall all enter into the like darksome Shades I confess I find Funeral Panegyricks to be very ancient For according to Anaximenes Solon that wise Grecian instituted them to the Atheuians And Plutarch tells us that Valerius Publicola begun the same among the Romans which were so approved that in the Days of Camillus they were appointed to adorn the Obsequies of Honourable Women by an Order of the Senate And when they are for deserving Persons bring great Glory to God are a meet Reward to the Memory of the Deceased and both an Admonition and Encouragement to those who survive And here I had a large Field before me to have expatiated in for these purposes but must disappoint Peoples Expectations of my saying much being more than once particularly desired by her that I would not hereby shewing her self suitable to all the rest of her Life free from any desire of Applause or Ostentation I shall therefore only describe some of those greater Lines of her Conversation wherein she was extreamly commendable 1. Such as have been observed tho' rarely together in other vertuous Women namely An extraordinary diligence in her Family was discreet and thoughtful in the Government of it a Prudent and Faithful Wife a Tender Mother to her Children willing to provide for them as far as was consistent with the Obligations of Piety and Charity otherwise as for her self she could be content if it so pleased God she has sometimes said to live in a Cottage often commending the Happiness that mightattend such a retired State and would upon due occasions manifest a generous Contempt of worldly Things But as one that was the Grand-daughter Daughter and Wife of a Minister was most especially regardful of her Childrens Souls instructing them in Religion and the Duty which God requires from 'em particularly cautioning them from time to time never to take to that Unbred and Unchristian Disposition which has been too peculiar to many Persons if not Families of this Place to love to hear and tell evil Stories of the Vices or Misfortunes of one another which if true were fitter to be lamented and yet when they have not known the truth of things would be willing to believe and speak the worst a Quality she had ever a just Resentment against She was glad of any opportunity to hear the Younger read duly minding them of their Prayers enjoining this in her Will to all her Children as a Condition of her Legacies That they shall say their Prayers upon their Knees at the least twice every Day She was kind to her Servants careful of them when they were sick apt to advise them Was mightily helpful and good to her sick Neighbours or when they were otherways amiss always coveted to make Peace among them her self shewing them a good Example of forgetting Injuries Of an affable and gentle Carriage obliging Persons by the much becoming modesty and handsomness of it Very lowly and mean in her own Eyes rather too much distrusting her own Abilities So exactly Just that she would sometimes rather pay twice than lie under the suspicion of wronging any one once As to her Charity in giving that we may well speak to since twice a Week all are served that come Fair in her Dealings seldom if ever reckoning with the Parishioners but would return 'em some of her own Rights again being willing to please 'em and to many of the Poorer the whole often to her own loss keeping off Trouble from them ready to advise and assist them in any Emergency that needed to be brought to her or wherein she thought she could serve them Seldom
made unnecessary Visits having Business enough in her Family and the care of her own Soul to mind so that she had little time to spare And on every occasion apt to express the resignation of her Will to the Divine Pleasure as she especially did in her long and languishing Sickness which was many times very painful being extraordinary meek and patient under it to the last minute of her life as little troublesome certainly to those about her as ever any one was And as she shunn'd all Pomp and Ceremony through the whole Course of her life so at her death she desired to be carried to her Grave in quiet without noise or the attendance of any but the Bearers and her own Servants tho' we could not procure that for her 2. Such as have exceeded all that ever I knew of either Sexes namely her constant Fastings and Prayers By the former she too much weakned her nature and the latter was in a manner her continual employment when she could get leisure from business Some of the Family have suppos'd she always kept to six stated times of Prayer every day but I have generally known it to be much oftner especially against a Sacrament And she rarely missed the Publick Prayers in her own House or at Church for all those Seven last Years that I have had the Honour to serve her in them and her coming was not to gaze or muse but to join with the whole Service In such a frame of mind continued she on to her death disposing her self into an humble Posture when she was not able to kneel nor rise when she was down Lastly Having receiv'd the Absolution of the Church which she earnestly desired together with the Sacrament of the Lord's Supper she departed this Life the 27th of November last past in great Peace of Conscience and Universal Charity to all People I conclude all with the Words of our Saviour highly applicable in this Case Blessed is that Servant whom his Lord when he cometh shall find so doing FINIS BOOKS Printed for W. Crooke at the Green-Dragon without Temple-Bar 1691. 1. THe London Practice of Physick or the whole Practical Part of Physick contained in the Works of Dr. Tho. Willis faithfully made English and printed together for the Publick good To which is bound his new Book being a Plain and Easie Method for preserving from and Curing of the Plague and all other Contagious Diseases in 8o price bound 7 s. 6 d. 2. The Christians Manual in Three Parts 1. The Catechumen or an Account given by the Young Person of his Knowledge in Religion before his Admission to the Lords Supper as a Ground-work for his right understanding the Sacrament alone price 8 d. 2. An Introduction to a plain and safe way to the Communion Table with Prayers fitted for the Communicant Before At and After the receiving of the Lords Supper alone price 1 s. 3. The Primitive Institution shewing the great Benefit and Necessity of Catechising to save the Souls of particular Persons and to heal the present Distempers of the Church in 12o price bound 1 s. but the whole together 2 s. bound 3. The Historians Guide Brittain's Remembrancer being a Summary of all the Actions Battels c. Preferments Changes c. that happened in His Majesties Kingdom from An. Dom. 1600. to 1690. shewing the Year Month and Day of the Month each was done in with an Alphabetical Table for the more easie finding out any thing in the Book in 12o price bound 2 s. 4. Compendium Geographicum or a more Plain and Easie Introduction into all Geography than yet extant after the latest Discoveries and Alterations with two Alphabets 1. Of the Antient and 2. Of the Modern Names of Places c. by P. C. Chamherlain of the Inner-Temple in 12o price bound 1 s. 5. Bucaniers of America or a true Account of the most Remarkable Assaults committed of late years upon the Coasts of the West-Indies by the English and French with the unparallel'd Exploits of Sir H. Morgan Captain Cooke Captain Sharp and other English Men Also the great Cruelties of the French Bucaniers as of Lolonois Barti Portugues Rock Brasiliano c. in two Volumns both bound together price 10 s. in 4to 6. The Works of Homer viz. His Illiads and Oddises Translated out of Greek into English by Tho. Hobbes of Malmsbury price bound 5 s. 7. Nine Treatises of Tho. Hobbes of Malmsbury bound in Two Volumns in Octavo viz. 1. His Behemoth or Civil Wars of England 2. His Historical Narration of Heresie 3. His Answer to Bishop Bramhall in Defence of his Leviathan 4. His Seven Problems with an Apology to the King for his Writings These Four were printed all at one time and called his Tracts price bound 5 s. 5. His Life in Latin writ part by himself and finished by Dr. B. 6. His Consideration on his own Religion Loyalty c. 7. His Art of Rhetorick in English 8. His Dialogue about the Common Law of England 9. His Ten Dialogues of Natural Philosophy in English These Five last were printed at several times and sold single but for conveniency also bound in a Volumn together and sold for 7 s. 6. d. 8. A Modern View of such Parts of Europe that hath lately been and still are the Places of great Transactions viz. Italy with all its Principalities France with all it Provinces and Bishopricks Germany with the Dukedom of Lorrain and all the Electorates and Lordships of the Empire Spain with all its Dominions c. Wherein is shewed the Present State of all those Countries with curious Remarks of Antiquity interwoven in 8o price bound 2 s. 6 d. 9. The Case of the Resistance of the Supreme Powers Stated and Resolved according to the Doctrine of the Holy Scriptures by W. Sherlock D. D. Master of the Temple the Second Edition in 8o price bound 2 s. 10. A Plain and Easie Method for preserving those that are well from the Infection of the Plague or any Contagious Distemper in City Country Camp Fleet c. and for Curing such as are infected with it Written in the Year 1666. by Dr. Tho. Willis never printed before this Year 1691. and now Printed by the Authority of the Colledge of Physicians price bound 1 s. 6 d. 11. De Mirabilibus pecci being the Wonders of the Peak in Darbyshire commonly called the Devil's Arse of Peak in Latin and English by Tho. Hobbs of Malmsbury in 12o price bound 1 s. 12. Britains Glory and Englands Bravery wherein is shewed the Degrees of Honour from the Prince to the Peasant the Precedency of all Persons from the Throne to the Bond-man useful for all especially for Feasts Funerals Processions and all great Assemblies c. With Heralds Duty and Power and a Dictionary of the Terms in Heraldry and an Account of all the Orders of Knighthood in Christendom and of the Weights and Measures of England by B. Smithurst in 12o price bound 1 s. 6