Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	dead_a	soul_n	19,868	5	5.8154	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14064	Fiue hundreth points of good husbandry vnited to as many of good huswiferie first deuised, & nowe lately augmented with diuerse approued lessons concerning hopps & gardening, and other needefull matters : together with an abstract before euery moneth, conteining the whole effect of the saide moneth : with a table & a preface in the beginning both necessary to be reade, for the better understandinge of the booke / set forth by Thomas Tusser ...	Tusser, Thomas, 1524?-1580.	1573 (1573)	STC 24375; ESTC S1388	75,168	196

that often for surfeting nede not to feare 2 At dinner supper the table doth craue good felowly neighbour good maner to haue aduise the well therfore er tong be to free or slapsauce be noted to sawcy to be 3 If eany thing wantith or seemith amisse to call for or shew it good maner it is But busye fawt fynder sawcye withall is roister like ruffen no maner attall 4 Some cuttith the napkin some trencher wil nick som sheawith like folly in meany a trick Let apishly bodye so toying at meate goe toy with his nody with ape in the streate 5 Some cōmeth vnsent for not for thy good there but bent as a spyall to lysten here which being once knowne for a knaue let him go for knaue wil be knauish his nature is so ¶ Table lessons for wayting seruants ONe diligent seruiture skilfull to wayght more comelyth thy table then other some eight That stand for to listen or gasing about not minding their duetie within nor without 2 Such wayter is fauty that standeth so bye vnmindefull of seruice forgetting his eye If master to such geue a bone for to gnawe he doth but his office to teach such a dawe 3 Such seruiture also deserueth a check that runneth out fisking with meat in his beck Such rauening puttocks for vitels so trim would haue a good master to puttock with him· 4 Who dayly can suffer or else can afoord his meat so vp snatched that comes from his boord So toesed with carmarants here there some and others to want it that orderly come 5 Good seruiture wayeth once dinner begonne what asketh attendance what to be donne So purchasing master a prayse with the best gets prayse to him selfe both of master gest Principall pointes of Religion 1 TO pray to God continually 2 To learne to know him rightfully 3 To honour God in Trinitie The Trinitie in vnitie The Father in his Maiestie The Sonne in his humanitie The Holy Ghostes benignitie three personnes one in Deitie 4 To serue him alway holily 5 To aske him all thing nedefully 6 To prayse him alway worthely 7 To loue him alway stedfastly 8 To dread him alway fearefully 9 To aske him mercy hartely 10 To trust him alway faithfully 11 To obey him alway willingly 12 To abide him alway paciently 13 To thank him alway thankfully 14 To liue here alway vertuosly 15 To vse thy neighbour honestly 16 To looke for death still presently 17 To helpe the poore in misery 18 To hope for heauens felicitye 19 To haue faith hope charitie 20 To count this life but vanitie be pointes of Christianitie The Auctors beliefe THis is my stedfast Creede my fayth all my trust That in the heauēs there is a God most mighty mild iust A God aboue all Gods a king aboue all kynges The lorde of lordes chief gouernor of heauen earthly things 2 That power hath of life of death of heauen hell That all thing made as pleaseth him so wonderfull to tell That made the hanging Skies so deckt with diuers lightes of darknes made the cherefull daies all our restfull nightes 3 That clad this earth with herbe with trees of sundry fruites with beast with bird both wilde fame of strange sundry fruites That intermixt the same with mynes like veines of Ore of siluer golde or precious stones treasures many more 4 That ioyned brookes to Dales to hills fresh water springs with Ryuers sweete along the Meades to profit many things That made the hoary Frostes the flaky Snowes so trim the hony Deaws the blustring windes to serue as pleaseth him 5 That made the surging Seas in course to ebbe floe That skilfull man with sayling shippe mought trauel to froe And stored so the same for mannes vnthankfull sake that euery nation vnder heauen mought thereby profit take 6 That gaue to man a soule with reason how to lieue That doth to him althing else his blessing dayly geeue That is not seene yet seeth how man doth runne his race whose dayly works both good bad stād known before his face 7 That sendeth thundring clapps like terrors out of hell That mā may know a God ther is that in the heauens doth dwel That sendeth threatning plagues to kepe our lieues in awe His benefites if we forget or do contempne his lawe 8 That dayly hateth sinne that loueth vertue well And is the God of Abraham Isacke Israell That doth displeasure take when we his lawes offend And yet amyds his heauy wrath his mercy doth extend 9 This is that Lorde of hostes the father of vs all the maker of what ere was made my God on whom I call Which for the loue of man sent downe his onely Sonne Begot of him before the worldes were any whit begonne 10 This entred Maries wombe as faith affirmeth sure conceyued by the Holy Ghost borne of that virgin pure This was both God man of Iewes the hoped king and liued here saue onely sinne like man in euery thing 11 This is that virgins childe that same most holy Priest the lamb of God the Prophet great whom scripture calleth christ This that Messias was of whom the Prophet spake that should tread down the Serpents hed our attonemēt make 12 This Iudas did betray to false dissembling Iewes Which vnto Pilate being Iudge did falsly him accuse Who through that wicked Iudge and of those Iewes despight condempned tormented was with all the force they might 13 To liuing wight more euill what could such wretches do more pearcing woūds more bitter pains thā they did put hī to They crowned him with thorne that was the king of kings that sought to saue the soule of man aboue all worldly things 14 This was the Pascall lambe whose loue for vs so stoode that on the mount of Caluerine did shed for vs his blood Where ●anging on the Cresse no shame he did forsake till death geuen him by pearcing speare an end of life did make 15 This Ioseph seing dead the body thence did craue and tooke it foorthwith from the Crosse layd it in his graue Downe thence he went to hell in vsing there his will his soule I meane his slayned corps in Tombe remainyng still 16 From death to life againe the thirde day this did rise and seene on earth to his elect times oft in sundry wise And after into heauen ascende he did in sight and sitteth on the right hand there of God the father of might 17 Where for vs wretches all his father he doth pray to haue respect vnto his death and put our sinnes away From thence with sounded trump which noyse all flesh shal dread he shall returne with glory againe to iudge the quick dead 18 Then shall that voice be heard come come ye good to mee hence hence to hell you workers euill where paine shal euer bee This

is that louing Christ which I my Sauiour call and onely put my trust in him in none else at all 19 In God the holy Ghost I firmely do beleue which from the father the Sonne proceding life doth geue Which by the Prophets spake which doth all comfort send whiche I do trust shall be my guide when this my life shal end 20 A holy catholik Church on earth I graunt there is those which frame their liues by that shall neuer spede amisse The head whereof is Christ his word the chiefest post preseruer of this Temple great is God the holy Ghost 21 I do not doubt there is a multitude of Saintes more good is don resembling thē then shewing thē our plaints Their faith and works in Christ that glory them did geue which glory we shall likewise haue if likewise we do lieue 22 At God of heauen there is forgiuenes of our sinnes through Christs death through faith in it through none other ginnes Yf we repentant here his mercy dayly craue through stedfast hope faith in Christ forgeuenes we shall haue 23 I hope trust vpon the rising of the fleshe this corps of mine that furst must dye shall rise againe afreshe The bodye soule euen then in one shall ioyned be as Christ did rise frō death to life euē so through Christ shal we 24 As Christ is glorified neuer more shall dye as Christ ascended is to heauen through Christ euen so shall I. As Christ I count my hed I a member of his so God I trust for Christes sake shall settle me in blisse THus here we learne of God that there be persons three the Father Sonne the holy Ghost one God in trinitie In substance all like one one God one lord one might whose persons yet we do deuide so we may by right As God the father is the maker of vs all so God the Sonne redemer is to whom for helpe we call And God the holy Ghost the soule of man doth winne by mouing her to waile for grace ashamed of her sinne This is that God of Gods whom euery soule should loue whō al mēs hearts should quake for feare his wrath on them to moue That this same mightie God aboue al other chiefe shall saue my soule from dolefull Hell is all my whole beliefe Of the omnipotentie of God and debilitie of man. O God thou glorious God what God is like to the. what life what strength is like to thine as al the world may see ▪ Thy heauens thine earth thy Seas al thy workes therein do shew to whō thou wouldest to know what thou hast euer ben 2 But all the thoughts of man are bent to wretched euil man doth commit Idolatry bewitched of the Deuill What euill is left vndone where man may haue his will man euer was an hipocrite euer will be still 3 What dayly watch is made the soule of man to slea by Lucifer by Belsabub Mammon Asmode In diuelish pride in wratch in coueting too much in fleshly lust the time is spent the life of man is such 4 The ioy that here he hath is as a sparke of fier his acts be like the smoldring smoke him selfe but dirt mier His strength euen as a Reede his age much like the flower his breath or life is but a puffe vncertein euery hower 5 But for the holy Ghost for his giftes of grace the death of Christ thy mercy great man were in wofull case O graunt vs therefore lorde to amend that is amisse when from hence we do depart to rest with thee in blisse Eleemosina prodest homini in vita in morte post mortem FOr onely loue to God more Christian like to leue and for a zeale to help the poore thine allmes dayly geue Let gift no glorie looke nor euell possesse thy minde and for a trothe thease profets thre through almes shalt thou finde 1 First here the holy Ghost shall dayly through his grace Prouoke thee to repentant life Gods mercy to embrace 2 Of goods frends by death when thou thy leaue must take thine almes dedes shall clasp thy soule neauer it for sake 3 When God shall after death call soone for thine account Thine almes then through faith in Christ shal al thīg els surmount But yet for any deede put thou no trust therein But put thy trust in God through Christ to pardon thee thy sin For else as cacklyng Henne with noyse bewrayes her nest Euen so go thou blase thy deedes lose thou all the rest Malus homo Of naughty man I reade two sundry things are ment The tone is mā the tother naught which ought him to repēt The man we ought to loue because of muche therein the euill in him we ought to hate because it is a sin So doth thy dayly sinnes thy heauenly lorde offend but when thou dost repent the same his wrath is at an end Of two sortes of men tone good and tother bad ¶ Synce first the world began there was shal be still Of humaine kinde two sundry sortes th one good thother ill which till the Iudgement day shal here to gether dwell But then the good shall vp to heauen the bad shal down to hell Diabolo cum resistitur est vt formica Cū vero eius suggestio recipitur fortis est vt Leo ¶ When Satan we resist a Pysmer shall he be But when we seeme to geue him place a Lyon then is he The description of an enuious naughty neighbour AN enuious neighbour is easy to fynde His combersome tetches are seldom behinde His hatred procureth from naughty to wurse His frendship like Judas that carrid the purse His head as a storehouse with quarels full fraught His braine is vnquyet till all come to naught His memory preignant olde euils to recyte His minde euer fyred each euel to requyte His mouth full of venym his lypps out of frame His tong a false witnesse his frend to defame His eyes be promoters some trespas to spye His eares be as spyalls a larum to crye His hands be as tyrants reuengyng each thing His feete at thine elbow as Serpent to sting His brest full of rancor like Coprus to freat His hart like a Lion his neighbour to eat His gate like a sheepebyter flearing asyde His looke like a coxcomb vp puffed with pryde His face made of brasse like a vice in a game His iesture like Dauus whom Terence doth name His brag as Thersytes with elbowes abrode His cheekes in his fury shall swell like a Tode His culler like ashes his cap in his eyes His noese in the ayer his snout in the skyes His promis to trust to as slipper as Ise His credyt much like to the chance of the dyce His knowledge or skill is in praeting so muche His company shonned so be all suche His frendship is counterfet