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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A32862	The memory of the righteous revived being a brief collection of the books and written epistles of John Camm & John Audland, those two faithful and honourable servants of the Lord, who were called to the work of the ministry in the morning of Gods blessed day dawned in this generation, and, with other brethren, bore the heat and burden of the day faithfully, to the end and finishing of their course, being entered into the joy of their Lord : together with several testimonies relating to those two faithful labourers / published for the service of truth and friends, by Thomas Camm & Charles Marshal.	Camm, John, 1604?-1656.; Audland, John, 1630-1664.; Camm, Thomas, 1641-1707.; Marshall, Charles, 1637-1698.	1689 (1689)	Wing C390; ESTC R22076	130,282	441

which God hath made manifest l●seth his Testimony where fruits would be brought forth unto Death and not unto Life and the Hand of the Lord will turn against such for them that honour the Lord he will honour but they that slight his Counsel and despise his Will shall be lightly esteemed all which duly considered we cannot as we live to God but bear witness to his Name and hold forth that Testimony which the Lord hath committed unto us 7. Again We are given up to obey and serve the Lord according to that which he hath made known unto us because no man must give an account unto God for us or answer for us in his day when the secrets of all Hearts shall be manifest and he will reward every one according to their deeds B●t we must stand before the Judgement-Seat of Christ to receive a Portion from him and not others for us Therefore we may not deny the Lord because of Force Pains Prisons or Penlties because they that so force us will not answer for us though weight enough may be upon themselves yet that would not free us if we should forsake the Way of the Lord made known to us And let all people in soberness judge what reason there is that others should force us from that which we believe to that which they believe and yet if we perish by that means they can neither help us nor answer for us Is it not therefore meet that we should live in that Way in which we dare dye and give up all unto the Lord in and not be forc'd out of that Way in which vve have Peace and Love and the presence of the Lord vvith us into a vvay vvhere pain and anguish would fill our hearts and leanness and emptiness would be upon our souls and yet they that forced us from our good Haven and safe Harbour where vve lay at Anchor safe from the storm vvould neither bring us to any sure resting place nor yet preserve us from Winds and Storms and terrible Tempests but vve must by reason of such a force unavoidably suffer shipvvrack We say We may call Heaven and Earth yea Angels and all just men to bear vvitness to our Cause yea and the Eternal God of Life in vvhose hand is the breath of all living to judge between us and our Persecutors in this matter Hearken unto me ye that know righteousness the People in whose heart is my Law fear ye not the reproach of men neither be ye afraid of their revilings for the Moth shall eat them up like a Garment and the Worm shall eat them like Wool but my Righteousness shall be forever and my Salvation from Generation to Generation Isa 51. 7 8. J. A. A Question Answered which was proposed by the Bishops Official at several Places in Westmoreland to the people called Quakers in his Visitation so called about the 7 th Month 1663. Question WHY do you not come to your Parish Church or to the place of publick Worship appointed by the Laws of the Land to hear Divine Service and to join in Prayer with the Congregation and to perform other Rites and Cerimonies of according to the Church of England Answ First the ●postle saith Let every Man be fully perswaded in his own mind Now we are not perswaded in our minds either that God requireth it of us to come to these Places to Worship him or that it can be proved by the holy Scriptures according to the Practice of the Saints that we ought to come to these Places Secondly because we are not perswaded in our minds and that upon good Grounds and Reasons according to the holy Scriptures That the Priests which there serve the Cure so called are Ministers of Jesus Christ sent of God But much perswaded in our minds that God never sent them And that for these four Reasons First Because their Call to the Ministry is not the same as were the Call of the Ministers of Christ Theirs was by the Spirit of Christ not of Man nor by Man Theirs are of Man and by Man Time servers Men pleasers Covenanbreakers having a face to serve every turn and time not serving the Lord but their own Bellies and they used to say before they abjured the Covenant that they had not the infallible Spirit which the Apostle had and what Spirit is entered into them since let all that fear the Lord judge Secondly Because we are not perswaded that their Practice in their Ministry is not according to the Practice of the Ministers of Christ but according to the practice of the false Prophets and false Apostles which the Scripture testifies against Thirdly Because their Maintenance in their Ministry is not according to the Maintenance of the Ministers of Christ but like the false Prophets and them that went in Cain's way and Balaam's way greedily after Gifts and Rewards yea and preparing War against them that puts not into their Mouths Fourthly Because we are perswaded that their Doctrine is not according to the Doctrine of Christ and his Apostles but the contrary for they deny the Light of Christ which lighteth every Man that cometh into the World to be spiritual and sufficient to guide in the ways of Peace and this is contrary to Christs Doctrine and his Apostles again they say all that ever people do is Sin while they are here though Saints and people must never have freedom nor victory over Sin while they live upon the Earth and this is contrary to the Doctrine of Christ and his Apostles They say all they do is Sin their best Actions are Sin their Prayers are Sin to this we consent therefore they are not the Prayers of the Upright which God delights in nor were they ever sent of God whose Prayers and best Actions are Sin ●nd therefore being the Hirelings and Strangers which Christ never sent we are perswaded we ought not to hear them nor go after them Again Thirdly we come not to these places because we are not fully perswaded in our minds that the people there met together are the true Church of Christ or his Members And that for these three Reasons First Because they are a Company of miserable Sinners that err and stray like lost Sheep from the ways of God and are grievous Offenders of Gods holy Laws as that themselves confess therefore say we unredeemed yet in the way of Death not in the way of Life yet we do not deny but confess that there is a time when people do so err and are out of the right way but this in the Unconverted state such are not the Church of Christ nor Members of his Body while they are dead in Sins and Trespasses for the Saints who are Members of the true Church are quickned by the Power of God and ate raised up to sit together in heavenly places in Christ Jesus Secondly The people there met together do that which they ought not to have done and leave undone that

amongst whom the Lord sent this his dear Servant and Messenger George Fox with the Message of Life at the publishing whereof in the Demonstration of the Spirit and Power of Jesus Christ the aforesaid John Camm my dear Father with John Audland Francis Howgil Edward Borough Richard Hubberthorn and many Hundreds more were convinced and their hearts opened as was the Heart of Lydia in former days and by the Revelation of the day of God and the inshining of his Heavenly Light in their Hearts they came to see that they wanted the lively possession of what they had made a great profession of which profession several of them had esteemed of as great riches of all which they came to be spoiled their Wisdom that stood in words only being confounded they became as Fools and at the Revelation of Jesus Christ they consulted no more there with but it became as Dross and Dung in comparison of the excellent Knowledg of Jesus Christ revealed by his Spirit to regenerate them and sprinkle their Hearts and Consciences from dead words to which they were Stangers notwithstanding their great profession under the sence of which great was the Gry and the Lamentation of many unspeakable for the day of the Lord was dreadful and terrible upon every high and exalted thing and many lofty ones and tall Cedars high in profession were bowed down under the mighty hand of Gods Power and Judgment begun at the House of God the Heart his Temple and by the Spirit of Judgment and Burning the eternal God entered and begun his blessed Work in order to redeem purge and make clean Vessels for his own use and service through and by whom he might carry on his blessed design and work in the Nations to the Glory of his Eternal Name And John Camm amongst many others was bowed down under the mighty Power of the Lord and the operation of the blessed Spirit was effectually known in his Heart and Soul whereby he was made willing to take up the Cross and become a Fool for Christ's sake forsaking the World and all the Glory Delights Pleasures Wisdoms and Riches of it of which he had enjoyed a share equal if not above many of his degree for naturally he was a Wise Man in Worldly matters having at that time great concerns and dealings therein and the World seemed to smile upon him and the riches and glory of it had exceedingly encreased and was then likely to encrease more yet notwithstanding all this the Lord so prevailed by his Power and Spirit in his Heart that he was made willing to part with all and counted it a blessed exchange to be made an Heir in Christ of that durable Riches laid up in Heaven that his Soul had Travelled for so that it was no hard thing for him to forsake all for Christ's sake and become a despised Follower of him through many Tribulations And after a day of great trouble and inward exercise through the blessed operation of that Spirit of Judgment and Burning wherein he saw the old Heavens and Earth to pass away as a Scrole and all things to be made new even as a prepared Vessel● the Lord filled him with his Power and Spirit and put his Word in his Mouth called him from all his outward concerns and enjoyments to publish the same word in the Demonstration of his eternal Power unto which he of a ready mind was made obedient and Travelled into all the Northren Countries to the Borders of Scotland and to London to declare the Message of the Lord to Oliver Cromwel then called Protector being accompanied by dear Francis Howgil who were two of the first that published the Message of Truth in that City as in this our day gloriously revealed and made known In a little time after his return from London he with J. Audland F. Howgil Edward Borough and Richard Huberthorn who have all blessedly finished their Course and time here in that blessed Work which the Lord called them unto being entred into the Joy of the Lord the Labours together with part of the Travels of Francis Howgil Edward Borough and Richard Huberthorn are already collected by other Brethren to which the Reader is referred these five Brethren Travelled out South-ward John Camm and Edward Borough through the middle of the Nation the others through other parts as the Lord directed them and after some time they all met together with several other Brethren at London where the Lord had a great Work but after some time John Camm and John Audland were called towards Bristol after that time Travelling together where and in the Countries adjacent was a Door effectually open'd unto them and many Hundreds were by the Word and Testimony of Truth by them published convinced and turned to God many of whom have to this day kept their Integrity to God and are their living Epistles and can bless the Lord on their behalfs who made them instrumental in his Hand to beget them again into a lively hope in Christ the Lord through whom they have a strong hope to receive an Inheritance amongst the Sanctified being prepared to the Kingdom of glory everlasting How gloriously the Lord appeared in that City and the Countries adjacent and how he prospered his Work in the Hands of these his Servants how great and manifold their Labours Travels and Perils in those Parts I am not able to relate but shall leave in hope that some one or other of my Brethren in those Parts may be engaged to perform some part of that work who may have a larger knowledge thereof as being present with them in many of their exercises which were not a few to my knowledge but such was their zeal for the Lord and the prosperity of his work that their very lives was not dear unto them for the Lord the Gospel and his Peoples sake but to spend and be spent they were freely in the will of the Lord given up their care and watchings being for the prosperity of his work continually And being that my Father was but naturally of a weak constitution of Body inclining to be Consumptive by the many and daily Travels that he underwent his outward Body did waste and his strength spend exceedingly having a most violent Cough so that for several Years before his death he was never able to walk on Foot half a Mile at one time nay many times he was not able to go up one pair of Stairs into a Meeting-place without help yet nevertheless while the Meeting continued through the enlivening Power and Spirit of God would have been over the sence of his Bodily weakness but after the Meeting was over many times as one ready to be dissolved In this outward weakness he Travelled through many Countries and places of the Nation to the confirming and strengthning of the Flock of God for several Years sometimes taking me along with him to wait upon him his weakness being grown so great that he was not

Servants of the Lord Jesus having received the everlasting Gospel from the Angel of Gods presence to Preach in the demonstration of his Mighty Power with which indeed they were filled John Camm was an Ancient man full of Zeal and Fervency in the Gospel endued with the precious Gift of discerning and sound Judgment terrible to the man of Sin and full of bowels and tenderness to the travelling Souls Sharp and terrible to the evil but sweet and Friendly to the tender and well inclined unto the way of Righteousness not sparing his weak body which he offered up even unto Death to serve the Lord God in his blessed work of gathering which he saw in a plentiful manner to his great satisfaction a farther Testimony of him as to his Country Life Travels and Death is given by his dear Wife and Thomas Camm his Son and his Wife to which I refer His memory is blessed and his place is among the living Ancients in Jerusalem John Audland was a younger man of a sweet ruddy and amiable Countenance and of a chearful Spirit one of the Wise in heart filled with the excellent bright sparking glorious Power of the Lord God everlasting in which he appeared many times so filled that immortallity shined in his Face and his Voice was as Thunder therein dreadful in the Strengh of the Lord of Hosts against the man of Sin and those in Covenant therewith terrible in the dread of God against the Workers of iniquity but livingly tender to the sensible Travellers and poor in spirit Ah! my Soul hath a sensible remembrance how the Doctrine given him of Christ Jesus dropt as dew and sweetly descended as the refreshing Rain He was a Labourer indeed Night and Day in the Labour of the Gospel in which he extreamly spent himself and his fervent and unexpressible Travells in and about the City of Bristol I am well satisfied laid a Foundation for the wasting his natural Life which was spent and offered up for the Truth and in the work of it and indeed he with dear honourable John Camm was instrumental in the Hand of the Almighty God of our Gatherings and the spending their lives and strength was most in their Labours and Travels amongst us in the City and adjacent parts of which I was an eye and ear witness being with them frequently These two faithful Ministers of Christ Jesus came to the City of Bristol in the 5th Month 1654. and first they came amongst a seeking people who kept one day in the week in fasting and praying waiting for and breathing in Spirit after the Morning and Visitation of of God and Day of Redemption and amongst us they spoke the powerful Word of Life in the dread of his Name that lives forever and we were seized on and smitten even to the Heart and that Day and the Visitation of it over took us which we had longed and waited for and from Darkness to the marvellous Light of the Lord we were turned Some Meetings we had before the more general gathering in and about that City which began on this wise On a first day in the morning I went with these two Servants of God about a mile and half from the City to a little spring of Water where I often had spent many Solitary hours in my tender years seeking the Lord where we sat some time and drank of the spring After some hours of the morning were spent I saw in them a great travel in Spirit Trembling J. A. said let us be going into the City so we came to the Street called Broadmead to a house where were several People met together enquiring after these two men of God. John Audland was under a great exercise of Spirit and said Is here any one that has any interest in any Field An ancient man said I have in a Field prety near notice being given to the People in the house they came forth and as we went along people in the Streets went also to the Field called Earls-mead so that we came a pretty number where some Seats or Stools were brought Dear John Camm began to speak renderly and in great Zeal directing to the heavenly Grace of God and ●estifying against Sin and Iniquity fervently to which some were attentive in this season I perceived a great exercise of Spirit on my dear Friend and Father in Christ Jesus J. Audland who very much trembled After dear John Camm stood down he stood up full of dread and shining brightness on his countenance lifted up his Voice as a Trumpet and said I proclaim spiritual War with the Inhabitants of the Earth who are in the Fall and Seperation from God and Prophesie to the sour winds of Heaven and these words dropt amongst the Seed and so went on in the mighty Power of God Almighty opening the way of Life But ah the seizings of Souls and prickings at heart which attended that season some fell on the Ground others crying out under the sence of opening their States which indeed gave experimental Knowledge of what is recorded acts 2. 37. Indeed it was a notable day worthy to be left on Record that our Children may read and tell to their Children and theirs to another Generation that the worthy noble Acts of the Arm of Gods Salvation may be remembred which have been the way of the Lord leading his Servants through Generations c. At this Meeting many were effectually convinced and from Darkness to Light turned after which our Meetings grew larger and larger They visited the Meetings of them called Independants and Baptists testifying amongst them in great power the things given them of God directing the poor and needy in spirit that saw their want of the Lord Jesus Christ no longer to seek the Living amongst the Dead but look from the Mountains and Hills dead Ways and Worships unto Christ Jesus the Foundation of Life and Salvation and there was added unto the gathering daily and great dread was round about and in our Meetings under the seasonings of the holy Ghost Oh! the Tears Sighs and Groans Tremblings and Mournings in the sight of the middle will of partition that we saw then in our awakened States that stood between us and the Lord and in the sight and sense of our spiritual wants and necessities Oh! the hungrings and thirstings of Soul that attended daily and great travels of Spirit to obtain through the working of the mighty Power of Gods dominion and Spiritual Victory over the Enemy of our Souls who had lead us in the Paths of Death and Darkness and indeed as the Visits of Gods holy and ever blessed Day was signal and unexpressible as aforesaid so I Testifie in the fear and dread and awe of God Almighty we received the Gospel with a ready mind and with broken Hearts and affected Spirits and gave up to follow the Lord fully casting off the weights and burdens and the Sin that easily besets and from the evil ways and vanities of this

Mercy and loving Kindness of the Lord has not been answered behold sower Grapes and wilde Fruit was brought forth and what was the consequence of it Was it not the taking away the Hedge through which it was eaten up and breaking down the Wall thereof and it was trodden down Read see feel and consider and the Lord God Almighty visit you in your Habitations and secret Chambers in his holy dread with his searching Life and piercing Word of Power who in his tender infinite Love and Mercy long-Sufferings great Bowels to his Seed and Off-spring visited us in his pure morning aforementioned to give all the sence of their inward states as they are in his sight from whom nothing can be hid And now dear Friends the cause of the hindrance of the prosperity of the work of the Lord in the Souls of any hath not been from any cause in God or deficiency in his Light Power and Wisdom but from the Creatures going out of a capacity of receiving and enjoying the working Power of God in which Salvation is worked out by all that wait for it and joyn with it and cleave to it and not forsake it for I have learned of the Lord through many exercises unexpressible that after the Visitation of the Almighty to any Soul the Lord requires an inward worthy receiving his Love spiritual Watch to be kept in his holy Light in which all the workings and approaches of the destroying Adversary of the Soul is discerned and the enlightned and obedient mind is preserved and through the spiritual fence given in a tender waiting on the Lord in the inward part supplicating breathings ariseth to the living eternal God of Love and Compassion who beholding the want of the Soul descends in his Love and reaches forth his helping Hand to the broken and contrite Hearted and lifts up the bowed down Spirit with the liftings up of his holy spiritual Standard so the Temptation and Assaults of the Enemy is vanquished and overcomse and the Power of God is felt in thoe that descend with it in humility to be working on the Root as an Ax and on the Rocky as a Hammer and Chaffy as a Fire Now Friends when there is an abatement of the inward and spiritual care and a gradual lessening of the inward watchfulness then the mind becomes both unworthy and uncapable of the enjoyments of the Power of the Lord that begun and carryeth on the Work of the Lord so then the Enemy comes as not seen through the minds being out of the holy Watch in the Light the nature that was wounded comes to be healed again and ease given to that which should be destroyed so the Enemy perceiving where the weakness is and how and by what means he has gotten a little enterance he endeavours in all subtilty and vigilency by presenting matters and subjects to lead by degrees out of a watchful state and according to every degree of digression he brings over the once enlightned mind a proportion of darkness and deceiveableness of Understanding and insensibility of Spirit in the in ward feeling part of the subtilty of the Enemy of the Soul who thus works that with the declining there may be a proportion of benuming all the inward sences of Seeing Hearing and Feeling and then again he has Mankind in a state fit to work upon by drawing them out by his Power to act and bring forth that which he sees them most capable of and which there is the greatest inclination in their natures to go into hence Schisms arise in Judgments which the wrathful part in Man getting into he works by the way of a fierce management with a sort of Zeal but not according to Knowledge in which the power of the Enemy works up at last into a Schism and the Enemy is never wanting to present matters to the mind as just for the Creature to be blown up with which ends in dishonouring the Lord and his precious Truth and hurting and harming others until the Enemy has worked his end by such Instruments bringing them into an Alienation from the Life of God into a worse state then the tender day of God's Visitation found them in and so if not humbled under the mighty Hand of God and returning they are exposed to Shame and so dies away under the Wrath of God. Now dear Friends the Enemy of Sions Prosperity works variously according as he sees where he may get an entrance by proportionating his Snares to the inclinations of every one as before is hinted c. Where he sees an inclination in any to be taken with the earthly things there he works subtilly to captivate the mind and draw it out of the watchful tender spiritual state into a false Liberty both to the affections to the things acting and possessed and in the conversation amongst Men others into superfluities in Meat Drink and Apparel on themselves and houses and such their comforts stand most in outward things and by degrees are swallowed up of them and the Pleasures Lust and Delights below and so they dye to an inward Life of watchfulness and freshness which is preserved in fear and dread in keeping the holy Watch and in the spiritual Cross which Crucifies to the World and the World to it Now dear Friends here is our spiritual Incouragement viz. The same that through Death to Sin made us alive to God as we abide under the leadings and teachings of it keeps us alive to him in a growing increasing fresh flourishing state for as we delight in his eternal Law of Life we grow as Willows by the Water-courses of Immortal refreshings and Travel faithfully on in our spiritual Journey until we come to Sion the City of God and then are Enjoyers of the end of all our Tryals and Tribulations having overcome we see an enterance administred and that abundantly into the eternal Rest and Sabboth of our God. The Lord Almighty give all to enjoy this blessed Portion and goodly inheritance and let all see in this Age and the Ages to come all that which lets and hinders them taken out of the Way that the God of all our Mercies in whom is all our fresh Springs may have his Honour and Glory his Church and People through Ages the Comfort and Consolation Amen Amen C. Marshall A Testimony concerning the Precious Unity of the Spirit in Christ Jesus THe Unity of the Spirit is so precious a vertue and glorious a Qualification in all the Churches of Christ Jesus that whilest the people of the Lord did abide therein in every Age they were in a thriving flourishing sweet and glorious station for as long as they truely held the Head Christ Jesus and kept in Unity with him Unity and Amity was preserved amongst them in their several stations and services as Members of one Body c. Of which Unity David speaketh preciously and comprehensively saying Behold how good and how pleasant it is for Brethren to dwell together in

his hand and power against them that so turn their hand and power against his people for obeying him and exercising their Consciences towards him in waiting upon him and worshipping him according to that which he hath made manifest to them and such will be more inexcusable for persecuting now than the Jews were in former dayes for then the Saints met together and professed the Name of Jesus which the Jews did not say they believed in Besides it was in appearance such a new way and so different to the Law and manner of Worship which the Jews had that they had some seeming colour in their way but now for they that profess the Name of Christ and the Sicrptures of the New-Testament and the Saints Practice and Christ's Commands to be obeyed for these all things considered to persecute people for owning the Commands of Christ for practising the same things which they cannot but read the Saints practised and to hale people and commit them to Prison for meeting in the Name of Jesus to Worship God and to wait upon him yea and to be so far from cherishing such as to act the very parts of them that made havock of the Church and haled out both Men and Women and was exceedingly mad and caused some to Blaspheme and committed to Prison for the same things it doth appear to be great evil and to be even Sin against knowledge against their own Prefession as Christans and cannot be parallel'd with any of the Saints but with the Persecutors who hated and evilly entreated the Servants of the Lord in former Ages who never could accomplish their end though they caused many to suffer and now to put all out of doubt and to give all who opposeth the People of God in the way of God an absolute answer that they shall not be able to accomplish their end and therefore it would be far better to be quiet and to mind the Royal Law of Christ lest they by acting contrary do bring innocent suffering and Blood upon their own Heads and incur God's heavy Yoke of displeasure against them yea and a Fire be kinded in their own Bowels and a Worm which shall not dye and a dart strike through the Heart and Liver and so the end be as bitter as Worm-wood and as sharp as a two edged Sword these are Instruments of War which the Lord hath in his Quiver which is reserved for the Day of Battel when God pleads with all Flesh by Fire and by his Sword when the slain of the Lord shall be many when he will rain Snares upon the wicked Fire and Brimstone and grievous Tempests this is the Potion of their Cup But indeed we do desire the Conversion and Salvation even of our Persecutors and therefore to put all out of doubt as is before said that there is no prevailing against the Lord nor against the Sion of the Holy One in whom the Lord is We say the living God of Heaven and Earth hath made manifest unto us the Way to Life and called us to walk in it and united our Hearts together as many as live in his Power to serve him and to wait upon him and to meet together to Worship him in Spirit and Truth and we are perswaded to obey the Lord and believe in the Lord that he will strengthen us in his Way and Will unto the end For our strength is in the Lord and not of our selves who hath called us to follow him through good report and bad report and not to deny his Way because of sufferings but to endure in patience and let the Lord plead our cause in the Hearts of his Enemies Obj. And if any say Why will you not swear And why will you meet seeing there is a Law against you Ans For these two things we say We dare not disobey the Lord for fear of punishment or suffering outwardly and we meet together in the Name and Fear of the Lord Because the Lord God of Life requireth it of us that we should meet in his Name and Power and wait upon him and edifie one another in his Love and Life and in our Meetings waiting upon the Lord we have the presence of the living God of Life with us and the feeling of the vertue of his Love in our Hearts and he lifts up his Countenance upon us yea and comforteth us by his free Spirit whereby we know and are assured that it is according to the mind and will of the Lord and that he speaks Peace unto us And this being the real Truth let all the honest-hearted judge how we can in Conscience leave that which God requireth of us in obedience to which we have God's presence with us and do that which Man requireth of us contrary to the Truth in observing of which we should fall into Condemnation and feel God's anger and the Testimony of his Spirit against us to judge us which would be greater sufferings in the inward Man then all the outward sufferings which we may meet with for in these being faithful the Lord comforteth our Hearts 2. Again We meet together to wait upon the Lord because we fear the Lord God he hath placed his Fear in our Hearts and we know him to be great and mighty a great King above all Kings and a great God above all God s that is able to do whatsoever he will in Heaven and in Earth and in the Kingdoms of men and we know he is worthy to be Worshipped and to have the Heart given up unto him for he hath Power to change the Heart which Men by all their force cannot do and to give true and lasting Peace which the World can never take away and his Fear being in our Hearts we account him Lord and Ruler in our Consciences and worthy to be obeved in Heart Soul and Spirit And because we fear him more than Man we are bound in Duty to obey him for he hath power over both Soul and Body which Man hath not for Man can but kill the Body he hath not power to kill the Soul neither hath he power to redeem the Soul neither can Man convert the Soul by any force or penalty outwardly therefore Man doth but labour in vain for he can neither kill nor cure the Soul but the Lord whom we fear hath Power and is able to kill and to make alive And because we fear him more than Man therefore we chuse to obey him rather than Man and to meet in God's Fear And this being our Condition let the sober-hearted judge How can we deny the Lord who hath all Power and hath quickned us and redeemed our Souls from Death and go to obey Man contrary to Christ's Doctrine who hath no power over the Soul. Surely as we stand in God's Fear and Counsel we may not do this Evil and Sin against our God. 3. Again we meet together to wait upon the Lord because God hath made it manifest to us and perswaded