Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	dead_a	live_v	7,751	5	5.7544	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30428	A sermon preached before the House of Commons, on the 31st of January, 1688 being the thanksgiving-day for the deliverance of this kingdom from popery and arbitrary power, by His Highness the Prince of Orange's means / by Gilbert Burnet ...	Burnet, Gilbert, 1643-1715.	1689 (1689)	Wing B5885; ESTC R22904	17,313	44

a word when no Man was safe in his Innocence nor secure in his Property and when the owning the Concerns of the Nation in this great Body was accounted a Crime to be expiated by the best Blood that was in it when I say all these things were done then was our Fence not only broken down but as if it were not enough to pluck up Park-pales without knocking down the Owners with them so Laws Justice and Trials were become the Words of Form to be made use of for destroying us by Rule and Method and were only the Solemnities and Ceremonies of our Ruine The securing us then against such a breaking in is the explaining and determining that which lay formerly too loose in General Terms the shutting of all those Back-doors by which corrupt Men had found a way to escape from the true meaning of the Law the providing real Securities against the Returns of the like Dangers for the future and the giving Remedies to that which is reparable for what is past all this is incumbent on you that so hereafter there may be no breaking in upon us This will be so much the more easy for you to do because you have not now a misled Authority or a corrupted Party amongst you to strugle against the Methods which may be suggested For now those who are the truest Patriots and the best Friends to their Religion and their Country must reckon to be the most acceptable to the Glorious Instrument of our Deliverance who carries in his Heart the Words that he ordered to be put on his Standard The Protestant Religion and the Liberties of England And who will be the forwardest in every Proposition that may secure and establish them both To say all in a Word You see where and how we have been broke in upon and this will best direct you to secure us for the future that so hereafter there may be no more breaking in Nor going out this being the Consequence of the other it will not be necessary to dwell long upon it No stray Sheep will run out of the Fold if you secure them from the Wolf Apostates and Deserters will be no more known among us if you shelter us from the Beasts of Prey that would devour us To be led into Captivity and become Slaves is the best that we can look for when we fall into their Hands who have no pity or at least dare not shew it if any had it Of this the World has seen an Instance in France beyond all that former Ages ever knew for it was an unheard-of thing to see a Million or two of People fallen upon and either made miserable or forced to render themselves miserable by doing that for which their own Consciences must every day reproach them Multitudes thrown into Prisons and Dungeons condemned to the Gallies and by a Fury scarce known among Barbarians the very Bodies of the Dead were made Subjects on whom they exercised their Rage Common Cruelty is glutted with the Death of an Enemy but it must be whetted by the Principles of an inhuman Religion that can commit Outrages on the Carcasses of the Dead All this was acted with so high a hand that Men of Quality and Learning that had been Eminent in the former parts of their Lives for Vertue and Gentleness seem'd to put on all the Fierceness of Inquisitors and to divest themselves of all those Tendernesses which hand long even about the worst of Men. Insulting and Reproach was become the Language of the Clergy And there was so little Dissimulation in the case or shew of good Nature that the barbarous Usage of our unhappy Brethren was heightned by the Circumstances and Manner of it This was the going out or the Captivity that was to be expected by us after such a breaking in as has lately threatned us All the Happiness we could have expected was that which was the Portion of some of our persecuted Brethren that abandoning their Countrey their Estates and their Families thought themselves but too happy if they could escape with their Lives in their Hands and their Consciences undefiled But if such a Dispersion had come upon us Whither could we hope to fly The French had a great Continent which could not be so narrowly watch'd but that some passage or other was still to be found whereas we were shut up in an Island They had us to fly to and likewise those Blessed Provinces which have been the Sanctuaries of the Unhappy and the Refuge of all that were persecuted for Righteousness sake ever since they were a Free-State But to vvhom could vve have gone for as the States could not have survived our Ruine long so that vast number of Refugees whom they received with open Arms had stock'd their Countrey and exhausted their Charity A long and dangerous Navigation to the East or West-Indies was all the hope that seemed left us and even there we could not think to be long safe from an industrious Malice which persecutes at the greatest distance Another sort of going out that we were beginning to fall under was the being tempted to forsake all those Engagements that tie a Man to his Family and to his Native Country and to seek for that Ease by wandring abroad which could not be allowed us while we lived tho ever so harmless at home And tho this is not so severe a Lot as to need much patience to bear it yet it must be confessed that there is a Charm in ones Native Air in Friends and Kindred and the easiness of a setled Life which Nature cannot throw off without feeling some Repugnancies to it The setling all Matters so among us that our Country may have Security from without and Justice within so that instead of tempting the Inhabitants to wander out of it it may attract Strangers from all places to it this I say will effectually keep us from going out For an Englishman needs nothing to recommend his Countrey to him but to be set a wandring for some Years That there be no complaining in our Streets no Alarms nor Crys this will be best compassed by the giving our Enemies work abroad by supporting the persecuted Protestants and by forcing an Execution of the Edicts made in their Favours and a Reparation of the crying Injustice that has been done them and most particularly by a Perpetual and Entire Conjunction with those Provinces that have in so Noble and indeed Unparallel'd a Manner supported and assisted our Great Deliverer in so Vast an Undertaking This Nation did them great Services in the last Age when they were strugling for Liberty but it was by lending Money and sending them Troops upon the security of cautionary Towns though it was then the visible Interest of England to preserve them But they have now in a way much more frank more dangerous to themselves as well as more obliging to us without either Bargain or Security put all to hazzard because we were ready

but an interval of a moments breathing to try whether we are fit for a total deliverance or indeed capable of it or not but that this being abused and lost by us we must next fall under more dismal Calamities even than those that we lately feared and that we shall be a hissing and a reproach to all the Earth I shall not now enlarge upon those things that every private person ought to do for diverting so terrible a desolation but shall only Name those things that all good Men expect from your Councils The first is To secure us for ever as far as humane Wisdom and the force of Law can do it from ever falling under the just apprehensions of the return of Idolatry any more amongst us and the making the best provisions possible against those dangers that lay on us so lately 2. To beat down that Irreligious and Atheistical humour that has gained so much ground among us and that impudently scoffs at all that is sacred in Religion you cannot indeed make Men become truly Religious but you can make them be both afraid and ashamed of professing themselves Atheists 3. You can in a great measure remove that scandal that falls on all Religion and on ours in particular which is occasioned by the diversity not so much of Opinions for God be thanked there is not much of that as of Rites and matters indifferent that so we may be brought to glorifie the Lord our God with one Heart and with one Mouth 4. You can make provisions for the support of so great a part of our Clergy who being destitute of the necessary means of subsistence are neither qualified for those Sacred imployments nor any way able to render themselves more capable for maintaining even the decencies of Divine Worship much less for the discharge of so high a Trust as is the care of Souls 5. You can concur in giving the last finishings to our Reformation Many of the Old corruptions doe yet remain among us in practise and the Administration of the Ecclesiastical authority is liable to great Objections I will not run out into farther particulars for it will be easie to find them and if you once set about it you will soon see what work there is before you 6. And in the last place you ought to put such Marks of acknowledgment for this great Deliverance both with relation to that God who has wrought it and to the happy Instrument by whom he has wrought it that there may be a frequent return of the full discharges of our gratitude Now our Fifth of November is to be enriched by a second Service since God has enobled it so far as to be the beginning of that which we may justly hope shall be our compleat Deliverance from all Plots and Conspiracies and that this second Blessing which has fallen on that Day shall darken if not quite wear out the former Let our Souls and all that is within us rejoyce in that God who has saved us from the Lyons Mouth and has heard us from the Horns of the Vnicorn Let us in the Words in which the Psalm begins Bless the Lord who is our Strength our Fortress and our Deliverer what are we that he has thus thought on us and sent his hand from above and delivered us from the hand of strange Children whose Mouth speaketh Vanity and whose Right Hand is a Right Hand of falsehood Let us for all this Sing a New Song to God even sing praises to him who has hitherto Delivered One that we hope shall be to us a David from the hurtful Sword. Let us meditate a little on this great Salvation that he has wrought for us and let us carry it on to those Glorious ends of settling our Religion and delivering our Nation not only from all Oppression and Injustice at present but from the danger of falling under it for the future And then let us Celebrate with the highest acknowledgments and the justest and gratefullest Returns possible Him through whose means we enjoy our quiet and you the liberty of this free and August Assembly Neither the Vastness nor the dangers of the undertaking could shake a mind that is above fear and yet beyond the restless Ambition that pushes on an unquiet Spirit He has saved the Nation but leaves it now the entire liberty of securing it self and you know best how this is so to be performed that there be no breaking in nor going out nor complaining in our Streets for happy is the People that is in such a Case yea and happy is the People whose God is the Lord. FINIS Books Lately Printed for RIC. CHISWELL Dr. BVRNETS History of the Reformation of the Church of England in II. Vol. fol Vindication of the Ordinations of the Church of England 4o. History of the Rights of Princes in disposing of Ecclesiastical Benefices and Church lands 12º Life of William Bedell Bishop of Kilmore in Ireland together with the Letters betwixt Him and Wadswork about Religion A Collection of Seventeen Tracts and Sermons written betwixt the years 1675 and 1688 to which is added Two Tracts by another Hand Viz. The History of the Powder Treason and an Impartial Consideration of the Five Jesuites dying Speeches who were Executed for the Popish Plot 1679. Reflexions on the Relation of the English Reformation put out by Ch. Walker of Oxon. Animadversions on the Reflexions upon Dr. Burnets Travels 12o. Reflexions on a Paper intitled his Majesties Reasons for withdrawing himself from Rochester Enquiry into the present State of Affairs and in particular whether we owe Allegiance to the King in these Circumstances And whether we are bound to Treat with Him and call Him back or no A Sermon before the Prince of Orange 23d Decemb. 1688. Dr. Iohn Lightfoots Works in II. Vol. Fol. together with his Life Disquisitiones Critica de variis per diversa loca Tempora Bibliorum editionibus 4º Eight Tracts against Popery lately Written by William Wake M. A. Preparation for Death in a Letter sent to a young Gentlewoman in it dangerous Distemper of which she died Dr. William Caves Lives of the Ancient Fathers in the IV. first Centuries in II. Vol. A Dissertation concerning the Government of the Ancient Church by Bishops Metropolitans and Patriarchs Dr. William Burtons several Discourses of Purity Charity Repentance and other Practical Subjects in a Vol. Oct. Reflexions upon the Books of the Holy Scripture to establish the Truth of the Christian Religion in Two Parts Oct. Scriptorum Ecclesiasticorum Historia Literaria a Christo nato usque ad Saeculum XIV Facili Methodo digesta Qua de Vita illorum ac Rebus gestis de Secta Dogmatibus Elogio Stylo de Scriptis genuinis dubiis 〈◊〉 〈◊〉 deperditis Fragmentis deque variis Operum Editionibus perspicue agitur Accedunt Scriptores Gentiles Christiane Religionis Oppugnatores cujusuis Saeculi Breviarium Inserantur suis locis Veterum aliquod Opuscula Fragmenta tum Graeca tum Latina hactenus inedita Praemissa denique Prolegomena quibus plurima ad Antiquitatis Ecclesiasticae studium spectantia traduntur Opus Indicibus necessariis instructum Autore GVILIELMO CAVE SS Theol Profes Canonico Windesoriensi Accedit ab Alia Manu Appendix ab ineunte Saeculo XIV ad Annum usque MDXVII Fol. 1689. FINIS Isa. 5. 7. Eccles. 4. 1 2.