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A08229 Here begynneth the treatys of Nycodemus gospell; Gospel of Nicodemus. English. 1507 (1507) STC 18565; ESTC S121063 29,726 44

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that our strength be not take fro vs and we to be put to end les sorowe And whan the sayntes herde this they sayd with an hyghe voyce to the deuyll and to the prynce of tormentri Wreches vndo your gatys and lete the kȳge of glorye come in Than sayd dauyd / Prophyced I not whan I was lyuȳge in erthe and sayd thus Quia hec est dies quā fecit dn̄s exultemus et letemur in ea That is to saye this is the day that god made therin we maye be blyth and glad and after hym sadd I saye to all the sayntes sayd I not whan I was leuynge that the deed sholde be lyfte vp and the bodyes that lye in grauys shall be reysed vp fro deth to lyfe and that they that be in erth shall be full of Ioye and yet I say now more ye kaytyfes of deth hell where is nowe your pryce where is nowe your vyctory whan the sayntes herde I saye say these wordys They sayd alle at onys to the prynces of hell Undo your gatys wrechys for ye be but take and bounde maye not helpe your selfe Than came the voyce the seconde tyme sayenge thus Accollite portas vr̄as And whan that hell herde thꝭ uoyce come .ii. tymes he answered vnaduysedly thus Quis est iste rex glie That is to saye what is the kynge of blys and than answered dauyd sayenge thꝰ I knowe well that voyce by his wordes of the holy goost for I prophecyd it afore and nowe I saye to the hell Dn̄s deus fortꝭ et potens dn̄s potens in prelio / ip̄e est rex glie That is for to saye Our lorde god stronge and myghty myghty ī batayle he is kynge of glorye Et ip̄e de celo in terrā aspexit ut audiret gemitus compeditorū vt solueret filios interemptorum That is to saye that blyssyd lorde byhelde fro heuyn to erth to here the waymentynges of them that are in bondys and that he sholde vnhynde the chyldren that were broughte to the deth to be slayne And therfore thou velayne stynkynge hole vndo thy gatys that the kynge of blysse maye come in ANd as Dauyd had sayd this to hell vpon them came the gloryous desyred kȳge of glorye ī fourme of man and enlyghted all the derkenesse of hell with the gloryous bryghtnesse of his gloryous face And all the gatys and shetynges with Iron barrys and boltys all to brest in his holy comynge ād all the fell fyndes made hym space and waye And whan the sayntes sawe Ihesu our sauyour come with aūgels they were abasshed of the grete Ioye that they ne durst speke but with grete and softe herte sayenge thus Our lorde god and oure sauyour thou arte come to vs kynge of glorye to delyuer vs out of the bondys fro these fals felons And blessyd be thy name for now shall we be made hole Than came our lorde Ihesu and braste all the bondys that we were bounde with and cōmaūded that we sholde be delyuerd of all anguyshes from that tyme forwarde and whan the pyrnce of hell with al his fell seriauntes saw the grete bryghtnesse they had than huge sorowe and drede than .x. prynces of hell rose vp of theyr setys with huge rorynge cryenge ād sayd thus with grete wemētȳge O Ihesu how we be ouercōe by the what mā arte thou that reysyst thy requeste ageynst god vnknowynge vs what arte thou that brekyst all our poure what arte thou that arte so grete and apredyst so lytel in erth What arte thou that were soo meke lowly in erth and now arte thou a prȳcelly fyghter in forme of man And now kynge of glory that were dede and nowe thou leuyst now all creturs tremylle quake by thy crosse by thy deth were buryed ī a Sepulcre and arte descended downe to vs all quyke creatures tremyll quake by thy deth all the foure elementys / shewyd ther tokyns And now hast thou delyuered all that were dede dystroblyd put to myschefe alle our foull fell mynysters What arte thou that haste delyuered theym that were dystrayned here amonge vs for ther synne and hast clepyd thē agayne to theyr fyrste fraunchyse what arte thou that yeuyst lystght to them that are blynde by the bryghtenesse of thy godhede than all that were in hell cryed with one voyce and sayd A what arte thou that arte so myghty a man ād so clere in maiest shynȳge wythout blame and clene of erthly synne what arte thou that entryst in to our regyō contreys without drede and dowteste no poynte of turmentynge but hast fro vs all tho that were streyned in our bodyes parauēture thou arte that Ihesu that our prynce Satā sayd to our prynces that thou sholdest take to the alle the powere of the worlde by thy deth of the crosse Than our lorde Ihesu cryst toke Satan bonde hym and delyuerd hym in to hell to the prynce of turmentrye sorowe Than byhelde satan sayenge thus to hym A thou prȳce of perdycyon Belsabub with thy thre hedes lyer vpon the Aungels of god why haste thou do this falce dede A whiche a dyspoylynge thou behyghteste vs whan thou let hym fal to suche a dede what harme to vs thou dede whan thou let the kynge of glory be crucyfyed A thou fals sathan thou ne wotest neuer what thou hast do for this Ihesu hath Illumyned all the darkenesse of deth with the clernesse of his deuynyte hath nowe broke al the gatys of our depe presons and vnbounde all that were therin / ād them that were in our turmentreys they scorne vs. And by ther prayers we shall euer after be ouercome that neuer afore durst saye one worde ayenst vs. And nowe shall neuer none of mankȳde come amonge vs but euer shall lede vs where they wyll that neuer afore durste do ageynst vs And nowe are they fylled full of meruellous ioye by the preysȳge of ther lorde god A thou prynce of all shrewednesse and fader of all felonys why hast thou do thus / howe durst thou do suche a lorde to be crucyfyed for nowe be all tho that were in dyspeyer fro the begynnynge in to this tyme nowe in helth ād in endles lyfe And we shall neuer here of ther crowchynge gronynge nor wepynge A thou fell satan all the ryches that thou haddest conquered by thy appyll in paradyse thou hast nowe loste by the tre of thy crosse and alle thy Ioye is perysshed whyle that thou haste crucyfyed hym that was ageȳst the and were thou wel that thou shalte suffer tormentry endlesly in my orryble preson A. O thou fals and cursyd Satā auctor of deth and fader of pryde thou sholdest fyrste enquyred his cause and yf he had be worthy deth And yf thou hadest founde no cause of deth in hym thou sholdest haue lefte hȳ on lyue but thou fonde no fawte nor cause to crucyfye hȳ for thou were so
forfettyth ageȳst god for he sayd hym selfe that he is goddys son For whan we counioured hȳ that he sholde tell vs yf he were the sone of god And he denyed it not And yet he sayd we sholde se the son of man syttȳge vpō the ryght hande of the godhede comynge oute of the skyes of heuyn And whan that Pylat herde this he ledde our lorde Ihesu on that other parte of the pareloure sayd to our lorde Man I ne wat what I maye do with the. ¶ Than sayd our lorde Ihesu to Pylate Moyses and the prophetys here byfore they prechyd of my passyon and of my resurreccyon Whan that Pylate herde this he pronowced all the wordes of our lorde to the Iewes And anone the Iewes sayd to Pylat what woldest thou here more of his fals sclaūder Than sayd Pylate take hym in to your synagoge And deme there on hym your lawe the Iewes answered / our lawe cōmaundeth that yf any man syn or trespasse ayēst any mā he shall withdrawe hym .xlii. dayes out of the Temple And he that sȳned or tresspassed ageȳst god by sclaūders Our lawe byddeth that he shal be stonyd to deth And for asmoche as Ihesꝰ sayeth that he shall syt ī heuȳ vpō the ryght syde of the deuyne maieste And that he shall cōe fro heuȳ ī to the skyes For this sclaūder we wyll that he be crucyfyed Thā sayd Pylat that is not good that ye cast you for to do And than Pylat by helde aboute hȳ sawe meny mē wymē that sore wepce And helde ther coūtenaūce vpō hȳ thā sayd pylat to the bysshoppys maysters of the lawe I se well the mekyll of the peple they wyl not that thꝭ mā dye Thā sayd the maysters of the lawe Good Iuge we se well that he must be deed And for drede of deth worse he maye not leue Than sayd Pylate / what is the cause that he sholde be deed for thā sayd the Iewes for that he sayeth that he is goddys sone ād therto a kȳge ¶ Howe Nychodemꝰ spake to Pylate for Ihesu Pylatte Nychodemꝰ the worthye Prynce / was that tȳe afore Pylat thꝰ he sayd I haue ofte tymes spoke to the masters of the lawe ād to al the Iewes thꝰ I haue sayd vnto thē that vngodely vntrewly they do a mysse ayēst Ihesu For many gloryous sygnes tokȳs hathe he wrought amōge vs / that neuer none of oure forfaders wrought afore vs therfore I coūsell you let hȳ go do hȳ no more harme For yf the tokyns the myracles be of god that he hath wrought it shall endlesly endure after his dayes yf it be not of god but by ēchaūtemēte or by sōe charme yt shalle not endure ¶ For moyses that was of god he shewed meny tokens in Egypt whiche that god bad hym do afore kynge Pharao than were there two men Iames. and zambres whiche that were Gogolers ād wyches that deceyued the peple they made the same tokyns that Moyses made And the Egypcyons helde the tokȳs of god And for they were not of god they perysshed And all that euer helde withall And therfore I saye let this mā go And do hym no more harme for I saye forsoth he is not worthy to be dede And parauenture this Ihesus maye be a prophet sente to vs as Moyses sayd to our forfaders that our lorde god sholde chese and sende a prophet of our owne nacyon And that we sholde here byleue hym as god his owneselfe And parauenture thꝭ maye be the same man that god sayd thus of And this Ihesus be the same man sente of god he is come to the saluacyon of them that byleue truly And to the dampnacyon of them that beleue not ryght as our lorde god sayd vnto Moyses that yf any man refuse the prophet And wyll not here what he shall say in my name he shall be put out of my people All this haue I sayd vnto the Prynces and Bysshoppes of the lawe whan that the Iewes herde this that Nycodemus sayd afore Pylat they sayd thus we se well that thou arte a dyscyple of Ihesu ād therfore thou spekyst for hym Than sayd Nycodemus to the Iewes a than is not thys lorde Pylat here a dyscyple of Ihesu that hath spoke thus for hym is not he the hyghe Iustyce vnder Cezare the Emperour whā the Iewes herde this thā they sayd to Nycodemus ye take thou the trouth of Ihesu And more thou haue thy dwellynge place with hym Than lyfted vp Nycodemus hys handys to heuen and sayd God graunt that I maye haue parte of the trouthe of Ihesu And a dwellynge place more I haue with hym god graūte it as ye haue sayd so more it be ¶ Howe certayne Iewes shewed to Pylate the myracles that Cyrste had done ANd anone there sterte forth a Iewe afore Pylate And thus he sayd My lorde Pylate I laye bedredde in my bedde .xxxviii. yere And all the dayes for the moste parte in ꝑyll of deth And so it befell that my lorde Ihesu came by me had pyte on me And than he had me take my bedde and go home into my howe 's And anone with his wordes / I was made hole And anone after came another Iewe afore Pylate and thus he sayd My lorde Pylate I was pore blȳde And as my lorde Ihesu passed afore me I cryed vnto hȳ And sayd Ihesu the son of Dauyd haue mercy on me And he had mercy ō me And he put his hande to myn eyen and than I sawe ¶ And thā another Iewe that stode afore Pylate sayd Syr I was a mezell and my lorde Ihesu made me hole with his worde ¶ After that came an agyd woman afore Pylate ād thus she sayd My lorde Pylate I was desezed with the red flyx .iii. yere and more And I dede not but touchyd the hem of the vesture of my lorde Ihesu And anone I was made hole of my maladye and therfore my lorde Pylate haue marcy on hym and do hym not to deth And whan that Pylate herde this / he feryd / And anone a grete cōpanye of Iewes whyche that our lorde Ihesu had helyd they cryed al with on voyce A grete Sauyour of the peple is our lorde Ihesu Whan Pylate herde this he sayd vnto Cayphas and Amyas And other maysters of the lawe I merueyl why that your forme faders and prynces and Bysshoppys of the lawe helyd not men of theyr Infyrmytees as this man doth And they answered no worde therto And these men that our lorde had helyd cryed with one voyce Oure blysshyd Lorde Ihesu hath wrought many deuyne myracles as he that reysed Lazare / fro deth to lyfe Whyche that had layne dede foure dayes in the erth And our lorde Ihesu by the vertu of his worde he reysed hym oute of the mōment and brought hym alyue amonge vs his sustres And dyde hym syt wyth hym at hys table / And whan that Pylate herde this he
And than the knyghtes kyst lottys vpon his vesture for to wyt no sholde haue it And than the Prynces of the lawe with bysshopps and meny other / they cryed vnto our lorde Ihesu and thus they sayd Thou hast helyd many other and thou ne mayste he le thy selfe yf thou be goddys sone come downe of the crosse and we shall beleue on the And than sayd the knyghtes in skorne yf thou be kynge of Iewes delyuer nowe thy selfe And than was commaunded that a knyght sholde be brought forth whos name was longeus And hym they made put a spere to Ihesus syde This knyght longyus was blynde and so the prynces of the lawe made hym for to perce our lordes syde And so there came out both blode and water And so the blode came rynnynge downe by the spere shafte vnto longyus hande and he awnterously wyped his eyen with his hande And anone he myght se ANd thā Pylat dyd wryte a byl on whiche was wryten Ihesus Nazarenus Rex Iudeorum That is for to saye / Ihesus of Nazarreth / kynge of Iewes and this was wryt in Ebrewe grece and latyn And this tytle they put aboue his hede on the crosse Than Gesmas the thefe whiche henge on the lyfte syde of our lorde sayd thꝰ to our lorde Ihesu yf thou be god delyuer both the and vs. Than Dysmas that henge on the ryght syde of oure lorde Ihesu he blamed hym for his worde And thus he sayd to hym It semeth by thy worde that thou dredyst not god nor beleuest not in hym And therfore arte thou endlesly dampned For well thou wotest that we haue dyscerued that we suffre but he hath ryght nought for fettyd nor mysdoue and without dysceruynge he is brought herto And whan Dysmas had sayd this wordes he loked vpon Ihesu and thus he sayd to hym / lorde Ihesu haue mercy vpon me whan thou comyst in to thy kyngedome And than answered Ihesus to hym / and sayd this daye shalte thou be with me in paradyse And that tyme was about myddaye fro that tyme in to none dayes was the son hyd and lost his bryghtnes and the vayle of the temple was smyten asondre fro the hyght downe to the grounde on .ii. partyes and some men saye that an aungell dyd it with a trace of fyer And thꝭ aungell sayd thus in men herynge I am wytnysse of the passyon of Ihesu cryste After that our lorde Ihesu cryed with ā hyghe voyce ād sayd Fader in to thyne handys I betake my spyryt And than he yelded vp his soule to his fader And whan Centuryo that was prynce ouer the Iewes and constable and sawe these tokens that were befall he gloryfyed god and sayd forsoth this man was ryghtfull and that is well sene by the tokens that are befall and so all the peple that were there as good folkys whan they sawe these werkes of the vertue of our lorde they smyte theyr brestys with theyr handys ¶ Howe Centuryo tolde Pylate of the wonders at crystys passyon the same Pylate tolde the Iewes and of the precyous cloth that our lorde was buryed in ANd Centuryo tolde to Pylate all that was befall And whā that Pylate herde this he was wōder heuy sory And so for sorynesse ād heuynesse he ne ete nor dranke daye Thā clepyd Pylate the Iewes thꝰ he sayd to thē Meruellye not of the tokyns that be befall at the passyon of Ihesu that the son loste his syght also the daye And the Iewes sayd to Pylat Syr it was the Clyps of the sonne as we haue vndyrstōdynge of wyse men afore vs. than sayd Pylat howe maye it be that the veyle of the temple is smyt a sonder many grauys vndone dede men ryse vp fro deth to lyfe Hath the clepys of the sonne do all this All these tokens mē tell me are befall and sene in the Cyte of Iherusalem And yf ye beleue not me aske Centuryo And they that were with hym whiche kepte Ihesu Than were this men brought forth afore the Iewes whiche that bare wytnesse and thus they sayd forsoth we saye that in the dyenge of Ihesu The erthe groned and shoke as water doth whan it is meuyd And we sawe that meny bodyes rose vp fro deth to lyfe by these tokens we beleue that this Ihesus is goddes sone Than the Apostles holy women that had folowed our lorde Ihesu fro Galylee sawe that was befall that men had do to hym they drewe them by themselfe Than Ioseph of Barmathye keste hȳ for to bye a precyous cloth for to wynde in our lorde Ihesu whan he myghte gette graunte of Pylat for to haue the body And on this wyse came Ioseph by thꝭ precyous cloth as ye shal here There was a knyght ī Capharnāe whos name was Leuy This knyght wedyd a yonge lady by procys of tyme they had togyder a doughter Whōe they clepyd Sȳdonya her they put to lernynge so be processe of tyme she wexed a curyous werker as of clothys of golde and clothꝭ of sylke of all other womens werkes And so at the laste whā god wolde this Leuy dyed than his wyfe for the grete loue that she louyd hym she fyll in a grete Maladye as in a colde palzye So ferforth that she myght nether styre hande ne fote so for this grete sekenes she fylle in a grete pouerte so forfoth that she ne had to leue on but by the workys of her doughters hāde And so it befyll that vpon the same daye that our lorde was deed this ladye sayd to her doughter Doughter Syndonya thou knowest well that our grete sabot daye is nye Than must we ete oure paske lambe and on this daye / is the grete market at Barmathye Therfore good doughter go aray the and take some of thy worke that thou haste wrought ād bye vs suche thynges there as is nedefull to me and the at this holy tyme Her doughter Syndonya answered to her moder sayd moder your wyll shall be done And moder I do you to vnderstonde that I haue wroughte the Curyouseste cloth that euer was made for it fyll gracyously to wourke that it is more curyous than I can skylle of And than the lady sayd to her doughter let me se the cloth / And Syndonya shewed this cloth to her moder And whan this lady sawe this cloth she sayd thus blessyd be that lorde that hath made the to werke suche a cloth And doughter vpon my blessynge that thou sell this cloth to no man but yf he tell the what he shal do wythall And so this mayde Syndonya she wasshed her bawmyde and acayed her to market and in the market stode Ioseph of Barmathye with a grete peple spekȳge of our lordꝭ deth And by a venture this mayde Syndonya came byfore hym And Ioseph of Barmathye aspyed the cloth hangyuge on her arme and asayd her yf she wolde felle that cloth And she answered and sayd
hardy to crucyfy hym thou arte the cause that he is ētred ī to our regyon And wote thou what thou hast do I saye to the thou hast all forlorne we wreches shal dwell in turmentrye that euer shall laste as hell And as Satā spake thus togyder came the kynge of blys and thus he sayd to hell Thou prynce Satā thy power shall be endlesly to dwel here in stede of Adam and his chyldren and all my ryghtful peple And than our blessyd lorde spred forth his ryght hande sayd come to me my holy and all that haue myne ymage my lykenesse whiche were dampned to the deth by the frute of the appyll and by the deuyll and now may ye well se that the deuyll is dampned by the tre and by the crosse And anone all the sayntes assembled them togyder vnder our lordes hande Than oure lorde toke Adam by the ryght hande and sayd thus to hym my pease be with the and all my ryghtfull chyldren and all my holy sayntes and than our forme fader fyll downe on his knees afore our blessyd lorde wepȳge for Ioye ād thus he sayd Exaltabo te dn̄e quoniam suscepisti me non delecrasti inimicos meos suꝑ me Dn̄e deꝰ meꝰ clamaui ad te sanasti me deduxisti ab inferis aīam meā sanasti me a descendentibus ī lacū This is to say My lorde I shall enhaunce the for that thou hast take me for thou ne hast suffred myne enmyes to be abone me My lorde god I haue cryed to the thou hast made me hole thou hast brought my soule owte of hell and hast saued me fro them that are fal in depnesse of the lake thā all the sayntes fylle downe to our lordꝭ fete sayenge all with one voyce to our lor god thou arte cōe to vs. Byer of the worlde blessyd be thy name as thou shewdest to vs by thy holy lawes and by thy holy prophetes thou bought vs agayne by thy holy crosse and thou arte cōe downe to vs by thy holy vertue for to drawe vs fro deth and fro the horryble paynes of hel And than our blessyd lorde lyfted vp his hande made the fygne of the holy crosse on Adam on his holy sayntes And so he toke Adam by the ryghe honde and styed out of hell vp in to the eyre al the sayntes folowed hym Than kynge Dauyd sayd with an hyghe voyce Cantate dn̄o canticū nouū quia mirabilia fecit That is to saye Syngeth to oure lorde god a newe songe for he hath wrought merueyllys Et hec est gloria oībus icantis eius That is to saye blessyd be god for this grete Ioye to alle his sayntys Than after dauyd sayd Mycheas Quis deus sicut tu dn̄e auferens iniquitatem transgrediens pccā nūc continens in testīo irā tuam c̄ That is to saye Who is suche a lorde as our lorde god is puttynge awaye all euyllys of synne and after hym sayd Abacuk the prophet Thou comyst out with helthe to thy peple for to delyuer all thy frendys fro all sorowes dyszezys thā after hym sayd all the sayntes Blessyd mot thou be that comyste in the name of god for thou arte Ioye and blyssyd to all thy peple Allia And than all the prophetes pronowncyd alle ther prophyces that they had shewed in erth with grete plesynge to to our lorde god And than all the sayntes sayd this is oure lorde god that shalle gouerne vs withoute ende Allia ¶ How our lorde led all his holy sayntes in to the Ioyes of paradyse of the thre men that they mette ANd thā our blessyd lorde toke Adam our forme fader by the hande and led hym in to paradyce and al his holy sayntes with hym and them he delyuered to Mychaell his archaungyl and he led them in to paradyce where is endles Ioye / And whan they were entred in to paradise there came ageȳste them .ii. men of grete age And the sayntes asked thē what they were ād how it myght be that they were there so bodyly and had not be with them in hell Than one of thē answered ād sayd I am Emoke that by the worde of god I am translated heder and he that is with me here is Elyas tesbytes whiche was brought hyder in a brennynge chare ād yet suffred we no deth but we are kepte to the commynge of Antecryst to fyght with hym with wordes and tokyns of oure lorde god and of hym we snall be slayne in the cyte of Iherusalem And .ii. dayes and a halfe after we shall ryse fro deth to lyfe and betake vp in the skyes and as Emoke tolde this to the sayntes there came to them a man berynge on hym the sygne of the holy crosse And whan al the sayntes sawe hym they sayd to hym what man may thou be that hast here the lykenes of a thefe And why beryst thou the sygne of the holy crosse And than this man answered to them and sayd forsoth ye saye truly that I was a thefe and many cursyd ded is and fals dyde I in erth And therfore the Iewes crucyfyed me with our lorde Ihesu And whan I sawe the sterȳges of the Elemētꝭ ī hꝭ passyō I byleued that he was sauyour of the worlde maker of al creaturs kȳge al myghty thā sayd I to hȳ lorde haue mercy on me And haue me in mynde whan thou comyst in to thy kyngedome And anone that blessyd lorde toke my prayer and sayd to me forsoth this daye shalte thou be with me in paradyce And than he toke me the sygne of the holy crosse and sayd to me Bere this sygne with the and go to paradyse and yf the aungell that is keper of paradyse wyl not suffer the to entre in shewe hym the sygne of the crosse saye to hym that Ihesu cryst whiche that was nowe crucyfyed sente me to the And whan I had sayd this to the Aūgel anone he vndyd the gatys and led me in to Paradyce And set me on the ryght syde sayenge thus to me Suffre and holde the here a lytell whyle For Adam that is fader of all man kynde with all his chyldren and all the frendys of god shalle come hyder by the vertue of Ihesu crystys passyon And whan the holy sayntes as patryarkys prophetys herde thyse wordes of this thefe than they sayd al with one voyce Blessyd be our lorde god almyghty endles fader of mercy that suche grace hath youen to synners and brought vs to the Ioy of paradyse and in to the pasture of delyte to endles Ioye Amen THese are the holy secretys of the deuynyte that we haue sene I Garyus ād my brod Leuycyus but our lorde god wyl suffer vs no lenger to telle and shewe vnto you the secrettys of his deuynyte for saynte Mychaell the archaungell sayd to vs Ryse go in to the cyte of Iherusasem and be there in prayers / and gloryfye
be on lyue whōe Thā sayd the Iewes to the knyght we shal yelde to thou Ioseph yf ye wyl yelde to vs Ihesu we do you to wete that Ioseph is ī the cyte of Barmathye thā sayd the knyght yf Ioseph be ī barmathie we do you to wete that Ihesu is in Galylee there sene rysen fro deth to lyfe that they sholde se hym in Galylee And whan the Iewes herde thꝭ they had grete drede thꝰ they sayd amōge thēselfe yf mē here this wordes of these knyghtes / they shall al beleue ī Ihesu Thā they assēbled thē togyder gaue to the knyghtes tresoure thꝰ they sayd to thē Go ye saye to the peple as ye laye slepte his dyscyples came preuely be nyght stole the body of Ihesu yf Pylat knowe herof we shal excuse you Thꝰ this knyghtes toke this tresoure proclaymed as they cōmaūded thē so ther wordes were sone spred all aboute THā cāe there .iii. mē whiche that hyght Fynees Abbas Leuy these .iii. mē came fro Galylee in to Iherusalē thꝰ they sayd to the prynces to thē al that were ī the Synagoge syrs we haue herde sene Ihesu whiche that ye crucyfyed syt speke to his dyscyples vpon the mounte of Dlyuet there he sermoned unto them sayd Go preche my name myne euangelye thorughe out the worlde baptesynge in the name of the fader the son the holy goost And what so euer he be that wyll be baptyzed and byleue in me he shall be saued And he that byleueth not shall be dampned And whan the prynces herde this they sayd to these thre mē Men yeue presynge and w●rshyp to our lorde Ihesu / and be a knowe yf this be trewe that ye haue herde and se And these men sayd all to gyder with one voyce by the lorde that is god of Abrahā / Isaac / Iacobe we sawe Ihesu syttynge prechynge to his dyscyples yf we couer this that we haue herde se we sholde do grete syn And anone the prynces rose vp helde the lawe in ther handys thus they sayd to thē We conioure you by the lawes of our lorde that ye kepe this counsell that ye haue sayd to vs of Ihesu so they gaue to these thre mē grete tresoure and so they sent .iii. knyghtes with them for to brȳge them ī to ther owne cōtrey that they sholde no lenger abyde in Iherusalem SO cāe there a grete asēble of comyns to the prynces thus they sayd with a grete cōplaynt what tokyns / are this that are befall in Israell Thā Annas Cayphas cōfortyd thē sayd Owte we not for to byleue the knyghtes that kepte the Sepulcre wherī that Ihesu was put They sayd to vs / that they had sene an aungelle lyfte vp the stone fro the mommente ād parauenture his dyscyples sayd to the knyghtes we wote well that they gaue to the knyghtes grete tresoure for to saye thus so they stale awaye his hody thus men owght to byleue vs rather thā the dyscyples that gafe to the knyghtes grete tresoure for to bere fals wytnesse Than rose Nycodemus vp and thus he sayd to them ye haue herde what these .iii. men haue sayd and sworne vpon the lawe / that they they sawe Ihesusyt and speke to his dyscyples vpon the mounte of Olyuet there he styed up to heuyn ye wote wel that the scrypture tellyth vs that Ely the holy prophet was rauys shed into paradyse whan men askyd his dyscyple Elyzew where that his fader Ely was he answered rauyshed ī to heuȳ And thā they supposed well that he was rauyshed by the holy goost And lefte hym some where on the Mountes of Iraell therfore they sayd lete vs seche some men that maye go and seke hym So they went sought thre dayes and .iii. nyghtes but they coude not fynde Ely And therfore I counsel you to sende some men that maye seke the mountys of Israell for parauenture the holy goost hath rauysshed Ihesu ād parauenture he maye be founde lete vs than do penaunce for the trespasse that we haue done This counsell of Nychodemus was plesynge to all the Iewes so they sent men for to seke our lorde Ihesu but they myght not fynde hym ī no place And whan these men were repayred ageyne they sayd to the Iewes we haue sought Ihesu on euery hyll of Israell in euery dale in euery place but we can no where fynde hym but we haue founde Ioseph in the cyte of Barmathye And whan the prynces herde this they were wonder Ioyful mery they gloryfyed god that Ioseph was founde And so the Iewes masteres of the lawe assembled thē togyder keste amonge them howe they myght speke to Ioseph so they ordeyned made letters sente to Ioseph sayenge thꝰ Peas be with the also with thē that be with the. we knowe well that we haue synned in god in ye. therfore fader Ioseph come to vs sen that we haue knowynge that we haue greuously synned trespassed ageynst the And hugely we merueyll of thy delyueraunce takynge aweye fro vs. we knowe well that we ymagynde ordeyned euyll counsel ageynst the. but god delyuered the fro vs. But pease be with the fader Ioseph worshypped of all people ¶ Howe the Iewes chose .viii. men that were Iosephes frēdes to desyre hym to come to them THan / they chose .viii. mē whiche that were frēdes to Ioseph to them they sayd whan ye come to Ioseph heyleth hym in please do to hym gretynges on out behalfe ād to hym ye delyuer these letters these mē wēte forthe to the Cyte of Barmathye whan they came afore Ioseph they heyled hym ād grette hȳ delyuered hym the letters And whan Ioseph had red this letters thā sayd he thus Blessyd be my lorde god that hath kyuerde me vnder his wȳges also blessyd mut he be that hath saued me fro all myscheues thā Ioseph ladde all these men in to his place And the nexte day after he toke his hors rode with thē to Iherusalem And whā the Ihewes with the masters of the lawe herde saye of his cōmynge they yede worshypfully ageynst hym / ād whan they met with hym they sayd thus to hym Pease be at thy cōmȳge fader Ioseph And Ioseph answered The peas of our lorde be to all his trewe peple And thā the masters of the law with all the peple they kyssed Ioseph And Nycodemus ledde Iososeph in to his place Than the nexte daye after Annas / and Cayphas Nycodemus they lad Ioseph ī to the temple thꝰ they sayd to hȳ fader Ioseph yeue vs knowlechȳge to god ī hꝭ tēple of that we shall axe of you fader Ioseph ye knowe wel that ye buryed the body of Ihesu fader ye knowe wel that we shet thou ī
presō we coude not fȳde thou therī yerfore tel vs what befel Than Ioseph answered sayd whan ye dyd shet me in the close preson vpon the Sabot daye as I was in my Orysōs and prayers that place was spred about me withe huge lyght as me thought fro the .iiii. partyes of the eyer And soo I lyfted vp my hede and sawe my lorde Ihesu stonde fast by me shynynge with grete clernesse And so for drede that I had I fyll downe ●●lat to the groūde Than my blyssed lorde Ihesu hente me by the hande and lefte me vp fro the grounde wasshed my face kyssynge me and thus he sayd to me Brother Ioseph thou arte clene by water of the feyth for thy synnes be relesed and foryeue And therfore my frende haue no drede but byholde me and knowe what I am and so I dyd beholde hym and sayd my mayster Elye And he answered ageyne sayd I am not Elye but I am Ihesu cryste whome that thou worshypfully beryed than sayd I to hym Lorde shewe me thy momment there that I beryed the. And than my lorde Ihesu hente me by the hande and ladde me to the mommente And there he shewed me the precyous Syndonya / that I wonde hym in Than knewe I verelly that he was my lorde Ihesu And so I fyll downe and worshypped hȳ And sayd my lorde Ihesu / blessyd mote thou be that arte come hyder for to vysyt me and thorughe thy grace hast delyuered me so he helde me by the hande and lad me to the cyte of barmathye And than he ladde me in to my place sayd to me Ioseph brother pease with the. And loke thou go not oute of thy place this .xl. dayes for the Iewes shall do many grete dyszesys to many of my frendys And nowe shall I go to my dyscyples speke to them of the saluacyon of the worlde And whan he had sayd that worde he vanyssheh fro me And whan the prynces of the lawe and other Iewes herde this that Ioseph sayd they were hugely abasshed And for the grete drede that they had they fell downe to the grounde and so they cryed and sayd sayd what tokens are this that are befall in Israell The knyghtes that kepte the Sepulcre they bere wytnesse that they sawe an Aungyll dyscende downe fro heuyn that Ihesu was resyn fro deth to lyfe that he shall be sene in galylee And we knowe well that Ihesu was a man his fader moder we knewe both Ioseph Mary what may we saye here ayenste thā sayd a Iewe whos name was Leuyꝰ I knowe wel the begynnynge of Ihesu for I haue moche be with thē for vpon a tyme as I was in the temple in my offrandys my orysons that same tyme saynte Symeon toke hȳ in his armes thus he sayd to hym My lorde god let nowe thy seruaunt cōe to the in pease for my eyen haue sene thi helth that thou ordeyned or any peple was Than sayd the Iewes Let vs sēde for these .iii. men that sayd they sawe Ihesu spekynge to his dyscyples vpon the Mount of Olyuet And so they sente for these iii men whan they were come afore them they sayd treuly the god of heuyn was on lyue And that we sawe verelly howe that Ihesu styed in to heuyn afore all hꝭ discyples THan answered Annas Cayphas / Oure lawe sayth that by the wordes of .ii. or .iii. is suffycent wytnesse what maye we saye herto we knowe well that Emoke pleasyd god was rauysshed in to heuȳ the sepulcre of moyses myght neuer be founde Pylat delyuerde to vs this Ihesu whiche we bete with scorgys crowned hym with thornys afterwarde was crucyfyed smet hym in the syde with a spere And Ioseph buryed his body in the Sepulcre Whiche the nowe beryth wytnesse that he is on lyue And these men saye that they sawe hȳ stye vp in to heuyn And than Ioseph sayd another grete merueyle that there rose vp meny dede bodyes out of theyr grauys I wote well that som men of them haue be in the cyte of Iherusalē whiche that ye mysbeleuers haue not sene And we knowe well that saynte Symeon receyued Ihesu in his armes in the temple whiche that was a full holy man this Symeon had two sonys whos names were Garyus and Leuycyus and we were at ther deth and at ther berynge Go nowe and seche ther grauys but I wote well they be not there but they be in the cyte of Barmathye they be in orysons speke to no man but they holde them stylle as thoughe they were deed And therfore let vs go to them with worshyp and brȳge them to the temple And whan we haue conioured them paraduenture they shall tell vs somewhat of the resurreccyon of Ihesu And howe that he rose fro deth to lyfe ¶ Howe the Iewes wente to seke .ii. deed men that were rysen from deth to lyfe in Barmathye of other thynges that they shewed ANd so alle the masters of the lawe with the Iewes wente to the grauys of these .ii. bretherne so they founde them not there And anon they wente to the cyte of Barmathye whiche was .xl. myle fro Iherusalem and so they founde thē layde and so they kyssed them and lad them with hȳ to Iherusalem with grete worshyp And than they lad they into ther Synagoge And whan they had shyt sykerly theyr doris they toke the lawes and them in ther handes And so they cōioured them by god of Israell and by god adonay yf that they leuyd that Ihesu was god of Israell that reysed theym Whan Garyus Leuycyus herde this coniuracyon they lokyd vp togyder in to heuyn And than they made sygnys of the holy crosse on theym and than they sayd and spake yeue vs perchemyne and Inke that we maye wryte thynges that we haue herde and sene And so they yafe to them both ynke and perchemyn And whan they were sette they wrote both togyder and sayd thus ¶ Oure lorde Ihesu cryst is resurreccyon of the deth and lyfe that byleue on hym suffer vs to saye the secretys of thy deuyne maiest that thou dedyste in hell by the deth of thy holy crosse for we be coniured by the for to speke of the Thou hast commaunded to thy seruaunte by Mychaell thy archaungyll that we sholde tel the secretys of thy deuyne maieste what thou dedyst ī hell after thy holy resurreccyon / as we were with our forme faders in the grete preuy depnes of derkenes there came a grete bryghtnesse as it had be a beme of lyghte fro the sonne And that kest a lyght royall vpon vs And anone Adam that was our forfader of all mankynde ād Patryarkes and prophetes rose vp lyghtly and sayd This is the lyght of hym that be hyght vs for to sende to vs endles lyghte And anone Isaake with a hyghe voyce began for to saye This is the lyght of our fader son of
god as I sayd here afore whan I was on lyue in the londe of zabulon and neptalē ouer the flume iordayn The peple that sat in darkenes saw grete bryghtnesse of lyght and that lyght was sente to them that sat in the shadowe of deth that was there as it had be a sterre shynȳge aboue upō vs And as we were ī this Ioye gladnesse of this lyght that shoke vpon vs there came to vs our fader Symeon and thus he sayd to vs with grete Ioye Gloryfy our lorde god Ihesu cryst our sauyour whiche I receyued a chylde in the temple and toke hym in my armes sayenge thus lete now thy seruaunt passe for myn eyen haue sene thy helth whan all the grete company of sayntes that were in hell herde this they were wonder Ioyfull and mery And after there came another man to vs. as it had bene an Ermyte and our forfader askyd hym what he was And he answered ayē and sayd I am a voyce of a prophet of an hye companye for I haue go afore the face of hys comynge and also to make redy the waye of his comynge and to yeue helth and connynge to his peple in the remyssyon of ther sȳnes And whan I sawe hym come to me / I was fulfylled with the holy gooste and thus I sayd see the lambe of godde and beholde hym that dothe awaye synne of the worlde and hym I haue baptysed in the flume Iordā vpon hym I sawe the holy goost descende in lykenesse of a doue And than I herde a voyce that fyll fro heuyn sayenge thus this is my son in whome grete plesynge is to me And nowe I am come afore hym to you to shewe to you the sōne of god is come fro hyghte for to delyuer vs that syt in derkenesse in the shadowe of deth abydynge his mercy whan that Adam our forfader was baptyzed anone he sayd to seth his son Tell to thy chyldren to patryarkes prophets that the Aungell sayd to the whan I sente the to the gates of paradyse that thou sholdest praye our lorde god that he wolde sende to me by his aungell of the frute of lyfe also of the oyle of mercy for to anoynte with all my membres suche tyme that I was fulfylled full of malady with sekenes Than Seth sterte vp sayd with an hyghe voyce As I was at the gatys of paradyse prayenge our lorde god of the oyle of mercy Oure lorde sente Mychaell his archaungell to me sayenge thus Oure lorde god hath sente me to the. Trauayle not for to haue the oyle of mercy to anoynt with Adam thy fader I do the to wete thou mayste not haue it vnto the laste day be complete of v. M. v. C. yere than shalle the son of god Ihesu cryste cōe vpon erth to reyse the body of Adam thy fader And the bodies of his holy sayntes And than shall he be baptyzed in flom Iordane And whā he comyth out of the water than he shal anoynte with the oyle of mercy all tho that shall beleue ī hȳ and than shall the son of god go downe to hell ād lede adam thy fader into paradyse to the tre of lyfe and mercy whan the patryarkes and prophetes herde this that Seth sayd thā they made grete Ioye and as they made grete Ioye Satan the prynce of hel and master of deth sayd to the master of turmētry Make the redy for to receyue Ihesu whiche that gloryfyed hym selfe to be the son of god And yet he is man that dredyth deth for he sayd my soule is heuy ageȳst deth This Ihesu hath wrought meny heuynes euyllys ayenst me for thē that I made blynde crokyd and lame and mezel he hath made hole by his worde And also the dede that I brought to the he hath reysed to lyfe Than the prynce of turmentrye answered to Sathan what is he that is so myghty by his worde And thou sayest that he is man that dredyth deth All that euer were myghty in erth thou hast brought them to my bōdome and be bownde in my poust yf he be so myghty ī māhode as thou sayest I saye to the he is so myghty in dyuynyte so ferforth that we may neuer do ageynste hym And yf that he sayd that he drad deth I saye to the that he wyll dysceyue the and ouercome the at alle tymes And than answered Sathan to the master of turmentre sayd why dredyst thou for to receyue myne aduersary and thyne I haue made the Iewes for to be ageynst hym And I haue made redy that he shall be smyt with and I haue made redy the tre that he shal be crucyfyed on ād .iii. nayles for to fast hym therto And I haue made a drynke with ezyll gall that he shal drȳke And I tel the that he shall be dede anone And I shall brynge hym bowde to the Than answered the prynce of turmentrye this that thou sayest that he by his myght hath take fro me them that were deed what hopyst thou he maye be that doth suche masterys by his worde I drede me parauenture that this was he that toke a way Lazare fro me and reysed hym that was .iiii. dayes dede whome that I helde bownde in my preson hym he yelded to lyfe by his worde Than answered Satā sayd I do the to were that he is the same Ihesu And whan the prynce of turmentrye herde this he sayd to Satan I conioure the by thy vertu and myne that thou brynge hym not here to me for whan I herde the cōmaundement of his worde I trembled and shoke for drede and all my fell seriauntis with me so that we ne myghte kepe lazare but he flowe fro vs as swyfte as it had be an Egle oute of the bondys that we had hym in and the erth that he laye in dede vndyd ād yalde hȳ quyke fro hym wenyste thou sathan for to holde suche a lorde that toke his seruaunt fro vs manger of vs by the vertue of his worde wyt thou well this without dowte yf thou brȳge hym hyder that is so myghty to saue almankynde he wyl put vs hence I saye satan and all tho that be shet in oure preson and strayned be ther syn in our bondis by hym they shal be delyuered and brought to euerlastynge lyfe And as they spoke thus togyder there came a voyce as it had bene douder of the holy goost and thus he sayd Attollite portas principes vr̄as ye prȳces of deth vnclosyth your gatys for the prynce of glorye shall entre therin And whan the prynce of hell herde this voyce they sayd to Satā Go hens fro vs and yf thou be myghty to fyght Go fyght with hym that is kynge of glorye And so hel kest Satan fro hym and than he sayd to his fel seriauntes shet myghtly your yatys with Iron barrys and fyghte myghtely and withstonde hym strongely that the kynge of blys come not herin
the holy resurreccyon of oure lorde Ihesu cryste with your bretherne that rose with hȳ and that ye speke to no person But be you as the domme in to the tyme that our lorde shal suffer you for to shewe the secretys of his deuynyte And so the holy Aungell saynt Mychaell cōmaunded vs to go to flōme Iordane to a place there that many are rysen with vs in witnesse of the resurreccyon of our lorde Ihesu cryste Oure lorde god hath graunted vs .iii. dayes to be Iherusalem holde there the holy paske of our lorde god with our frendys And also that we shal be baptyzed in the flāme Iordan eche of vs at that tyme takynge whyte stolys thus saynt Mychaell cōmaūded vs that we sholde be ī orysons ī the cyte of Barmathye that we sholde shewe to you these holy secretys And therfore yeue presynge to our lorde god and be a knowe your defaute and doo penaunce that he maye haue mercy vpō you Nowe pease be with you of our lorde Ihesu cryste that is sauyour of vs all Amen ¶ Howe Nycodemus Ioseph tolde to Pylat all that thyse .ii. mē had sayd how pylat treatyd wih the prȳces of the lawe ANd whan this scrypture was wreten this Garyus Leuycyus rose vp And so Garyus delyuered the byll that he hath wrytē in to the handys of Annas Cayphas to Gamalyel And leuycyus yaue that he had wryt in to the handes of Nycodemus Ioseph of Barmathye and anone they were transfygured ād were no more sene of them for both byllys were all one hande as though one man had wrette them both And there was not one letter more ī the one than in that other And whan the Iewes masters of the lawe had red these bylles and vnderstonde them they were hugely abasshed all shamed And than they sayd amonge them that forsoth Ihesu was verye godys son blessyd moche be endlesly for al thynge beryth wytnesse therof And anone after they wente out of the Synagoge And than Nycodemus and Ioseph of Barmathye tolde al this to pylat And than Pylat dyd wryte al that was befall of Ihesu of that the Iewes had sayd of hȳ And all these merueyles he dyd put in his bookys after that Pylat entred in to the Iewes and afore hym assembled al the Masters of the lawe as prynces and Bysshoppes And thā Pylat dyde cōmaunde the gatys and dorys to be shyt And than pylat sayd to them Syrs it is do me wyt that ye haue amōge you a newe story of grete scrypture whiche scrypture I couet for to se And therfore I charge you that it be broughte to my presence And whā it was brought to his p̄sēce thā sayd he to thē all I cōioure you all by the vertue of our lorde whiche that is fader maker of all thȳge that ye ne hyde no coūsel but for to saye the trewthe Syrs ye knowe by the scryptures that is wryt here that Ihesu whiche that ye crucyfyed is very goddis son so it behoued hȳ to come into this worlde to the helth of mākynde And therfore I charge you that ye tell me what tyme that cryste sholde come by your scrypture Whā that Annas Cayphas were thꝰ coniured they charged cōmaūded that all sholde go out of the tēple saue Pylat they .ii. Thā they sayd to Pylat good Iuge thou hast so cōiured vs that we must nedꝭ shewe to the / the trouth of this that thou hast enquyred of vs syr into the tyme that we had crucyfyed Ihesu We knewe not that he was goddys son but we wēde that the vertues that he wrought had ben done by some charme thā made we vs to assemble in this temple And here we dyde reherce all the vertues that he had wrought And so there were many of our lynage that sayd that they had sene Ihesu after his passyō that they had herde hym speke to his dyscyples And also they sayde that they sawe hym stye vp ī to heuyn And we wote well that we sawe .ii. men whiche that Ihesu reysed fro deth to lyfe whiche tolde vs meny merueyllys that Ihesu ī his dyenge dyde after that maye ye wyt bi ther scrypturs that we holde ī our hādis But our custome is suche that we do worshyp to storyes that haue be here afore ī our Sinagogys / so we fynde by wytnes of god ī the fyrste booke as it sayeth that Mychaell the Archaūgyll sayd to Seth that was the thyrde son of Adam Whā .v. M. .v. C. yere were complette thā sholde the sō of god Ihesu cryste come fro heuyn yet we abyde his cōmynge And paraduēture this god of Israell that sayd to moyses that he sholde make an hutche of wydnes in the lēgth of .ii. kebettys an halfe ī the length of a kepet ā halfe And these .v. kebettys we vnderstonde by the olde testamēt that whā .v. M. v C. yere is come thā shal Ihesu cryst the son of god cōe in to the hutche that is the wombe of the maydē Mary thꝰ our scryptur berith witnesse of hȳ that shal be the sō of god kȳge of the peple of Israel But after the passyō of Ihesu we our prynces merueylled of the tokens workes that were do by hym And so we lokyd our storyes coūted all the lynage downe to Iosephes lynage And the lynage of Marye that was moder of Ihesu so we haue acounted that fro the tyme that god made the worlde Adā the fyrste mā vnto Noyes flode is .ii. M. .viii C. yere And fro the flode to Abraham is .iii. M. v. C. yere And fro Moyses to Dauyd the kynge is .v. C. yere And fro the transmygracyon of Babyloyne vnto the īcarnacyō of Ihesu cryst is .iiii. C. yere And thus is the accoūte in all .v. M. .v. C. yere All these thynges merueylles dyd Pylat wryte ād put in his offyce in fayer velommys so that it myght be red ād knowen of all mē that sholde come after hym after that Pylatte wrote a letter to the Cyte of Rome to Clawdyo the Emperoure Amen ¶ Here endyth the treatys of Nychodemus gospell ¶ Enprynted at London withoute Tempell Barre / in Saynt Clementys parysshe / By me Iulyan Notary dwellynge at the syne of the thre kynges In the yere of our lorde a. M. CCCCC.vii