a gloriouse name among the French meÌ„ yea among those that were his enemies for euer There was in this prince a singular loâ—…e toward the gospell a desire most ferueÌ„t to aduauÌ„ce the glory of God to further the dignitie of his prince to maintayne the libertie and peace of his countrey For the which his enemies brought him into great perill and sought by all meanes possible to quenche that burning zeale in him toward the Gospel But he declared himself wise and valeant â–ª in ouer passiug those troubles and also constant in the trueth of the Gospel who for the same hath forsaken great dignities and princely honor and hath consecrated himselfe wholy vnto God and who as he hath for the gospel of God for the dignitie of the king and for the libertie of his countrey spent his life euen so séeing he hath for these causes speÌ„t it he hath in the foyle got the victorie of his enemies and being dead triumpheth ouer death and is yet aliue A myracle which all godly and christian men throughout all posterities will euer embrace In this battaile there were two hundred of the faith full slayne fortie noble men taken prisoners among whom was the bastard sonne of the King of Nauar the Lord de la Noue whose horse was slayne at the firste charge the lord of Teligni de la Balbe de Soubize and de Loue also the Lord Stuard a Scot â–ª and Chastelher portaÌ„t who after they were takeÌ„ were stabbed with daggers and murthered On the Catholiques side were slayne the County de la Miraude the lord de Monsaletz the Ba rons of Ingrande and Prunay with many other After this battaile one part of the horsemen drew to S. Iean de Angely with the Admirall the L. Andelot the Countie de la Rochefocault and Monsieur de Acier the other part tooke their way to Coignac In this Encounter the prince had no other footemeÌ„ than the Lord Pluneaux regiment heretofore meÌ„cioned all the rest of his footemen was retired by his commauÌ„demeÌ„t to Iarnac as being not of mynd to fight that day There was made at Iarnac a bridge of boates to passe the Riuer Charente in time of néed ouer which the footmen séeing the ouerthrow passed ouer to the other syde of the riuer so then brake it in péeces for feare of pursutes soretired to Coignac where were the princes of Nauarre and Anguyen The artillery brought from Coygnac was brought thyther agayne hauing made not great way The said princes of Nauar and Anguyen now prince of CoÌ„de departed from Coygnac the next morning with such horsemen as were retyred vnto theÌ„ And the same day they arriued at Sainctes in Sainctonge leauing their footemen at Coygnac to maintayne warre agaynst the Catholiques Who the morrowe after being the fiuetéene of March presented themselues in battayll before Coygnac with horsemen and footemen making countenance to besiege it There was a great skirmish vpoÌ„ them on the parks side thereto adioyning by meane of a silly made by the Lord Baudine In which encounter were left dead in the same place two hundred bodies and great numbers hurt â–ª whiche made the Catholiques to retire the same day retourning to Iarnac In the meane while the Admirall vnderstanding that the princes were retired to Sainctes went thyther too them and with the horsemen of their trayn he brought them to S. Iean de Angely and from thence to ThonieCharante Now the army of the faithfull were in great sorrow when the Quéene of Nauarre came to them because of the death of the Prince of Conde who vsed these persua sions and exhortations to quiet their minds Whereas fayth shée the prince of Cynde hath spent his life valiantly for the defence of so good a cause â–ª which also in his lyfe time he roÌ„stantly defended the hath left behind him to his fellow souldiers an example of Constancie for them to defend Gods trueth the Kings dignitie and the libertie of their Countrey against whiche wicked men rebell Our good and iust cause is not dead with the Prince of Conde neither ought the minds and courage of so good men to quayle and faynt by any maner of meanes God hath so prouided for his cause that he had raysed vp Defenders thereof in the â–ª Prince of Condes place to succede him Those â–ª and many other comfortable persuasions the Quéene of Nauarre vsed to encourage the moorning Army and then retourned to Rochell The prince of Conde thus taken away and his death no small losse to them of the religion the Kings â–ª brother knowing the princes of Nauarre and d'Anguyen â–ª were passed the ryuer of Botoune determined to follow them and in that purpose departed from Iarnac and came to Dampierre where he passed the ryuer he lodged his armie within halfe a league of S. Iean d'Angely of purpose to execute a certaine enterprise within the sayd towne by meane of the captaine of the Castell In the meane while the Princes Armye passed Charante as well at Thonye Charante as at Tallibourgh kéeping the boates alwayes on their side The Kings brother vnderstanding the sayde armye was passed ouer Charante and also that his enterprise vpon the towne of S. Iean d'Angely was so discouered as he coulde not commit it to safe execution returned from whence he came that is to Iarnac Chastoau-neuf and places about Angoulesme attending his opportunitie to effect an attempt which he had conspired vpoÌ„ that towne and that by meane of the captaine of the Parke which was also discouered as hereafter shall follow The Princes being now on the other side of the ryuer Charente begaÌ„ to suruey their forces viewing first their horsemen and then their footâ—… in order as hereafter shal be shewed All the horsemen were sent for in one day into two places The prince of Nauar and the L. Admirall mustred the battaile and the d' Andelot with the Countie Rochefoucaut the vauntgarde There were viewed and enhabled aboute iiii thousande horsemen well mounted and armed with valiante disposition to follow the cause to a good end It was openly read there to all the horsemen that the prince of Nauarre â–ª declared himselfe chiefe of the armie with promise not to leaue the campe till a good and happye peace and muche lesse to spare his life and goods in that behalfe This béeyng published the horsemen likewise protested by othe not to depart the armie without his leaue nor forbeare life 〈◊〉 liuing in the assistance of the quarell l'Endureau captaine of a hundred light horsemen after she last conflicte reuolted and tooke parte with the Countie du Lude gouernor of Poytou He was greuous after his reuolte to the Protestantes in a number of heauie euils as in pilling and robbing them wythoute respect and also vnder shadow of his white Cassakins wherwith he yet disgnised his people He toke the castell of Montaagu in base Poytou yeelding to the garrison no other mercie than by the edge
the slaughter of the Admirall and his adherentes was done by the Kings commaundement for so was his maiesties expresse pleasure bicause they had conspired to kil him and his brethren and the Quéene his mother and the Kyng of Nauarre And farther that the King did forbid that from thenceforthe there should be no moe assemblies holden nor preachings vsed of the Religion After the Kinges oratioÌ„ ended Christopher Thuane PresideÌ„t of that ParliameÌ„t a man very notable for his light brain and his cruell heart did with very large wordes congratulate vnto the King that he had now with guile and subtiltie ouercom these his enimies whome he could neuer vanquishe by armes and battell saying that therein the King had most fully veryfied the olde saying of Lewes the eleuenth his progenitor King of Fraunce which was wont to say that he knew neuer a latine sentence but this one Qui nescit dissimulare nescit regnare He that can not skil to dissemble can not skil to be a King. But Pibrace the aduocate of the FinaÌ„ces made a short oration the summe whereof was to this effecte that although the King hadde iust and great cause to be displeased yet he thought it more agréeable with his maiesties clemencie and goodnesse to make an ende of the slaughters and common spoyle and not to suffer such outrages to be any longer committed without iudiciall procéeding in the cause and besought his maiestie that from thenceforth it would please him to vse the lawe which is well knowne to be the onely stablishment of kingdomes and Empires and that there had bene already giuen to the commonaltie too perillous an example to followe An arrest of ParliameÌ„t with the Kings royall assent being made to that effect there were immediately Haroldes and trumpeters sent rouÌ„d about all the towne and an Edict proclaimed in the Kings name that from thenceforth the slaughters and common butcherly murtherings should ceasse and that all persons should abstainc from pillage and robberie This being knowne there were diuers speaches vsed of this matter throughout the town and specially of learned meÌ„ The most part sayd that they had read many histories but in all memorie of all ages they neuer heard of any such thing as this They coÌ„pared this case with the horrible doings of King Mithridates which with one messenger and with the aduertisement of one letter caused a hundreth and fiftie thousand Romaines to be slaine Some coÌ„pared it with the doing of Peter of Arragone which slewe eight thousand Frenchmen in Sicile which Isle they had surprised in his absence But yet this difference appeared betwene those cases and this that those Kings had exercised their crueltie vpon foreins and strangers but this King had done his outrage vpon his owne subiectes being yelded not so much to his power as to his faith and credit Those Kings were bound by no promise but such as was giuen to the strangers themselues this King was with newe made league bound to the kings and Princes his neighbors to kepe the peace that he had sworne Those kings vsed no guilefull meanes vnworthie for the maiestie of a King to deceyue this king for a baite and allurement abused the mariage of his owne sister and in a manner besprinkled hir wedding robe with bloud Which dishonor and indignitie no posteritie of all ages can forget Some againe discoursed that though this cruell aduise semed to many Courtiers to haue bene profitable yet not onely the honor of a King but also the estimation and good fame of the whole nation was against that shewe of profit They alleaged how Aristides did openly in the audience of all the people reiect the counsell of Themistocles coÌ„cerning the burning of the Lacedemonians nauie although it must needes haue followed that the power of the Lacedemonians their enimies should therby haue bene vtterly weakened â–ª Fuâ—… Camillus receyued not the children of the chief Lords of the Phalice betrayed to him by their schoolemaister but stripped him naked and deliuered him to be whipped home with rods by the same children Pausanias hath left it reported that the posteritie of Philip of Macedon fell into most great calamities for this cause that he was wont to set light by the reuerend conscience of an oth and his faith giuen in leagues Some cited the lawe of the twelue tables Si patronus clienti fraudem facit sacer esto If the patrone or soueraigne defraude his client or vassall be he out of protection They disputed also that like faith as the vassal oweth to his Lord the Lord oweth also to his vassall and for what causes and for what fellonies the vassal loseth his tenancie for the same causes and fellonies the Lord loseth his seigniorie Some said that the right hand in auncient time was called the pledge of the faith of a King and that this if a King shall despise there is no communion of right with him and he is no more to be accounted a king neither of his owne subiects nor of straungers Kingly vertues in tymes past haue bene reported to be these iustice gentlenesse and clemencie but crueltie and outrage haue euer bene dispraised both in all persons and specially in princes Scipio hath in all ages bene praysed who was wont to say that he had rather saue one citizen than kill a thousand enimies whiche sentence Antoninus the Emperor surnamed Pius the kinde or vertuous did oft repeate It was a most shamefull byworde of yong Tyberius to be called clay tempered with bloud They sayd also that kings haue power of life and death ouer their subiects but not without hearing the cause and iudicial proccding that there cannot be alleaged a greater authoritie than the Dictators had at Rome in whome was the soueraigne power of peace and warre of life and death and without appeale yet was it not lawfull for them to execute a citizen his cause vnheard Only théeues and murderers take away mens liues without order of lawe and hearing their cause Who can doubt said they but that this so great outrage so great sheading of ChristiaÌ„ bloud is the frute of the curssed life of the courtiers For said they now throughout al Fraunce whoredom loose leudnesse of life are so frée vsual the now the most part of the women of Fraunce séeme to be in manner common and â–ª the wicked blasphemies and continuall execrations and dishonorings of Gods most holye name and maiestie are suche as God can not longer beare And true it is though incredible among forein Nations that the Catholikes of France haue prescribed themselues this for a special mark to be knowne from other men that at euery thirde word they blasphemously sweare by the head death bloud and bellie of God and wonderfull it is that the King himselfe is so muche delighted in this custome of swearing and blaspheming and this as it were a pestilent infection is spred abroade and common among the very plowmeÌ„ and peysants so as none
beginnings of the Church of Fraunce béeing as yet but of tender yeares as it were and in the fire or at least wise euen now by little and little coÌ„ming out of the fire Let the causes of the hatred and debate â–ª by these very few things be considered with the which the Bishop of Romes men so outragiously vniustly are inflamed against the faith full against the cause of the faithfull We must not looke here to haue a description of the faithfull and professours of Christ in armes as our aduersaries doe nowe obiect vnto vs but rather of the vnarmed naked members of Christ most cruelly afflicted onely for this cause bicause they preferre the true and pure doctrin of the Gospell now a growing before the auncient customes traditions of men The naked Church in time past was vexed and the Gospell dyd run as it were through the sides of poore men and broughte them to death then Christians were accouÌ„ted as lyers called heretikes and by al maner of meanes vexed oppressed then were they cast in prisons and in bonds then were they whipped then suffered they proscriptions and banishmeÌ„ts yea and cruell deathes without fauour But nowe when it pleased the omnipotent God to appoynte vnto his Church a more clears and beautiful estate and to qualifie and quenche those fierce fyres Sathan not forgetting hys olde subtilties and sleightes deuiseth a new accusatioÌ„ whispering into the eares of kings that the Gospell will plucke their Scepters out of their handes and bycause the faithfull throughout the whole kingdom of France defende their libertie graunted vnto them by the Kings Edictes and by all lawfull causes with force of armes a new crime is nowe layde to their charge namely Sedition rebellion and treason to the king and country these crimes are obiected agaynste the godly by those which abusing the Kings name and authoritie to exercise their own tirannie â—…éeke moste of all the destruction of the Kings maiestie and bicause they haue bene let of their purpose by the faithfull therfore do they spewe out all the poyson of their hatred against them By these beginnings it shall euidently appéere how obedient the Faithful haue bene alwayes to their Princes and Magistrates that this thing béeyng layde as it were the foundation it may plainly be séene who they be which are the true authours of so many troubles as haue flowed thorough this whole kingdome God truely hath armed and fortified his Churche at thys daye with many externall helpes and fortresses yet for all that the cause is not chaunged Christe is the selfe same Christe still the Gospell is not chaunged but it is the selfe same Gospell whiche was vnreuerently handled and dealt withall in the persons of the Faithfull by the sharpe punishementes of the wicked The Faithfull are the same men still in obeying their Magistrates and in reuerencing their Princes that they were before But they are rebells whiche abusing the name and authoritie of Princes and disloyally violating all Lawe persecute the Churche go about to extinguish the Gospel and as if they were Giants furiously fight with God. And by the reading of these Commentaries the Faythfull shall finde many things which they maye applye vnto themselues to stay and comfort themselues in the middest of these troubles In these lamentable tymes manye daungers of moste greuous calamities do compasse vs on euery side many difficulties and newe troubles do dayly burst forth also But if we consider weigh the times paste we shall in very déede haue a gesse nowe what wil come to passe hereafter in our tyme For séeing God hath afore time sette and placed hys Churche in a straunge and wonderfull order We maye gather that the same God being a perpetuall keper and defender of his seruauntes will applie his power and prouidence to dispatche vs out of these our troubles the whiche is a most firme and inuincible argument Let vs call to remembrance the thicke mistes and darke cloudes of the former night let vs sette before oure eyes in what state the Church was in the dayes of Francis the first Henry the second and Francis the second All thinges were then full of feare Infinite kindes of punnishmentes and paynes were layde vppon the Church as banishmentes proscriptions and burninges Then no man durst so much as name the Gospell without he would be counted a manifest heritike Fewe men or none and that of the meaner sort when they were in their secret corners durst not once mutter of the Gospell men coulde not then enioy the libertie of the Gospell except they woulde willinglye banishe themselues their countrey and wander into foreine Nations But who will not merueile herevppon at the issue and end of those afflictions Looke what thinges were then harde of a fewe did openly ringe in the eares of all men Looke what things were reiected in some places and greatly punished were publikely receiued of the greatest part of men yea there were many of the Nobles which sealed that doctrine with their bloud By the deathes of Kyngs the Gospell had passage victorie was gotten Triumphe was made and within fewe dayes the Gospell went through the greatest parte of the Kyngdome by open sermons by publique Disputations where most men were assembled together so that the Gospell had gotten many and singular witnesses The places which had séene the tormenting fyres and ashes of the Faithfull before sawe now great assemblies and multitudes of the Faythfull gathered together to heare the worde of God and the Kynges Edictes which were altogether made for the hurt and destruction of the faythfull were at the last for all that the aduersaries could doe made to preserue the faithfull To be short these Commentaries did bring to our remembraunce and consideration such wonderfull and straunge matters the like wherof wée our selues haue not safely séene that by the prosperous and happye issue and ende of these perturbations we oughte to conceyue a sure and vndoubted hope The matter was then tryed by fyre but now by force of armes he which quenched the flamyng fires by the death and destruction of those whiche were fully purposed vtterly to ouerthrow and destroy the Churche the same Lord of hostes graund Captain of battailes shall direct and order these warres to the libertie and peace of his seruants Therfore the examples of those things which wer done in time past do plentifully shew that whatsoeuer shall happen at the length which in déede is not to be measured by humane reason shall fall out for our health and welfare and that bicause God will not leaue his worke vnperfected Wherefore I truste it is euident by the consideration of the things which are set foorth in this Booke what great profite shal come to those whom the boisterous waues of these tempests haue touched And bicause this is not a priuate matter neither appertaineth to euery one man but common to the whole Church of God dispersed throughout the whole world
Feare not hardly the iudgement of God although ye be constreyned to tremble thereat They which are condemned of you to die reioyce accounting death to be vnto them life they are nothing abashed or dismayed at your crueltie they regard not the iniuries offered vnto thē and as for death they count it a sléepe according to the Prouerbe The conquerour dieth and he that is conquered lamenteth What should it grieue me to be hanged I know Lorde that if euer any wickednesse deserued punishment and payne the wickednesse of those deserueth it euen to the full which reiect and contemne the benefite of thy sonne Christ. I imbrace O Lorde God that saying which thou hast put into the mouths of certaine of thy Martyrs namely that he is worthy of double punishment which receiueth not the offered redemption of our Sauiour No man shall separate vs from Christ what snares of trappes soeuer are layde for vs and with what paynes soeuer our bodies shall be tormented I knowe that we were appointed long ago as shéepe to the slaughter Let them therefore kill vs let them grinde vs to pouder and ashes yet notwithstanding they which dye to the Lorde liue still and shall so ryse agayne at the resurrection of the iust Whatsoeuer come to passe I am a Christian a Christian will I be Uerye earnestly will I crie that I may be hearde dying for my Lorde and sauiour Iesu christ Since the matter standeth thus why do I stay take me hangman carie me to the gallowes And repeating these wordes againe and that with such vehemencie that he made the teares to come out of the eyes of his aduersaries he spake these words to the Senators which were then present namely that he suffred death bicause he woulde not acknowledge iustification grace sanctification merites intercession satisfaction saluation to be in any other than in Christ that therfore he died for the doctrine of the Gospel And after many other words concerning this matter at y length he concluded with these words Put out put out one day those your flaming fires come vnto the lord in newnesse of life that your sinnes may be done away let the wicked man forsake his ways the wicked cogitations of his heart and then the Lorde will haue mercie In the meane time meditate and consider these thinges in your mindes Beholde I go now vnto the death When he had thus vttered his minde the hangman tied his handes and bounde him to the Cart in the which he was caried to the strete commonly called San-Iani Greuaei aboue foure hundred armed men garding him beside this the whole Citie of Paris as though it bene at the cōming of their enimies was furnished with armed men the wayes that led to the place of execution were stopt vp the frequēted places kept Yet for all this this godly Martyr was nothing abashed but abode couragious and constant When he came to the place of execution he put off his clothes himselfe and being stripte naked fetching great and déepe sighes he looked vp stedfastly into heauen And at the length vttered these few words only to the people I am not come hither either for theft nor murther but to suffer only for the Gospels sake For he had the libertie of his tongue graūted vnto him which libertie other of the faithfull had not whē they came to suffer hauing their tōgues first cut out of their heads vpō this condition the he should not speak to the people The which he promised to obserue that he might the better praye vnto god Therefore when he had made his prayers to God and shoulde nowe be sacrifised he oftentimes repeated these words with a loude voyce O my God forsake me not least I forsake thee And being strangled he was cast into the fire sealing that with his bloude and death which before he had subscribed with his hande This was the ende of that good and godlye man being of great fame among the learned both for his witte and also his learning and being also of honorable calling and great welth who had no doubt in short time attayned to greater honor and dignitie in this lyfe had not God reserued him by the pure knowledge of his name to this greatest preferment and dignitie of professing his truth which the world counteth reproch For Burgeus came of an honest familie and stocke being borne in Rionssius a towne in Auergne and brought vp in good letters who had so giuen himselfe to the studie of the lawe that he became famous in the profession thereof Afterwardes being chosen to be one of the Senate of Paris he left great fame of wit and learning behinde him among the most noble men Being therefore in the waye to come to greater honor and preferrement beholde God indueth him with more pure knowledge of hys worde whereby he fearing no perils of times ioyned himselfe to the reformed Church and woulde be present at the sermons which were then secretly made and thus dailye he was feruent more and more in godlye zeale Insomuch that he had not bene partaker of the Lordes supper passing once or twise when he spake his mind so fréely before king Henrie in the Senate house in the defence of the Gospell by whose commaundement he was cast in prison and from thence as ye haue hearde caried to execution A singular example of the efficacie and force of the knowledge of God and also of godlye constancie in so worthie a man at the which the godly hereafter shall iustly maruaile His bloude truly was the séede wherby the Church of Christ in Frāce did greatly increase and growe as may plainly appeare by those things which followe Touching the other Counsellers whom we sayd before were taken togither with Burgaeus this was the ende after a while they had diuers iudgementes giuen of them by which they were deliuered And the causes why these so escaped are these namely either the new Iudges who to vnderstande their causes examined them after another maner than the other was examined eyther the diuersitie of times in which chaunced many troubles or else truly the very inconstancie of the captiued Counsellers themselues relenting somewhat to their aduersaries About this time Nicolaus Durandus who altering his name called himselfe Villegagno that is to say a Conquerour of Cities as though he had bene a newe conquering Vlysses obtained of the King a nauie of shippes with men and vittaile accordingly to sayle to the South Indians taking with him many men which professed the reformed religion to the ende as he sayde that the Gospell might to them be preached and there planted And when he was arriued into America he sent to Geneua that Ministers might be sent vnto him from thence the which his desire was graunted insomuch that he obtained two namely Peter Richerius and George Charterius who came vnto him with a great number of those faithfull Protestantes that fled out of Fraunce in the hote time of
slaughter was a preparing and whilest all men loked to sée great things come to passe beholde sodaine and vnloked for alterations happen For the king had a ceataine paine and disease in his eares Of the which after he had bene sicke a while he dyed the fifth day of December in the yeare of Lorde god M. D. LX. At the which sodaine alteration the Guyses were not a little dismayde When King Fraunces was deade the Quéene his mother sent vnto the Constable who had detracted the time to come to Aurelias assuring him of hir friendship and promising vnto him that neuer hereafter none should intrude him selfe into an other mans office and praying him also that he would come vnto hir with all spéede There the Constable came to hir to Aurelias without delay with Martiall Momorencius his sonne and saluted the newe king Neuerthelesse the Prince of Conde was kept in holde still but not without greate reuerence of his kéepers shewed towardes him and continusd in prison after the death of the King by the space of ten dayes denying to go out of prison vntill he knewe his aduersarie in this matter layde to his charge But all the matter was layde vpon the King deceased Therfore by a wonderfull and straunge way or meane as by the death of the King the subtill practises of the aduersaries were brought to naught whose funerall was so slenderlye celebrated that he was depriued of that vsuall pompe which Kings commonly haue at their buriall all men wondering that the Guises woulde suffer the same the which also was very wel noted by a publike Epigram or libel sent abrode There were truly within a short time wonderfull manifest signes of Gods iust iudgemeÌ„t against many Princes the which al meÌ„ at that time did plainly sée acknowledge Concerning the which these verses folowing were made Charles a Tyrant King of all kings that before him went Most craftily by counsell gainst Christ his force he bent Till that his foolish madnesse of children being espied In midst of all his mischiefe most sodenly he died And thou O Henrie eke by men that wicked were nought VVast too much led and therfore greedily hast sought The bloud of godly men thereof to drinke thy fill But he that sittes aboue restrainde thee of thy will. For in thy witlesse mode thy rashnes great thou didst declare therfore wouÌ„d of deth by spere thou hadst ere thou wast ware And so thy bleding corps eÌ„brued the earth with blood Bicause to kill the Saints to thee it seemde so good Frances that was his sonne vnhappie childe did so direct His fete in his yll wayes that Christes voice he did neglect He stopt his eares as deafe when Christ to him did crie And therfore putrefacted eares did cause hiÌ„ streight to die Be warnde therefore O Kings by these examples iust VVisedomes doctrine to receiue or else to turne to dust Thus rumors were spred euerywhere abroade that so wonderous a thing had happened the lyke wherof was neuer heard of before namely that they which were brought to that passe that they should haue bene put to death were now aduaunced to great honor And contrarywise that it was come to passe that they which thought their authoritie to be confirmed for a long time sawe the same taken awaye and were brought to their former state and degree They which were of the assemblie of States trembling and quaking before for feare tooke now vnto themselues a bolde courage and with one consent make petition that the king of Nauar may be the ruler gouernor of the kingdome during the time of the Kings nonage minoritie also that the Princes the kings nere kinsemen with the Constable the Admiral the Andelote with the rest of the Nobles might be always of the kings CouÌ„selâ—… that Cardinals Bishops should be sent to their diocesses to discharge their Ecclesiastical offices according to the rule of the canoÌ„s in that behalf The Kinges mother tooke it not in good part that so great good will and fauour should be shewed to the king of Nauar whom she demed not long ago to be hir enimie they increased these suspitions which went about to coÌ„firme their authority by their dissentioÌ„s working hatred spite against the king of Nauar through the sentence of the assembly of the parliament which wished him to haue the rule of the kingdome And thus the minds of the Nobles being diuided into two factions one part helde of the Quéene another part with the king of Nauar. Insomuch that a man might sée the Constable the Admiral his two brethren alwais in the coÌ„pany of the king of Nauar On the other part the Guises Nemorosius the Marshal Santandrae the Marshal Brislac the cardinal of TurnoÌ„ always were about the Quéene stode w thir So that now there was great daunger of present seditioÌ„ but the king of Nauar by his courtesie suffrance put away all this daunger like to arise yéelding vnto the Quéene authoritie to gouerne the kingdome Then the Quéene being somewhat appeased plainly saide that she knew nowe the causes of all the troubles past namely that all the Princes which were of the Kings blouds were displeased that they were not accouÌ„ted off according to their worthinesse which thing she said she woulde sée reformed euer afterward By this occasion the stomacking and taking of parts betwéene them séemed somewhat to be repressed There folowed therfore a wonderful alteration chauÌ„ge and all men began to talke one to another to say that the companies of armed meÌ„ were prepared gathered togither to some other vse purpose than for the safetie of the King that their couÌ„sels and meanings were otherwise which had arrogated vnto themselues authoritie also that their practises shoulde not so easily haue successe nowe But the churches now which before were in great perplexity fear obtained peace and all men hoped nowe for a better state For amidst those sundrie troubles and manifolde afflictions which happened vnder the raigne of king Frances the administration of the sacraments the preaching of Gods worde neuer ceased in the reformed Churches although the number that were assembled were but small though also the same was not done without great daunger warinesse For at that time there were cruell conspiracies against the Church which woulde haue done great harme to the same had not the Lorde by his prouidence tourned them away Then did the reformed Churches coÌ„maunde solemne prayers with fasting to be vsed and they which were the gouernors and chiefe of the congregation exhorted their brethren to be of good chéere and comforted them willing them paciently to looke for helpe from the Lorde So that after so great afflictions and feare there followed excéeding ioye and the sodennesse of the chaunce made the matter to seeme more wonderfull Then was there newes brought of the death of
I would to God that in stead of our disputations arguments we might with one voice and consent sing a Psalme vnto God and shake handes as friendes as once it came to passe betwéene the Infidels the fielde béeing pitched and bothe armies ready to meete and encounter togyther At which thing truely we might be ashamed if both of vs preaching the doctrine of concorde and peace shoulde easily be deuided and made enemies and hardly reconciled agayne But what néede these wordes These things ought and may be wyshed for of men but it onely belongeth vnto God to bring them to passe the which he will doe when it shall please him with his goodnesse to couer our sinnes and with his light to driue away our darknesse And heere O King to the ende it maye appeare that we simply and plainly meane good soothe we will if it so séeme good and if leaue may be graunted briefly declare the chief and principall pointes of this Conference or Disputation notwithstanding in such order that no man shall haue iuste occasion to be offended There are some whiche thinke and woulde also persuade others that we disagree in matters of small waight and in those thinges which are indifferent not appertayning to the substance of our faith And ther are other some which hauing no knowledge or vnderstanding of those things which we beléeue and defende do thinke nothing lesse but that we agrée with the Iewes and Turkes The purpose and thought of those first sort of mē we trust shall be approued by vs to be no lesse commendable than the other is to be reiected And yet certainly neither of their opinions are firme and true For if we shoulde beléeue the opinion of this last sort the one part could not stand by any meanes without the destruction of the other But if the first opinion be receiued many matters shall be left so raw that occasions of greater troubles will thereof by and by spring and arise Therefore we graunt the whiche we can scarsly do without teares we confesse I say that as we doe agrée in certaine articles of our faithe so in certaine of them we do wholly vary and dissent We confesse that there is one God in one essence infinite and incomprehensible distinguished and deuided in three persons consubstanciall and coequall in all thinges namely into the Father begotten of none into the Sonne begotten of the Father before all worlds and into the holy Ghost procéeding from the Father and the Sonne We confesse that ther is one Iesus Christ perfect God perfect man without confusion of the two natures or separation of the Prophets We confesse that Christ as he is man is not the sonne of Ioseph but conceiued by the secrete power of the holy ghost in the wombe of the virgin Mary a virgin I say both before the byrth and after also We confesse his Natiuitie his life his death his buryal his descending into hell his Resurrection and his assention euen as they are contained in the holy Gospel We beleeue that Christ is now in heauen at the right hand of God from whence he shal come to iudge the quick the dead We beleue in the holy Ghost which doth illuminate comfort and defend vs We beleue that there is one holy Church Catho lique that is to say vniuersall which is the companie fellowship of Saints out of the which ther is no saluatiō We are persuaded of the frée remission of our sinnes in the bloud of Iesus Christ by whose power whē our bodies being raysed vp from deathe shall be ioyned againe to our soules we shall enioy with our God moste happy and euerlasting life What then will some say are not they the articles of our faith In what therfore do we disagree First of all we disagrée in the interpretation of some of these articles Secondly bycause it semeth vnto vs if we erre therin if it can be proued we are ready to acknowledge our error that many things are added vnto those articles as thoughe they were not sufficient so as though the edifice shuld neuer be builded the new inuentions of men haue dayly ben brought in Furthermore we say that whatsoeuer hath ben buylded set vp more was not so far as we can perceiue builded vpon those ancient first foundations therefore they do not only not set forth beautifie the building but also wonderfully defile deforme and disgrace the same yet notwithstanding greater credite and authoritie hath bene giuen vnto those fayned inuentions of men than to the pure woorde of God. This is the summe of those things whiche we beleue and teach But to the end our purpose may be the better vnderstād these things whiche we haue touched generally we will if it may séeme good declare particularly Therfore we do affirme and are persuaded that we may defend with al sobrietie and modestie out of the worde of God that the true God in whome we beléeue is spoyled and robbed of his perfecte righteousnesse if we set against his wrathe and iudgement for sinne any other satisfaction or purgation eyther in this world or in any other worlde than the sounde and perfecte obedience the which can be found in no other sauing in Iesus Chryst only In lyke manner also if we shall saye that God doth forgiue onely parte of our sinnes that we maye bring vnto him the other parte we spoyle hym wholly of his mercy Héerevpon it followeth that when we speake of the manner of saluation we muste stay our selues in the passion and death of Chryst Iesus our Sauiour and redéemer onely or else we must appoint in the place of the true God some straunge and fayned God which is neyther perfectly iuste nor perfectly mercyfull Heerevpon also dependeth another speciall poynte and of great force concerning the office of Iesus Chryst. For except he aboue be wholly our saluation that precious name Iesus that it to say a Sauiour béeing gyuen to him of the Angell dothe not appertayne vnto him In like maner also except he be our only Prophet which hath so fully declared vnto vs the will of his father as should be expedient for our saluation firste by the mouth of his Prophetes then by himselfe with his comming at the fulnesse of tyme and after that by his Apostles except also he alone be the spirituall King of our consciences and except he be our euerlasting Prieste after the order of Melchisidech and by that sacrifice of himselfe only once offered for al and neuer to be offered againe hath reconcyled men vnto God and doth also now alone in heauen make intercessiō for vs to God euen to the end of the world And to be short except we be complete perfect in him that name of Messias or Chryst that is to say Anoynted and appoynted of God the Father for vs to be a Sauiour dothe nothing at all béelong vnto him Therefore if the preaching of his
haue the matter quieted or thei which had rather bring al things into present peril daunger than to forsake their armour which most vniustâ—…y they haue put on and to followe peace which they haue vngodly forsaken Iudge I beséeche you if thâ—… matter came thereunto that they had destroyed them whom they perceyue to resiste their ambition in what state should the kingdome then stande the kéeper protector wherof you are and of what power you should be of to defend and preserue the same If the matter ' concerne your dignitie you may call to mind what manner of persons they are which scarce two yeres since were not contented not only to take away your dignitie but sought your life also And whether they haue since that time chaunged their mindes I cannot tell time truely will reueale but thus much I protest for my selfe that the obedience which I owe vnto you I will performe shew while life doth last vpon condicion that he may bée made equall with those which are neither so néere vnto you by bloud nor yet so borne to obey you as hée is Neuerthelesse you shal graunt me leaue to be ignorant how they can be your friends who are not content agayn to séeke to put your brother to death except thye make you the minister and instrument of their hatred But wey consider that I haue spoken these things not for myne own cause but for the glory of Gods sake for the loue of my countrey and in respect of you before you procéed any further to set vpon him which by the bond of nature is no lesse carefull and louing vnto you than you are to your self for as by the leaue of God hée wil neuer cease to doe his dutie vnto you euen so hée had rather suffer death than to wishe those calamities which will follow this contention which way soeuer the victory shall encline But and if the authours of these troubles which ought to submit them selues to reason and equitie doe prosecute their counsells being not restrayned by you to whom God hath giuen authoritie we trust by the help of God the defence of whose glory wée will séeke to the shedding of the last drop of our bloud that you shall behold that euent which shall euidently declare vnto you the endes of all their counsails and shal also certifie you how faythfull a harte not only I but this whole assembly also haue borne to you next vnto God and the King and Quéene The Prince of Conde sent with his letters also the summe of his petitions briefly contayned in writing in maner and forme following I think saith he that these are conuenient and necessary meanes and waies to auoyd the perturbations and troubles which hange ouer the realm the which I propound by the leaue of the King and Queen For so much as before thei began their counsail which were the first that put themselues in armour and which as yet kéepe the Kinge in their custodie by force of armes all thys whole realme began to enioy peace and tranquillitie concerning religion men of both sorts of religioÌ„ thinking themselues in very good case by the benefite of the Edicte made in the moneth of January last past with the aduise and consent of the Princes the kings kinsmen of the Kings Counsaill and by the consent of all the most notable men of all the kingdome and experience will shewe that without the obseruation of that Edict there cannot be peace and concord kept among the kings subiectes First of all I require this that the same Edicte of January according to the forme thereof be obserued and kept without alteration of the same vntill the determination of another Parliament or vntil such time as the King himself by lawfull age shal be able to take vpon him the gouernement of the Realm and to order the matter according to his owne discretion to whome I and my CoÌ„federates doo yéeld ourselues in such wyse to obey that if it should please the King to take from vs the benefite of the reformed Religion we would also alter our purpose and obey Secondly that al violent actes on both partes coÌ„mitted since the time that they put themselues in armour may be punished and that whatsoeuer hath bene done and constituted since that time may be quite abolished and taken away because the mindes of the Kinge and Quéene were and are captiued by the Guises And because the coÌ„ming of the Guises of the Constable and of the Marshal of S. Andrewe into the Court and many of their déedes which they did are the only causes of these tumults I can sée no other way to bring peace and concord then to haue theÌ„ to depart from the court The which I desire not for that I for my owne parte beare vnto theÌ„ any euill will but to the end the King Quéene may haue their liberty that the Quéene may haue her authority in gouerning the kingdome that the Edictes may be obserued that there may be some con sideration regard had of mée of those which attend vpon me of all the reformed Churches which otherwise stand in great feare I desire therfore that the Guises the Constable and the Marshall of S. Andrew may laie aside their armour and that they may go home to their owne Lordships vntill the kinge come to more perfite age And I promise that I and they which are with mée shall do the like And to the end the matter may be sene to be spoken in good faith I wil giue my Eldest Sonne in hostage and al the rest of my children to be most precious pledges of my faithfull meaning These are the most equall and indifferent pledges that I could deuise And I protest that I will put away all causes of debate and enmity that appertayned to me and the Guises for the kinge and Quéenes sake The which Conditions if they be reiected I sai and affirme the which also I haue oftentymes protested that not I but they are the authours of al those calamities and miseries which by reason of all these Ciuill warres haue happened vnto mée who haue reiected these conditions to the present peril of the kingdome ¶ The fyfth Booke of Commentaries concerning the state of the common wealth and Religion in Fraunce vnder the raigne of King Charles the ninth THESE peticions and admonitioÌ„s of the Prince of Conde to coÌ„corde tooke no place but were lightly regarded whereby the matter daylye waxed worse worse The quene could neyther retaine her authoritie neyther did shée care at the length to haue the same And whereas at the first shée was drawne away from the Prince of Conde through feare shée became now through effeminate rashnes and inconstancy a bitter enemye to him and his cause The Kinge of Nauar being vtterly blinded and bereâ—…t of iudgement was so inflamed with wrath and greate indignation against his brother and his adherents also against the reformed Churches as
the Protestantes he came with ranged and warlike armies as though he had ment to haue encountred with some enemie By his commaundement also there was watch and ward appointed at euery gate and flagges set out vpon the battlementes of the walles lyke as the manner is in Cities that be vanquished by force Moreouer he very straightly commaunded the Protestantes that they should bring all their armour to the common halles of euery Citie and charged his owne men that they should ransacke all the houses of the faithfull At Nemaux he caused one to be beaten with cudgelles bycause he had brought in hys armour somewhat to late and vnder colour and cloke of that example did very haynously sclaunder before the King the whole company of the faithful in Languedoc as obstinate and stubborne And deuidinge Garrisons of Souldiers into euery Citie where any congregation was surueyed and vewed them hymselfe and with certain troupes of Horsemen whom he had reclaymed to his owne lure and made fit for his owne pitch did spoile and waste all thinges wheresoeuer he came The Souldiers that were in Garrison and also they which waited vppon the Anuille began very cruelly to rage against the whole families of the faythfull euen as though they had bin taken captiue in war neither did they abstaine from robberies and rauishing of Uirgines but did scotfrée and without checke commit horrible murders the Anuille being in the meane tyme wholy giuen ouer to the filthy loue of whores beastly excesse of that good and gentle wyne of Languedoc and for these two causes he went diuers times to Auinion and there did compell a sight truly almost of incredible impudencie his owne wyfe a noble woman of the wor thy honorable house of the Duke of Bullion to salute entertain at her owne table an whore of that towne a wydowe whom he being taken with her bewty had caused to run headlong after filthy gayne And whereas fhere was an order appointed by the Profestantâ—…s in the Court of Nemaux that before they tooke any thing in hand thereshould be prayers made vnto God whose aide and helpe in administring iustice ought to be craued and sought for the Anuille commaundeth that that custome should be fortwith layde aside and when the chiefe Justice had said vnto him who then shall teach vs true Justice if the righteous and iust God be not called vppon He made aunswere that if he or any of his had anye care or regard of that inuocation or calling vpon Gods name yet not withstanding it was not the Kinges pleasure to lay any such burden vpon them who did little set by any such customes and rytes as that was and so at the commaundement of the Anuille the inuocation of Gods name was vtterly banished out of the Court of Nemaux Through the vnreasonable outrage of this furious raging president ther were diuers iniuries and damages wrought againste the Protestantes eyther vnder coloure of the Edict or els by playne and open force Of the which these thinges that follow being taken out of almost an infinit nomber of other may be sufficient examples The Kinges Edicte of peace did giue frée liberty to exercise the reformed Religion in all those Cities in which it had bin practised the vii day of March as it was prouided by flat expres wordes of the v. braunch of the Edicte besides other Cities that were seuerally to be appointed throughout all and euery one of the Prouinces Against this did the Auuille set this interpre â—…acion So that it be thought Lawfull by the chiefe Lordes of those places And so by these meanes he hindered the vse of the reformed religion in many places and euery wher scatered and dispersed abrode the congregations And although by the expresse tenure and forme of the Edicte liberty of Religion and conscience was graunted to all and in all places of the Kingdome yet he did so curtall and weaken the lihertie of the Edicte that he did not only compell those which were newly come out of the Cloisters and Abbies or els had forsaken some other Popish Rites in the tyme of warre but also those who long a go had left that kind of life and were entred into some better trade of lyuinge to take againe their former lyfe of monkish supersticion and to put awaye their wiues if they had maried any or els to depart out of the boundes and limites of his Prouince And by these meanes he plucked away many of the ministers of Godes woord from their congregations and droue them out of al the Countrey where he ruled A notable example of this extremitie was shew ed in Moton the minister of the congregation Who hauing long before forsaken all kynde of Monkery had maried a wife in honest and lawfull matrimonie and laboured verâ—… frutefully there in that Church To him straight commaundement was giuen eyther quight to forsake hys wife and leaue the ministery and then to take vpon him h is former kind of lyfe or els to depart out of the coast of Languedoc within thre daies who when he had made answer that he was content to depart for that he was so commaunded and hauing prouided al thinges necessarie for his familie and being set forward on his iourney as he passed by Monfrin a little towne of Languedoc by the way that leades to Auinion he went to visit the congregation ther and was requested by the elders of that Church that according to the custome he would preach a sermon to the people Moton was content and preached The matter was signified vnto MoÌ„scur Anuil who by and by coÌ„maunded the chiefe executioner forthwith to hang vp Moton as guilty of breaking the kings Edicte for that he had preached contrary to his forbidding Wherfore Moton was violently apprehended the â—…earefull Protestanteâ—… of the Church of Monfrin standing round about him and being haled and drawen out of his wiueâ—… armes that pitifully cryed out was bound vnto an almon trée Where after that he had comforted his wife and protested that he did willingly seale there with his bloud the truth of his doctrine for which vnwor thely he was so troubled he was strangled to death by the coÌ„mon hangman All which time while this was in doing MoÌ„suer Anâ—…ll lay carelesly at AuinioÌ„ wallowing in the filthye pleasures of whoores and wyne The churches of Languedoc did complaine of these iniâ—…ryes to the Kings maiesty and the Quéene his mother The like did the Prince of Conde being desired there vnto by them of Languedoc but all was in vain For the Constable was a careful maintainer of his lonnes mischiefes and so wrought that all the complaintes that were put vp against his sonne were voyd and to no purpose in so much that they which complayned were in perill and daunger â–ª Whereby it came to passe that â—…he congregations in Languedoc which had any thinge at all borne out the bruntes of the former warre were very hardly
fauour with the people who in open assembles would so frankely set out and bâ—…ag of the fame and glory of a forreine Prince and such a one as might the easier anâ—…oy them by reason hee was so neare adioyning vnto them yea certaine Orations that he had made of that matter were at the Cardinall Granuillans commaunded printed at Andwerpe and published abrode Wherefore the people encouraged by the example of Monsieur Begat began to talke of the Spanish Kings name and to boast and vaunt themselues of his fauour and the Papistes in euery place mingled and enterlarded the Catholique authority and power of Spain with the affaires of Fraunce as though the King of Spaine had had the ordering of Religion there and the gouernment and moderation of the Kinges Edict Monsieur Curee who as we haue beefore declared had valiantly behaued himselfe in the vauntgard of the battayle of Dreux vnder the Prince of Conde was by the Kings commaundement ruler and gouernour ouer the Prouince of Vendosme a man much giuen to the stu die and embracing of the reformed religion and therefore greatly hated of al the papists in so much that the filthy bloudsuckers encouraged by the impunitie of the hauâ—…cke made vpon the faithful of Macine and hauing their handes red and dyed with the bloud of the miserable subiectes began nowe to conspire the death of their head and ruler and laying snares and ambushementes for him set vpon him suspecting no such thing and cruelly flue him Monsieur Curee his wyfe and his brother complained of the matter to the King declaringe what an horrible villany was committed vpon the person of the Kinges Lieuftenant and after they had taryed and wayted at the Court sir whole wéekes at the last wyth great sute much a do they obtayned that the murther should be brought in question and examination Whervpon the doers of the déed were accused and apprehended and when the case was proued by so many certaine and euident argumentes that euerye man thought it should haue proceded on be put in further execution that no man could withstand it behold sodenly those hainous and trayterous murtherers were deliuered dispatched out of hand by the Kings commaundment he that apprehended them sent them to ward was coÌ„maunded to apeare and that vnder payn of sharpe punnishment to giue accompte of his doinges for hee was charged to haue done more then his commission would beare him in his house was made flat with the grouÌ„d and he him selfe appeared and was throwen into prison and very hardly at length got out again The murtherers as though they had done well were not onely pardoned and forgiuen but had also great rewardes for their wel doinges and offices also bestowed vpon them A notable surely and an euill example of contemning and ouerthrowing of Iustyce There came out also about this tyme the Kings letters contayning certeyne newe exceptions against the Edict That it shold not be lawful for any Ministers of the reformed they terme it new Religion to dwel or inhabite in any other place then in suche as were in euery prouince appointed for the hearing of sermons for this purpose that they might not visite and comfort the sick nor take any héed or care of the housholdes and families of the faythfull And that it should not be lawfull for any of that profession to be schoolemaisters or keepe any open schoole for to bring vp or teache yonge children And this was the old fetch of the Cardinall of Lorraine that taking away all discipline the puritie of doctrine should vtterly decay and that all knowledge of good learning and liberall Sciences being banished the study and desire of trueth might be darkened with the duskie and lothsome clowds of barbarous and sauage ignorance A practise vsed in tymes paste by Iulian the Apostate and now put in vre agayne by the Cardinall a good and cunning scholler in suche matters and worthie of such a maister whereby he might declare him selfe an open and manifest enemie to al humanitie and pure doctrine Notwithstanding there were causes and matter pretended that in shew were very godly as That it was so enacted to the end all things might bee done in good order and least that the greater part of his subiectes beeing thereby stirred vp might gyue occasions of new trou bles not that it was the Kings pleasure to chaunge or alter any thing in the Edict but that this was the very plain exposition of his Maiesties pleasure which he commauÌ„deth and willeth to be receyued and kepte of all his subiectes The King as we said before vnder coulor to suruay and vewe his Realme came to Paris and from thence he first went to Troye a noble and famouse citie of Campaigne thence he remoued to Lions and so along through Dolpheny Prouance and Languedoc towardes Baâ—…onne a Citie of Guian situat vpon the Sea coaste and next adioyning to Spayne that there the Sacred league might be made and established as hereafter we will shewe in place conuenient It were a long and tedious matter to rehearse here what was done in euery Citie what complayntes and supplicacions were put vp to the Kinge what iniuries done to the protestants and what sleightes and deuises were forged and practised to enflame and encense the yong King against Religion that must be done hereafter by some more large and perfect historie But wee because we meane but to drawe out briefe and shorte notes of the warres will briefly setting apart all long discourses of so large and copiouse matter set forth the summe of that was done in this progresse The papists spared no sleightes no forgerie no lies no saucie malapartâ—…es no impâ—…dencie nor any kinde of malicious spyghtfull wickednes whereby they might by any way procure hatred and enuie against the protest and 〈◊〉 and their cause I seâ—…aunder no man for 〈◊〉 I am bond by reason order of this my enterprise to say the trueth I will not spare to speak it From euery quarter came great flockes of the faithefull complayninge of their wronges supplications were offered vp but when any satisfaction was to be made to their complaintes they were so posted ouer from this man to that man from this place to that place that whilest the executioÌ„ of law and equitie was prolonged and differred Iustice was quight gone and fled from amongst them We haue spoken before of the accusation commenced against the Admirall as though he had ben authour of the Duke of Guises death and of his aunswer there too But because the matter séemed likely to bréede further trouble and that it was such as might hinder and disquiet his progresse both partes being so earnestly bent to wrath and reuengement the King thought it best to decide and take vp the matter before he procéeded any further on his iourney Wherefore at Molins the chief Citie of the Dukedome of Bourbone the Admirall was
attempte againste the Realme of Frannce or that they mynded to defende Callice against the Quéene of England They sought also other meanes and waies to quarell and contende with the Protestantes mynding to deale with them as giltie of the Edictes broken and to examine those which had done anye thing contrarye to the Edicte specially againste that which was made at Rossillon that is to saye which had gone to anye other places to beare Sermons than to those which were appoynted them by the Kings commaundement or if the Noble men had entertayned any other to the hearyng of the sayd Sermons beside those that were within the compasse of their Iurisdiction and suche like offences As these transgressions had anexed vnto them the pain and punishment of exile so their purpose was to seeke a reformation of these things by seuere putting the same punishmentes in execution according to the tenour of the Edict But least they might séeme to haue no regard to the Counsaile of the Duke of Alba which was It is better to haue one Salmons heade than the heades of a thousand Frogges they went about to snare and catch those Noble men which imbraced the reformed religion as the Prince of Conde the Admirall the Andelot the Rochfoucault and other Noble men And this séemed a present waye to bring the same to passe if so be the Kinge sent for them as standing in néede to haue their aduise in those thinges that concerned the gouernment of the Realme Nowe if they should haue refused to come vnto the King than had he good and iust cause to complaine of them as none of his friendes And if so be they shuld haue neede to vse any force they had at hande two and twentie Giddons of horsemen and certaine Switsers also of which they had already gotten six thousand In the meane time the Prince of Conde the Admiral and diuers other Noble men of the reformed religion were verye carefull For beside these flying rumours bothe the dayly newes of the comming of the Duke of Alba and of the ayde of the Switzers and also the manifest preparation of horsemen with the euident state of all things else caused them to haue a great care For concerning that Holy League made betwéene the kinge of Fraunce and Spayne to destroy the religiō The prince of Conde was fully certifyed by the Prince Rochsuryon the Prince of Condes néere kinsman and of the Kynges bloude of the house of Borbou who a little before hys death exhorted the Prince of Conde to prouide remedye in time for so greate troubles The Noble men aforesayde being very carefull and withall vncertain what to doe fearing least if they should obey the kinges commaundement whose name they perceiued their aduersaries to abuse they shoulde sodainely be oppressed or leaste they shoulde be accused of rebellion if so be they sought meanes to restite the force of their aduersaries they determined I say to séeke all wayes and meanes to appease and quallify these troubles and to certifie the King plainely of their will and mynde herein In the meane time bycause they perceyued their enemyes to be in a readynesse they sente diuers mesiangers to the reformed Churches within the Realme to prepare thēselues and to haue a diligent consideration of all theyr actions They certified diuers of the princes of Germany concerning their affaires requiring aide of them if neede should require This was in the monethes of Iuly and August of this yeare The Spanishe armies aryued at Nice a Citie of the Duke of Sauoy mynding to passe through Pedemont Sauoy and the Countie of Burgundy where the Prince of Orange hadde occasion offered him to finishe notable exploytes if he would haue taken his time but as he dyd in the lowe Countrey so did he nowe leaste he myghte séeme to attempt any thing against the king but within a while after he was very homely requighted by the Duke of Alba. Philbert Duke of Sanoy required of the inhabitantes of Bernoy a great parte of the territory which they had sometyme taken from his Dominion by war and the matter between them was oftentimes solemnly debated in an assembly of the Switzers the men of Bernoys affirming that the same Region was giuen vnto them by the Lawe of Armes and that they had lawfully receiued the same Notwithstanding at the same time when the Spanishe armyes were loked for which came with the Duke of Alba the men of Bernoys communed with the Duke of Sauoy and agréed with him vpon certain conditions and graunted vnto him the thrée Dominions or Lordships that were next to Geneua ▪ By reasō of this agréement the administration and vse of the reformed religion was vsed in those Dominions euen as the men of Bernoys themselues would desire Concerning the purpose and connfaile of the Prince of Conde of the Admirall and of others of the reformed religion we haue spoken before The Prince of Conde therefore by dyuers messengers prayed and intreated the Kinge concerninge the séeking of a reformation for those troubles which were lyke shortly to ensue Declaring vnto him that the comming of the Swirsors into the Realme againe was so perillouse that it would cause the people seditiously to rise The Admirall went often tymes to the Constable his vncle and talked with the Quéene whom he knew to be at Chantilly the Constables house and fréely declared vnto her that if the faithfull were so handled wherby they had iust cause to suspect that war was a preparing for him they could not any longer be kept in peace Notwithstandinge the Quéene and the Costable pretended a notable cause why it was néedefull to haue the aide of forreiners for say they the Spaniardes beare an olde grudge and hatred against the realme of Fraunce so that we haue good cause to feare least they hauing occasion set vppon vs but the King will reforme all thinges so for the faithfulles sake that all men shall sée that he will deale vprightly and iustly towardes all men After this also the Queen made these promises in her letters to the prince of Conde Notwithstanding there came sixe thousand Switsers in the beginning of September and a greate number of horsemen were armed and prepared And the Prince of Conde was fully certified that the Duke of Alba which was already come to Belgio had moued the King of Fraunce in the name of King Phillip to go forward with the holy league and withall had perswaded him to take present occasion to bring his purpose to passe At this time the Cardinall of Lorraine was with the King and a great number of his adherentes also Notwithstanding all thinges waxing dayly woorse and woorse the Prince of Conde and the rest of the péeres and Nobles which professed the reformed religion sawe that ther was no longer stay to be made but that they must of necessity when they could do no good by their letters come before the king themselues and declare vnto him the present daunger