Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	blood_n	life_n	zion_n	36	3	8.6792	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03862	Seuen sobs of a sorrowfull soule for sinne comprehending those seuen Psalmes of the princelie prophet David, commonlie called Pœnitential / framed into a forme of familiar praiers, and reduced into meeter by William Hunnis ... ; wherevnto are also annexed his Handfull of honisuckles, The poore widowes mite, a dialog betweene Christ and a sinner, diuers godlie and pithie ditties, with a Christian confession of and to the Trinitie.	Hunnis, William, d. 1597.	1583 (1583)	STC 13975; ESTC S4710	56,081	186

the same in mee So worke thy will that in my life thy name may hallowed bee Thy kingdome come THy kingdome euerlasting is in truth and equitie In fauour loue and righteousnesse to all in miserie Bow downe thy heauens ô mightie king whereby thy grace may fall That this thy kingdome might descend into the harts of all So shall our sinnes be driuen away our flesh made tame also And we found righteous in thy sight a perfect life to showe Vouchsafe to grant ô heauenlie king this blessed worke may bee Thy kingdome still to dwell in vs and we to dwell in thee Thy will be done in earth as it is in heauen THy will is good our will is nought thy will be therefore donne Such was thy will that Iesus Christ thy deare and onelie sonne Should teach thy will to sinfull flesh our wicked lusts to kill And he thy will vpon the crosse the same did there fulfill O heauenlie father let thy will in earth fulfilled bee Among vs men as with thy Saints in heauenlie Hierarchie And grant thy will so worke in vs that we thy will confesse In word in life in faith in loue and perfect holinesse Giue vs this daie our dailie bread THy word thy truth Christ thy son is bread that we should haue Vouchsafe our soules may feed thereon most humblie we doo craue For man dooth not by bread alone passe foorth his vitall daies But by ech word thy mouth proceeds vnto thy endlesse praise Sink in our harts thy sweet sonnes death and such impression make As we thereby may cheerefull be to suffer for his sake Such crosse as pleaseth thee to laie vpon our backes to beare With shield of faith to bide the brunt against all worldlie feare And forgiue vs our trespasses as we forgiue them that trespasse against vs. WE knowe forgiuenes is at hand when we for mercie call If we ech other doo forgiue thou wilt forgiue vs all Such promise hast thou made ô God from which thou wilt not swerue And yet it lie not in our power the same for to deserue So weake is man so feeble too not able once to mind The thought that 's good or do the deed that might thy mercie find This will thy grace must worke in vs our brethren to forgiue Which grant ô God that we therewith in rest with thee may liue And lead vs not into temptation ANd though temptations needfull be thy seruants strength to trie And that our sinnes and wickednesse by faith awaie doo fsie Yet Lord thy grace the same doth worke whereby we stiflie stand Against the world the flesh the diuell winning the vpper hand Thus of our selues alas too weake temptations aie too strong Thy grace it is must vs defend else are we throwne along Grant when by sin through want of grace great falles we doo sustaine That then thy grace might visit vs and reare vs vp againe But deliuer vs from euill FRom euill that we by sin deserue most mightie God defend And rid vs free from filthie fall of miserable end Withhold thy seuere punishment and let thine eie of grace Take vew vpon th' afflicted sort and helpe our wretched ca●e From surging Seas of worldlie waues wherewith we be opprest Discharge and set our soules on shore in port of quiet rest So shall we then our praiers make with conscience safe and sound And by thy grace shall able be our en'mie to confound Amen The Christian faith ONe God in persons three and three in Godhead one I doo beleeue my sauing health dooth rest in him alone The first the Father high Creator of vs all The second is his onelie Sonne the Word whom scriptures call The third the holie Ghost of both who dooth remaine In mightie power and Deitie coequall with the twaine The word of loue to vs flesh void of sin became Of virgins wombe by power diuine most pure he tooke the same And then for sinfull flesh his flesh was sacrifis'd By bitter sharpe and shamefull death as cruell Iewes deuis'd His flesh with whips was rent his head becrown'd with thorne His bodie naild on crosse of tree his hart with speare was torne Thus all his bloud he shed to death his life made thrall To pacifie his fathers wrath procur'd by Adams fall He died and was buried descended downe to hell From death to life he rose againe he loued vs so well When fortie daies were come to heauen ascended hee In sight from men of Galilie in faith to vs that bee From whence I doo beleeue he shall againe descend To iudge all flesh and of the world to make a finall end The dead from graue shall rise the quicke shall changed bee And eu'rie eie shall face to face behold his Maiestie By grace who hath done well with him in heauen shall raigne By sinne who hath done wickedlie in euerlasting paine FINIS COMFORTABLE Dialogs betweene CHRIST and a SINNER touching the soules health Humble sutes of a sinner for mercie in miserie A Lamentation touching the follies and vanities of our youth A Psalme of reioising for our spirituall redemption A Christian confession to the blessed Trinitie Praiers for the good estate of the Queenes Highnesse c. Gathered by W. Hunnis one of the Gentlemen of hir Highnesse Chapell and maister to the children of the same 1583. A Dialog betweene Christ and a Sinner CHRIST Arise from sin thou wicked man before the trump dooth sound Least thou among the guiltie sort a damned soule be found My sheepe why doost thou persecute my lambs why dost thou kill My selfe why dost thou cru╌ci╌fie and guiltles blood thus spill Arise I saie arise arise SINNER What fearefull thundering voice is this that soundeth in mine eare Which bids me rise and brings my soule and all hir powers in feare CHRIST It is the voice of him thy iudge that shall thy iudger bee Which bids thee rise while sunne dooth shine that thou thy selfe maist see For after sunne be set in shade and darksome clouds appeere Too late is then for to a╌rise if thou arise not heere Arise I saie arise arise SINNER O Lord by grace I now behold wherein I did offend CHRIST What made thee thus against my saints such crueltie extend SINNER It was my fault through ignorance by which I might not chuse CHRIST And yet I saie thine ignorance shall not thy baults excuse SINNER By grace I am re╌pen╌tant made Wil t thou not mercie haue CHRIST If thou by grace re╌pen╌tant bee yet must thou mercie craue SINNER O Lord blot out my fyl╌thie deeds and clense mee from my sinne CHRIST Aryse and walke thou art made cleane as thou beleeu'st therein Another dialog betweene Christ and a Sinner to be soong as the former CHRIST AWake from sleepe and watch awhile prepare your selues to praie For I mine angell will send foorth to sound the iudgement daie That mine elect and chosen sort might find my saieng true How that the time I shorten will for

Bicause thou Lord hast Sion built thou wilt be seene therein In glorie and great maiestie with mercie for our sin 33 Wherefore most louing father deere regard our humble sute And not dispise the plaints we make nor doo our sinnes impute 34 As thou beheldst the sacrifice that Abel gaue to thee And as the praier ludith made so cast thine eie on mee 35 With those same eies vouchsafe to looke vpon vs when we praie Whereby the fame of mercie thine may wirtten befor aie 36 For those that after vs shall come by faith that borne shall be To render thanks due laud and praise vnto thy Maiestie 37 This mercie sure annexed is to nature thine diuine When all was lost through deadlie sin yet didst thou make vs thine 38 Thou Lord aloft from heauenlie throne didst view all things alowe And wouldst vouchsafe vpon the earth thy gratious eyne to throwe 39 To see and heare the plaints we make that ●ettered be in thrall And sent'st thy deere beloued sonne from sinne to loose vs all 40 And he thereby put downe the diuel of death that victor was And death in vict'rie was consum'd this hath he brought to pas 41 For why his sting of deadlie sinne thou Lord hast pluckt away To make vs thinke of goodnesse thine wherein reioise we may 42 And th●t in Sion we may shew the glorie of thy name And likewise in Ierusalem with praise to doo the same 43 That is when we togither meete in faith with one accord As well the kings as subiects poore to serue and praise the Lord. 44 Thou art ô Lord in substance one and yet in persons three To whom all powers in heauen earth obeisance giue to thee 45 Thou sendest downe thy dews of grace vpon vs for to light That we therwith good works may shew to eu'rie bodies sight 46 I answere may by no meanes else good works be wrought by me But by the vertue and the grace that dooth proceed from thee 47 Thorough thy might thy laws we kepe not of our selues we knowe But by the measure of thy grace thou didst on vs bestowe 48 And yet ô Lord I faine would know how short my daies shall be And eke how long mine enimies shall triumph ouer me 49 Which is thy Church desires to know how long she shall abide Beset with cruell enimies about on euerie side 50 To whom thou hast an answere made by Christ thy blessed sonne That still thy power with hir shall bee vntill the world be donne 51 And we hir children thee desire to bring vs to the end Of this short time that we with thee may to the heauens ascend 52 And til that time good Lord vouchsafe thou wilt continue still Thy grace and fauour towards vs according to thy will 53 And not to leaue me anie time in middle of my daies But by thine aid bring all my time to end vnto thy praise 54 That after these my temporall daies I may behold and see Thine euerlasting daies and yeeres which cannot numbred bee 55 For all times heere doo swiftlie passe as time that is vnsure But yet time of Eternitie for euer shall endure 56 For why ô Lord Eternitie is verie substance thine Which substance who so seekes to know no reason can define The third part WIthout beginning Lord thou wast and yet beginning gaue To heauen and earth and all therein which that creation haue 2 Thy hands them wrought which is thy power thy word them made also And at the last They perish shall and motion theirs forgo 3 Their substance stil they all shal kepe yet all shall changed bee For heuen and earth shall new be made of glorie great to thee 4 Likewise the bodies of all men shall perish with the rest And in another sort shall rise to thee as seemeth best 5 But thou Lord trulie shalt endure in thy high glorie great In maiestie omnipotent sitting on mercie seat 6 When all shall wax and weare awaie as garments old to see And as a vesture new put on we all shall changed bee 7 As garments to the bodie are to couer them withall So be the bodies of the soule their vestures and their pall 8 But thou art euen the selfe same one which euer doost abide That is to saie omnipotent and so is none beside 9 Inuisible thou art likewise immortall eke withall And as thy yeeres shall neuer faile so euer bide they shall 10 So shall the soules of thine elect immortallie remaine In ioie and great felicitie not knowing anie paine 11 The soules of those that wicked are immortall be also But they contraire shall endure continuall paine and wo. 12 And Lord The sonnes of seruants thine togither they shall dwell Likewise their seed shall in thy sight still prosper and doo well 13 Thy seruants Lord the prophets were Apostles thine also From whom by faith we haue receiu'd as we beleeue and know 14 And now vouchsafe most mightie God to send vs of thy grace That in this life our faith by works may shine in euerie place 15 That they to all may signifie how we thy seruants bee And that both soule and bodie may remaine and rest with thee De profundis Psal. 130. O God thou art the guide of those th●t blinded bee and vnto 〈◊〉 that are opprest a succour sweet we see 2 A comfort to the weake as ease to those in paine A life vnto the dead in graue that sleeping yet remaine 3 O Lord this makes me bold though wicked I be found And ouerwhelmed deepe in sinne and therein being dround 4 To call and crie to thee from depth of miserie Where none but thou can raise me vp and safe deliuer me 5 I can but mourne and weepe fetch sighs lament and crie As dooth the woman great with child whose hower draweth nie 6 She no time can take rest till she deliuered bee Nor I till that my conscience feele to be forgiuen of thee 7 It is not distance long that keepes my praiers backe Thou Lord doost heare before we call and giuest what we lacke 8 Ionas was in the sea and in the fish three daies And from the deepe he cald on thee and streight thou didst him raise 9 Out from the deepe likewise of sinne and wickednesse To thee I call Lord heare my voice and free me from distresse 10 And let thine eares sweet Lord to heare attentiue bee The voice and praier of my plaint that now I make to thee 11 And since that Christ thy sonne hath suffered for vs all From endlesse death to which by sinne we bounden were and thrall 12 Let not my sinnes then Lord to me be stop or staie Whereby by plaint should not be heard nor voice when I shall praie 13 But rather wipe awaie my sinnes for euermore The burden of the which I feele

them and not for you Awake I saie awake awake SINNER And yet ô Lord the little whelps would licke the crums that fall Thy chosen sort are verie few but manie doost thou call CHRIST I call to you that will not heare I stretch mine armes at large For to imbrace such as doo come and all your sinnes discharge Wherefore if you refuse to come I will you then forsake And to my feast will strangers call and them my children make Awake therefore and rise from sleepe awake I saie awake awake SINNER Not so good Lord thy mercie far aboue our sinnes abound CHRIST And yet I will a iusticer in iustice mine be found SINNER Thy promise is to pardon sinne and therein art thou iust CHRIST Your sinnes repent and praie therefore in vaine is else your trust SINNER O Lord thy grace must this performe or else it cannot be CHRIST My grace you haue the same applie and blessed shall you be SINNER Through this sweet grace thy mercie Lord we humblie doo require CHRIST By mercie mine I you forgiue and grant this your desire AMEN An humble sute of a repentant sinner for mercie Giue eare ô Lord to heare my heauie carefull cries And let my wofull plaints ascend aboue the starrie skies And now receiue the soule that puts his trust in thee And mercie grant to purge my sinnes mercie good Lord mercie My soule desires to drinke from fountaine of thy grace To slake this thirst ô God vouchsafe and turne not of thy face But bow thy bending eare with mercie when I crie And pardon grant for sinfull life mercie good Lord mercie Behold at length ô Lord my sore repentant mind Which knocks with faith hopes therby thy mercies great to find Thy promise thus hath past from which I will not flie Who dooth repent trusting in thee shall taste of thy mercie Mercie good Lord mercie mercie ¶ Another to the same effect Behold ô God the wretched state my sillie soule is in How sore opprest and ouerchargde with foule and filthie sinne Behold likewise the prison foule I meane my baned brest Where wickednes and sinne abounds and breeds my soules vnrest Behold ô God how oft my soule dooth lift hir selfe to thee As one in dungion darke and deepe desiring light to see Behold also how faine it would doo that might please thy will But cruell sinne with his affects doo drawe me backward still Behold I doo not that I would as lawe of thine requires But I doo that I would not doo contrarie my desires Such is the working of the feend such be his wilie waies With ●ust to set my hart on fire whereby my health decaies Such pleasant baites laies he abroad with pois'ned hookes of sin And traines my senses all thereto and drownes my soule therein But mercie is with thee my God for such as mercie craue Among the which I humblie aske some mercie for to haue For light offense thy mercie small may soone appease thine ire But mine offenses manifold thy mercies great desire And since by mercie I must win thy fauour and thy grace From my misdeeds and sinfull life with mercie turne thy face ¶ Another to the same purpose My soule ô God doth now confesse a wicked life long led in sinne And how the same to thee is knowne ere that my lips to speake begin Such is the fruit such is the tree with mercie Lord deliuer mee Shall I ô Lord for this despaire of hope of helpe and health at last Or shall I thinke thou seek'st reuenge vpon my sinfull life that 's past No no my faith dooth witnes mee Thy bloud from sin hath set me free AMEN A Lamentation touching the follies and vanities of our youth ¶ Alack when I looke back vpon my youth that 's past And deepelie ponder youths offense youths reward at last With sighes and sobs I saie ô God I not denie my youth with follie hath deseru'd with follie for to die But yet if euer sinfull man might mer╌cie mooue to ruth Good Lord with mercie doo forgiue the follies of my youth In youth I rangde the fields where vices all did grow In youth I wanted grace such vice to ouerthrow In youth what I thought sweet most bitter now I find Thus hath the follies of my youth with follie kept me blind Yet as the Eagle cast's hir bill whereby hir age renut'h So Lord with mercie doo forgiue the follies of my youth Amen A psalme of reioising for the woonderfull loue of Christ ratified by his meritorious death and passion for our spirituall redemption LEt vs be glad and clap our hands with ioie our soules to fill For Christ hath paid the price of sinne with mercie and good will By his good will he flesh became for sinfull fleshes sake By his good will disdained not most shamefull death to take By his good will his blood was spilt his bodie all to rent By his good will to saue vs all he therewith was content By his good will death hath no power our sinfull soules to kill For Christ hath paid the price of sinne with mercie and good will Since Christ so dearelie loued vs let vs from sinne refraine For Christ desireth nothing els in lieu of all his paine And that we should each other loue as he vs loou'd before So shall his loue abide in vs and dwell for euermore Let then our loue so dwell in him our wicked lusts to kill For Christ hath paid the price of sin with mercie and good will AMEN A praier for the good estate of Queene ELIZABETH THou God that guidst both heuen and earth on whom we all depend Preserue our Queene in perfect health and hir from harme defend Conserue hir life in peace to reigne augment hir ioies withall Increase hir friends maintaine hir cause and heare vs when we call So shall all we that faithfull be reioise and praise thy name O God ô Christ ô holie Ghost giue eare and grant the same AMEN A Christian confession of and to the Trinitie O Thou almightie omnipotent and euerlasting God the father of heauen I doo beleeue confesse and acknowledge thee to be the God of all power and might yea the almightie power it selfe and to be of nothing going before neither made created nor begotten but to be a thing before all things giuing beginning vnto euerie thing thy selfe being without beginning and without ending O Thou sonne of God which art the word of the father and second person in Trinitie I doo likewise beleeue confesse and acknowledge thee to be of the father without beginning before all worlds neither made nor created but begotten and art equall with the father in power might glorie maiestie and deitie and to be as thy father is the fountaine and well-spring of all wisedome grace and mercie O Thou God the holie Ghost and third person in Trinitie which art with the father and the sonne the giuer of all comfort vertue and goodnesse I doo also