Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	blood_n	bread_n	wine_n	4,164	5	7.5794	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19398	[A dialogue of diuerse quections [sic] demanded of the children to their father very necessary, and profitable both for children, and parents, masters and seruants.]	Cotes, William, b. ca. 1560.	1585 (1585)	STC 5829; ESTC S111175	27,610	76

daylie die vnto sinne lyue vnto righteousnesse which is called mortification of life for except we be regenerated into a spirituall body we shall neuer be partakers of christes naturall body and then voyde of all the benefites of Christes passion which is the som and effect of all our fayth sacramonts and religion For to be worldly minded is death euerlasting but to be spiritually minded is life euerlasting sayth S. Paul vnto the which god graunt vs for his mercy sake The sonnes .22 Question I pray you sir is there any such necessitie in Baptising young children that is if they die before they be baptised that they are damned as some affirme for the scripture savth except ye be Baptised ye cannot be saued The fathers aunswere Neyther is saluation tyed vnto these that are baptised nor yet damnation vnto such as are vnbaptised no more then they were all saued that were circumcised and all damned that were vncircomcised for then what had become of all the children that dyed in the wildernesse and all the women Iewes and all the Gentiles that neuer had circumcision But that is all Papistes religion popish womens opinion For. S. paul saith that neyther circumcision nor vncircumcision doth preuaile any thing but a new creature for euery faythfull christian doth beléeue that his childe is sanctified in the mothers wombe if eyther of them be faythfull and also saued frō euerlasting damnation by the fayth of their Parents if eyther of them be faythfull Christians or els our séede wers vncleane but if both Father and Mother are infidelles or Papistes then I doubt what their childrē are Because S. paul so affirmeth to the Corrinthians in his first Epistle the .7 Chapter and the .14 verse But because we are the children of wrath by Adams corruption vnto whom the promise of gods mercy and fauour reacheth vnto lyfe euerlasting we therefore bring our children to be Baptised in the same fayth that we protest because they are the seales of our fayth An other Question or obiection 23. Because you said before that the infidells and papists childrē are not christians borne as you proued by S. Paules words in the .7 Chap. to the Cor. and 14. ver 1. Epistle we pray you are Papistes no better then infidels are they not Christians The aunswere to the obiection Although they are borne in christendome yet are they not therefore true christians no more then they are al true English men that are borne in Englād there should not be so many Mongrills neyther yet so many vnnatural rebels as the trayterous vile Iesuites filthy papistes that are borne in Englande neyther loueth God Christ Prince nor yet their owne natiue cuntrie of which sorte I woulde there were not so many in this land But to our purpose and proofe is it possible for such to be Christians that are gods vtter enimies Is it possible for him to be a christian that denyeth Christes powes to be sufficiēt for our saluation but the pestilent Papistes and Traytors Iesuites denieth and teacheth that fayth onely in Christes merites is not sufficient for our saluation therefore it is not possible that any such Papistes can be christians And except their righteousnesse excéede the righteousnesse of the scribes and Pharisies they shall neuer come where Christes kingdome is the scribs and pharisies beléeued that because they were Abrahams children and circumcised therfore they were saued And the Papists belefe is because they haue left in them some féede of grace to doo good workes by it they deserue saluation because they are Baptised and so they shall with the vnbeléeuing Iewes that were circumcised therfore good children of all people beware the Papists The sonnes .24 Question I pray you good father certifie vs also of the holy communion and as you haue don of Baptisme the true sence effect thereof The fathers aunswere This Sacrament is the signe seale and pledge of our saluation redemption which Christs our sauiour hath left vs to remember his precious death and passion and to increase our fayth vntyll he come agayne to be our ioyfull iudge and so remember that by the mercifull eating and drinking of Christes very body and blood in the substance of bread and wine by a firme fayth we are surely partakers of all the benefites and blessinges of Christes death and passion for as the material bread doth comforte our hartes and the naturall wine doth reuiue our spirites and sences euen so the spirituall eating of Christes bodie the true bread of life doth comforte our spirituall bodies the spiritual drinkeing of his precious blood shed for vs on the crosse doth reuiue and reioyce all our spirituall sences and powers of the soule vnto life euerlasting if we lift vp our hartes and mindes vnto Christe which is in heauen and with al thanks féede on him by fayth This is the true and right receyuing of the Lordes supper and the true sence and meaning in which we must remember Christes death and passion vntil he come againe to be our ioyfull iudge The sonnes 25. Question I pray you sir how must we frame our selues for to receyue this holy sacrament faithfully and worthily The fathers Aunswere First we must remember the gréeuousnesse of our sinnes from the verie bottome of our hartes and vnfaynedly detest them and euer after frame and force our selues vnto a godly vertuous and sober life secondly we must trye and examine our selues whether we haue a true firme and a constant fayth on and in the promises of Christe Iesus or no And thirdly we must humbly louingly and brotherly yea faithfully reconcile our selues vnto suche as in any kind we haue offended euen vnto our enimies and so hauing left our gyft on the alter we may then come boldly offer our gyft in Christian loue charitie with out the which we must not dare presume to receyue the holy communion this is the best way that I know howe to frame our selues to receyue this holy sacrament The sonnes .26 Question I pray you sir doth all men that receyue this sacrament receiue the spirituall graces alike The fathers aunswere As in Baptisme none but the faithfull doth receyue the forgiuenesse of sinnes euen so none in the Lords supper are partakers of the benefites and graces of Christ but such as receyue him with a true and vnfayned fayth as for the faith les they receiue not the thing finished but a bare sacrament vnto their vtter destruction From the which the almightie of his mercy deliuer vs for euer The sonnes .27 Question I pray you good father let me aske you one question more which is this we reade in the .14 Psal of Dauid these words there is saith the prophet no good man no not one and in his .37 psal he playnely expresseth both a iust a wicked mā I pray you good father make those scriptures agree that I may be resolued The fathers aunswere My sonne marke this