ye eat this bread and drink this cup ye do shew or shew ye the Lords death till he come wherefore whosoever shall eat this bread and drink this cup of the Lord unworthily shall be guilty of the body and blood of the Lord c. he who eateth c. unworthily eateth and drinketh damnation to himself not discerning the Lords body c. When ye come together to eat tarry one for another and if any man hunger let him eat at home 1 Cor. 11. 17 20 21 22 23 24 25 26 27 29 33 34. 5thly Discipline Church-censures or removing of Scandals If a soul fin and hear the voice of swearing and is a witness whether he hath seen or known of it if he do not utter it then shall he bear his iniquity Levit. 5. 1. If there were a leper in the camp of Israel he was to be pronounced unclean and his habitation without the camp alone Levit. 13. 44 46. When he was to be brought into the camp again he was first to be pronounced clean by the Priest after he had viewed him and offered sacrifices for him and performed other things so for other uncleannesses they were to be separated from the congregation c. and so brought in again Levit. 14. 1 2 3 4 5 c. chap. 15. Matth. 8. 4. Thou shalt not hate thy brother in thine heart thou shalt in any wise rebuke thy neighbour and not suffer sin upon him or that thou bear not sin for him Levit. 19. 17. If the people of the land do any way hide their eyes from the man when he giveth of his seed unto Molech and kill him not then I will set my face against that man and against his family Levit. 20. 3 4 5. The Priests or people who were unclean c. by any uncleanness were not to eat or touch the holy things that they might not profane the holy name of the Lord if they did before they were cleansed they were to be cut off from the presence of God no stranger was to eat of the holy thing Levit. 22. 1 2 3 4 5 6 7 8 9 10 14 15. Put out of the camp every leper and every one who hath an issue c. both male and female shall ye put out c. that they defile not their camp in the midst whereof I dwell and the children of Israel did so c. Numb 5. 1 2 3 4. Deut. 23. 14. Uzziah the king was a leper and being in the temple the Priests thrust him out from thence c. he dwelt in a several house being a leper for he was cut off from the house of the Lord 2 Chron. 26. 19 20 21. The people of Israel the Priests and the Levites have not separated themselves from the people of the land c. for they have taken of their daughters c. so that the holy seed have mingled themselves with the people c. yea the hand of the princes and rulers hath been chief in this trespass c. Ezra 9. 1 2. They read in the book of Moses c. that the Ammonite c. should not come into the congregation of God for ever c. Now it came to pass when they had heard the law that they separated from Israel all the mixed multitude Nehem. 13. 1 3. He who spareth his rod hateth his son but he who loveth him c. Prov. 13. 24. Debate thy cause with thy neighbour himself and discover not a secret to another or the secret of another Prov. 25. 9. Open rebuke is better than secret love Prov. 27. 5. If thou take forth the precious from the vile thou shalt be as my mouth Jer. 15. 19. Her priests have violated my law and have prophaned mine holy things they have put no difference between the holy and profane neither have they shewed difference between the unclean and the clean Ezek. 22. 26. They shall teach my people the difference between the holy and profane and cause men to discern between the unclean and the clean Ezek. 44. 23. Ephraim hath mixed himself among the people c. a cake not turned Hosea 7. 8. Jesus said unto Peter c. I will give unto thee the keys of the kingdom of heaven and whatsoever thou shalt bind on earth shall be bound in heaven whatsoever thou shalt loose on earth shall be loosed in heaven Matth. 16. 18 19. If thy brother shall trespass against thee go and tell him his fault between him and thee if he will hear thee thou shalt gain thy brother but if he will not hear thee then take with thee one or two more that in the mouth of two or three witnesses every word may be established and if he shall neglect to hear them tell it to the Church but if he neglect to hear the Church let him be unto thee as an heathen man and a publican verily I say unto you Whatsoever ye shall bind on earth shall be bound in heaven and whatsoever ye shall loose on earth c. Matth. 18. 15 16 17 18. John 20. 21 22 23. If thy brother trespass c. rebuke him and if he repent forgive him c. if seven times a day Luke 17. 3 4. I beseech you brethren mark them who cause divisions and offences contrary to the doctrine which ye bave learned and avoid them for they are such who serve not our Lord Jesus but their own bellies c. Rom. 16. 17 18. It is reported commonly that there is fornication among you and such c. and ye are puffed up and have not rather mourned that he who hath done this deed might have been taken away from among you c. In the name of our Lord Jesus Christ when ye are gathered together and my spirit with the power of our Lord Jesus to deliver such a one unto Satan for the destruction of the flesh that the spirit may be saved in the day of the Lord Jesus c. know ye not that a little leaven leavens the whole lump c I wrote to you in an Epistle not to keep company with fornicators yet not altogether with the fornicators of this world c. But if any man that is called a brother be a fornicator or covetous or an idolator c. with such a one no not to eat for what have I to do with them who are without do not ye judg them who are within c therefore put away from among your selves that wicked person 1 Cor. 5. Sufficient to such a man was this punishment or censure which was inflicted of many so that contrariwise ye ought rather to forgive him and comfort him c. wherefore I beseech you that you would confirm your love to him c. to whom ye forgive any thing I also forgive 2 Cor. 2. 6 7 8 9 10 11. Be not unequally yoked together with unbelievers c. What fellowship hath righteousness with unrighteousness c Are ye not the temple of the living God
tabernacle to stir you up by putting you in remembrance 2 Pet. 1. 12 13. chap. 3. 1 2. That which we have seen and heard declare we unto you that ye also may have fellowship with us and truly our fellowship is with the father and with his son Jesus Christ 1 John 1. 3. Blessed is he who readeth and they who hear the words of this prophecy and keep those things which are written therein Revel 1. 3. See Ministers of the Gospel in general Chap. 26. See gifts of the members of Churches before See of the word of God chap. 1. 3dly Baptisms God said unto Abram Thou shalt keep my covenant c. Every man-child among you shall be circumcised c. and it shall be a token of the covenant betwixt me and you c. Abram took Ishmael his son and all who were born in his house c. and circumcised the flesh c. And Abraham was ninety and nine years old when he was circumcised c. and Ishmael his son thirteen years old when he was circumcised Gen. 17. 9 10 11 12 13 23 24 25. Suffer little children and forbid them not to come unto me for of such is the kingdom of heaven and he laid his hands on them Matth. 19. 13 14 15. Go ye therefore and teach all nations baptizing them in the name of the Father and of the Son and of the holy Ghost Matth. 28. 19. John said I indeed baptize you with water but one mightier than I cometh c. he shall baptize you with the holy Ghost and with fire Luke 3. 16. Acts 11. 15 16. Jesus himself baptized not but his disciples John 4. 1 2. Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins for the promise is unto you and to your children c. then they who gladly received the word were baptized Acts 2. 38 39 41. But when they believed c. they were baptized both men and women c. Simon was baptized c. The Eunuch said Here is water what hinders me to be baptized and Philip said If thou believest with all thine heart thou maist c. they went down into the water and he baptized him Acts 8. 12 13 36 37 38. Saul arose and was baptized Acts 9. 18. Can any man forbid water that these should not be baptized who have received the holy Ghost as well as we and he commanded them to be baptized in the name c. Acts 10. 47 48. Who shall tell thee words whereby thou and all thy house shall be saved Acts 11. 14. Lydia c. whose heart the Lord opened that she attended unto the things which were spoken of Paul and when she was baptized and her houshold c. believe on the Lord Jesus and thou shalt be saved thou and thine house c. and he took them the same hour c. and was baptized he and all his straightway Acts 16. 14 15 30 31 32 33 34. Know ye not that so many of us as were baptized into Jesus Christ were baptized into his death buried c Rom. 6. 3 4. I baptized also the house of Stephanus besides I know not whether I c. 1 Cor. 1. 16. The unbelieving husband is sanctified by the believing wife and the unbelieving wife is sanctified by the believing husband otherwise were your children unclean but now they are holy 1 Cor. 7. 14. Leaving the principles c. of the doctrine of Baptisms Heb. 6. 1 2. The ark wherein few c. were saved by water the like figure whereunto even baptism doth also now save us not the putting away of the filth of the flesh but the answer of a good conscience towards God by the resurrection of Jesus Christ 1 Pet. 3. 20 21. 4thly Breaking of bread or the Lords Supper The Passover instituted and all the directions about it Exod. 12. The people not prepared yet did eat Hezekiah prayed for them 2 Chr. 30. 18 19. As they were eating Jesus took bread and blessed it and brake it and gave it to his disciples and said Take eat this is my body and he took the cup and gave thanks and gave it to them saying Drink ye all of it for this is my blood of the new Testament which is shed for many for the remission of sins but he said unto them I will not drink it henceforth c. and when they had sung c. Matth. 26. 26 27 28 29 30. They all drank of the cup Mark 14. 23. He sate down and the twelve Apostles with him c. He took the cup and gave thanks and said Take this and divide it among your selves c. And he took bread and gave thanks and brake it and gave unto them saying This is my body which is given for you this do in remembrance of me Likewise also the cup after supper saying This cup is the new Testament in my blood which is shed for you Luke 22. 14 16 17 18 19 20. When Judas had received the sop at supper he went immediately out John 13. 26 30. And they continued stedfastly c. in breaking of bread Acts 2. 42. Upon the first day of the week when the disciples came together to break bread c. Paul preached to them c. in the upper chamber where they were gathered together c. When he therefore was come up again and had broken bread c. Acts 20. 7 8 9 10 11. Purge out therefore the old leaven that ye may be a new lump c. let us keep the feast not with old leaven c. but with the unleavened bread of sincerity 1 Cor. 5. 7 8. The cup of blessing which we bless is it not the comunion of the blood of Christ the bread which we break is it not the communion of the body of Christ for we being many are one bread and one body for we are all partakers of that one bread c. ye cannot drink the cup of the Lord and the cup of devils ye cannot c. 1 Cor. 10. 16 17 21 22. When ye come together therefore into one place this is not to eat the Lords supper or ye cannot eat for in eating every one taketh before other his own supper and one is hungry and another is drunken what have ye not houses to eat and to drink in or despise you the Church of God and shame them that have not or are poor for I have received of the Lord that which also I delivered unto you that the the Lord Jesus the same night in which he was betrayed took bread and when he had given thanks he brake it and said Take eat this is my body which is broken for you this do in or for a remembrance of me After the same manner also he took the cup when he had supped saying This cup is thenew Testament in my blood this do ye as often as ye drink it in remembrance of me for as often as
the woman and between thy seed and her seed it shall bruise thy head and thou shalt bruise his heel Gen. 3. 15. Behold a Virgin shall conceive and bear a Son and shall call his name Immanuel Isa. 7. 14. And there shall come forth a rod out of the stem of Jesse and a branch shall grow out of his roots And the spirit of the Lord shall rest upon him c. Isa. 11. 1 2. Act. 13. 22 23. His visage was so marred more than any man and his form more than the sons of men Isa. 52. 14. He hath no form nor comeliness and when we shall see him there is no beauty that we should desire him he is despised and rejected of men a man of sorrows c. We hid as it were our faces from him he was despised and we esteemed him not Isa. 53. 2 3. The Lord hath created a new thing in the earth a woman shall compass a man Jer. 31. 22. They shall smite the Judg of Israel with a rod upon the cheek Micha 5. 1. The birth of Jesus Christ was on this wise c. Mary was found with child of the holy Ghost c. She had brought forth her first-born son and he called his name Jesus Matt. 1. 18 20 23 25. Thou shalt conceive in thy womb and bring forth a son and shall call his name Jesus the holy thing which shall be born of thee shall be called the son of God Luk. 1. 31 35. He was tempted of the Devil Matt. 4. 1 2 3 4 5 6 7 8 9. And Jesus said unto them the foxes have holes and the birds of the air have nests but the son of man hath not where to lay his head Matt. 8. 20. Is not this the Carpenters son Is not his mother called Mary And his brethren James c And they were offended in him Matt. 13. 55 56 57. He rode upon an Ass into the City of Jerusalem Matt. 21. 2 4 7. She brought forth her first-born son and wrapped him in swadling-clothes and laid him in a manger because there was no room for them in the Inn c. He went down with them c. And was subject to them But his mother kept c. Luk. 2. 7 51. And the word was made flesh and dwelled among us John 1. 14. Jesus therefore being weary with his journey sate thus on the Well John 4. 6. The bread which I give is my flesh which I give for the life of the world John 6. 51. David c. Knowing that God had sworn with an Oath to him that of the fruit of his loins according to the flesh he would raise up Christ c. Act. 2. 29 30. Concerning his Son Jesus Christ our Lord who was made of the seed of David according to the flesh Rom. 1. 3. 2 Tim. 2. 8. God sending his Son in the likeness of sinful flesh Rom. 8. 3. Of whom as concerning the flesh Christ came Rom. 9. 5. Ye know the Grace of our Lord Jesus Christ that though he was rich yet for your sakes he became poor c. 2 Cor. 8. 9. Though he was Crucified through weakness yet he lived 2 Cor. 13. 4. God sent forth his Son made of a woman made under the Law Gal. 4. 4. But made himself of no reputation and took upon him the sorm of a Servant and was made in the likeness of men and being found in fashion as a man he humbled himself and became obedient c. Phil. 2. 7 8. Hath he reconciled in the body of his flesh through Death c. Col. 1. 21 22. Great is the mistery of godliness God was manifested in the flesh 1 Tim. 3. 16. Jesus who was made a little lower than the angels for the suffering of death c. He who sanctifieth and they who are sanctified are all of one for which cause he is not ashamed to call them brethren c. As the children are partakers of flesh and blood he also himself likewise took part of the same that through death c. Verily he took not on him the nature of Angels but he took on him the seed of Abraham wherefore in all things it behooved him to be made like unto his brethren Heb. 2. 9 11 14 16 17. Who in the days of his flesh when he had offered up prayers c. Though he were a son yet learned he obedience c. Heb. 5. 7 8. Sacrifice c. thou wouldest not but a body hast thou prepared me c. A new and living way which he hath consecrated or made for us through the vail that is to say his flesh Heb. 10. 5 20. Every spirit who confesseth that Jesus Christ is come in the flesh is of God and every spirit which confesseth not that Jesus Christ is come in the flesh is not of God 1 John 4. 2 3. Many deceivers are entered into the world who confess not that Jesus Christ is come in the flesh 2 John v. 7. 3dly He is made an high Priest And I will raise me up a faithful Priest who shall do according to that which is in mine heart and in my mind and I will build him a sure house and he shall walk before mine anointed for ever 1 Sam. 2. 35. The Lord hath sworn and will not repent thou a Priest for ever after the order of Melchisedeck Psal. 110. 4. Heb. 5. 5 6. Thus saith the Lord David shall never want a man c. Neither shall the Priest the Levites want a man before me to offer c. Jer. 33. 17 18. The man whose name is the branch c. he shall be a Priest upon his Throne and c. Zech. 6. 13. It behooveth him in all things to be made like his brethren that he might be a merciful and faithful high Priest in things pertaining to God to make reconciliation for sins for in that he himself hath suffered being tempted he is able to succour them who are tempted Heb. 2. 17 18. Consider the Apostle and high-Priest of our profession Christ Jesus who was faithful to him who appointed him as also Moses was c. Heb. 3. 1 2. Seeing then that we have a great high-Priest who is passed into the heavens Jesus the son of God let us hold fast c. For we have not an high-Priest which cannot be touched with the feeling of our infirmities but was in all points tempted like as we are yet without sin Heb. 4. 14 15. For every high-Priest taken from among men is ordained for men in things pertaining unto God that he may offer c. Who can have compassion on or can reasonably bear with the ignorant and them who are out of the way c. And no man taketh this honour to himself but he who is called of God as Aaron So also Christ glorified not himself to be made an high-Priest but he who said unto him thou art my son c. Thou a Priest c. Heb. 5. 1 2 3 4 5. Hope
garments c. He cryed with a loud voice saying My God my God why hast thou forsaken me c. Jesus when he had cryed again with a loud voice yeelded up the Ghost Mat. 27. 27 28 29 30 34 35 46 50. See John 19. 23 24 c. The Son of man came to give his life for a ransome for many Mar. 10. 45. I have a baptism to be baptized with and how am I straitned till it be accomplished Luke 12. 50. And being in an agony he prayed more earnestly and his sweat was as it were great drops of blood falling down to the ground Luke 22. 44. Thus it is written and thus it behooveth Christ to suffer Luke 24. 46. My flesh which I will give for the life of the world John 6. 51. I lay down my life for the sheep c. I lay down my life that I may take it up c. no man taketh it from me but I lay it down of my self c. John 10. 15 17 18. It is expedient for us that one man should dye for the people c. He prophesied That Jesus should dye for that Nation and not for that Nation only but c. John 11. 50 51 52. Greater love hath no man than this that a man lay down his life for his friends John 15. 13. The cup which my Father hath given me shall I not drink it Joh. 18. 11. Those things which God spake before by the mouth of all his Prophets that Christ should suffer he hath so fulfilled Acts 3. 18. The Church of God which he hath purchased with his own blood Acts 20. 28. Jesus Christ whom God hath set forth to be a propitiation for sin through faith in his blood Rom. 3. 24 25. Jesus who was delivered for our offences Rom. 4. 25. Christ dyed for the ungodly c. While we were yet sinners Christ dyed for us c. We were reconciled to God by the death of his Son Rom. 5. 6 8 10. God sent his Son c. and for sin or by a sacrifice for sins condemned sin in the flesh c. Who is he who condemneth it is Christ that dyed Rom. 8. 3 34. Christ our Passover is sacrificed for us 1 Cor. 5. 7. Ye are bought with a price 1 Cor. 6. 20. Christ dyed for our sins according to the Scripture 1 Cor. 15. 3. He hath made him to be sin for us who knew no sin 2 Cor. 5. 21. Jesus Christ who gave himself for our sins c. Gal. 1. 4. The Son of God c. who gave himself for me Gal. 2. 20. Christ hath loved us and given himself for us an offering and a sacrifice to God for a sweet-smelling savour c. Christ loved the Church and gave himself for it Ephes. 5. 2 25. He became obedient unto the death even the death of the Cross Phil. 2. 8. We have redemption through his blood c. having made peace through the blood of his Cross c. hath he reconciled in the body of his flesh through death Col. 1. 14 20 21 22. The Man Jesus Christ who gave himself a ransome for all c. 1 Tim. 2. 5 6. His Son who c. when he had by himself purged our sins c. Heb. 1. 3. Jesus made c. for the suffering of death c. that he by the grace of God should taste death for every man for it became him c. to make the Captain of their salvation perfect through sufferings c. that through death he might destroy him who had the power of death that is the Devil Heb. 2. 9 10 14. Though he were a Son yet learned he obedience by the things which he suffered Heb. 5. 8. Who needed not daily as those High-Priests to offer up sacrifice c. for this he did once when he offered up himself Heb. 7. 27. Christ being come c. by his own blood he entered in once into the Holy Place c. How much more shall the blood of Christ who through the eternal Spirit offered up himself without spot to God purge your consciences c that by the means of death for the redemption of transgressions c. Where a Testament is there must also of necessity be the death of the Testator c. Neither was the first Testament dedicated without blood c. And without shedding of blood is no remission c. Nor yet that he should offer himself often c. But now once in the end of the world hath he appeared to put away sin by the sacrifice of himself c. Christ was once offered to bear the sins of many c. Heb. 9. 11 14 15 16 18 22 24 25 26 28. We are sanctified through the offering of the body of Christ once for all c. This man after he had offered one sacrifice for sins for ever sate down c. For by one offering he hath perfected for ever them who are sanctified c. To the blood of sprinkling which speaks better things than that of Abel Heb. 10. 10 12 14. Heb. 12. 24. Jesus also that he might sanctifie the people with his own blood suffered without the gate Heb. 13. 12. The spirit of Christ c. When it testified before-hand the sufferings of Christ c. The precious blood of Christ 1 Pet. 1. 11 19. Christ also suffered for us leaving us an example c. Who his own self bare our sins in his own body on or to the tree 1 Pet. 2. 21 24. Christ also hath once suffered for sins the just for the unjust c. Being put to death in the flesh c. 1 Pet. 3. 18. Forasmuch then as Christ hath suffered for us in the flesh let us c. 1 Pet. 4. 1. Jesus Christ who gave himself a ransom for all c. 1 John 2. 6. Hereby perceive we the love of God because he laid down his life for us 1 John 3. 16. Unto him who hath loved us and washed us from our sins in his own blood Rev. 1. 5. Thou wast slain and hast redeemed us unto God by thy blood c. Rev. 5. 9. The Lamb slain from the foundation of the world Rev. 13. 8. He treadeth the winepress of the fierceness and wrath of Almighty God Rev. 19. 15. 5thly He fulfilled all righteousness of the Law bare the Curse took away the hand-Writing of Ordinances is our righteousness I will make mention of thy name of thine only Psal. 71. 16. In thy name shall they rejoice all the day and in thy righteousness shall they be exalted Psal. 89. 16. Surely shall one say in the Lord have I righteousness c. In the Lord shall all the seed of Israel be justified and shall glory Isa. 45. 24 25. The servants of the Lord and their righteousness is of me saith the Lord Isa. 54. 17. I will cause the branch of righteousness to grow up unto David c. And this is the name wherewith he shall be called the Lord
of man hath power on earth to forgive sins Mat. 9. 2 6. All manner of sins and blasphemies shall be forgiven to men but the blasphemy against the Holy Ghost shall not be forgiven unto men And whosoever speaketh a word against the Son of man it shall be forgiven him but whosoever speaks against the Holy Ghost it shall not be forgiven him in this world neither in the world to come Mat. 12. 31 32. To give knowledg of salvation unto his people by the remission of their sins through the tender mercies of our God whereby the day spring from on high hath visited us Luke 1. 77 78. I say unto thee Her sins which are many are forgiven for she loved much but to whom little is forgiven the same loveth little And he said unto her Thy sins are forgiven thee Luke 7. 48 49. It behoveth Christ to suffer c. and that repentance and remission of sins should be preached in his name Luke 24. 46 47. Behold the Lamb of God who taketh away the sins of the world John 1. 29. Repent c. that your sins may be blotted out when the time of refreshing shall come from the presence of the Lord and he shall send Jesus c. Acts 3. 19 20. Jesus c. hath God exalted with his right hand to be a Prince and a Saviour for to give repentance to Israel and forgiveness of sins Acts 5. 30 31. To him gave all the prophets witness That through his name whosoever believeth in him shall receive remission of sins Acts 10. 43. Be it known unto you c. that through this man is preached to you the forgiveness of sins Acts 13. 38. To open the eyes c. that they may receive forgiveness of sins c. Acts 26. 18. Whom God hath set forth or fore-ordained to be a propitiation through faith in his blood to declare his righteousness for the remission or passing over of sins Rom. 3. 25. Christ dyed for our sins according to the Scriptures c. The sting of death is sin and the strength of sin is the Law but thanks be to God who giveth us the victory through our Lord Jesus Christ 1 Cor. 15. 3 56 57. God was in Christ reconciling the world to himself not imputing their trespasses unto them c. For he hath made him to be sin for us 2 Cor. 5. 19 21. Jesus Christ who gave himself for our sins Gal. 1. 3 4. In whom ye have redemption through his blood the forgiveness of sins according to the riches of his grace wherein he hath abounded c. Eph. 1. 7 8. Col. 1. 14. And you c. hath he quickned together with him having forgiven you all trespasses Col. 2. 13. Jesus Christ who gave himself for us that he might redeem us from all iniquity Tit. 2. 13 14. His Son c. when he had by himself purged our sins sate down Hebr. 1. 2 3. Wherefore it behoveth him to be made like unto his brethren c. to make reconciliation for the sins of the people Heb. 2. 17. I will be merciful unto their unrighteousnesses and their sins and their iniquities I will remember no more Heb. 8. 12. If the blood of bulls c. sanctifieth c. how much more shall the blood of Christ who offered himself c. purge our consciences c. by means of death for the redemption of the transgression Without shedding of blood no remission of sin c. Once in the end of the world hath he appeared to put away sin by the sacrifice of himself c. Christ was once offered to bear the sins of many Heb. 9. 13 14 15 22 26 28. This man after he had offered one sacrifice for sins for ever sate down Heb. 10. 12. Who his own self bear our sins in his own body on or to the tree c. by whose stripes ye were healed 1 Pet. 2. 24. Christ also hath once suffered for sins the just for the unjust that he might bring us unto God 1 Pet. 3. 13. The blood of Jesus Christ his Son cleanseth us from all sin c. If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness 1 Joh. 1. 7 9. If any man sin we have an Advocate with the Father Jesus Christ the righteous and he is the propitiation for our sins and not for ours only but also for the sins of the whole world c. I write to you little children because your sins are forgiven you for his names sake 1 John 2. 1 2 12. He was manifested to take away our sins c. 1 John 3. 5. Herein is love not that we loved God but that he loved us and sent his Son to be the propitiation for our sins 1 John 4. 10. Jesus Christ c. who hath loved us and washed us with his own blood from our sins Rev. 1. 5. Reconciliation to and peace with God Fury is not in me c. Let him take hold of my strength he may make peace with me he shall make peace with me Isa. 27. 4 5. The Lord is well pleased for his righteousness sake Isa. 42. 21. The chastisement of our peace was upon him and with his stripes we are healed Isa. 53. 5. Seventy weeks are determined c. to make reconciliation for iniquity Dan. 9. 24. He shall be a Priest upon his throne and the counsel of peace shall be between them both Zech. 6. 12 13. This is my beloved Son in whom I am well pleased Mat. 3. 17. Go to my brethren and say unto them I ascend unto my Father and unto your Father and unto my God and your God John 20. 17. The word which God sent unto the children of Israel preaching peace by Jesus Christ Acts 10. 36. We have peace with God through our Lord Jesus Christ c. For if when we were enemies we were reconciled to God by the death of his Son much more being reconciled c. We say in God through our Lord Jesus Christ by whom we have now received the Atonement Rom. 5. 1 10 11. God who hath reconciled us unto himself by Jesus Christ and hath committed unto us the ministry of reconciliation to wit that God was in Christ reconciling the world unto himself not imputing their trespasses c. 2 Cor. 5. 18 19. The glory of his grace wherein he hath made us accepted in the beloved Eph. 1. 6. But now in Christ Jesus ye who sometimes were far off are made nigh by he blood of Christ for he is our peace who hath made both one hath broken down the middle-wall of partition between us hath abolished in his flesh the enmity the law of commandments in ordinances for to maâ—…e in himself of twain one new man so making peaâ—… That he might reconcile both unto God in one body by the cross having slain the enmity thereby or in himself and came and preached peace to you who were
far off and to them who are near c. Now therefore ye are no more strangers and forreigners but fellow-citizens with the saints and of the houshold of God Eph. 2. 13 14 15 16 17 8 19. And having made or making peace through the blood of his cross by him to reconcile all things to himself by him whether they be things c. And you who were sometimes alienated and enemies in your minds by wicked works yet now hath he reconciled in the body of his flesh through death to present you holy and unblameable c. Col. 1. 20 21 22. It behoveth him to be made like unto his brethren that he might be a merciful and faithful High-Priest c. to make reconciliation for the sins of the people Heb. 2. 17. Who his own self bare our sins c. by whose stripes ye were healed for ye were as sheep going astray but are now returned unto the shepherd and bishop of our souls 1 Pet. 2. 24 25. For Christ also hath once suffered for sins the just for the unjust that he might bring us to God 1 Pet. 3. 18. Justification and Sanctification before God Let not them who wait on thee O Lord God of Hosts be ashamed for my sake let not those who seek thee be confounded for my sake O God of Israel because for thy sake I have born reproach shame hath covered my face I am become a stranger to my brethren c. for the zeal of thine house c. and the reproaches of them who reproached thee have fallen upon me c. Psal. 69. 6 7 8 9 10 c. Surely shall one say In the Lord have I righteousness and strength c. in the Lord shall all the seed of Israel be justified and shall glory Isa. 45. 24 25. By his knowledg shall my righteous servant justifie many for he shall bear their iniquities Isa. 53. 11. I will sprinkle clean water upon you and ye shall be clean from all your filthiness and from all your idols will I cleanse you c. I will also save you from all your uncleannesses c. Not for your sakes do I this saith the Lord God be it known unto you Be ashamed and confounded for your own ways O house of Israel Thus saith the Lord God in the day that I shall have cleansed you from all your iniquities c. Ezek. 36. 22 25 29 32 33. The Lord whom ye seek shall suddenly come c. for he is like a refiners fire c. He shall purifie the sons of Levi and purge them as gold and silver c. then shall the offering of Judah and Jerusalem be pleasant unto the Lord Mal. 3. 1 2 3 4. The Pharisee prayed thus God I thank thee that I am not as other men are extortioners c. I fast twice a week c. And the Publican standing afar off would not lift up so much as his eyes unto heaven c. saying God be merciful unto me a sinner I tell you This man went down unto his house justified rather than the other Luke 18. 10 11 12 13 14. And by him all who believe are justified from all things from which ye could not be justified by the law of Moses Acts 13. 39. Therein is the righteousness of God revealed from faith to faith as it is written The just shall live by faith Rom. 1. 17. The righteousness of God without the law is manifested being witnessed by the law and the prophets even the righteousness of God which is by faith of Jesus Christ unto all and upon all them who believe c. Being justified freely by his grace through the redemption that is in Jesus Christ whom God hath set forth c. to declare his righteousness c. to declare I say his righteousness that he might be just and the justifier of them who believe in Jesus where is boasting then c Wherefore we conclude That a man is justified by faith without the deeds of the law Rom. 3. 21 22 24 25 26 27 28. Abraham believed God and it was counted unto him for righteousness Now to him who worketh is the reward not reckoned of grace but of debt But to him who worketh not but believeth on him who justifieth the ungodly his faith is counted unto him for righteousness even as David describeth the blessedness of the man unto whom God imputeth righteousness without works c. He received the sign of circumcision a seal of the righteousness of the faith c. that he might be the father of them who believe though they be not circumcised that righteousness might be imputed unto them also c. for the promise c. not to Abraham or to his seed through the law but through the righteousness of faith c. It was imputed to him for righteousness now it was not written for his sake alone that it was imputed unto him but for us also to whom it shall be imputed if we believe on him who raised up Jesus c. who was delivered for our offences and was raised again for our justification Gen. 15. 6. Rom. 4. 3 4 5 6 11 13 22 23 24 25. Being justified by faith c. much more then being now justified by his blood we shall be saved c. The free gift of many offences unto justification c. As by one offence judgment came upon all to condemnation even so by the righteousness of one or by one righteousness the free gift came upon all men to justification of life c. By the obedience of one shall many be made righteous Rom. 5. 1 9 16 17 18 19. There is therefore now no condemnation to them who are in Christ Jesus c. Whom he did foreknow c. them he also justified c. Who shall lay any thing to the charge of Gods elect it is God who justifieth Who is he who condemneth it is Christ who died yea rather that is risen again c. Rom. 8. 〈◊〉 29 30 33 34. The Gentiles who followed not after righteousness have attained unto righteousness c. which is of faith But Israel who followed after the law of righteousness hath not attained unto the law of righteousness Wherefore because they sought it not by faith but as it were by the works of the law Rom. 9. 30 31 32. They being ignorant of Gods righteousness and going about to establish their own righteousness have not submitted themselves unto the righteousness of God for Christ is the end of the law for righteousness to every one who believeth c. The righteousness which is of faith saith on this wise c. for with the heart man believeth unto righteousness Rom. 10. 3 4 6 7 8 9 10. Christ Jesus who of God is made unto us wisdom and righteousness and sanctification c. 1 Cor. 1. 30. But ye are washed but ye are sanctified but ye are justified in the name of the Lord Jesus 1 Cor. 6. 11. God was in
Christ reconciling the world to himself not imputing their trespasses to them He hath made him to be sin for us who knew no sin that we might be made the righteousness of God in him 2 Cor. 5. 19 21. A man is not justified by the works of the law but by the faith of Jesus Christ. Even we believe c. that we may be justified by the faith of Christ and not c. Gal. 2. 19. Paul to the Galatians doth argue this at large Gal. 3. We through the spirit wait for the hope of righteousness by faith c. Gal. 5. 5. Christ gave himself c. that he might sanctifie and cleanse it c. that he might present it to himself a glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blemish Ephes. 5. 25 26 27. When Paul above any others had whereof to boast for his exactness in keeping the Law he said But what things were gain to me them or those I counted loss for Christ c. that I may win Christ and be found in him not having mine own righteousness which is of the law but that which is through the faith of Christ the righteousness which is of God by faith Phil. 3. 4 5 6 7 8 9. And you c. hath he reconciled in the body of his flesh through death to present you holy and unblameable and unreprovable in his sight Colos. 1. 21 22. And ye are compleat in him who is the head of all principalities c. Col. 2. 10. Jesus Christ who gave himself for us that he might redeem us from all iniquity and purifie unto himself a peculiar people Tit. 2. 14. After that the loving-kindness of God appeared c. not by works of righteousness which we have done c. that being justified by his grace we should be made heirs c. Tit. 3. 4 5 7. Who c. when he had by himself purged our sins sate down c. Heb. 1. 3. If the blood of bulls c. sanctifieth to the purifying of the flesh how much more shall the blood of Christ who c. purge your consciences from dead works c. Heb. 9. 13 14. By the which will we are sanctified through the offering of the body of Jesus Christ once for all c. by one offering he hath for ever perfected them who are sanctified c. Heb. 10. 10 14. Wherefore Jesus also that he might sanctifie the people with his own blood suffered without the gate c. Heb. 13. 12. Who his own self bare our sins c. by whose stripes we were healed 1 Pet. 2. 24. Isa. 53. 5. Jesus c. who hath loved us and washed us with his own blood c. Rev. 1. 5. These were redeemed or bought from among men c. they were without fault before the throne of God Rev. 14. 4 5. Eternal life and Salvation The just shall live by his faith Hab. 2. 4. Christ said unto Zacheus This day is salvation come to this house c. for the Son of man is come to seek and to save that which was lost Luk. 19. 9 10. So must the Son of man be lifted up that whosoever believeth in him should not perish but have eternal life For God so loved the world that he gave his only begotten Son that whosoever believed in him should not perish but have everlasting life c. He who believeth on the Son hath everlasting life c. John 3. 14 15 16 36. Ye will not come unto me that ye may have life John 5. 40. The bread of God is he who cometh down from heaven and giveth life unto the world c I am the bread of life c. This is the will of him who sent me that every one who seeth the Son and believeth on him may have everlasting life and I will raise him up at the last day c. This is the bread which came down from heaven that a man may eat thereof and not dye I am the living bread which came down from heaven if any man eat of this bread he shall live for ever and the bread that I will give is my flesh which I will give for the life of the world c. Whoso eateth my flesh c. hath eternal life c. As c. I live by the Father so he who eateth me even he shall live by me c. Lord to whom shall we go thou hast the words of eternal life John 6. 33 35 40 50 51 54 57 58 68. John 5. 24. I am the dore by me if any man enter in he shall be saved c. I am come that they might have life and that they might have it more abundantly My sheep hear my voice c. and I give unto them eternal life and they shall never perish neither shall any man pluck them out of my hand John 10. 9 10 27 28. Because I live ye shall live also John 14. 19. As thou hast given him power over all flesh that he should give eternal life to as many as thou hast given him John 17. 2. These things are written that ye might believe that Jesus is the Christ the Son of God and that believing ye might have life through his name John 20. 31. Why tempt ye God to put a yoke upon the neck of his disciples c. But we believe that through the grace of the Lord Jesus Christ we shall be saved even as they Acts 15. 10 11. I send thee said Christ to Paul to open their eyes c. that they might receive forgiveness of sins and an inheritance among them who are sanctified through faith that is in me Acts 26. 17 18. Being justified by his blood we shall be saved from wrath through him c. much more being reconciled we shall be saved by his life c. If by one offence death reigned by one much more they who receive abundance of grace c. shall reign in life by one Jesus Christ c. that as sin hath reigned unto death even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord Rom. 5. 9 10 17 21. The gift of God is eternal life through Jesus Christ our Lord Rom. 6. 23. Whom he justifies them also he glorifies What shall we say c. Rom. 8. 30 31. I declare unto you the Gospel c. by which also ye are saved if c. 1 Cor. 15. 1 2 3. In Christ c. in whom also we have obtained an inheritance Ephes. 1. 11. God who is rich in mercy for his great love wherewith he hath loved us even when we were dead in sins hath quickned us together with Christ. By grace are ye saved that in the ages to come he might shew the exceeding riches of his grace c. for by grace are ye saved through faith c. not by works lest any man should boast Ephes. 2. 4 5 7 8 9. Christ
a spirit in man and the inspiration of the Almighty giveth them understanding great men are not wise neither do the aged understand judgment Job 32. 8 9. Good and upright is the Lord therefore will he teach sinners in the way the meek will he guide in judgment and the meek will he teach his way c. what man is he who feareth the Lord him shall he teach in the way that he shall chuse c. the secret of the Lord is with them who fear him and he will shew them his covenant Psal. 25. 8 9 12 14. I will instruct thee and teach thee in the way which thou shalt go I will guide thee with mine eye Psal. 32. 8. O send out thy light and thy truth let them lead me let them bring me unto c. Psal. 43. 3 4. Teach me O Lord the way of thy statutes and I shall keep it to the end give me understanding and I shall keep thy law Psal. 119. 33 34. He sheweth his word unto Jacob his statutes and his judgments unto Israel Psal. 147. 19. Wisdom cryeth c. how long ye simple ones will ye love simplicity c and fools hate knowledg turn you at my reproof behold I will pour out my spirit upon you I will make known my words unto you Prov. 1. 20 22 23. If thou cryest after knowledg c. then shalt thou understand the fear of the Lord and find the knowledg of God For the Lord giveth wisdom out of his mouth cometh knowledg and understanding Prov. 2. 3 4 5 6. In all thy ways acknowledg him and he shall direct thy paths Prov. 3. 6. I have taught them the way of wisdom I have led thee in the right paths Prov. 4. 11. The earth shall be full of the knowledg of the Lord as the waters cover the sea Isa. 11. 9. Heb. 2. 14. And in that day shall the deaf hear the words of the book and the eyes of the blind shall see out of obscurity and out of darkness c. They also who erred in the spirit shall come to understanding c. They shall learn doctrine Isa. 29. 18 24. And thine ears shall hear a word behind thee saying This is the way walk ye in it when ye turn to the right hand and when ye turn to the left Isa. 30. 21. And the eyes of them who see shall not be dim c. the heart also of the rash shall understand knowledg and the tongue of the stammerers be ready to speak plainly Or elegantly Isa. 32. 3 4. Your God will come c. then the eyes of the blind shall be opened and the ears of the deaf unstopped Isa. 35. 4 5. I the Lord have called thee c. for a light to the gentiles to open the blind eyes c. And I will bring the blind by a way they knew not I will lead them in paths they have not known I will make darkness light before them and crooked things straight Isa. 42. 6 7 16. I will give them an heart to know me that I am the Lord c. Jer. 24. 7. And they shall teach no more every man his neighbour and every man his brother saying Know the Lord for they shall all know me from the least of them unto the greatest of them Jer. 31. 34. Heb. 8 11. Jesus said I thank thee O father c. because thou hast hid these things from the wise and prudent and hast revealed them unto babes Neither knoweth any man the father but the son and he to whomsoever the son will reveal him Matth. 11. 25 27. It is given to you to know the mysteries of the kingdom of heaven but to them it is not given Matth. 13. 11 13. Mark 4. 11 12. Peter said Thou art that Christ c. And Jesus answered and said unto him Blessed art thou Simon Bar-Jona for flesh and blood hath not revealed it unto thee but my father who is in heaven Matth. 16. 15 16 17. The day-spring from on high hath visited us to give light to them who sit in darkness and in the shadow of death to guide our feet into the way of peace Luke 1. 78 79. I will give you a mouth and wisdom which all your adversaries shall not be able to gain-say nor resist Luke 21. 15. These are the words which I spake unto you while I was yet with you c. Then opened he their understanding that they might understand the Scriptures Luke 24. 44 45. That was the true light which lighteth every man who cometh into the world John 1. 9. As it is written in the prophets And they shall be all taught of God Every man therefore who hath heard and hath learned of the father cometh unto me John 6. 45. Isa. 54. 13. If any man will do his will he shall know of the doctrine whether it be of God or whether I speak of my self John 7. 17. Then spake Jesus again unto them saying I am the light of the world he who followeth me shall not walk in darkness but shall have the light of life c. If ye continue in my word then are ye my disciples indeed and ye shall know the truth John 8. 12 32. Jesus said For Judgment I am come into the world that they who see not might see and that they who see might be made blind John 9. 39. I am come a light c. that whosoever believeth on me should not abide in darkness John 12. 46. I have called you friends for all things which I have heard of my father I have made known unto you John 15. 15. This is life eternal that they may know thee the only true God and Jesus Christ whom thou hast sent c. I have manifested thy name unto the men whom thou gavest me out of the world John 17. 2 3 6. God who commanded the light to shine out of darkness hath shined in our hearts the light of the knowledg of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels that the excellency of the power may be of God and not of us 2 Cor. 4. 6 7. But when it pleased God c. to reveal his son in me c. Gal. 1. 15 16. Having made known the mystery of his will unto us according unto his good pleasure c. making mention of you in my prayers That the God of our Lord Jesus c. may give unto you the spirit of wisdom and revelation in the knowledg of him the eyes of your understanding being enlightened that ye may know what is the hope of his calling c. Eph. 1. 9 16 17 18 19. ch 3. 18 19. If in any thing ye be otherwise minded God shall reveal even this unto you Phil. 3. 15. The mystery which hath been hid c. but now is made manifest to his Saints to whom God would make known what is the riches of the glory of this mystery among the
shoulders but will not move them with one of their fingers but all their works they do for to be seen of men they make broad their phylacteries and inlarge the borders of their garments and love the uppermost rooms at feasts and the chief seats in the Synagogues and greetings in the markets and to be called of men Rabbi Rabbi c. But wo unto you Scribes and Pharisees hypocrites ye shut up the kingdom of heaven against men for ye neither go in your selves neither suffer ye them who are entring to go in c. Ye devour widows houses and for a pretence make long prayers c. Ye compass sea and land to make one proselyte and when he is made ye make him two-fold more the child of hell c. Blind guides who say Whosoever shall swear by the temple it is nothing but whosoever shall swear by the gold of the temple he is a debtor c. Ye pay tythe of mint and anise and cummin and have omitted the weightier matters of the law judgment mercy and faith c. strain at a gnat and swallow a camel c. Ye make clean the outside of the cup c. but within they are full of extortion and excess ye outwardly appear righteous unto men but within ye are full of hypocrisie Matth. 23. 2 3 4 5 6 7 13 14 15 16 17 23 24 25 26 27 28 29 30. The chief Priest and the Scribes c. consulted that they might take Jesus and kill him c. Judas betrayed Christ with a kiss c. The chief priests c. sought false witnesses against Jesus to put him to death Matth. 26. 3 4 49 59. Judas said to the high Priests c. I have sinned in betraying innocent blood and they said What is that to us look thou to that c. they perswade the multitude to ask Barabbas and destroy Jesus when the governour would have released Jesus they said Let his blood be upon us and our children c. They mocked him and said He trusted in God let him deliver him now c. and notwithstanding all the wonders at his death which made the Centurion say Truly this was the Son of God yet the chief priests c. came to Pilate and said c. That deceiver said c. desired and set a watch upon the sepulchre Matth. 27. 3 4 17 18 19 20 24 25 41 42 43 53 54 62 63 64 66. When they were convinced that Christ was risen they gave large money to the soldiers to hide it with a lye and promised the soldiers to secure them Matth. 28. 11 12 13 14. But the Pharisees and Lawyers rejected the counsel of God against or within themselves being not baptized of him Luke 7. 30. Then shall ye begin to say We have eaten and drank in thy presence and thou hast taught in our streets But he shall say c. Depart from me ye workers of iniquity Luke 13. 26 27. And he spake this parable unto certain who trusted in themselves that they were or as being righteous and despised others Two went up into the temple to pray the one a pharisee and the other a publican the pharisee stood and prayed thus with himself God I thank thee that I am not as other men are extortioners c. I fast twice in the week I give tythes c. Luke 18. 9 10 11 12. When Jesus went unto Zacheus house the Jews murmured saying That he was gone to be guest with a man who is a sinner Luke 19. 6 7. The chief Priests and Scribes would kill Jesus c. Judas offered to betray him they were glad and covenanted with him c. Luke 22. 2 4 5. They accuse Christ before Pilate saying We have found this fellow perverting the nation and forbidding to give tribute to Cesar saying That he himself is Christ a king Luke 23. 1 2. How can ye believe who receive honour one of another and seek not the honour which cometh from God only John 5. 43 44. Ye seek me not because of the miracles but because ye did eat of the loaves and were filled c. Jesus said c. No man can come to me except it were given him of my father From that time many of his disciples went back and walked no more with him John 6. 26 65 66. Some said of Christ he deceiveth the people howbeit no man spake openly of him for fear of the Jews c. The chief priests and pharisees said unto the officers Why have ye not brought him the officers answered Never man spake like this man then answered them the pharisees Are ye also deceived have any of the rulers or pharisees believed on him but this people who knoweth not the law are accursed Nicodemus said c. Doth our law judg any man before it hear him and know what he doth And they said unto him Art thou also of Galilee John 7. 12 13 45 46 47 48 50 51 52. We be Abrahams seed and were never in bondage to any man c. Jesus said c. Whosoever committeth sin is the servant of sin c. Ye seek to kill me a man who have told you the truth c. this did not Abraham ye do the deeds of your father c. The Jews say Say we not well thou art a Samaritan and hast a devil John 8. 33 34 40 41 48. The Pharisees said This man is not of God because he keepeth not the Sabbath-day c. The Jews had agreed already that if any man did confess that he was Christ he should be put out of the Synagogue c. They say of Christ he is a sinner we are Moses disciples as for this fellow we know not whence he is c. When they were convinced by the man who had been blind that Christ must be of God they say to him Thou wast altogether born in sin and dost thou teach us and they excommunicated him c. Christ said to the Pharisees Ye say you see c. John 9. 16 22 23 24 28 29 30 31 32 33 34 40 41. When Lazarus was raised from the dead the chief priests and the pharisees gathered a council and said What do we for this man doth many miracles if we let him thus alone all men will believe on him and the Romans shall come and take away both our place and nation c. from that day forth they took counsel together to put him to death John 11. 44 46 47 48 53 57. Judas said Why was not this oyntment sold c. and given to the poor this he said not that he cared for the poor but because he was a thief and had the bag c. The chief priests consulted that they might put Lazarus also to death because that by reason of him many of the Jews went away and believed on Jesus c. The pharisees therefore said among themselves Perceive ye how ye prevail nothing behold the world is gone after him