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A25834 Secret and family prayers with brief helps for the more devout receiving of the Lords-Supper And better observation of the Lords-day, as also to further the needfull duties of catechizing, visiting the sick, and personal instruction. Fitted for the use and benefit of the inhabitants of Cartmel in Lancashire. Armstrong, John, 1634 or 5-1698. 1677 (1677) Wing A3708A; ESTC R214879 44,221 112

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me c. S. Mat. 26. 41. Watch and pray that ye enter not into temptation Jer. 10. 25. Pour out thy fury upon the Heathen that have not known thee and upon the Families that call not on thy Name S. Mat. 6. 6. But thou when thou prayest enter into thy closet and when thou hast shut thy door pray to thy Father which is in secret and thy Father who seeth in secret shall reward thee openly 1 Cor. 11. 26 27 28. For as often as ye eat this Bread and drink this Cup ye do shew the Lords death till he come Wherefore whosoever shall eat this Bread and drink this Cup unworthily shall be guilty of the Body and Blood of the Lord. But let a Man examine himself and so let him eat of that Bread and drink of that Cup. S. Luke 22. 19 20. And he took Bread and gave thanks and brake it and gave unto them saying this is my Body which is given for you this do in remembrance of me Likewise also the Cup after Supper saying This Cup is the New Testament in my Blood which is shed for you We may sometime begin our Closet Prayers admiring with S. Augustine Gods glorious Perfections WHAT art thou O my God what art thou I beseech thee but the Lord my God for who is Lord besides our Lord or who is God besides our God O thou Supreme most powerfull most mercifull most just most secret most present most beautifull most incomprehensible most constant and yet changing all things immutable never new and never old and yet renewing all things ever in Action yet ever at rest heaping up yet needing nothing creating upholding filling protecting nourishing and perfecting all things Thou lovest and yet thou art not transported thou art angry yet never art unquiet thou art jealous yet void of fear thou dost repent yet art thou free from sorrow Thou requirest profit at our hands yet who hath any thing but of thy Gift Thou payest debts when thou owest nothing Thou forgivest debts and yet thou loosest nothing And what shall I say O my God my life my joy my holy dear delight or what can any Man say when he speaketh of Thee and wo be to them that speak not of Thee but are silent in thy Praise for even they who speak most of Thee may be accounted to be but dumb Have mercy upon me O Lord that I may speak unto thee and praise thy Name Amen A Prayer for all Conditions of Men. Note that one alone may say We and Our and Us as usually in the Lords Prayer because of the Communion of Saints O God the Creator and Preserver of all Mankind we humbly beseech thee for all sorts and conditions of Men that thou wouldest be pleased to make thy ways known unto them thy Saving Health unto all Nations More especially we pray for the good estate of the Catholick Church that it may be so guided and governed by thy good Spirit that all who profess and call themselves Christians may be led into the way of Truth and hold the Faith in unity of Spirit in the bond of Peace and in Righteousness of life And we also commend unto thy Fatherly Goodness all those who are any ways afflicted or distressed in Mind Body or Estate that it may please thee to comfort and relieve them according to their severall necessities giving them Patience under their Sufferings and an happy Issue out of all their Afflictions and this we beg for Jesus Christ his sake Amen A Prayer for the King and Kingdom ANd that in one Blessing we may all of us be blest I beseech thee O thou who art the Maker and Saviour of all Kings and Nations of the earth to bless our dread Soveraign Lord King CHARLES with the richest Blessings of thy Grace Strengthen him with the faith of Abraham endue him with the mildness of Moses arm him with the magnanimity of Joshua exalt him with the humility of David assist him with the counsel of Hushai beautifie him with the wisdom of Solomon and replenish him with the Goodness and Holiness of them all that so he may be a powerfull Protector of his People a religious Defender of thy sacred Faith a bountifull comforter of thy Holy Church a glorious Triumpher over all his enemies a gracious Governour of all his Subjects and a happy Father of children to rule this Nation by Succession in all ages O let his Reign be prosperous and his Days many let Peace and Plenty Love and Piety Justice and Truth and all Christian vertues flourish in his time Let his People serve him with honour and obedience and let him so love and serve Thee here on Earth that he may hereafter everlastingly reign with Thee in Heaven through Jesus Christ our Lord. Here may be added the Prayers or Thanks-givings in the Book of Common Prayer upon their severall Occasions Sometimes also the Creed may be repeated with that pithy Ejaculation said before it Lord I believe help my unbelief And the Ten Commandments with that short Prayer after them Lord have mercy upon us and write all these thy Laws in our Hearts we beseech thee Here also may be said the Morning or Evening Collect respectively on our own and the behalf of those that belong to us O Lord our Heavenly Father Almighty and Everlasting God who hast safely brought us to the beginning of this Day defend us in the same with thy Mighty Power and grant that this Day we fall into no sin neither run into any kind of danger but that all our doings may be ordered by thy Governance to do alwaies that which is righteous in thy sight through Jesus Christ our Lord. Amen Lighten our darkness we beseech thee O Lord and by thy great Mercy defend us from all perils and dangers of this Night for the love of thy Son our Saviour Jesus Christ Amen A general Thanksgiving O Most gracious God I give thee humble and hearty Thanks for all thy Goodness and Loving kindness to me and to all men I bless thee for my Creation Preservation and all the Blessings of this life but above all for thine inestimable love in the Redemption of the World by our Lord Jesus Christ for the means of Grace and for the hope of Glory And I beseech thee give me that due sense of all thy Mercies that my heart may be unfeignedly thankfull and that I may set forth thy Praise not only with my lips but in my life by giving up my self to thy Service and by walking before thee in Holiness and Righteousness all my days through Jesus Christ my Lord to whom with Thee and the Holy Ghost be all honour and glory world without end Amen A devout Prayer which may be used at any time by one alone GRant me O gracious Lord in what lawfull undertaking soever a pure intention of Heart and a stedfast regard of thy Glory let Christ be my pattern thy Word my rule
thee Thirdly Set thy self as in the Presence of God with awfull and reverent thoughts of thy crucified Lord. If the blessed Apostle S. Peter seeing but a glimpse of Christs Almighty Power thought himself unworthy to stand in the same Boat with him how unworthy art thou to sit with Christ at the same Table where thou mayest behold so much of his infinite Grace and Mercy displayed Yet if thou comest humbly in Faith Repentance and Charity abhorring thy sins past and purposing unfeignedly to amend thy life henceforth let not thy former sins affright thee for they shall never be laid to thy Charge and this Sacrament shall seal to thy Soul that all thy sins are fully pardoned and clean washed away by the Blood of Christ For this Sacrament was not ordained for them who are perfect but to help penitent sinners towards Perfection Christ came not to call the Righteous but Sinners to Repentance And he saith That the whole need not the Physician but they that are sick Bathe thou therefore thy Soul in this fountain of Christs Blood and doubtless according to the Promise Zech. 13. 1. Thou shalt be healed of all thy sins and uncleannesses Not sinners but they who are unwilling to repent of their sins are debarred this Holy Ordinance Fourthly When the Minister begins to read the sentences of Scripture before the Offertory let them be considered by thee to stirr up thy Charity to the Poor Let Gods bounty to thee in Spirituals provoke thy Mercy to others in Temporals Hoping to be refreshed with the saving benefits of Christs Death be willing to thy Power to refresh the bowels of his poor Members What we do to them we do to Christ and who would not thus relieve Christ who made himself Poor to make us Rich in the best things And now the Sacrament being begun to be administred apply thy self with diligent Attention and fervent Devotion to go along with the Minister in all Actions Rites Prayers Confessions Readings Exhortations or Thanksgivings which are used in and about the Holy Sacrament When therefore thou seest the Minister putting apart Bread and Wine on the Lords Table and consecrating them by Prayers and rehearsal of the words of Christs Institution to be an holy Sacrament of the blessed Body and Blood of Christ then meditate how God the Father of his meer love to Mankind did set apart and seal his only begotten Son to be the All-sufficient means and only Mediator to redeem us from sin and to reconcile us to Himself and to bring us to Glory When thou seest him break the Bread meditate how Jesus Christ was put to death as to his humane Nature and his blessed Body wounded and pierced and both Soul and Body as we may say broken asunder for our sins and withall call to mind the hainousness of them and the greatness of Gods hatred against them seeing his Justice could not be satisfied but by such a Sacrifice When he is drawing towards Thee with the consecrated Bread and offering it unto thee then meditate that Christ himself cometh unto thee and both offereth and giveth indeed unto thy Faith Himself and all the merits of his Death and Passion to feed thy Soul unto Eternal life The bread of the Lord is given by the Minister but the Bread which is the Lord is given by Christ himself Ejaculations and Meditations which we may use while the Minister is giving the Bread and Wine to others 1. O Holy Jesus I behold thee stretched upon the Cross with thy arms spread ready to embrace and receive all Mankind into thy Bosom 2. I see the Symbols the Holy Bread and the blessed Cup but I also think of thy Authority ordaining these Rites of thy voice blessing these Symbols of thy Mercy reaching out my pardon thy Holy Spirit sanctifying my Spirit thy blessed Self making intercession for me at the eternall Altar in Heaven 3. Thy infinite Arms of Mercy are reached unto us and our Arm of Faith reacheth unto thee blessed be Jesus who will be joyned unto Servants 4. I am helped by these outward signs blessed Saviour to remember thy Body and thy Blood but by these I do not feel thy Wounds My Lord had the smart but we the ease his were the Sufferings but ours the Mercy and after he had paid the Price we got the Purchase Oh that my heart therefore by love and desire might reach out after him and by joy and delight ever rest in Him 5. I desire to know nothing but Jesus and him crucified O let the power of thy Cross prevail against all the powers of Darkness Let the Peace of thy Cross give me Peace with God and in my own Conscience Let the Victory of thy Cross mortifie all my evil and corrupt affections Let the Triumph of thy Cross lead me on to a state of Holiness And let the Wisdom of thy Cross make me wise unto Salvation 6. Thou wilt not dwell in a polluted House make my Soul clean and do thou consecrate it into a Temple O theu great Bishop of our Souls by the indwelling of thy holy Spirit and let the Members of Christ never become the instruments of Unrighteousness 7. O God my God assist me now and ever greatly and graciously Grant that I may not receive Bread onely nor Wine onely for man cannot live by that but that I may eat Christ not by Papal Transubstantiation but by Sacramental Participation 8. I am nothing I have nothing I desire nothing but Jesus my Saviour make haste O Lord behold my heart is ready thou hast opened my heart to receive Thee into the seat of Love Come Lord Jesus come quickly As thou eatest the Bread thankfully praise God for the saving benefits of Christs Death And further think with thy self As verily as I now cat this Bread so verily was Christs Body broken for the sins of the World and if I sincerely believe in Him as I now desire to do unfeignedly devoting my self unto him relying upon Gods Mercy in and through him being willing to be guided by his Word and sanctified by his Spirit so verily are my sins pardoned for the merits of his precious Death Here before the Cup be brought to thee thou mayest use one or more of the foregoing Ejaculations Thou mayest also have time to bless God for the Death of Christ to meditate upon his Sufferings to admire the greatness of his Love in dying for thee resolving to take the Cup of Salvation and to pledge his love with love to renew thy Covenants with God to reinforce thy purposes of better Obedience to beg of God strength to performe such Duties as thou hast formerly neglected against such sins and temptations as have too easily prevailed against thee to pray also for all Patience under such troubles and afflictions as may befall thee before another Sacrament Day come about Having received the Cup at the Ministers hand in the instant of Drinking and as soon after it as may
be meditate on Christs Hanging and Bleeding upon the Cross giving him hearly thanks for his love in Dying for us And having poured the Sacramental Wine into thy stomach say with thy self As verily as I have received this Wine so certainly Christs Blood was shed for the sins of the World and if I sincerely believe in him as I now desire to do unfeignedly devoting my self unto Him relying upon Gods Mercies and his Merits and being willing to be guided by his Laws and sanctified by his Spirit and resolving to continue in his Love and Service to the end so certainly are my sins forgiven by the vertue of his Obedience and Bloodshed And now having received the Sacrament of Christs blessed Body and Blood out of a conscientious respect to his Command with a desire thankfully to remember his precious Death consider that he who hath given thee his Son will with him give thee all things else so far as will be for thy true Good Therefore now thou mayest here further represent unto God through Christ all thy needs and the needs of thy Relations signifie to him the condition of thy Soul complain of thy infirmities Pray for help against the enemies of thy Salvation tell him of thy griefs represent thy fears thy hopes and thy Desires look up to God to make the Blood of Christ unto thee a quickening comforting strengthening justifying sanctifying Blood And as thou feelest the Sacramental Wine which thou hast drunk warming thy cold stomach so endeavour to feel the Holy Ghost cherishing thy Soul with the joyfull assurance of thy being reconciled to God and accepted unto eternal Life Furthermore because it is said 1 Cor. 16. 17. The Cup of Blessing which we bless is it not the Communion of the Blood of Christ the Bread which we break is it not the Communion of the Body of Christ For we being many are one Bread and one Body for we are all partakers of that one Bread It must be remembred by thee that though all the faithfull are many yet they are all but one Mystical Body whereof Christ is Head And therefore thou must love every Christian especially those Receiving with thee as thy self and a member of that Body When the Minister hath given the Bread and Wine to all the Communicants be ready to joyn with him again in the remaining Prayers and Praises And after you have given Thanks and finished your private and publick Devotions go home but do not presently forget what you have been doing in this solemn Ordinance They that as soon as the Office is performed part with Christ and carry their mind away presently to worldly Interests or to sensual Merriments these may be suspected to be too indifferent as to the things of God They have as one says brought their Lord into the house and themselves slip out at the back-door Otherwise doth the Spouse entertain her beloved Lord. Cant. 3. 4. I found him whom my soul loveth I held him and would not let him go Spend therefore the remaining part of the Day partly in the entertainment of thy Lord with acts of love and delight with thanks and praise unto Him for his Favours partly in after-examination in reflecting upon thy Behaviour when thou wert before the Lord and partly in strengthening of thy purposes and confirming thy Resolutions of better Obedience that so there may be some fruit seen of this day in many other days that follow till the Solemnity shall return again Remember thy promises renewed unto God bind thee to watch against sin and unto Holiness all thy life as much as upon the Sacrament Day Moses coming from the Mount where he had been conversing with God his face did shine Exod. 34. 30. When thou goest from the Table where thou hast had sweet Communion with thy God the face of thy conversation must shine so with holiness that others may take notice of it It is said of the High Priest and Elders that observing the language and carriage of the Apostles Peter and John they marvelled and took knowledge of them that they had been with Jesus Acts 4. 13. So thy words should be so gracious and thy works so exemplary after a Sacrament that all those who behold thee may take knowledge that thou hast been with Jesus that at his Table thou didst sup with Christ and Christ with thee A Prayer after the Sacrament BLess the Lord O my Soul and all that is within me bless his Holy Name Bless the Lord O my Soul and forget not all his Benefits Who forgiveth all thine iniquities and satisfieth thy Soul with good things Who redeemeth thy life from Destruction who crowneth thee with loving Kindness and tender Mercies O mercifull Lord I humbly thank thee for Christ the Fountain and Foundation of all thy Mercies vouchsafed unto me from day to day O gracious Redeemer I yield thee all possible Thanks that thou hast this day refreshed my Soul with the Sacrament of thy precious Body and Blood Seeing O God that thou hast so loved me as to give thy Son and that thou O Saviour hast so loved me as to give thy self to die for me help me I pray thee to pledge thy Love with love henceforth hating and forbearing what thou forbiddest loving and practising what thou commandest Oh that my prevailing love to Thee may quench and kill in me all inordinate love of the World and the Vanities thereof Oh that walking in the strength of that Heavenly Food which I have now received I may overcome the difficulties of this Life and perform better the Duties of my Place and Calling and withstand more constantly the temptations which I am most liable unto O God seeing thou hast not withholden thy only Son how shalt thou not with him as I humbly desire freely give all needfull Blessings to me and all that I am especially bound to pray for And whereas I have this day renewed my Covenant with thee and my purposes of better Obedience strengthen me I beseech thee that I may pay the Vows which I have made and do as I have purposed Oh that whatever is in me vicious and contrary to thy Holy Will may by vertue of this Sacrament be rooted out of me so that my Heart may become thereby a fit habitation for thy Spirit Let it be to me a seal of the Pardon of my sins the confirmation of my Faith the provision of my Pilgrimage and the joy of my Soul let it be my peace and support in the time of Affliction and my comfort and strength in the day of my Dissolution Let me hereafter walk more evenly and closely with Thee in the performance of my Duty with a contented Mind whatever trials or troubles befal me before another Sacrament come about Grant that I may still hunger and thirst after this Bread of Life and Cup of Salvation and that I may with a pure mind and chaste affection receive it often so as to grow in Grace