Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	blood_n	bread_n	cup_n	4,095	5	9.9348	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05294	The answere that the preachers of the Gospel at Basile, made, for the defence of the true administration, and vse of the holy Supper of our Lord Agaynst the abhominatio[n], of the popyshe Masse. Translated out of Latin into Englyshe by George Bancrafte. 1548.; Responsio praedicatorum Basileensium in defensionem rectae administrationis Coenae Dominicae. English.	Bancrafte, George, fl. 1548.	1548 (1548)	STC 1544; ESTC S107183	30,936	108

do they serue me teachinge the doctrines and preceptes of men the proude herted Iewes did stande so well in there owne conceite for their tradicions and inuentions that for loue thei had to them they dispised hated and at last killide oure maister Christ Iohn xxi our aduersaris dare saye that Christ and the apostles taught manye thynges whyche are not wryten in the scripture and that Christe sayed hys Disciples coulde not beare awaie al that he had taught thys cauil repungnauÌ„t to the true vnderstandinge of the scripture maye be an occasion and cause of greate errours for there wyth all lyes and herisies maye be confirmed they will saye albeit it is not written yet the appostles taught it by worde of mouth and also the scriptures of God shoulde be an vnperfecte doctrine which thyng to offirme is blasphemie agaynste the holy gost considering that theÌ„ all the doctrine of our fayth should be put in question Therefore surely so muche is contayned in holye scripture as is necessary vnto saluacion to eueri one that beleueth They saye coulde the churche erre so longe time as it hath If youre doctrnie be true the â–ª true churche hath not errede whiche hath the word of god only The church verely must be tried by the worde of God and not the worde of god by the churche whether the churche that beleueth be of manye or of fewe for the churche is knoweÌ„ by the frutes and not because it coÌ„sisteth of many and hath her begynynge of the worde of God and her frutes are tried by the worde whether the trâ—e christan churche brought them forth or no if it be the true christen churche Iohn â— she heareth no nother voice but Christes her shepherde and bryde groâ—e whiche the appostles preached to the church and if an angel came out of heauen teaching any other doctrine then thys let hym Gala. â— be accurssed if we loue and folow the doctrine that Christe taught and beinge hys disciples we shal not be excluded frome the true churche so longe as we kepe wyth vs the worde of God But he is puffed vp wyth pryde and doeth i. Timo. â— knowe nothinge at al that wil not obey the word of God he therfore which doth knowe nothinge can not teache vs religion and yâ— true worshippinge of god if the Masse be vsede as it hath ben hitherto it can in no wyse agree wyth the worde of God but is so muche repugnaunt as what thing is most The Masse therfore is a diuilishe Idolatrie and detestable abominacion against God and yâ— maynteners therof shal incurre his displeasure â–ª for euer thys thyng we wil proue two waies first because the popishe Masse is vsed in nothinge lyke the supper that Christ ordeâ—ned and differeth nolesse froÌ„ it then blacke to white they synne therefore so grinouslye as dyd Achas yâ— made an aultar at Ierusalem egâ—â— â—vi lyke that which was at DamascoÌ„ and caste the aultare of god out of the temple so they haue left the true vse of oure Lordes supper And in stede of it haue instituted and ordeinede the Masse of theyr owne folishe deuise and oppinion which is a great and blasphemouse abominacioÌ„ before god Moreouer we wyll proue by ther erroures and abusinge of yâ— masse whyche they call an offeringe for the quicke and deade that it is an horible abominacion for if the Masse were ordeined of Christe which is faulse yet by there abusinge of it they woulde make it a blasphemouse hemous abominacion before god vndoubtedly we ought to folowe truely and sencelye that thynge whiche is absolutly Deut. vi sufficient of it selfe alredie Firste let vs consyder and expende the maner and order that Christe vsed at the institucion of thys holly and sacrede supper and then we wyll confer the abuse with the truth But we ought to learne all these thynges of the Euangelistes and of Saynte Paule and of none other Verely the true Masse which is worthy al kindes of praieses is the Masse which Christe ordeyned at hys laste supper before he shoulde suffere Luk. â—â— for when the houre was come he sate downe and the twelue appostles wyth hym and he sayed vnto theÌ„ I haue inward ly desired to eate thys passeouer wyth you before that I suffer for I say vnto you hence furth I wil not eate of it any more vntyll it be fulfilled in yâ— kingdome of God and he toke the cup and gaue thaÌ„kes and saied take this aâ—d deuid it amonge you for I saye vnto you â— will not drinke of the frut of the vine vntyll the kingdom of god come and he toke breade and when he hadde giuen thankes he brake it and gaue it vnto theÌ„ saying this is my bodye whiche is giuen for you thys do in remembrauÌ„ce of me Like wyse also wheÌ„ he had supped he toke the cup sayinge thys cupe is the newe testament in my bloude whiche is shed for you These wordes Sainte Luke â—â—â—it â—h xxvi writeth the other euangelestes wrytte the same but they differ in some wordes as Math sayed Drinke all of thys for thys is my bloude whiche is the newe testamente that is shed for manie for Mar. â— the remission of synnes and saint Marke sayth they al dranke of it meaninge the cup. Saint Paule doth expounde Christes wordes sayinge thys doo as ofte as you drinke it in remembraunce of me for as often tymes as you shall eate thys breade and drinke thys cup ye shall shewe furth the Lordes death tell he come but let a man examyne himselfe and so let hym eate of the breade and drinke of the cup Saint Iohn doeth not declare the ordinaunce of thys sacrament â— But he teacheth from the .xiii. Iohn â—â—â—v xvii x Cap. to the â–ª xviii how Christ did vse his supper and what he did at it he washed hys disciples fete he preached to theÌ„ and commaunded them to be in charitie he exhorted them to pacience he strengthend confirmed and establyshed their fayth towarde god and praied for them to hys father but especially he rebuked Iudas the traitor S. Paule sayth we beinge many are one breade and one bodye in so muche we all are partetakers of one breade and yâ— Euangelistes reporte that Christe dyd finishe hys holy supper wyth thankes geueyng The some and grounde of the hole matter proponed coÌ„sisteth in the sentences of scripture nowe rehersed but because Christ sayth serch the scripture we therfore wil are counsaile of the word of God in other plases and debate howe the Lordes supper ought to be vsede let vs first deuide thes questions into foure partes firste some thinges are common both to the ministre and receiuour of the Sacrament moreouer some thinges belonge only to the ministers thyrdly some thynges perteyne to the receyuer onely and finally some thinges must be obserued in the sacramente alone First let vs expende and consider what is the dutes of yâ— ministers and laitie

The Answere that the Preachers of the Gospel at Basile made for the defence of the true administration and vse of the holy Supper of our Lord â–ª Agaynst the abhominatioÌ„ of the Paâ—yshe Masse Translated out of Latin into Englyshe by Geoâ—ge Baâ—crafte 1548 â§ Imprinted at London by Ihon Day and William Seres dwellyng in Sepulâ—hres Parish at the signâ— of the ResurrectioÌ„ a litle aboue Holbourne Conduite â˜ž Cum gratia priuilegio adimprimendum solum Â¶ To the right worshipfull and his singuler good Master Siluester Butler George Bancrafte Wishethe prosperitye and healthe boeth of bodye and soule WHen I considered wyth my selfe the greate dauÌ„gerous abuses in the administracion of such sacramentes as our sauiour Iesus Christe left to his misticall bodie the churche of the fayethfull to be externe signes and tokens of suche giftes as God hath and doth dailie worcke in vs to his own glorie and saluacion of oure soules I can fynde perceiue and proue none to be somuche abused as the holy and sacred supper of our Lord. For wher as he ordined that holy sacrameÌ„t of his bodie and bloud to he eaten and dronken in remembraunce of his passion whose frute they taste therin which haue ther stedfaste fayth in hym And thereby shewe furth the Lordes death vntyll he come and as brede is made of many graines wyne of many grapes so the membres of the congregacion of Christes churche Haueinge one God one fayeth and one Baptisme are put in remeÌ„brauÌ„â—e in eateinge and drinkinge yâ— tâ—â—y are one bodie whereof Christe is yâ— hed The beally bishopes of Babilon yâ— Romishe Antichrist haue anullyd extripate cleane abolished yâ— ordinaunce of Christ and vse of thappostelles in the administracion therof And haue of their owne brayne excogitated deuised and brought in to the churche a newe and straynge ordinaunce for the same whiche is as coÌ„trarie to christes wil and purpose touching that blessed supper as heaueÌ„ to earth lyght to darknes lyfe to death and they call it the blessyd Masse but it maye be truely callyd a diluesh Masking for menes eies are masked there with yâ— thei cannot se the trueth but through that detestable abominacion haue bene brought to moste miserable perdicioÌ„ for they applie it to souldyoures in war for faire weather and rayne for the plage pockes aâ—â— suche other diseases for beastes sicke of that morren for preseruacion of health and for remissioÌ„ of synnes boeth for the quicke and deade I wyl not speake how God is mocked therin and Christe had in derision they pley booe pepe wyth seste me or seste me not My pene abhoreth to write what duckinge knellenge lickinge kissing or Crossing and breathing these diuilles apes haue deuised in thys whorishe Masse ther desguisinge In apparell at Masse hath picked manye a pore mannes puts and hath robbid theire soules of the true frutes of the spirite for al suche somes of monie that men shoulde haue bestowed on theire poure parentes childreÌ„ and nedie neighbours was to litle for their vestimeÌ„res albes stoles chalices corporaces aulter clothes Massbockes and suche other wherein Christe hath no delite for Christe and the Appostelles vsede none suche disguisynge in the admininistracion of thys blessid Sacrament of Christes bodie and bloud but were contenâ—â—d with such ramente as they were accustomed daylye to were so these shameles Idolaters shewing them selues of what generacion they are dare so bouldlye face out such manifeste lyes agaynste gods glorye yâ— plaine truth and ordinaunce of christ â–ª What shal I speake of these holi mumers I would haue saied holy Masse mongers that whan they here of any rich manes death they stocke together lyke rauennes to a dead CarreÌ„ Not to conforte them that mourne for the deade wyth hope of yâ— resurrection of the fleshe not to gyue thankes to God for them that are departed in the fayeth of Christe nor to praye that we departinge in the same fayeth maye wyth them receyue like rewarde but to get money with Requiem eternaÌ„ and pro quorum memoria corpus Christi simuter with censinge dashing of holy water such other lyke Iuglinges so that the ryght vse of it is cleane altered as thoughâ— christ had neuer ordeined it in remembraunce of his death and passion and for as much as in thys treatise folowinge the true vse of the Lordes supper and alâ—o the deuelishe patchinge of the popishe Masse is in fewe wordes liuely declared I haue thought it good to traÌ„slate the same into the englishe tonge to the edifinge of my dere bretherne in Christ praiinge God the father of oure sauiour Iesus Christ that these thinges may shortlie be reformed that the pore stocke of Christ be nomore deceyuede wyth suche craftye conueiaunce to kepe them in coÌ„tenual blindedes for lucres sake to yâ— great daunger of their soules and pernicious derogacioÌ„ of gods glorie to whome be honour and glorye for euer AMEN FOr asmuche as God hath commaunded vs by his Appostle i. Pet. iii. Peter Oh ye fathers of oure countrie in wysdome grauitie and godlines to be readie at all tymes to gyue an answere to euery maÌ„ that asâ—eth vs a reson of oure fayth it is metâ— that we should more gladly answere to a questioÌ„ proponed beinge requirede of you oure moste Soueraigne Magistrates to whome we knowe also what is oure dutie in other thinges We haue affirmed and vpon sure grounde and reason proued in oure publike sermons that the popishe Masse is not an offering for the quicke and dead but a moste detestable abominatioÌ„ before god And therfore a man wyll not belyue how glad we are which loue the truthe that you oure moste prudent senatours require of vs an answer to thys question for we conceyue greate hope that God whyche moueth you to desire to atteine the knowledge of the light and truth wil of his infinite mercye encrese hys grace in you that after the example of the godlye kinges Ezechias and Iolias when the trueth diligently serched out and truly knowen you wyl take awaye abolishe and vtterlye distroye all such tradicions of man as are repugnante to the worde of God And al suche thynges as are taught and set fourth contrarie to the ordinauÌ„ce of god and holsome doctrine of Christe whiche thinges stire vp the anger and griuouse displeasure for God agaynste vs miserable creatures for in so doinge you shall norishe confirme and establishe peace vnitie and concorde in thys noble citie of Basell and bringe your subiectes to a sincere godly fourme of lyuinge that at yâ— daie of Iudgement the bloud and condempnacion of moste detestable sinners shall not be required at your handes being oure Magistrates and gouerners but rather you shal be rewarded of God and receyue in thys worlde prayse and glorye boeth of your subiectes of straingers for nothinge can rather win the fauoure of subiectes to their Maiestrates and rulers bringe them to obedience then the worde of God and his

Selected quad for the lemma: death_n

Text snippets containing the quad