Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	blood_n	bread_n	cup_n	4,095	5	9.9348	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05045	The ryght and trew vndersta[n]dynge of the Supper of the Lord and the vse therof faythfully gathered out of ye holy Scriptures worthely to be embrased of all Christen people. Perused [and] alowed by dyuerse godly lerned men to the comfort of al ye trewe congregation of Christ.	Lancaster, Thomas, d. 1583.	1550 (1550)	STC 15188; ESTC S108242	28,145	88

Christes body and blood as here after shal be declared i. Cor. xi The Lord Iesus the same night in whych he was betrayed toke breade and whan he had gyuen thankes he brake it and said take ye and eate this is my body which is broken for you Mat. xxvi Mar xiiii Luke xxiii this do ye in the remembrauÌ„ce of me after the same maner also toke he the cuppe when supper was done saying this cuppe is the new Testament in my blud this do ye as often as ye drinke it in remembraunce of me and they haue dronke al here of These are the worde with which christ hath instituted his holi supper with which wordes the learned of the world haue wonderfullye foughteÌ„ and with in few yeres haue shede much innocent blood for it when they counted theÌ„ selues wyse they became fooles for the pryncipallest in this they haue not towched Ro. i. namely what people that it belongeth vnto We haue not one title that commauÌ„des vs that we shuld dispute of it but that we shuld be diligent that we myght be found worthy to be partakers of the declaracioÌ„ and benefite that is receaued in it as S. Paul teacheth let euery man examin himselfe and so let him eate of the breade and drynke of the cuppe c. Cor xi Wherfore we are constrayned to saye goodnyght to all hye disputacioÌ„ where throw diuisioÌ„ commeth desyring the lord alwayes that we myght be found worthy receauers of it according to the lordes commaundement Â¶ This holy supper hath our sauiour Iesus christ left behind him vnder Luk. xxii bread and wine saying take and eate this is my body whych is geueÌ„ for you this do in the remembrauÌ„ce of me In whiche holye Supper is declared vnto vs. Fyrst the vnsearchable fauoure and loue of our lorde Iesus Christ which is come in this world not to coÌ„dempne the world but that the worlde throwe hym myght be saued Io. iii. O wonderful loue of god he hath sent no Angel no Patriarke nor prophet Ro. viii he is come him selfe in the simulitude of synfull fleshe Ye he which knew no synne made himselfe to be sinne for vs that we by hys meanes shuld be that righteousnes whyche before god is alowed not that christ is any suche synne that be farre He was that Lambe without spot whiche did do synne ii Cor. v. Exo. xii i. pet ii neyther was there gile fouÌ„de in his mouth Esay liii but he was that frewilling offring for synne as Esay as sayeth he was wonded for our offences and smitteÌ„ for our wickednes he is offred for so it hath pleased him therfore is he called sin that is an offering for synne O almyghtiful god who can kepe in secrete the vnmeasurable grace mercy declared vpon vs Ro. viii miserable synners but must breake out and coÌ„fesse the afore the whole worlde with mouthe and worke lyfe and soule Saynt Paul teacheth that god spared not hys owne sonne Ro. v but gaue him for vs all yea whylle we were yet synners and vngodlye Christe dyed for vs the righteous for the vnrighteouse ye the vndefiled offer lame is brente throwe the glowynge fyer of loue vpon the Iebett of the crosse yea the creatoure of all creatures is broken frome aboue to beneth yea he that is farer then the chyldren of men hath neyther bewty nor fauour he is dispised and abhored of al men yea he is suche a man as full of sorowe Psal lv and as one that hath good experyence of infyrmytes yea he is rekened amonge the transgressors the innocent must beare the hole falte of Adam as the Prophet sayeth I paid them the thynge that I neuer toke All this hath our sauyour declared vnto vs not throw our deseruynge but as Saynte Paule learneth the kyndnes and loue of our sauyoure god to man warde apered not by the dedes of ryghteousnes whiche we wrought but accordyng to his mercy he saued vs Esay l iii. for ther was no grace Psal xl ix nor mercy nor no remyssion of synnes by the father vnto the tyme that our sauiour Iesu Chryst hade taken vpon hym the synnes of the worlde Titus .iii. For as by one mans dysobedyence many became synners so by the obedyente of one shal manye be made ryghteous Nowe for asmuche as when he was in the shape of God Roma v Phelip .ii. made him selft of no reputacyon goen out of hym selfe and wher he was immortall is be come mortall takinge vpon hym the shape of a seruaunte to the intent that he myght serue vs al and was founde in hys apperell as a man very fleshe and bloud and in all thynges lyke vnto his brethren Luke .ii. Iohan .i. Hebre. ii Phelip .ii. sauynge synne he humbled hym selfe and became obedyent vnto his father vnto death euen the deathe of the Crosse throwe whiche death it pleased the father that in hym shulde all fulnes dwell and by hym to reconcile all thinges to him selfe and to set at peace by him throw the bloude of his Crosse both thinges in heauen and thynges in earth and is become an offerynge and sacryfyce of swete sauour to god his dearly beloued father Colo i. This is frutefully declared vnto vs in this holy Supper namely throw that breade that fleshe that he hathe geuen for vs Ephe. vi Mar. xiiii and throwe the Cuppe that bloud whiche he shede for manye for the remyssyon of synnes and shall be vnto vs a remembraunce tyll he come Nowe bycause that it is a comeÌ„ vse that a token of remembraunce hath the name of the thing that is remeÌ„bred by it Luke .xxii. Therfore hathe Chryste called the breade hys bodye and the wyne his bloude not that he is in substance in breade and wyne i. Cor. ii Exod. xii but that we shulde remember hym there by Lykewyse as the Easter Lambe was called the passynge by and yet was it not in it selfe the very passiÌ„g by but a token of remembraunce of the passinge by Seynge nowe that the Earster lambe hath the name of the thyng that the Israelites remembred by it and wherby they myght euerlastingly kepe in remembraunce the benefytes of god therfore it is conuenyent that Chryst called the breade hys bodye and the vyne hys bloude because that we shulde remember therby his death and passioÌ„ yea the onely sacrifyce of his bodye whiche he hathe suffered to be broken and his bloude to be shede for vs not â—hat the materyall bodye of Chryst is in the bread nor his bloud in the vyne Yet neuertheles is the supper of our Lorde a partakynge spiritually of the bodye and bloude of Chryste i. Colo x. as Sainte Paule saieth is not the cuppe of thankes gyuing wherwyth we gyue thankes a pertakinge of the bloud of Chryst and the breade that we breake is it not the partaking of the bodye of christ and to the intente that this

any man gyue let hym do it with synglenes let hym that rewleth do it with diligeÌ„ce If anye man shewe mercye let hym do it wyth cherfulnes and let loue be amonge you wythoute dyssimulation i. Cor. vii and euerye man abyde in the same state wherin he is called no nother wyse than to the edifyenge of the bodye of Chryste whyche is hys congregation Ephe. iiii And thus is this holy Supper of oure Lorde Fyrste a remembraunce of the death of our Sauiour Iesus Christe whiche he suffred for vs i. Petre. ii throw which deathe we ar al reconciled Secondarlye it is an instruction of the pure cleane vndefyled loue whych is amonge the congregation of god lyke as I haue declared afore as the breade is made of manye Cornes and is one bread and as the Wyne is made of manye Grapes and yet is one wine so are we many meÌ„bers and but one bodye whiche is christ My dearly beloued in Christ Iesu let euery man se earnestly to and proue himselfe accordynge to saynt Paules learnynge that he come not to the table of the Lorde bicause that it hathe bene so accustomed eyther throwe fayned holynes or desyre of worldly honour or disceat but oute of a pure cleane and vndefyled hart and so eate of the bread and drinke of the cuppe for he that eateth or drynkethe it vnworthylye eateth drynketh his owne damnacioÌ„ For al they that wyl come sit at the lords Table Mat. v. vi they must be founde faythful mercyful louynge kynde pytyfull and obedyente wythout diuision wythout hatred wythout pride wythout couetousnes that wicked eye muste be plucked out that flesh muste be mortyfyed that euell hearynge eare stopped that clattering tounge tamed that fleshelye harte cyrcumsiced youre blouddy handes clensed your belyes measured and your fete compelled wyth the Lords word ye must haue afrewilling batayll agaynste the Deuel Vide quales erunt qui mense erunt perticipes the world and the fleshe that ye may be able to resyste in the euyll daye and stande perfecte in all thinges that is in the wyll of God youre loynes muste be girded wyth truthe hauynge on the breaste plate of ryghteousnes hauynge shoes on your feit that ye maye be prepared for the Gospell of peace He must be well veaponed wyth the shylde of fayth wherwith he maye quence all the fyery dartes of Sathan Ephe. vi he must haue on the helmet of saluacyon and be gyrded with the swerd of the sprete which is the worde of god he must be a meÌ„ber serueable and prophetable accordiÌ„g to his power he must be mynded lyke vnto oure sauyoure Iesus Chryst as he was what time he kepe this holye supper or communyoÌ„ with his derely beloued brethren He toke breade and wyne and gaue thankes gaue it to his disciples sayde this is my bodye and my bloude whiche is broken for youe herewyth declarynge his godly loue vide beneficia christi erga nos fauoure and mercy vpon his derely beloued brethren euen as though he would say my derely beloued chyldren so farre hath youre loue led me and your fauoure drawen me that I haue forsaken the dominyon of my heauenly father and hathe taken vpon me to be come youre seruaunte to serue you in all thynges Ezech. xxx iiii Hebre. ii bycause I saye that ye were all as scattered shepe goynge astraye Psa xxiii and that there was no man that sought youe but that ye were all meate to the grypinge and ryuenge wolues and that there was no man to delyuer youe Ezech xvi But that ye were wonded vnto death that there was no man to playster you Luke x. Therfore am I come out of the bosome of my father become lyke vnto my brether a straunger a seruaunt a worme and no man a very scorne of men and the outcast of people wandrynge in this wylde wyldernes of this world I haue sought you in cytes countres vpoÌ„ mountaynes vayelles myserable haue I founde you Dume Deafe blind Cryple Pore and naked my seruice haue I declared vpon you youre synnes haue I repreued your febelnes I haue borne yea I haue caryed you vpoÌ„ my shulders into my fathers house Luke x. Re. xvii Eze. xxiiii Ioh. vvi I haue deliuered you out of the mouthes of hellyshe lyons and beares your foull stynkynge wondes I haue so softly healed the peace of my father haue I declared vnto you your nakednes haue I clothed and youre pouertye I haue healped I haue gyueÌ„ vnto you fete hartes eyes eares and mouthes to walke to vnderstande to knowe to heare and to speake the wordes of euerlastynge lyfe I haue brought you into the knowledge of al ryghteousnes I haue learned you the wyll of my heauenly father And to the intente that ye maye know that I am the true messenger of my father so haue I declared it vnto you by my great wonders and myraeles Se nowe my derely beloued childreÌ„ nowe is my houre come the longe-time is ful ended now that I can serue serue you no longer wyth my lyfe learninge nowe wyll I laste of all serue you with my fleshe and bloud and bytter death For this cause am I come amonge you and leaue you this breade and this cuppe that whensoeuer ye shal come togither ye shal vse it in the remembrauÌ„ce of me say dearly beloued brethreÌ„ in christ Iesu we that are here congregated together in the lordes name Quo animo celebretur coena dominica this bread this cuppe hath our sauiour Iesu christ lefte behind him that we shuld remember him therby O how freÌ„dely hath our sauiour Iesu chryste serued vs both with his lyfe death declaring here in eating this bread drinking this cuppe Tales erimus erga alios qualis christus erga nos that we shulde folowe his blissed example seruyng one another lyke as one meÌ„ber another with prayer with learning with instructoÌ„ with compelling with reproufe with mercy with loue all nedefull necessares as we haue fouÌ„d iÌ„ our sauiour Iesu christ towerd vs. Now as we are thus coÌ„gregated in such a Christen fayth vnyte obedient i. Cor. xi so haue we godes worde and promyse a spirytuall ioye myrth coumfort of the house of Israell Mat. xxvi so reioses the congregacion of God in that beutyfull bryde knowenge well that the broken bread is a pertakynge of the bodye of christ and the cuppe of blyssing a partakynge of the bloude of Chryst whiche is shede for manye for the remycyon of synnes Ecclesia et communio Christiano cum O what gloryous banket is this where in the hungrye soule the inwarde man recayueth that inuysible breade heaueÌ„ly foode which is christ Iesus O glorious coÌ„gregacioÌ„ wherin ar no shaÌ„ful songes nor vnprofytable wordes saue al onely brotherlye instruction and geuynge thankes to our sauyour Iesu christ O gloryous

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