Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	blood_n	bread_n	cup_n	4,095	5	9.9348	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02923	A Postill, or, Exposition of the Gospels that are usually red in the churches of God, vpon the Sundayes and feast dayes of Saincts written by Nicholas Hemminge a Dane, a Preacher of the Gospell, in the Vniuersitie of Hafnie ; and translated into English by Arthur Golding. ; before which Postill is sette a warning of the same Nicholas Heminge too the Ministers of Gods vvorde, concerning the co[n]tinuall agreement of Chrystes Church in the doctrine and true worshipping of God ...	Hemmingsen, Niels, 1513-1600.; Golding, Arthur, 1536-1606.	1569 (1569)	STC 13062; ESTC S5140	503,499	736

Chrystes must as well the godly magistrate as the ouerséers of Gods religion folowe that there be no defiling of Gods religion in the churches of christians Other that haue not this authoritie must be sory and testifie it in woords that they disallow the corruption of gods seruice Thirdly the signification of this déede is too bée weyed For as the temple was defiled so he ment that there should bée a spirituall purging of the temple by his owne death and glorious resurrection Moreouer in the cause of this déede which is expressed by these woords my house shal bee called a house of prayer c. we may lerne twoo things First that the temple is the visible seat of Gods seruice For all be it that euery place bée a temple too the godly in as muche as it is lawfull for them to call vppon God euery where yet notwithstanding the temple or church is the common place wherein we must assemble to pray and too doe other things that perteine to the outward discipline of godlinesse Another is that wée should reuerence the churches that are appoynted too Gods seruice and kéepe them cleane from Idols and Idol seruice But alas for sorow the Popish superstition sticketh so fast too the ribbes of a nūber that they cannot abide that an Idol should be pulled out of their church But héerof shal more be spoken at an other time ¶ Of the second THe second part of the things doone by Chryst in the temple is that he healed the lame and blinde that came vnto him By which déed he testifieth first that he is the true Messias For the Prophet Esay foretold that when Messias was come he should woorke such miracles Secondly this déede sheweth that the office of the Messias is to destroy y e workes of Sathan For when Chryst taketh away the disease he remoueth the cause also and the cause of all diseases in sinne Thirdly he sheweth by an outward token how men should vse y e church for the healing of bodily diseases is a representation of the clensing of mennes soules from spiritual filthinesse Therfore the church must be appoynted too this purpose y t we may be purged there frō our spirituall diseases which thing is then doone when we beléeue the word that is there preached and by beléeuing are washed from our sinnes with the bloud of Chryst according as Iohn sayth The blue of Iesus Chryst clen●eth vs from all iniquitie ¶ Of the third parte WHen the children tryed in the temple Hosanna too the Sonne of Dauid and that the Pharisyes chid them Chryst tooke vpon him to stand in defence of the children and iustifieth their doing by record of the Scripture Haue yée not red saith he Out of the mouth of babes and suckelings hast thou made perfect thy prayse Héere wée haue to lerne of both that is to wit of the children and of Chryst. Of the children first let our childrē lerne too know Chryst and to set forth his praise For séeing that Chryste sayeth that the kingdome of heauen belongeth too children vndoutedly his will is too be praysed and magnified by the faith and by the voyce of children But alas there bée many children which not onely are Ignorant of Chryst but also are so leudly brought vp that they learne nothing but too sweare too lye too talke ribaudry too practise other naughtinesse who shall not onely bée punished themselues one day for their lewdnesse but also their parentes shall bée punished of God for that they haue so wickedly neglected the children that God hath giuen them to bring vp in nurture and godlynesse Ageine we may lerne of the children to confesse Chryst in the middes of his enemies Héere were present the Pharisies and Scribes the chéef Gouernours of this common weale who persecuted Chryste and were angrye with all those that yelded any honor vnto Chryst. Yet could not this cruelnesse so abashe the children but that the more they were forbidden the more they cryed oute For suche is the strength of fayth that whersoeuer it bée it can not bée hidden but always bursteth out intoo the praise of GOD. This dutifulnesse is required at all mennes handes according too that saying of Paule in the .x. to the Romanes with the hart we beléeue vntoo rightuousnesse with the mouthe is confession made vntoo saluation By the dooing of Chryst we may lerne first that he will defend those that beléeue him And secondly that after the example of Chryst according too the state of our vocation wée are bound to defend the innocencie of others and specially too succour maynteyne the godly that they bée not oppressed and troden down by the wicked ¶ Of the fourth parte THe fretting of the Princes the Préests and the Scribes against Chryst was foretold long ago by the voice of god and the Prophets For where as God in the third of Genesis told before hand that it should come to passe that the séede of the woman shoulde treade downe the serpents head hée méeneth that Sathan and his members heathenish and vngodly men should persecute Christ and his Church And Dauid in the second Psalme not onely foresawe in Spirit this fretting of the Iewes ageinst Chryste when he sayth why did the Heathē frette and why did the people imagin vaine things But also by the sayd place of Genesis he promiseth it should come to passe that the womans séede that is to say Chryst and all that beléeue in him should ouercome Sathan his members Now in what thing this victorie consisteth Dauid in the ●ame Psalme declareth saying Blissed are all they that put their trust in him Wherefore let vs renounce Sathan and his members and with strong faith leane vpon Chryst the vanquisher of Sathan and giuer of eternall life to whom be honor and glorie for euermore ▪ Of the Lordes supper the first Epistle to the Corinthians and the xj Chapter THat vvhiche I deliuered vntoo you I receiued of the Lord. For the Lorde IESVS the same night in vvhiche hee was betrayed tooke bread and vvhen hee hadde giuen thanks hee brake it and sayd take yee and eate yee this is my body vvhich is broken for you This doo yee in remembrance of me After the same māner also he tooke the cup vvhē Supper vvas doone saying this Cup is the nevv testament in my blud This doo as oft as yee drink of it in remembraunce of mee For as oft as yee shall eate this bread and drink of this cup yee shall shevve the Lords death til he come VVherfore vvho so euer shall eate of this bread drink of this cup vnvvorthely shal be giltie of the body and bloud of the Lord. Let a man therfore examin himself so let him eat of that bread drink of that cup. For he that eateth or drinketh vnvvorthely eateth and drinketh his ovvne damnation bicause he maketh no difference of the Lords body The exposition of the text THe cause why this feast is instituted

saide before yet will I repete certeine poyntes héere First therfore let vs knowe that our Baptim is héere halowed and that the water of Baptim is made holy by Christ who vouchsaued too bée baptized with water Agein the whole sight of the thing that was don peinteth out Christes church before our eyes as it were in a table Héere is to bée séene Iohn a teacher in the Churche For whereas is not the word of God and wheras the voyce of the teacher is not herde there the Church cannot be shewed Moreouer Christ is baptized For the Church that is well ordered cannot be without the vse of Sacramentes Thirdly Christ being baptized prayeth whose example his members folowe and exhibite true worship vnto God through faith Fourthly the sonne standes in the middes the fathers voice soundeth from heauen and the holy ghost resteth vpon him that was baptized The same thing is doone in very déede at this day in our churche For the father the sonne and the holy ghost is present with his churche and by the voyce of the preachers witnesseth his good will towards Christes churche By the presence of his sonne he testifieth that he hath adopted vs too bée his children and by the holy ghost he witnesseth that he gouerneth his church Whervpon we may conceiue this assured confidence that hel gates shall not preuaile ageinst it ¶ Of the thirde THe more part of those thinges that perteine to our Baptim are declared in the places aboue mentioned Wherfore I will bréefly touche certeine things whiche it is excéeding néedefull to knowe The things that I wil tel are two What maner of signe baptim is and whiche is the true consideration of the same What maner a signe then is Baptisme First it is a testimonie of grace as wel exhibited as also applyed too the party that is baptized Namely that God is pacified towards him through Chryste which testimonie verely requireth too bée apprehended by faith Agein this Sacrament is a signe that teacheth by a certein comparison For it is a sign of Christes spirituall vertue namely that Chryst by his owne death buriall and resurrection is the deliuerance of vs from death buriall and the giuer of euerlasting life Moreouer it is a representation of our newe life before God as Paule teacheth Rom. 6. by these woords As many of vs as are baptized in Iesus Chryst are baptized intoo his death We are therfore buryed together with him vntoo death that like as Chryst is raised frō the dead so we also shuld walk in newnesse of life Furthermore before men it is a certein badge of our profession wherby wée testifie our selues too bée Christes members and the Diuels enimies The godly consideration of baptisme consisteth in these things First wée must bée fully resolued that our baptisme is a certeine moste sure ensealement and Sacrament of our attonement with God Secondly baptism must bée a certein continuall warning vntoo vs that this attonement is made by the bloud deathe buriall and resurrection of Chryst. Thirdly it must put vs in minde of the mortifying of the flesh of the quickning of the spirit and so consequently of a continuall repentance in this worlde and of the glorifying that shall bée héerafter by Chryst. Fourthly it must put vs in minde that the benefite of regeneration is the gifte and woorke of the whole Trinitie in whose name wée are baptized too the intent we should stick thereuntoo and woorship it all our life long too whom be honor and glory for euermore So bée it The first Sunday in Lent ¶ The Gospel Math. iiij THen vvas Iesus led avvay of the spirit into vvildernesse too be tempted of the Deuill And vvhē he had fasted fortie dayes fortie nights he vvas at the last an hungred And vvhen the tempter came too him he sayde if thou be the sonne of God commaund that these stones bee made bread But he ansvvered and said it is vvritten man shall not liue by bread only but by euery vvoord that procedeth out of the mouth of God Then the Deuil taketh him vp intoo the holy Citie and setteth him on a pinacle of the temple and saith vntoo him if thou be the sonne of GOD cast thy selfe dovvne hedlong For it is vvritten he shall giue his Angels charge ouer thee and vvith their hands they shall holde thee vp least at any time thou dashe thy foote against a stone And Iesus said vntoo him it is vvritten again Thou shalt not tēpt the Lord thy God Ageine the Deuil taketh him vp intoo an exceding high moūtain shevved him all the kingdomes of the vvorld the glory of them and sayth vntoo him all these vvil I giue thee if thou vvilt fal dovvn and vvorship me Then saith Iesus vntoo him Auoyd Sathan for it is vvrittē Thou shalt vvorship the Lord thy GOD and him only shalt thou serue Then the Deuil leaueth him and beholde the Angels came and ministred vntoo him The exposition of the text LIke as the last Sunday we héerd the story of Chrystes baptim wherein very great things are cōteyned So this Gospel also conteyneth parte of Christes dooings that is too wit his fasting and temrtation by which things God of his singular wisdome wold his sonne should be humbled and also would shew how true it was that he had forespokē long ago namely that like as the serpent should lie in waite for the héele of the womans séede that is too say that Sathan should practize mischéefe ageinst the person and kingdome of Chryst which thing this story sheweth too bée most true so also would the same séede crush the head of the serpent with his héele wherof wée sée a certeine proof in this story Al these things are to be applied in suche wise that wée may bothe lerne Christes obedience vnder the crosse and knowe what shéeld it béehoueth vs to set before vs ageinst the temptatiōs and dartes of the diuel The places are two 1 Of Fasting 2 Of Temptation ¶ Of the firste IN this place are two things to bée considered First what is the maner of fasting in generall and secondly what is too bée thought of Christes fast in speciall Fasting is an vtter forbearing of meate and drinke for a time wherby the body is kept low and as it were mortified And it is of three sortes Indifferent Godly and vngodly Indifferent fast is whē a man absteineth from meate and drinke either for pouertie or for healthes sake or for some great sorowe of minde This of it selfe neither pleaseth nor displeaseth God but is too bée thought to please or displease according as fayth and pacience go with it The fast that is godly Christian and acceptable too God is an abstinence not only from meate and drinke whereby the body is pinched and mortified but also from all other things that may in any wise delight the flesh tending too this purpose that the spirite may haue full souereintie through true pacience godly prayer and

●s that the storye of the celebration of the Lordes Supper should as this day bée handled in the church too the intent the true vse of this holy Supper may bée vnderstoode For when Chryst the day before he should suffer instituted this supper he gaue commaundement to his disciples that they should keep this supper in remembrance of him Wherfore it must nedes bée that there are great ● 〈◊〉 causes why it should be nedfull to make great account of the institutiō of this supper For vnlesse we thorowly and with good héed wey ●he causes of the institutiō of this supper we cannot sufficiently extol the goodnesse of our sauiour who although he were in most gréeuous sorow for his death which was at hād would notw tstāding institute this supper leaue it too his church for a most assured pledge of our saluation purchased by him wherin the memoriall of the couenant established betwéene God man by the blud of Christ might be preserued for euer Howbeit to y e intēt wée may be the more distinctly instructed cōcerning this supper I will propounde thrée places which by Gods grace I wyll expounde at this time The three places 1 The circumstaunces of the institution of this Supper and the signification therof wheruppon shal bee gathered the full description of the same 2 The true and lawfull triall of suche persons as méene too vse this Supper to their profit 3 The right vse and lawfull meditation of this Supper ¶ Of the firste THere be many circumstances in the storie of the Institution of this Supper which I wil set forth in order according too the texte The first is of the time For thus lie the words of the text Our Lord Iesus Chryst in the same night that hee vvas betrayed For he instituted this Supper vppon the Thursday late before the next friday folowing that he should bée crucified Wheruppon wée may gather twoo things First how great it must needes bée that Chrystes loue was towards vs whoo although he knew he shold die the next day would notwithstanding institute this perpetuall remembraunce of his benefits Another is that the celebration of this Supper must bée kept by vs in true repentance according as shall be said ageine afterward The second circumstaunce is of the guestes that were at this Supper The maister of the feast was Chryst they that were at it were his disciples good and bad The good surely were very weake and the bad was but only Iudas the traitor Héereby wée are taught that Chryste will alwayes bée present at this Supper and that this Supper perteyneth too Chrystes disciples And although the wicked doo also mingle themselues in among the reast yet notwithstanding thys Supper turneth to their iudgement and damnation as shall bée said ageine héereafter The third circumstance is of blissiing For he tooke bread and gaue thanks If the sonne of God gaue thanks before he vsed things what becommeth it vs too doo The fourth circumstance is of the elements For he vsed bread and wyne in the institution of this supper For as the outward man is nourished with bread and wine so the inward mā is spiritually fed with the body and blud of Christ. The fift circumstaunce is of the things that are present inuisible at this supper as are the very bodye and the very blud of our lord Iesus Chryst. The sixt circumstance is the cōmandement for he commandeth his Church to kéepe continually the same maner of celebrating his supper Doo this saith he The seuenth circumstance is of the new couenant This Cuppe sayth he is the nevv testament in my blud Why this Supper is called the new Testament it shall bée tolde you afterwarde The eight circumstance is the end for which the Supper was instituted whiche end is expressed in these woords Doo yee this sayth hée in remembrance of mee That is too say As often as ye vse this supper renue yée the remembraunce of my benefits that is to wit of my death and resurrection and shewe yée forth my death till I come The ninth circumstance foloweth vpon the eyght namely that the celebration of this supper belongeth only too them that be of yéeres of discretion that may bée instructed of the Lordes death and that are able too giue thankes openly too the Lord for his benefits These are the circumstances of this supper that are too be weyed diligently Now will I shewe what things are ment by this Supper For as the Pascall Lamb had many significations in the old Testament So also hath this holy Supper of Chrysts which is succéeded in the place of the paschall Lambe Therfore as the Paschall Lambe firste did put the people in mind of the benefite doone in olde time that is too wit of their deliuerance from the bondage of Egipt And secondly confirmed the faith of them that vsed it and thirdly shadowed the sacrificing of Chryst that was to come and fourthly was a figure of the euerlasting couenant betwéene God man So also hath this supper sundrie significations and that partly in respect of the time past partly of the tyme present and partely of the time too come and partly of the euerlastingnesse Whiche significations I will declare as playnly as I can God further both mée in teaching and you in héering that it may turn too Gods glorie too the healthfull instruction of our selues What is the signification of the supper in respect of the tyme past If we looke back too the time past this holy supper is a certeine calling too mynd of the Storie of our Lords passion according too Chrystes commaundement Doo yee this in remembrance of mee As often then as wée come too the Supper or other wise bée present at the celebration of the supper wée must bée mindfull of the death buryall and resurection of our Lord. What is the méening of the supper in respect of the time present First it signifyeth that we are vnited and incorporated intoo Chryste and that spiritually For so teacheth Paule when he sayth The Cup of Blissing vvhich vvee blisse is it not the communion of Chrystes blud The bread than vve breake is it not the communion of Chrystes bodye That is too say the partaking of the body and blud of Chryst maketh vs to haue a certaine cōmunion with Chryst. Agein it signifieth that we also are vnited among our selues by y e spirit of Chryst as many of vs as are partakers too gither of this supper Of which communion the one lofe is a token as Paule testifyeth when he sayeth bycause as there is one lofe so wée béeing many are one body For as the lofe is made of many cornes so as many as communicate toogyther doo grow togyther intoo one body spiritually the head wherof is Chryst and this is the cause that Paule calleth the Supper a communion Hereupon one of the holy fathers sayth The supper is called a Communion first for that by it wée communicate wyth Chryst

or of God by meanes that is too wit by men that haue aucthoritie too call too any seruice in the common weale or in the Church Ageinst this example of modestie doo curious folkes offend who without calling climb vp into offices by the windowes or the roofe of the house rather than by the dore Such are they which by fréends or by large giftes hunt for spirituall promotions and that not too serue God and edifie his Church but too féede their bellies which thing commeth commonly too an ill end The sixth circumstance is of his office wherof Luke speaketh in this manner And he came intoo all the coasts about Iordan preaching the Baptim of repentance for the remission of sinnes as it is written in the booke of Esay The voice of a cryer in wildernesse prepare the way of the Lord make streight his pathes c. Wée haue Iohns office namely that he baptizeth and preacheth repentance that he may prepare the way of the Lord and poynt out Christ our Lord. And bicause he was the first minister of God that baptized by Gods commaundement he was called Baptist. And bicause he preached repentance he was called a Prophet And bicause he poynted out Chryst he was called Elias that he might come in the spirit of Elias and prepare the way of the Lord. In this mannes office doo shine many vertues as constancy stoutnesse confession tribulation defence of the truthe earnestnesse and endeuoure too enlarge Chrysts kingdome He feared not Herode he regarded not the Pharisies But he mainteined his office stoutly euen too the death The seuenth circumstance is of Chrystes record concerning Iohn Of this circumstance wryteth Mathewe in his eleuenth chapter where Iohn being cast into prison sendes two of his Disciples too Iesus too know of him whither he were the same that was too come or whither some other were too bée looked for And after Chrysts answere is immediatly put Chrysts recorde concerning Iohn What went yée out sayth he intoo the wildernesse too sée A réede How bée it for as much as this commendation of Chrysts giuen vntoo Iohn is declared in the thirde Sunday in Aduent I will say no more of it héere The eight circumstāce is of Iohns death of those things that happened about his death after his death In his death are these things the occasion of it the cause of it the kind of the death Iohns example The occasion was this Herod tooke away his brothers wife and vsed hir as his owne Bicause Iohn saw this thing too bée ageinst the law of God and the honestie of nature he sayd too Herod It is not lawful for thée too haue thy brothers wife Wherwith Herod taking displeasure did cast Iohn in prison Before Iohn had doon so Herod loued him hée estéemed him as a Prophet and now and then vsed him as a counseller But assoon as Iohn began too reproue him for his incest and vncleane life Herod of his fréend became his enimie cast Iohn intoo prison as an euill dooer This example of Herodes is folowed of many nowe a dayes They make muche of Gods seruants as long as they displease them not and as long as they blame not their vyces But assoone as they bewray their disease by and by like mad men they lay hands vpon their Phisicians The cause of his death was Herods othe For when Herod at a feaste had behild the daughter of Herodias daunsing shée lyked him so well with hir daunsing that hée sware hée would giue hir whatsoeuer shée would aske euen too the one halfe of his kingdome As soone as the Damsel her● this shée runnes too hir moother and asketh counsell of hir what shée shoulde requeste Hir moother who hated Iohn for finding fault with hir whoredom bad hir aske Iohn Baptists head whiche thing shée obteyned For out of hand a hangman was sente for too cut of Iohns head and so it was deliuered too the Damsell Thus haue wée the cause of Iohns death and the kinde of his death Behold héere at the request of a yong wenche was put too death that noble personage than the which there was not a greater among them that are borne of women according vntoo Chrystes testimonie This verely is the lot of the churche Héere wée see that Chrystes churche is gotten with blud and kept with blud This example of Iohns is too be folowed of all sincere ministers of Chryst Namely rather too choose death than too winke at mennes sinnes assuring them selues y t he which accepted Iohns blud as a moste acceptable sacrifise will also haue regard of them in the mids of the fire Too him therefore bée honor praise thanksgiuing and glory for euer and euer So bée it The Visitation of Mary ¶ The Gospel Luke j. ANd Mary arose in those dayes and vvent intoo the Mountaynes vvith haste into a Citie of Ievvrie and entred intoo the house of Zachary and saluted Elizabeth And it fortuned as Elizabeth heard the Salutation of Mary the babe sprong in hir belly And Elizabeth vvas filled vvith the holy Ghost and cryed vvith a loud voyce and sayd Blissed art thou among vvomen and blissed is the frute of thy vvombe And vvhence happeneth this vntoo mee that the Mother of my Lorde shoulde come too mee For loe assoone as the voyce of thy salutation sounded in mine eares the babe sprang in my belly for ioy And blissed arte thou that beleeuest for those things shall bee perfourmed vvhiche vvere tolde thee from the Lorde And Mary sayde My soule magnifieth the Lord and my spirite reioyseth in God my sauioure For hee hath looked on the poore degree of his handmayden For beholde from hencefoorth shall all generations call mee blissed Bicause he that is mightie hath done too mee great things and holye is his name And his mercie is on them that feare him throughout all generations Hee shevveth strength vvith his arme hee scattereth them that are proud in the imagination of their harts He putteth dovvne the mightie from their seats and exalteth them of lovve degree Hee filleth the hungry vvith good things and sendeth avvay the riche emptie Hee remembreth mercie and helpeth his seruaunt Israell Euen as hee promised vntoo our Fathers Abraham and his séede for euer And Mary abode vvith hir aboute three Moneths and returned ageine too hir ovvne house The exposition of the Text. WHerfore feasts of Sainctes were appoynted in the Church is already shewed bothe at other tymes and also vppon the very daye of Iohn Baptist. The effect of the matter commeth vntoo this ende that wée may haue examples of repentaunce and of Gods mercy or too speake more at large firste that when wée are falne with them wee shoulde not dispaire of forgiuenesse but looke vp for grace repenting vs earnestly of oure sinnes after the example of the Sainctes Secondly that wée shoulde folowe their fayth according as Paule warneth commending Abrahams fayth vntoo vs. Rom. 4. And thirdly that we should endeuer