Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	blood_n	body_n	sin_n	6,878	5	4.7143	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11245	Truthe tryed very comfortable to the faithfull, but a discomfort to the enemies of God / newly sette forth by J.S.	J. S.	1562 (1562)	STC 21506; ESTC S2307	22,134	63

ministers which they lerned in the boke of life vppon whiche foundation the apostles and auncient fathers and doctours of the Church in this pointe haue builded as vpon a most sure and infallible rocke Hebr. ix Act. 7.17 Esay 66. Christe saith Paule is not entred into the holy places that are made with handes whiche are but similitudes of true thynges but is entred into the very heauens for to appeare now in the sight of God for vs. Euery priest is ready daily ministring and oftentymes offreth one maner offrynge Hebr. x. whiche can neuer take awaye synne but this man after he had offered one sacrifice for synnes satte hym downe for euer on the right hande of God and from hensfoorth taryeth till his foes be made his footestoole Ye shal haue poore folke always with you Math. 26. Iohn 12. Mark 14. Iohn 7. but me shall ye not haue Also Sainte Iohn in hys vii Chapiter ye shall seke me and shal not fynde me wher I am thether can ye not come Athanasius likewise in his crede sayth that Christ ascended into heauen and sytteth on the ryghte hande of God the father almyghtie from whence he shall come to Iudge the quicke and the dead And more ouer in the articles of oure fayth the thyrde daye he rose agayne from the dead he ascended into heauen and sytteth on the righte hande of God and from thence he shal come to Iudge the quicke and the dead which iudgement of the quicke and the dead if it be already past then is Christ really present as the papystes affyrme But if that dredful day be yet to com as it is the part duty of Christians to beleue although it be not farre of then is not Christ now with vs as in hys humanitye Mat. 16. Marce. 8. Luc. 9. but shal come in the glorye of hys father with hys Angels and then shall reward euery mā accordyng to his dedes at whose cōmyng God graunt we may be found readye and not slepyng Wel then for as muche as that one offrynge of Iesu Christ being all in al and onely sufficient To what entent or purpose should we haue such so many daily sacrifices for what are they but a very plain denial of Christ crucifyed to be a sacrifyce only sufficient for those that beleue to haue saluation therby And thus good Christian brethren although ther be in holy scripture many more places to bee alledged which myght be applyed and aptly serue for the satysfyeng o● Christian consciences in this point that Christ sitteth at the right hand of the father as touchyng hys humanitye Yet I praye you let these for briefnes presently bee sufficiente and hereby may ye now see how the iugglyng Masse Priests haue abused the Sacrament of the body and bloude of Christ whiche mystery of all the faythfull oughte thus to be vnderstanded and for this purpose did Christ our sauior institute ordaine and leaue it vnto vs to be vsed That thou Christian shouldest come there vnto with a penitent hart for thy former offences fullye and earnestlye purposyng through the assistance of the almighty to put vpō thee the new mā which is created after god in righteousnesse and holynes of truth stedfastlye beleuynge that through the passion bloudshed and death of Christ vpō the Crosse which the bread wyne as holy signes do represent thou hast I say obtayned full remyssion of thy synnes And in thys fayth with reuerence and humblenes of hart eate and drynke the mysteries of the body bloud of Christ And this glorious worke hath oure almyghtye and gratious God the father wrought in by his sonne Iesu Christ our sauiour for the saluatiō of as many as stedfastly beleue the same And thus is to be vnderstanded of this pure holy Sacrament and not that after the subtyl sorcerye and coniuration of the priest being finished the bodye of oure sauiour Christe to be forth with there in the ful proportion of hys humanitye For as Sainte Austen witnesseth the bodily presence of Christe concerninge his humanitye is in some one place of heauen but hys diuyne presence was is and shal be there here and in all places where it shal please hym alwaies ready to assiste those that faythfully ar gathered together in his name And agayne he sayeth as concernyng the presence of hys fleshe The Church had Christ but a fewe dayes yet nowe it holdeth hym faste by fayth though it see hym not with eyes Cirillus lykewyse wryteth that all thoughe Christe toke awaye from hence the presence of his body yet in the Maiesty of his Godheade he is euer here Also Gregory affirmeth that Christ is not here by the presence of hys fleshe and yet is absent no where by the presence of hys Maiestye And thys I take to be so playnly sayd to satysfye in thys poynt as that there nedeth no more rehearsall of any other authors But if thys suffyse the not resorte then vnto the golden booke of that worthye Cramner late Archebyshoppe of Canturburye where thou mayest haue grounde woorke and sure foundation sufficient to buyld thy faith vpon in thys poynt and then with an vpryght conscience iudge indyfferently howe muche the dyuelishe and erronious doctrine inuented by the papists dysagreeth and varyeth from the sacred woorde of God and the opinions and mynds of the fathers and the Doctors of the primatiue church Wel thus were we instructed thus had we I say the truth of god taught and opened vnto vs we were dayly fed and nourished with the liuely words of god In the settyng forth and teachyng wherof when the preachers had diligently traueled and through their zelous earnestnes in the declaration of their Master Christ hys message they had so instructed and taught vs that thereby we were somewhat trayned from the daungerous perillous pathwaies of perditiō wherin we were before blyndly led and that by the assistance of God through those hys ministers wee were broughte to some vnderstandyng and knowledge of hym and hadde some taste and swetenesse of the Gospell of Iesu Christe which is the pleasaunt path way the leadeth to eternall saluation Then seased they not but continually and louyngly exhorted vs not to bee forgetfull of the greate mercye that God hadde so louynglye shewed in the reuealynge of hys truthe vnto vs styl puttyng vs in remembrance to perseuer in the same Proue 23 applying our hartes vnto learning and our eares vnto the words of knowledge 2 Timo 3 to cōtinue in reading the holy scriptures which is able to make vs wise vnto saluation throughe the fayth whiche is in Christ Iesu Thus wer we thē taught ye infinite numbers of godly instructions were geuē vs by these schoole masters worthy of their office 1 Peter 2 These wer true instructors these were they that Peter speaketh of euen the true prophets of the chosen generation of the holy natiō peculiar people that shewed vs the vertues of him

TRVTHE tryed very comfortable to the faithfull but a discomfort to the enemies of God Newly sette forth by I. S. Prouerbes 10. Prouerbes 11. The memoriall of 〈…〉 shall haue a good report but the name of the vngodlye shal stink and their hope shall perish and the vngodly shall fall in their ovvne vvickednes The preface to the Reader AS the budding branches of euery good materiall tree at their due tyme thorough the mighty worke of God bryng forth fruite pleasaunt and comfortable for the contentation and refreshyng of the outwarde man althoughe not eche branche or bough replenished with lyke quantitie So likewise the branches of the beautiful tree of gods eternal truth thorough hys gracious appointment bryngeth forth such fruite as is for the comfort and sustenance of the inwarde man the spirituall soule and thoughe euery branche be not endued with like aboundance or replenished with lyke quantitie of swete perswasions yet not in the quantitie onelye but as well in the qualitye consisteth the vertue of eche thynge And for as muche as we shall render accomptes of the talentes receyued and therefore are admonished whether they bee fewe or manye muche or lyttell yet dyligentlye to employe and bestowe theym to the aduancement of gods glory and the edifyeng of our christen brethern I therfore as one of the vnprofitablest vnfruitfullest and moste vnworthiest the name of a branche of that tree yet being desyrous to imparte vnto others suche fruite as God hathe indued me with and to employe my talent to the glorie of God and the comforte of my bretherne haue therefore enterprised this lyttell woorke whiche althoughe not in that sorte and order as if it had bene touched by the handes of the learned yet I nothyng mystrust but that the gentill reader wyll conceyue the beste of my good wylle and meanyng And forasmuch as the maner of many men when newe workes come to their handes is to satisfie them selues with readyng here there a piece and being soone wearie theyr trauaile to none effect I haue therfore thought good to require thee gentill reader not to thinke it troublesome to reade and againe to rede ouer these so few leaues whiche vnto the godly mynded shall be both pleasant and comfortable and as herein thou shalt perceiue the terrible punishmentes iust plages which god hath in store for the transgressors of his preceptes and neglectours of hys wordes to the ruine decaye and ouerthrow of that people and contrey so shalte thou lykewyse beholde his vnspeakable and inestimable benefites and blessynges whyche he of his almighty mercy most plentyfully and abundantly poureth vpon that people and countrey where his holy and blessed word with thankful hartes is embraced Of which both in this realme of Englād we haue had the experience as to the reader shall most perfectlye appeare Thus partly for the declaryng my dutie to God the zeale I beare vnto his truth as also my harty desyre of the continual prosperous estate of my contrey as nature forceth me I haue through the sufferance and assistance of God symply fynished my enterprise begon geuynge hym whollye the prayse Amen VVold god the smart which we for sin So late did worthely tast Might cause vs loth the wickednes That now aboundes so faste That God may spare our soules from death And by his mighty power Preserue vs still from those that seeke Our freedome to deuoure For sure if still we dwell in sinne And liue in carelessenes Such wofull plages shall soone ensue As I cannot expresse Be warned in time and feare the lord And with pure myndes and heartes Embrace gods truth folowe the same Such are the christians partes Then those which yet his truth resiste God shall iustly rewarde That neither of the lorde nor yet of soueraigne haue regarde But stubburnly against the lawe of God and Quene contende Whose wylful wickednes at last Shall worke their woful ende And suche as feare the lorde their God Shal certainly be blest And shall after this life enioye In heauen eternall rest Truth tryed very comfortable to the faithfull but a discomfort to the enemies of god Newly sette forth by I. S. 1562. HAuyng zelously waied considered the great benefite and blessing that god of his infinite mercy hath againe so louingly and mercifully bestowed vpon vs his people of England me thoughte I say my self of duety forced euen for conscience sake to stirre vp the myndes of others my brethren by puttyng them in remembraunce of the same least we agayne neglectyng and beyng forgetfull of oure bounden duetye towardes god our heauenly father in this behalf shoulde woorthely feele a greater and more greuous smarte and plage then that which we alreadye thorough our late frailtye and forgetfulnes haue tasted of call therfore to mynde my bretherne howe that of longe and manye yeares before the lighte of the Gospell appered and shyned amongst vs here in Englande bothe we and oure fathers were seduced walkyng blyndly in darknes and in straye pathes lyke loste shepe without theyr shepherde we were nouryshed fedde and pampered vp with foolishe fantasies and dotynge dreames of mans inuention with trifles I say were we trayned in the broade pathes that led to pardition drawne by the guydes of Antichriste destroyers as much as in them is both of body and soule Oh cankred caterpyllers thoroughe whose subtill meanes diuelishe delusions we were so blynded that we neither knew god nor howe to walke in his holy ways but styll kept ignorant from all godly knowledge vnderstanding It wold be to tedious to make here a rehersall of the whole number of the not necessarie and nedelesse ceremonies practised through the peuyshnes of Balams balde ones and therfore I wil not but only treate a lyttell of the woful worshippyng of ymages and the detestable Masse whych bothe they myghtily maintained cōtrary to the sacred scriptures as manifestly shall appere And fyrste howe greuously offended we the maiestie of the almighty God takyng from hym the honor onely due vnto hym and geuynge the same to carued grauen and molten ymages Psalm 135. and ydols hauing mouths and speake not eyes and see not eares and heare not neither hauing any breath in their mouthes being but stocks and stones the workes of mens handes and yet howe wickedly worshipped we them runnyng and gaddyng on pilgremage to them to make amendes for our synful lyfe sekyng at their hands remissiō of sins which is no where to be sought nor had but at the hands of god only as witnesseth the Euangelist Marke Who sayeth he can forgeue synnes Mar. 2. Math. 9. Iohn 24. Act. 4. but God only Christ is the way truth and lyfe no man cometh vnto the Father but by hym neyther is there saluation in any other nor yet is there any other name geuen vnto men wherein we must be saued but the name of Iesu Christ and yet not withstandynge we then destitute of this godly knowledge and vnderstandynge wandred